Ukukhanga Kwe - baccano Ezinhlobonhlobo Zezilimi

Lapho uBaccano! Waqala ukukhishwa emoyeni ngo- 2007, wazihlukanisa ngokushesha nendawo egcwele i-aineglass nenhlanganisela yayo enyakazayo, imo ebanzi, futhi ithenaze kangangokuba leli khadi libuza ngokuqhosha ukuthi, “Ungayilandela yini lendaba?” Le zihloko aziyona nje insumansumane yamagebe, ama - collegger, ne-archis; i-projectives enziwe ngokucophelela yamasiko adlulela ngalé kwemingcele yendawo. Ngokuluka ndawonye amandla amancane kakhulu eMelika ka-30630, umoya wokusungulwa kwe-jazz, ukuma kwenja, ukulandisa kolimi olune, ukuhlanganisa, ukuhlanganisa, ukulandisa komculo, ukuhlanganisa, ukuhlanganisa nokwenza ubuciko obuyi-omfanzile.

Inkathi Yesiprofetho Njengomlando

Ekujuleni kwayo, uBaccano! ufaka igazi lakhe elisemqoka enkathini ye-America (1920-1933), isikhathi lapho ukudayiswa, ukukhiqizwa, nokuthuthwa kotshwala kuvinjelwe ngokomthetho-mthetho. Lolu chungechunge aluyiphathi lenkathi njengefasitela nje; luthatha isiyaluyalu, isiyalu, isiyalu, umoya wobudlelwano, kanye nomoya wobudlova wezebhizinisi wenkathi enkathini ewunyaka, kanye nezisusa zayo. Indaba ivela ngapha nangapha nangapha kwezikhathi eziningi zesikhathi (1630, 1931, kanye ne-185) imoto enqamula isitimela esihamba ngezwe elijikelezayo i-Pusfoot, emigwaqweqweni e-i ye-New York naseChicago, nasemuva kwamahhovisi esizwe ama-mafia scram alawula i-bit.

Izwe langempela elihleliwe lobugebengu, elibuswa yizibalo njenge-Al Capone ne-Lucky Luciano, linanyelwa ekuncintisaneni okuqanjiwe phakathi kwe-Martillo ne-Gandor. Nokho, iBaccano! ayimane nje iphinde iphinde izenzele umlando; iwushintsha ngokunganaki. Ukuba khona kwamaqoqo aqalayo, ama-Tommy, nezibhamu ze-openly, kanye nama-orases akhona eduze kwe-iphaintlympilities ne-homuculi. Lokhu kuxuba ubugebengu obukhona obungakhombaniwe yiphuzu eliyikholisayo ngempela: imingcele yomlando ibhulo uma ibhekwa ngembulunga yonke, i-inflans ewunday eyingozi, yenza isenzakalo esingakhohlakaliyo noma i-erobi ye-optopy ephumayo. [[0]

Ijazz Njengokubetha Okungahambisani Nezinombolo Nokuhlinza

Uma i-Prohibition iwuhlaka, i-jazz i-gazi. Loluchungechunge luthi ```Baccano''''!, isiNtaliyane sisho “i-rackus” noma“din”" [1] ithola isigqi sayo esifanayo ekuqhumeni okukhulu kanye nase-smoky saxophone soles ebonakalisa yonke imigqa ephazamisayo. Umculi uMakoto Yoshimori wagwema i-okhestral, esikhundleni sokukhanyisa umsindo ojikijeka, ojikijela, futhi ngezikhathi ezithile uklame imigqa ye-frunetic trans, kuyilapho isihloko esivula umfanekiso-sithombe “kayi-Prampy kanye nezihloko ezigcina i-mpi.

Ngaphezu nje komkhathi, i-jazz iwulolonga kakhulu lomqondo we-jazz. UJazz uhlahla kahle nge-menucation, ngesihloko esiphakathi esiqalayo bese sisuswa, sidluliswa phakathi kwe-solos, futhi siphinde sihlanganiswe futhi sihlanganiswe emthambekeni ohlangene. Ibanga le-baccano! lisebenza ngale ndlela. Lolu hlelo lweziteshi lunqabela ukulandelelana kwezenzakalo, phakathi kweminyaka ngaphandle kokuxwayisa, ukuphindaphinda izenzakalo zemibono ehlukahlukene, ukuphindela phambili izenzakalo zemidlalo, futhi uvumele abacuphi abambalwa ababonakala behamba phambili befuna i-solos. Isitimela se-1931 siyisihlalo sisebenza ngokulandelana kulendlela: isenzakalo esisodwa: ukuthumba iPusyfoot , ukulandisa kwemibono yeqembu eliyintsha elingenangqondo, i-triomgadio, i-omfandayo emhlophe, i-Raringle i-ray ewud traced trace, i-eding, i-eding, i-eding, i-

