Ukubambisana Kwemvelo Yomuntu Kuphawu Oluthi Death: Ukuhlaziya Ukuziphatha Okungenangqondo Nezinkinga Ezingokwesayensi

Imbalwa i-apime shoshod short, i-castivate, futhi ishukumisa ingqondo yezilaleli zabo njenge Isaziso sokufa . Ngaphansi kwe-paneous chat yayo engabonakali ngokwemvelo yekati-mouse jower iqukethe uphenyo oluqinile lwefilosofi yobulungisa, ukuchaza, ukuma, kanye nokwehla kwendlela yomphefumulo womuntu. Isiboniso siyenqaba ukuveza indawo yonke ecocekile engokokuziphatha. Kunalokho, siphoqelela izibukeli ukuba zisondele emajukujukwini amnyama engqondo ebonakala ilungile, senze ukuba nengqondo yomuntu ingabonakali nje kuphela i-enjini yayo elandisayo.

Lolu chungechunge, olwakhiwa nguTsugula Ohba noTakeshi Obata, okokuqala lwavezwa ngo- 2006 futhi kusukela ngaleso sikhathi luye lwaba yi-screenshold yezemfundo, i-Netflix ukuguqula i- Netflix, nempikiswano engapheli phakathi kwabalandeli nabagxeki. Emkhandlwini wayo, Indaba yeNkubulala iyindaba ekhuluma ngesikole esiphakeme, ethola incwadi yezincwadi edlula amandla emvumela ukuba abulale noma ubani obhala kuyo, uma nje ekwazi ubuso bakhe. Okuqala njengempi emelene nobuhlungu obungathandeki kakhulu emhlabeni, kanye nendlela, uchungechunge ngalunye olunethe ukubukeka okulungile nokungalungile.

Umklamo Ongokwengqondo Wobuhlobo Bengqondo

Umqondo wokuthi wonke umuntu unezisusa zomusa nezingalo i-oyiledis ingeyendala, kodwa iphawula ukufa [ le nkolelo ngelens yesimanje, esheshayo. ULight Yagami awuqali njengesilwane esiyingozi. Umfundi ophakeme, indodana ekhathalela umkhaya wakhe, nesakhamuzi esidutshulwa ngempela ubugebengu. Uchungechunge lwakha ubumsulwa bakhe bokuqala ukuze enze inguquko yakhe ekugcineni yonke imvubelo. Lena akuyona indaba ekhuluma ngomuntu omubi ongokwemvelo; iyindaba eyisixwayiso ngokuthi umuntu ovamile udinga kanjani, ngoba ukulawula, ngoba izwe liveza umqondo wobugebengu lapho linikezwa amandla angenakulinganiswa.

Izazi zokusebenza kwengqondo zivame ukuchaza "zisholoze" njengenqolobane yezici esingafuni ukuzivuma. Isithunzi sokukhanya sivela lapho ebhala igama lakhe lokuqala eSiqiwini. Okulandelayo kuwukuhlelwa kokuhlelwa: akayena umbulali kodwa umsindisi, hhayi umashiqela kodwa unkulunkulu. Ikhono lakhe lokubeka indawo ezungezile njengendlela yokubulala udadewabo lapho ehlela ukubulawa kwabantu abaningi () idemoniststst indlela ukuqaphela okumbaxambili okusebenza ngayo hhayi njengokushintsha phakathi kokuhle nokubi, kodwa njengokuphila ngesikhathi esisodwa, lapho ukuzibeka komuntu siqu kuphenduka kube inqubo yokusinda.

