anime-in-global-contexts
Ukuboniswa kwempucuko ku-Anime: Indlela 'igama lakho' elibonisa ngayo u-Iamosm wanamuhla wamaJapane
Table of Contents
I-Anime ivame ukusebenza njenge-sesmograph engokwesiko, ilinganisa ukundindizela nokuguqulwa komphakathi waseJapane ngokuphawulekayo. Amafilimu ambalwa enkumbulo yamuva nje ayithathi lendima njengeMakoto Shinnaikai Igama Lakho (I-KIM no - wa). I-Filimu yaba yindawo yembulunga yonke edinga ukubhacekelwa, kodwa isinxephezelo sayo sezizwe zonke asiyivali ngokuphelele isiqinisekiso sayo esijulile nge-ijapaniya yanamuhla. I-B munsi ye-odown ne-fectivesssss isholown elula ngokunelisayo ngenkumbulo, ukulahleka, ubulili, inkolo, noqhekeko phakathi kwamadolobha nasemaphandleni. Ukubuka [FL.FFFF:] Igama lakho [FT] [3]
Ukubukeka Kwamasiko AseJapane Angesikhathi Esidlule
Ukuqaphela ngokugcwele lokho Igama lakho elikuvezayo ngezindinganiso zamaJapane, kusiza ukudweba ukuguqulwa okuye kwashintsha izwe eminyakeni engamashumi amane edlule. Ukungahlali kwezomnotho eJapane ngemva kwenani lenani lenani elikhulu lamanani kwaqhuma ekuqaleni kwawo-1990, ngokuvamile kubhekiselwa kukho ngokuthi "Iminyaka Engamashumi Amathathu," ibangela ukuhla kwenani lezentengiselwano zombuso. Isithembiso sokukhula kwaphakade saqala ukuvuleka kakhulu lapho umsebenzi ohlala njalo, amazinga okuzala aqala ukwehla, futhi inani labantu laqala ukuncipha ngokungapheli. Ngaso kanye isikhathi, i- 2011 iGreat East Japaneam, i-tsunami, ne-Fukushima inhlekelele ekhuhla kakhulu engoko lelizwe, ukuvusekujula kwemvelo.
- Ukuhlanganisa imbulunga yonke:[ Ukuchayeka kakhulu kwemithombo yezindaba yaseNtshonalanga nokuhlangana kwezomnotho kuye kwadala isizukulwane esizizwa sihlangene kanye kanye namasiko avamile amaJapane futhi sihlukanisiwe nawo.
- Ukugcwala kwezentengiselwano: iJapane ihlala ingumholi wembulunga yonke kwezobuchwepheshe babathengi, kodwa le-with universe ivame ukuhlangana nesizungu esikhulu, indida efundwa yi-movie.
- Ukuncipha kwe-demographic nokugobhoza kwasemaphandleni: Intsha ithuthela emadolobheni amakhulu anjengeTokyo ifuna ithuba, ishiya amadolobha agugile alwela ukulondoloza isizinda sawo somphakathi.
- Izimiso eziguquguqukayo zobulili:[ Nakuba izakhiwo zezinzalamizi zisaqhubeka, izizukulwane ezisha ziyazithandaza kakhulu izindima eziqinile zobulili, ukungahlali okuthola indlela yohambo olushintshanayo lomzimba.
Umbono KaMakoto Shikai Ne - Cinematic Phenomenan
Phambi [[[FLT: 0] Igama lakho, uMakoto Shinnaikai yayaziwa kakade ngemisebenzi emangalisayo njenge 5] i-Centimers ngo-Ywesibili[[ ne [ Ingadi yamaGama] [[[FLT]]]], amafilimu acwebezela ekulangazelelweni nasekudukeni. [[FLT] Igama lakho [[FLT]] ] liphawule ukujika okungaqondakaliyo, kodwa ngokujule, ukulandisa okufake ukwenziwa kwakhe ngesicini. Ifilimu ephakeme kakhulu ibe ngaphezu kwezigidi ezingu-380, ibe yi-grogrossss [i-Foctive:] isizukulwane esingcono kakhulu saze i-unyuke: [Fedum] kodwa ihlelwe ngokuhluphayo.[10] Inguquko engcono kakhulu.[Fod .]