Umqulu kaYoshimori uveza futhi ukusukela kuDixieland, i-ijing, futhi ngezikhathi ezithile ethusayo, izingxenye zegumbi elingaphandle ezibonisa amandla angaphezu kwawemvelo. Lesiko lomculo alikho nje eMelika, kodwa. Abaqambi bamaJapane banomlando omude wokuchaza i-jazz ngokuzwana kwabo, kusukela kuYoko Kanno’s Cowbop Bebop emsebenzini wedolobha lama 1980. EBaccano!, i-jazz iba yisigungu elishoshosholo esinyakaza ngayo iMpuma neNtshona Mpuma ngaphandle kwamagama, ukuboniswa kokuzwanabela, ubuciko besiko. Abathakazelayo ekuhlazisweni komculo, njengemithombo [[FLD:] [FLD] [0]

Izindlela Zobuchwepheshe ZaseJapane Ezingalawuleki Nesiko LaseNtshonalanga

Nakuba ukuhlelwa nomculo kuthatheka kakhulu emasikweni aseMelika, ukuhlelwa kwezakhiwo okubhalweyo kungamaJapane ngokucacile. I-Baccano! yathathwa ku-Ryohgo Narita elula uchungechunge lwezincwadi, futhi umqondisi uTakahiro Omori waletha kuyo ukuvumelana kwangemva kwenkathi yamuva ye-intelligence. Isakhiwo esingakhoni esingu- 2000s aimaye. Isakhiwo esingakhoni esingesona esivamile, lapho izilaleli kumelwe zihlangane khona ngesikhathi, sisikhumbuza imisebenzi enjengePulpfish, kodwa ukubulawa kwazo kuhambisana nesiko elide lika-aime lokuhlanganisa izimbozo nebhokisi lemfili elibonakala ngochungechunge njengoDurara! (fuy Narita) noma uBookippoppont Phom.

Indlela ka-anime yokungena ekwazini iveza futhi ukududuza kwemithombo yezindaba yaseJapane ngezindlela ezinkulu, ezihlangeneyo. Kunokuba igxile ku-producten, Baccano! isakaza ukunakekela ezigebengwini, ezingafi, izintatheli, nabantu bansuku zonke ababanjwayo ezimweni ezingavamile. Lendlela yokungena e-polypholonic iveza izibuko zethuluzi lezincwadi lasendulo laseJapane [[FLT: 0] . [FLT:] . [FLT] [FLT] [1] [imicabango ephindiwe] kodwa isunduza ingaphakathi kwenda edrameni yemidlalo yeqembu lemifa. Ingxoxo, ephuma ekuqaleni, ithwala izinga elifana nesigqi [iflm:] [FLT] [FLT] [3]

Ngaphezu kwalokho, loluchungechunge lusebenzisa uhlaka oluqinile: uCarol noMphathi we-alchemist noMphathi we-Empenier wephephandaba iDaily Days ngezikhathi ezithile baphula udonga lwesine, inqubo ehambisana namakhonsathi eKabuki kyōgen [ mayelana nokuposa izincwadi zasentshonalanga zanamuhla. Lokhu kufiphaza kwangamabomu nezenzo kukhuthaza izibukeli ukuba zingabaze ukuthembeka kwayo ngokwayo, isihloko esithinta kakhulu amaqiniso ashintshashintshayo namaqiniso enganekwane eJapane kanye nesiko lobukhakhakhakha obungathembekile kumacala aqanjiwe eMelika.

Izinto Ezibukekayo: IMpumalanga NeNtshonalanga Ngophawu Nesizinda

Ngokubonakalayo, uBaccano! uyincwadi yothando e-Roarling Twenties ecwebeshelwe ngelens yesifanekiso samaJapane. Imiklamo yophawu lukaTakahiro Kishida (othathwe kumfanekiso wenoveli elula kaKatsumi Enami) xuba imifanekiso kanxantathu, enenani elikhulu evame kakhulu e-aine , imibala egqamile yezinwele − nezingubo ze-auatrytic. Amasudusi agqokwa yiqembu le-Martillo Kixida ahlotshiwe ngokungatshazwa, adwelisa ama-fashoni aseMelika ka-1930, kodwa aba badlala ngokunyakaza ngehaba, ngokulwa kwesayensi ye-choracture-ography ekhazimulisayo.