Lolu chungechunge luqala ngoKwesibani esesiqalwe kakade njengesakhamuzi esiyisibonelo, esiphazamisa kakhulu ukuwela kwakhe. Akangcoliswa amandla angaphandle; lencwadi imane ifaka lokho okwase kukhona ngaphansi kobuso. Lokhu kuveza ukuthi wonke umuntu uthwala amandla akho kokubili okubi okungavamile nokungavamile, futhi ukuthi umehluko phakathi kwalaba ababili ngokuvamile uwela esimweni nasethubeni. Ukucasuka kokukhanya ekuqaleni emqondweni wokubulala kungokoqobo, kodwa kanjalo ukuthatheka kwakhe ngamandla. Ukushukuma kwale miyalezo ephikisanayo kuchaza izimpawu zobuntu bakhe kusukela esigabeni sokuqala kuya ekugcineni.

Ubuhlobo bokukhanya noyise, uSoichiro Yagami, umphathi webutho laseKira, unezela olunye ungqimba lwalomfanekiso ongokwengqondo. Ukukhanya kumthanda ngempela uyise nezikhathi zokuhlangenwe nakho komuzwa wecala ngokumkhohlisa. Kodwa akanqikazi ukumlawula nokumsebenzisa lapho kudingekile. Lokhu kufana okubili okungokomzwelo . Ukuthanda othile kulokhu kuzimisele ukudela umgomo omkhulu. [1] Ukubeka imingcele kuvumela abantu ukuba babambe amaqiniso aphikisanayo ngesikhathi esifanayo. Ukukhanya kungakhala ngomcaba wokufa kukayise lapho kulungiselelwe ngokugcwele ukukwenza kube khona. Umboniso awubonisi lobu buzenzisi obunje kodwa njengesici esiyisisekelo sengqondo yomuntu.

Ukuzivumelanisa Okulula Kokwenza Ubulungisa

Enye yezingqapheli ezihlakaniphile kakhulu imingcele yokuziphatha encishiswa kalula uma umuntu ekholelwa ukuthi ifeza injongo ephakeme. Ukubulala kokukhanya kwakuqala kuhlasela izigebengu ezimbi kakhulu, kodwa ngokushesha incazelo "ngecala" iyanwetshwa. Izikhulu zomthetho eziphoqelelayo ezimlandelayo, ngisho nabantu abangenacala abasongela ukungaboni kwakhe, baba yimihlatshelo eyamukelekayo. Lezibuko ezibukisayo ezisezweni ezihluphayo ngokokuziphatha, lapho abantu ngabanye beqala ukubeka ukuziphatha okungamukeleki njengokudingekile noma ngisho nokuhloniphekile. Izaphulana ngalinye lomthetho liphinde linciphise ukuziphatha kwalo kwangaphakathi, futhi izilaleli zibuka unembeza owake waqondisa umfundi oyisibonelo ngokuthula.

Izilaleli azinakugonywa kulokhu kukhanga. Izibukeli eziningi ziqale ziqale ziqale ngokufuna Ukukhanya, zikhohliswe amaphupho ezwe elingenabugebengu obunobudlova. Lendaba izama ukusibamba ngokwesimo sethu siqu esimbaxa ngokusenza sisebenzise izimpawu zokubulala kwakhe okumbalwa kokuqala okuthethelelekayo, bese iphoqelela ukuba sibhekane nalokho ebesilokhu sikuhalalisa lapho igazi lichitheka kulabo abangakufanelekele. Lokho kuthuntula kuyinto ezenzekelayo nehlakaniphile. Le zihloko ziphoqeqesha izibukeli ukuba zihlole ubuhlobo bazo nobulungisa nesijeziso, zibuze ukuthi isifiso sokuhleleka singakuthethelela yini ukuxoxiswa kwezimiso zokuziphatha.

Inqubo yoKufa iqinisa lokhu kuwohloka kokuziphatha. Isenzo sokubhala igama nokubukela isifo senhliziyo kuthelevishini sidala ibanga elingokwengqondo phakathi kombulali nombulali. Ukukhanya akunakubheka emehlweni ezisulu zakhe noma ukuzwa izikhalo zazo. Lokhu kufana kobudlova kuveza impi yanamuhla nesijeziso sentambo, lapho umuntu ogunyaza ukufa ngokuvamile esuswe esimweni ngokwaso. Isaziso sokufa [ kusikisela ukuthi lelibanga liyingozi ngoba livumela unembeza ukuba uhlale uhlanzekile lapho izandla zihlala zigcwele igazi.