Icebo, ukukhubaza komzimba, kanye nokuqonda kwe-Empathy
Umqondo ulula ngokukhohlisa: idolobha elihlala eTaki Tachibana, umfana wasesikoleni esiphakeme eTokyo, neMitsuha Miyamizu, intombazane yasedolobheni elikude lase-Itomori, ngokungenakungatshazwa iqala ukushintsha izidumbu ngezinsuku ezivamile. Zivuka ziphila ngokuzihambela ngezindlela ezingajwayelekile, futhi zixhumana ngamaphuzu ashiyelwe emakhalekhukhwini nasesikhumba. Insimbi yomzimba ehlukile ingaphezu kakhulu kwe-medic gimick; iyisifanekiso esijulile sokulangazelela komuntu ukudlula umuntu futhi uqonde ngempela omunye umuntu. UTaki noMitsuha bafunda ukubona izwe ngamehlo omunye, futhi benza kanjalo, isakhiwo esifana nesinye kuphela kodwa esingesona esine.
Lokhu kushintshana futhi kumelela iphuzu lokuxabana eJapane yanamuhla. Njengoba izwe lihlukana kakhulu, uzwela lweqiniso phakathi kwezizinda ezihlukahlukene zokuphila luyivelakancane. Ifilimu isikisela ukuthi ukuze kuvulwe izigebengu zomphakathi, abantu kumelwe bazimisele ukuhlala kokuhlangenwe nakho komunye, ngisho noma kungokwesikhashana. Ukushintsha komzimba kuba iphupho lokukhulumisana okuphelele, okuthile okuzwa ubuhlungu obukhulu ukungakwazi ukufinyelela emphakathini lapho iziteshi zemishini zithatha indawo ye-so-sopyce - gene.
EJapane Esemaphandleni Nendawo Ewohlokayo
I - tomori Njengophawu Lokuncipha
Idolobhana likaMitsuha, idolobhana lezentengiselwano, liyingxube yemiphakathi eminingi yasemaphandleni ebhekene nezinsongo ezikhona. I-Itomori ihle kodwa iwubumcaba ngosemusha ophupha ngendlela yethilomu laseTokyo. Amasiko edolobhana .(ukushiya izintambo ezivalekile eziyaziwa ngokuthi [[FLT]] [FLT]] [1], ukwenza umdanso wokukhulekela ithempeli lomuzi, ukubhula ngenkani okungcwele, ukubhula ngenkani ye-odroodro, ukubhula ngenhlonipho, kodwa futhi kuboniswa ekuncipheni kwethuba lokulibaleka. [20] [20] [5], ishiye isikole esisodwa esiphezulu sedolobha, futhi uhulumeni wendawo ebanzi.[5]
- Ukuguguleka kwempucuko: Intambo yekumihimo nemikhuba yobuShinto ithwala amakhulu eminyaka yenkumbulo yomphakathi, kodwa njengoba inani labantu likhula futhi lincipha, kusele abantu abambalwa abazozidlulisa.
- Ukubekwa ububanzi bemali: Ngaphandle kwemboni nesisekelo sezakhiwo zanamuhla, amadolobha anjenge-Itomori alahlekelwa ubusha bawo ngenxa yokudonsa iholo ledolobha, kudala umjikelezo wokubola.
- Ukulangazelela: Ifilimu ikhanyisa i-Itomori ngokukhanya okufudumele, okusagolide, icela ukulangazelela okukhulu ukufezeka kokwalusa amaJapane amaningi aseyaziswa, ngisho noma engasakuboni.