Ubuciko besizinda bufeza indima ebaluleke ngokufanayo. Ukuqondisa kobuciko kuphinde kukhiqizwe kahle i-dolobha lasedolobheni-20th Americana: ama-meease anezitini akhanyiswe ngezibani zenhlaka, izimoto ze-vintage, izimoto ezihlotshisiwe ze-tranticals. Kodwa imibala ye-plastiki ivame ukuvela kwi-linupre. I-spread ingashiswa ngemizwa ye-sepia, bese ivuthela imigqa ebomvu engabonakali enciphile kahle. Lendlela iveza iJaphanian i-eeee ibhalwe ngokhuni, ngokuvamile esetshenziswa ibala eliyisicabayo ukudlulisela imizwelo entweni eqinile. Izwe umhlaba uveza isilinganiso esiphakathi nomlando owodwa.

Isitimela ngokwaso − i-Pussyfoot − iba yi-microscosm yalempiki ebangela ukuphambana. Izimoto zayo zokudla ezibushelezi namaphasishi amancane anenanela i- Orient Express, uphawu lwezentengiselwano zaseYurophu, kodwa unya oluba phakathi kwayo lunemifantu eqinile, i-claustrophobic ye-movie esabekayo yaseJapane. Ukulandelana lapho iRail Tracer idweba izisulu ezidlula ezinqoleni ezimnyama kusebenzisa ithunzi nokukhanya ngendlela ekhumbula kokubili izihlasizo zomloza nomsindo womqondisi wamaJapane Masaki Kobrashi.

Ukuhluzeka Kwezilimi Nomsindo Wokucwiliswa

Ulimi oluseBaccano! aluyona nje imoto yokuxoxa; luyisibonakaliso sokubhuntsha kwekhodi lesiko. Umkhondo wokuqala wamaJapane usebenzisa ukusakazwa kwamagama esiNgisi, abizwa ngamazinga ahlukahlukeneyo, ukuze abangele ukuma kwendaba yaseMelika. Izimpawu ezifana noIac Dian noMiria Harvent . i-metacity amasela asemaNgilandi ("amasela aphunyukile) aphulwe amaNgisi ngenhloso, kuyilapho izibalo ze-fia zishelela e-Italian-stal slang. Lolunt wemimeo wesipala uqinisa umuzwa wezizwe zonke wokulandisa futhi usebenza njengesikhumbuzo esingapheliyo sokuthi indaba ilandiwe ngomqondo owenziwayo, ukuhala, nokudlala ngenye indlela.

Kubantu baseNtshonalanga, i-dub yase-Italian dub eqondiswa ngu-Tyler Walker iba ukuthatheka okuvusa amadlingozi kwalokhu okunamandla. Abadlali be-dub benza wonke umbhalo wesiNgisi, befaka isikhala solimi kodwa esikhundleni salo ngezindlela zolimi zenkathi ecacile yaseMelika kanye ne-slang eziletha isimo esiphambili. Izigebengu zeqembu lama-Italy zikhuluma ngamazwi ashukumayo eBrooklyn, kanye nomqondisi wesitimela odwetshwe nge-Sowester cadence, kuyilapho abalingisi bamaJapani (njengezivakashi) bevame ukugcina imisebe emincane. Zombili izinguqulo, amaJapane nesiNgisi, ziyimikhiqizo yokuhumusha amasiko, futhi futhi akukhona “engaqondakali.” Lokhu kuqokomisa ukuthi ukusetshenziswa kwezezindaba zanamuhla kuye kwaba ukuchazwa kabusha kwempucuko kwezemizwana eMelika, futhi abakhi eMelika, futhi eveza ukuna kwayo kabusha.

Iphephandaba iDaily Days, umkhondo wabathengisi bokwaziswa, linezela omunye ungqimba: izenzakalo zalo zogcino ngezwi elicacile, eliyingqophamlando, njengokungathi izazi - mlando zesikhathi esizayo ziyabubuka. Lesisici sokudayisa imibala silingisa indlela ephelele yesazi sokwaziswa esidumile saseBrithani naseMelika kodwa sibulawa ngelens yokuqonda kwezwe lamaJapane izindaba ezinenjongo, sikhumbuza izibukeli ukuthi zonke “ezihlotshiwe” ziyimibono eqinile.