Ngesikhathi iLight iqala ukubulala amanxusa e FBI, ushintsho lucishe luphelele. Akasaxoxi ngokuziphatha kwezenzo zakhe; ucabangela nje inani lazo. Ulimi alusebenzisayo lusuka ku "izigebengu ezizingelayo" lusuka ku "ukususa izinsongo". Lolushintsho lolimi lubalulekile, njengoba ukucwaninga [ku- ukunciphisa [[[FLT:] isimo] sokuziphatha [[] kubonisa ukuthi indlela esibheka ngayo izenzo zethu ukuthi zithinta noma sizizwa sinecala ngazo. Ukukhanya kuyayeka ukuzibheka njengomdlali womdlalo, lapho isono silahlekelwa khona.

Izici Zokuziphatha Ezingasitholi Isinqumo Esilula

Isaziso sokufa [ asinikezi izilaleli zayo icebo lokuzonda inqaba noma iqhawe lokukhulekela ngaphandle kokuzibekela indiva. Konke ukukhetha kochungechunge kuyenzeka ezindaweni ezimpungeni, kuyenze ibe yikho okuphambili ngokokuziphatha. Ukwenqaba kokwenza ucace ngokucacile ukuthi i-catharic discity yiyona ngempela eyenza ukuphenywa kwayo ngezimiso zokuziphatha kuhlale njalo. Uma umuntu onamandla okunqanda zonke ubudlova obusondelayo, ngisho noma kusho ukuba uma engaba isahluleli, ijaji, umbulali? Ingabizwa yini isimiso sobulungisa esisekelwe ekwesabeni nasekufeni ngasodwa ukuba yimibuzo engenziwangaso engxoxwe kodwa indiselwa kakhulu ekulandeleni kwendaba, futhi ingaphenduli ngokuphelele.

Okukwenza kube nokungaqondakali kuphumelele ukuthi izinhlangothi zombili zempikiswano zinamaphuzu asebenzayo. Izwe lamaKira libona ukwehla okukhulu kobugebengu. Izimpi azivamile ngenxa yokuthi abaholi bayasaba ukubizwa futhi babulawe. Lolu chungechunge aluphuthi ukubonisa ukuthi izindlela zoKwelini ziveza imiphumela engokoqobo, engenakulungiseka. Kodwa imiphumela iletha izindleko ezingenakubalwa ngezibalo zodwa. Ukwesaba ukuthi iKira ufaka umphakathi lapho abantu besaba ukukhuluma khona, lapho umugqa phakathi kobulungisa nobushiqela unyamalala khona ngokuphelele. Uchungechunge lwenqaba ukukala imiphumela ngokumelene nanoma iyiphi enye indlela eqinisekile, ishiya izilaleli zingakwazi ukulwa nokulinganisa ukulingana.

Ukuqonda okucacile kudlulela nakubalingiswa abasekelayo. URem, ishigami onakekela uMisa, ubulala ukuze amvikele, azidele enqubweni. Ingabe isenzo sokubulala sithetheleleka ngothando noma silahlwa imiphumela yaso? Lokhu kubonisa ukuthi abenzi bempi abasekela ukuphenya uL's, bazama ukunqanda umbulali omkhulu, kodwa futhi bahlanganyela ekuqapheni ngokungemthetho, ukuthumba, nokuhlukumeza ingqondo.