ITokyo Njengesiqhingi Samathuba Nesizungu
Ngokuphambene, iTokyo i-Taki i-quant yemibhoshongo yengilazi, imigwaqo ehamba ngaphansi komhlaba egcwele abantu, nezindawo zokudlela ezinezimo eziphansi. Lapha, ithuba libonakala lisobala, kodwa linjalo nophawu olunamandla. ITaki ihlola idolobha ngezinkinga zentsha ekhulayo −, iyathatheka, imisebenzi yengxenye yesikhathi esisodwa , kodwa indawo yakhe ebonakala ngomuzwa wokuzihlukanisa. Ngokuvamile uzithola eyedwa endlini yakhe, ukuphela kobuhlobo bakhe obungaguquguqukiyo nobuso be-mfono-mfono. I-Shikaia iveza i-Tokyo njengendawo lapho i-dystopia kodwa indawo lapho isisululwa khona. Ukuzimela kwakhe kuchazwa ngokuthi uTaki uvahn'ult, uma kunguzwe umhlaba, uma kubuzwa ukuthi intuthuko ye-scie.
Ubuchwepheshe Bokubili Ibhuloho Nesithiyo
I-FLT Igama lakho [[FLT: 1]]. Izimpawu zisebenzisa ukuthumelelana imiyalezo nge-TY, zigcine amanothi kuma-software, futhi zithembele ku-GPS ukutholana. Kodwa ifilimi ihlale ibuza ukuthi amathuluzi anjalo asenza sihlangane ngempela yini. Kusukela ekuqaleni elungiselelweni lomzimba, iTaki ne Mitsuha metain incil ukuze ixhumane, kodwa imiyalezo inyamalala njengemicu ye-scracyctic sh. Lapho u-Taki uzama kakhulu ukubiza u-Mitsuha, umugqa uphelile ukwehluleka kokugcina kokuxhumana kwanamuhla. Lokhu kuveza okuhlangenwe okuhlangenwe nakho kwesiJapani: umphakathi ngesivinini esikhulu kakhulu somhlaba kanye nempucuko esabalelene, kodwa ekhuluma ngokunyakazayo isizungu. [FFom]
Indima Yezinhlangu Nokuzichaza Ngokucophelela
Umzimba ushintsha ngokushesha ulungise imibuzo ephathelene nokusebenza kwabobulili obuhlukile. UTaki, emzimbeni kaMitsuha, ubonisa lokho okungabhekwa njengokungakholeki, ngisho nokuziphatha okungafanele ngandlela-thile − ukufushanisa itafula lika-ojisan, ukukhuluma ngezwi elihlabayo, nokungalungi okusobala esikoleni. UMitsuha, emzimbeni weTaki, ubonisa ubunono ngokomzwelo obenza uTaki abonakale esheshayo futhi ethandeka kakhulu kuzisebenzi ezisebenza naye zisosizini zakhe zesifazane, uMs. Okdera. Lezikhathi zidlalwa ngesandi esishubile, kodwa futhi zisebenza njengetshebe elibukhali lokulindela kwabantu ngabanye. Ngokuphila njengabobulili obuhlukile, bobabili ama-protagne athola ukuthi anezindima zabo ezilula kakhulu; i-mfons, i-mfonsone, kungakhathaliseki ukuthi i-mfonto ewuzwela kakhulu ku-mibili, i-e, i-ede, i-ensinsi yenye ewuhluku, i-e, i-ensi yenye i-e, i-e, isebenza ngokuvumelana kakhulu, futhi i
UbuShinto, Imicu, Nokungcwele Kokuxhumana
Akukho ukuhlaziywa kwegama lakho [[FLT: 0] Liphelele ngaphandle kokuhlola izakhi ezijulile zamaShinto aphothwe endwangwini yayo. Inkolelo ejulile yeShinto iwukuthi kami [imimoya] ihlala ezintweni ezingokwemvelo], izihlahla, amanzi, futhi ukuthi abantu bahlangene nemifantu yaphezulu ngemicikilisho. Indlu yeMiyamuzu iyinhliziyo engokomoya ye-Itomari, neMitsuha’s ingubabs izikhundla zayo. [[FLT] [FLT] [FL:]] [4]], imikazikizike [[FOLT:5], futhi ingena, futhi i-miactumsra encia encia, ehlobisayo engcwele, iwuhlanganisa nenqubo yonkulunkulu basendulo.[[5] [if][4]