Inkolelo - ze Yokungafi: Izindawo Ezinsundu Eziyi - alchemy Nezizwe

Baccano! akwaneliswa isisekelo esingokomlando kuphela; kufakwa isilinganiso esinamandla sobugqila obubolekwe ku-alchemy yaseYurophu. Umuthi wokungafi, owenziwe yi-alchemist Szilard Quates futhi waneliswa phakathi kwekhebhu elincane elisemkhunjini i-Advenna Avis ngo-1711, unikeza uchungechunge ngemfihlakalo yalo ephakathi. Abantu bazuza ikhono lokuvuselela kunoma yiliphi inxeba, kodwa kuphela uma besebenzisa elinye elingafi ngempela bangafa (a) umthetho owembula intengo edambile, evimbelayo.

I-Alchemy emlandweni waseNtshonalanga kwakuyisayensi ehlanganisa ifilosofi, izimfihlakalo, kanye nesayensi yokuthakwa kwemithi, enezimpande eGibithe lamaGreki, i-Islam Age, neYurophu yenkathi ephakathi. Izimo ezinjengoParacels noJohn Dee zafuna i-Profeloficie itshe lokudlulisa izinsimbi eziyisisekelo zegolide futhi ifinyelele ukuphila okuphakade. Baccano! ithathela lemibono futhi iyifake enjabulweni ezweni elizwakala ekhaya ngezindaba zamaJapane ezithathe isikhathi eside zithanda ukungafi, . Ngokuthanda i-uthonsiti yesifo sokungafi uMermaid Sa embonini yefilosofi [FLD:] [FLD] [FLT] [FF:] [FT] [3] [5].ulk. Ukwenza iqoqo leze-omistrine yobubanzi yezindaba zaseYurophu, ivame ukuhlanganisa izinganekwane.

I-homuculi eyadalwa ngu-Szilard − ifana ne-Ennis − futhi ithola isiko eliyinhlekelele lemidanso yamaJuda kanye nomqondo wemidwebo engokwemvelo yokuphila kokwenziwa. Kuwo wonke umkhathi weBaccano, lezizinto zilwa nokuzichaza kanye nenkululeko, izihloko ezizwakalayo emasikweni. Ukuhlanganiswa kwenganekwane ye-alchemical ne-genster genre kuveza umqondo ohlukile lapho ukufuna amandla kwenziwa khona ngokoqobo: ukungafi kuba yinto yokugcina ediliziwe, efihlwaywe futhi ilwe njenge-whide. Le nganekwane ihlolwa kakhulu ezihlokweni zezazi ezihlaziya [[FLC] ukungafi eBacno![FLD] [F1]

Iqembu Elihlangene Njengeqoqo Elincane Lemicikilisho Yempucuko

Akukho kuxoxisana ngeBaccano! Ingayishalazela i-paccan yayo, edonsa ngamabomu ekhorali yembulunga yonke yezinhlobo. Umkhaya we-Martillo usebenza nge-Italian-Melika-mafia ecacile; i-lad Russo’s trainfie, i-homicidal ithumela izigelekeqe ezithathelwanayo zemiqondo eyingozi yezithombe zezithombe zamabhayisikobho zaseMelika ezidumile; i-Lua ne-Chane, iletha i-film engokoqobo engabonakali echaza i-wixpia; futhi umbhangqwana waseJapane ohambelayo umelela abantu bansuku zonke ongene esiphithiyo, ukuba khona kwawo kungekho yiqiniso elingoko lomlando lokudayisa amaJapanigragnoi, futhi uhambe ekuqaleni kwekhulu lama-Chane.

Le mibala engafani ayiyona nje imibala efana neyobuntwana. Iqembu ngalinye liphethe isiko lalo lokulandisa, futhi ukushayisana phakathi kwazo kubangela amandla amakhulu. Uma i-stoic dislate disc mimeagne ibhekene nochwepheshe weziqhumane zase-Ireland-American, ukungqubuzana akuyona nje kuphela okungokomzimba kodwa futhi akuyona istylistic: ukunemba kwemicu yama-altal stubectures ewudwebeza ihlangana nombukwane wemidwebo yaseNtshonalanga ewubukhali. Uchungechunge luveza ngisho nokuzijabulisa ngemiqondo yamasiko ku-Isay neMiria, enombono enethemba elibonakalayo elingafundwa njenge-parlydyody “e - jood, kodwa umoya owenziwe ngenhliziyo engokomzwelo yendaba.