Ubulungisa, Impindiselo, Nokuncipha Kwezinkambiso

Ukukhanya kwasekuqaleni kuhlanganisa umsebenzi wakhe njengobulungisa, kodwa izenzo zakhe ziveza ukuziphindiselela ngokuqhubekayo. Umngcele ongokwengqondo phakathi kwalezi zigebengu ezimbili ungancipha, njengoba kuhlolwa ezimpikiswaneni eziningi zezimiso zokuziphatha. Uma uKwehla ubulala amanxusa e-FBI futhi kamuva uL, isisusa asisabonisi ukuphepha komphakathi kodwa ukuziphindisela nokulawula. Ukuhlola kokuziphindisela kuphawula ukuthi umngcele phakathi kwesijeziso esithethelelekayo nempindiselo yomuntu siqu ngokuvamile uyawa lapho umjezisi eqala ukuthola ukwaneliseka ekuhluphekeni kwesisulu. Izikhulu zokuziphatha kwabantu ziye zabonisa ukuthi ukuphindisela okubekwe njengobulungisa akubuyiseli ukulinganisela kokuziphatha kodwa kumane kuvuse umjikelezo wobudlova. [[FLT] [FLD:] Impindiselo yentukuthelo yokulunga [FLD:]]

Ngesikhathi ecabanga ukubulala abantu abavilaphayo noma abangenalutho ukuze asheshise iphupho lakhe lephupho, ngisho nokuzenzisa kobulungisa sekuphelile. Ngaleyondlela uchungechunge luphikisa ukuthi noma isiphi isimiso sokwahlulela esinikezwa umuntu oyedwa, ongaqashelwanga siyoba nokuzidla, hhayi ngokulinganayo. Inhloso yokukhanya yezwe eliphelele iba ukulunga nganoma yisiphi isenzo, kungakhathaliseki ukuthi sinonya kangakanani. Lena ingozi eyinhloko yokucabanga kwe-Propolaton, umlando oye wabonisa ngokuphindaphindiwe: inkolelo yokuthi ukuphela okuphelele kuletha noma iyiphi indlela ekwahlulekeni okuholela ekwahlulekeni okuyeni okuye kwenziwa ngonembeza ocacile.

Lolu chungechunge luhlola futhi ukuthi ukufuna ubulungisa kungahluka kanjani esifisweni sokuqaphela. Ukukhanya kuvuma kuye ngokwakhe ukuthi ujabulela ukunqoba L, ukuthi impi yokuhlakanipha imnika injabulo engasanikezi izigebengu. Lokhu kuvuma kubaluleke kakhulu ngoba kwembula ukuthi izisusa zokukhanya zokuqala ziye zathathelwa indawo yisici esimnyama. Akasazami ukuthuthukisa izwe; uzama ukubonakalisa ubukhulu bakhe. Izilaleli kumelwe zibuze ukuthi uKlo light wake washukunyiswa ngempela yini ubulungisa, noma ukuthi ubulungisa babumane buyisifihla - buso esingcono kakhulu emphakathini ngenxa yesifiso sakhe sokuvelela.

I - L Nempikiswano Yokuphishekela Okuhle

Uma ukukhanya kumelela ukonakala kwento engcono, uL uhlanganisa iqiniso elibuhlungu elithi ukulwa nobubi kuvame ukudinga izindlela zokuziphatha ezingatshazwa. IL ayiyona iqhawe elihlanzekile. Ithumba uMisa, ibekelwe isibopho esithathelwanayo, futhi isebenzise izibopho ezingokomzwelo ukuze iqoqe ubufakazi. Ukuzimisela kwakhe ukusebenzisa ukungawanaki amalungelo afanayo alahlayo eKira kudala ukushukuma kokuziphatha okuhle. Le nqubo efanayo iphoqelela izilaleli ukuba zibuze: Ingabe ubulungisa bungafinyelelwa ngezindlela ezingalungile?