Le mibono engokomoya inikeza ikhambi lokwenza ukuphila kwanamuhla kube yi-athomu. Kuyi-Shinto, yonke into ikhona uma kuqhathaniswa nayo yonke into. I-comet Tiamat ayisona nje isindikimba sasezulwini; iyisibonakaliso, into ephethe kokubili ubuhle nomonakalo, ehlanganisa isikhathi esidlule nesokubhubha. Uma i-Taki iphuza i-athomu kukukamizake ishiyelwe nguMitsuha, idla intene yesibonakaliso edlula kude nesikhathi sokuhamba, ixhumanisa nombuso wayo wamanje. Umphakathi othuthuke kakhulu ovame ukuzizwa ungaphucuthiwe emizini yawo, ukunamukela kwale filimu yale zinkolelo zasendulo njenge-ankile.
Inkumbulo, iNostalgia, Nombuthano Wokuhlanganisa Wama - 3,11
I - comet Njengenhlekelele
Unyaka ongokomvuthwandaba wefilimu ujikijekile − ukuthi isiqeshana se-comet sahlasela i-Itomori eminyakeni emithathu ngaphambili, sibulala amakhulu-amashumi . "FLT] sichaza yonke indaba. Okubonakala njengokuthandwa okungalawuleki kufana nokuzindla ngokulahlekelwa futhi isifiso sokuphelelwa yithemba sokulungisa inhlekelele. Lomfanekiso uhambisana nenhlekelele engu 3.11. uqinisekisa [ ukuthi inhlekelele ephindwe kathathu] ithonya isisekelo sendaba. Umfanekiso wedolobha elinokuthula eliphendulwe ngamandla engokwemvelo angenamkhawulo uphinda ngokuqondile ukuphakama kwe - tsunami emakhaya. UTaki uveza ukudabuka komi kanye nomphakathi wakhe ukusindisa icala lomphakathi osindayo: ukuthi yini isisekelo sawo? "Yini esiye sawawuxwayisekile?"?
EJapane, inkumbulo engu-3.11 isikhumbuzo, imisebenzi yokwakha kabusha, nezimpikiswano ezingapheli eziphathelene namandla enuzi zigcina inhlekelele iphila emphakathini. Igama lakho [ lingena kulolusizi oludluleyo futhi liyiguqule ibe yithemba eliqhakazile, uma ikhona, isinqumo. Linikeza uhlobo oluthile lwekhathari eliphelele, elivumela izilaleli ukuba zibone isikhathi lapho inhlekelele ivinjelwe khona ngokuxhumana kwabantu nangesenzo esifike ngesikhathi. Lento ebuhlungu kanye nethemba kungenxa yokuthi i-Filimu ive izwakala kakhulu ngezilaleli zamaJapane, ezazibona zinovalo futhi ziboniswa ngesikrini.
Inkumbulo Yabo Bonke Nezindaba Esizilandisayo
Ngaphandle kwenhlekelele eqondile, ifilimu ikhathazeke kakhulu ngendlela imiphakathi elondoloza ngayo inkumbulo yayo. Umtapo wezincwadi we-Itomori nombukiso womlando wedolobha, owavakashelwa uTaki ngemva kwenhlekelele, ubonisa ukuwohloka kolwazi. Ngaphandle kofakazi abaphilayo, izindaba ezibandayo, ziba yimininingwane enyamalala kalula. Intambo edansini, nomdanso wesiko, odluliswe phakathi kwemitapo yamaMiyamuzu, izixwayiso ezidlulisayo ngomjikelezo wesizungeza. Uma ukuhlakanipha kwesizukulwane kunganakwa noma kukhunjulwa, kugadla inhlekelele. Ezweni lapho imikhosi yakudala nemibuzwa yasendaweni kunyamalala kalula, [[FLT:] ixwayisa ngegama lakho elithambileyo ukuthi inhlekelele, kwenzeka ngaphandle kwengozi.