Ngokwenqaba ukusekela iqhawe elilodwa lempucuko, uBaccano! uphikisa ngokuthi isiyaluyalu salelizwe lanamuhla − kanye nesiyaluyalu sobugebengu siqondwa kangcono ngelens yepolycentric. Ukulandisa kuvuza izibukeli ezithatha ukungcola, ezivumayo ukuthi i-mafioso, izivakashi zaseJapane, kanye ne-alchemistrist zonke zisho okufanayo kulendaba. Lendlela ishukumisele kamuva ukuba kubhalwe imisebenzi ehlangene, ifaka ubufakazi bokuthi i-openlycultracture dis, uma yenziwa ngekhono futhi ihloniphekile, ingakha ubuciko bokulandisa.

Ifa Elihlala Njalo, Ithonya, Ukwamukela

Lapho ikhululwa, iBaccano! yayingesona isici esikhulu sezentengiselwano eJapane uma kuqhathaniswa neziqu ezithizekile, kodwa yaveza ihlelo elishisekayo elilandela nje elisanda kukhula. Abalandeli be-amine yaseNtshonalanga, ikakhulukazi, bakhangwa yindaba yayo ehambisana nendaba kanye nokuxoxa okungaqondakali, ukuthola ibhuloho phakathi kwama-tropes ajwayelekile eqembu nolimi oluhlukile lwe-aimane. Lochungechunge lwazuza izilaleli ngezwi elishoshone ngezwi eliphansi nangezwi eligxekayo, ekugcineni lwathola ibala “le eliyidlula zonke izinombolo zendaba” nezinhlu ezishukumisayo [[FLT:] imiculo ebanzi yokuhlola eReddit[FLD][FLD:1] lapho abathandi besayayo.[FLD]

Ithonya layo lingabonakala ezincwadini ezilandelayo ezihlanganisa izimo ezingokomlando nezingamandla angaphezu kwawemvelo kanye nokulandisa indaba. Umlobi wentsha uRyohgo Narita wamuva wempumelelo kaDerarara!!! wathatha isakhiwo esifanayo esisesimweni samanje samaJapane, kuyilapho imboni ye-aine ilangazelela iProbition-era ne-mafia astythetics ezavela ochungechungeni olufana no-91. Baccano! wabonisa ukuthi i-aimine ingaba i-emolex yembulunga yonke, ikwazi ukutshulela kakhulu emlandweni waseMelika, ibuye ikhiqizwe ngekhono lamaJapane, futhi ikhiqize izilaleli emhlabeni wonke.

Uchungechunge lwavusa isithakazelo emlandweni owawuqanjwa. Fans wabika ukucwaninga ngeProhibition, ijazz, kanye nezindlela zohambo zakuqala ezihamba ngezwe njengomphumela oqondile wokubuka lombukiso. Lolu mphumela wemfundo ugcizelela amandla ezindaba eziqanjiwe ezifuna ukuvelela ngokwesiko ukuba zenze njengophawu lolwazi lwangempela lwezwe. Nakuba kungeyona i-prophedi, uBaccano! uhlonipha ukuhlakanipha kwezilaleli zakhe ngokwanele ukuba zibabizele emininingwaneni, ilukulungela ulwazi oluvuzayo kunokuba lubonise ukufukula.

Isiphetho

Baccano! ingaphezu nje kwehlelo eliyi-anime; iyisifundo sendlela amathonya angokwesiko angahlanganiswa ngayo ndawonye ukuze adale okuthile okubonakala kuyinto ejwayelekile futhi kusha ngokumangalisayo. Ngokumisa isiyaluyalu sayo emlandweni obonakalayo we-Prohibition America, ifaka ubudlova bayo ngezigqi zejazz, ihlanganisa ukulandisa kwayo ngobuciko bokwakha baseJapane, futhi ifaka isisekelo senganekwane ye-alchemy, uchungechunge lubonisa ukunyakaza, ukusungula komngcele. Ingxoxo yezifunda-mibili nohlobo lwe-roster kuqinisa ukuma kwayo njengomsebenzi owenqaba ukuhlanganiswa nanoma yisiphi isiko.

Kulenkathi lapho imithombo yezindaba isetshenziswa khona embulungeni yonke futhi abadali beboleka khona njalo emasikweni, uBaccano uyisibonelo sakuqala sendlela yokwenza kanjalo nge-pan kanye ne-octive. Ayikhulumi ngenguquko yezempucuko; imane nje ikwenza, ekudubulini kwemibhobho, isililo se-saxophone, nesikhathi-jump. Umphumela uwukuthi, cishe eminyakeni engamashumi amabili kamuva, kusekhona, kulokhu kuhambisana namandla amakhulu eqenjini le-smokyheasy /an ingment ye-rex.