Imfundiso yezimiso zokuhle ye-Genetialism sekuyisikhathi eside iphikisana ngokuthi amaphethelo angathethelela indlela. Endabeni yeL, amasu akhe avame ukuveza imiphumela esindisa ukuphila, kodwa futhi asusa zona kanye izimiso zenqubo efanele afuna ukuyisekela. Izethemba imithombo yezokuziphatha, njengalokhu kuhlola [i-BBC:] ] izici zokuziphatha [izimiso zokuziphatha] [[[[[FLLLLL:1]], iqokomisa ukuthi nakuba ukucabanga okulandelayo kungaba okungalawuleki, kuyingozi ukuthatheka okuvamile okunzima ukukuthwala. Ukufa ekugcineni kugcizelela iphuzu: akalahlekelwangahlakaniphile kodwa wayephikisanangale ndawo lapho umphikisi wakhe okhathalelayo enqanyuselwe khona imithetho. Inhlekelele ingukuthi i-Lightigne noluement.

Izindlela ze-L's ziphakamisa imibuzo engathandekiyo ngokuphathelene nalokho esikuvumelayo egameni lobulungisa. Uma iLh izibopha ngokwazo zingena esesemzimbeni, futhi zihlupha ingqondo yakhe, izilaleli ziyaqonda ukuthi kungani. Ukukhanya kungumbulali, futhi imizwelo yemvelo ilungile. Kodwa lendlela iseyikona, futhi le midlalo ayilivumeli iL iphume esiphundu sayo. L iqaphela ukuhlehla kokuziphatha kwakhe futhi ibonakale ihlehla kakhulu kubo. Akalwi noKira ngoba ukholelwa esimisweni esiphelele kodwa ngenxa yokuthi ukholelwa ukuthi izwe elingenacala liyingozi kunezwe elinesibopho sokulandisa. Le-pragmatic is ukumate ukuma okulungile kodwa futhi iyingozi, njengoba inikeza isisekelo esiqinile sokumelana nokukhukhuleka.

Isibuko Esingakhululeki: Eduze NeMello

Ingxenye yesibili yochungechunge iqala i-Near neMello njengezilandela ezizuza njengefa ingxenye ngayinye yefa likaL. UMello usebenza kakhulu ngaphandle komthetho, ukuthumba nobumnyama, kuyilapho kuseduze kusalokhu kuhleli ngokusemthethweni. Umbango wabo ubonisa ukuthi ukuphishekela uKwesibani kuhlukana kanjani kube izindlela ezimbili ezihlukene, futhi kungabi yimfanelo elungile ngokuphelele. Ukushisekela uMello kufeza impumelelo yokuthi ukubusa okusekujuleni kwesimiso sokubusa akunakuphumelela, kodwa ngezindleko ezisabekayo zomuntu. Lokhu kusikisela ukuthi ezweni eliwohlokile ngokokuziphatha, ngisho namandla okuhle ahlukene, ngalinye liphethe izici zalo ezimpini ezimbili futhi lihlehla.

Eduze neMello kumelela ukuhlukanisa phakathi kwendlela yeL neluvo lobuntu. Maduze kwemizamo yokulingisa ukukhalipha kwe-L's phakathi kwesimiso segunya lenhlangano, kuyilapho uMello ephishekela umgomo ofanayo ngomhlatshelo nangokuziphatha okuvumelanayo. Akukhona okunganqoba uKwenye; idinga ukubambisana. Lokhu kusikisela ukuthi ukulwa nobubi kudinga ukusondelana okungokokuziphatha okuningi, okungekho kumsulwa. Izihloko azivumi ukuthi kuseduze noma kuMello's zindlela kodwa kunalokho ziveza ukubambisana kwazo njengokuvumelana okudingekile kodwa okungathandeki.