Ukufuna Ukuthi Ungubani Emphakathini Ohlukene
Kokubili uTaki noMitsuha bangama-embody akhona aseJapane afuna ukuzimela. UMitsuha ulangazelela ukubalekela izikhawu zokuphila kwakhe kwasemaphandleni kanye nobunzima bemisebenzi yendlu yakhe yokukhulekela; uyamemeza, "Ngakhele umfana omuhle waseTokyo ekuphileni kwami okulandelayo. UTaki, ngesikhathi esifanayo, ukhuculula edolobheni, ungena ngokunganaki ngekusasa lakhe noma izinkanuko zakhe. Izinkinga zabo zingamakhothali amabili okhotini. Namuhla iJapan inikeza indlela eyodwa "elungile" indlela yokuphila, / [1] Ukungena eyunivesithi enhle, ukuvala umsebenzi wenkampani, okushiya igumbi elincane lesifiso somuntu ngamunye. Umzimba - vumela ama-protagon ukuba azame enye indawo, ekugcineni ibaholele labo abangase babe yi-ontanga. I-okakhulu abagcina i-o abangazi ukuthi bayaphumelela.
Ukumukelwa Kwembulunga Yonke Nezimfune Zako
Impumelelo yomhlaba wonke yegama lakho ifakazela ukuthi izihloko zalo azikho emingceleni yamaJapane. Abaculi base-South Korea, eChina, e-Europe, nase-Melika bamukela ifilimu enamandla angokomzwelo kanye nobukhazikhazi bokubona. Nokho, kubantu abaningi bakwamanye amazwe, izisekeli zenkolo zobuShinto kanye nombhalo ophansi ofunekayo. Abagxeki baphawula ukuthi ifilimu isebenza njengendlela yokuthumela amasiko akhona efundisa kakhulu. Ngemicikilisho kaMitsuha nendaba yenhlekelele, izibukeli zembulunga yonke zizuza ifasitela lezwe elingokomoya nezomlando wayo yamuva. Lezikhundla zamuva zidinga ukuchazwa ngamandla kwento ezwe laseJapane "a amandla" futhi ikhono lokubona impucuko yomhlaba wonke. Kodwa i-migadiodgie; i-gee ayaziwa kakhulu i-Japane; i-gee, ngaphandle kokwazisa umlando wayo wanamuhla.
Isiphetho: Umhosha Ophilayo
Iminyaka eminingi ngemva kokukhululwa, Igama lakho lihlala likhona ngaphezu kwephupho lothando. Liyisibuko esinezinhlangothi eziningi esibonisa izwe elihamba ngesivinini sokushintsha okusheshayo libambelele emisukeni yenkumbulo, ukholo, nokuhlangana kobuntu. Elithi uShimpai lithatha ukukhathazeka kokuwohloka kwasemaphandleni, i-schim ehlukanisa amanxeba akhubazekayo enhlekelele yesizwe, kanye nokushintsha okuthule kwempiko kwenkanuko yesilisa nobulili, okuboshelwa kanye ngentambo ebomvu eyodwa. Ezweni elivame ukuzizwa lihlukene njengenkanyezi eqediwe, ifilimu isikhumbuza kahle ukuthi sonke siyingxenye yezwe [[FL:], i-FFoctmus], futhi inguquko engapheli yesikhathi esidlule, kanye nokunye ukuziveza, futhi iqonde kakhulu.