Iqiniso lokuthi ekugcineni uFall uyaphumelela ngokusebenzisa ukuxhashazwa kwengqondo okuningi okufana nalokho L akusebenzisayo kuqinisa ukwenqaba kochungechunge ukunikeza isinqumo sokuziphatha okuhlanzekile. Eduze akulona iqhawe ngomqondo ongokwesiko. Umcabango, akamukelwa, futhi uzimisele ukuvumela izenzakalo zembuleke ngezindlela eziphumela ezingozini. Ukunqoba kokukhanya kokugcina kuzizwa kuyize, akunqobi. Izilaleli zishiywa zingabaza ukuthi kukhona okubuyiselweyo noma ukuthi izwe limane nje lithengise enye indlela yokulawula kwenye.

Umphumela Othakazelisayo Wamandla Aphelele

Cishe wonke amafilosofi axwayisa ngokuthi amandla angalawuliwe aguqula labo abawaphethe. Isaziso sokufa siguqula lokhu konakala ngokubona okungaqondakali. Incwajana ayisona nje isikhali; icebo elisebenza engqondweni eliqinisa konke ukuthambekela okufike ekugcineni komsebenzisi wayo. [Ukukhanya, amandla anika ukudinga okukhona kokulawula nokubaluleka, ukuvuvuka kukhule kunkulunkulu oyinkimbinkimbi. Ngokwesayensi, unkulunkulu oyinkimbinkimbi uhlanganisa ukukholelwa okungakholekiyo kokukhohlakazeka nokudelelwa kokuziphatha okuvamile. ukuqiniseka okukhulu konkulunkulu oyinkimbinkimbi [FFFFF:3] kungenza ukuqondwa okunzima kakhulu komfundi ongomfundi oqotho.

IStanford Prison Experiment yabonisa ngokudume ukuthi abantu abavamile ababekwe ezikhundleni zegunya eliphelele bangasheshe bangene ekuziphatheni okuxhaphazayo. Imiphumela ebhalwe phansi yokuhogela indima yembula ukuthi amandla, uma ekhutshulwa, aguqula uzwela futhi akhubaza ukuphakama kobuso. Ukukhanya kuyancipha kusuka kumbusi ophethe ukuba abe yisifebe: uyayeka ukubona abantu njengabantu futhi esikhundleni sokubabheka njengabadunyiswayo. Ukulahlekelwa kwakhe uzwela akusheshiyi ngokunemba kodwa ukusebenzisa isaziso sokufa kwenza okuvamile, kuze kube yinto ewubalayo yokubulala, kuze kube yilapho izinto eziwukuwinayo kuphela.

Unkulunkulu oyinkimbinkimbi okwazi ukukhula uKwesibani akuwona ubuthakathaka bomuntu siqu kodwa umphumela olindelekile wamandla asebenzisayo. Ukucwaninga kwengqondo kubonisa njalo ukuthi amandla anciphisa ukuthatha iso futhi andisa ukuzinaka. Ukuhluleka kokukhanya ukuzibona njengoba abanye bembona engekhona ukungazi; kuwuphawu lwesikhundla sakhe. Akakwazi ukucabanga ukuthi unephutha ngenxa yamandla okubulala noma ubani ongavumelani naye asuse ukuvumelana okusekelwe eqenjini. Ukukhanya kudala igumbi lomsindo wegunya, lapho umehluko uthuliswa khona ngokoqobo, futhi inkolelo yokukhanya ekulungeni kwakhe siqu iba yiyo ekwazi ukuzibulala futhi ingenakuphikiswa.

Uchungechunge luhlola futhi indlela amandla athinta ngayo ukwahlulela. Amasu okukhanya aya enziwa anciphe futhi abe yingozi kakhulu njengoba ukuqiniseka kwakhe kukhula. Uqala ukukholelwa ukuthi angalawula zonke izinto eziguquguqukayo, ukuthi angabikezela zonke izinto ezinyakazisa abaphikisi bakhe ezizozenza. Lokhu kuqina kuyindlela yokuzikhohlisa ehlangene namandla. Ukulawula ukukhanya kulawula izwe langaphandle, lapho ehluleka kakhulu ukulawula ukwenza isinqumo sakhe. Ukuwa kwakhe ekugcineni akubangelwa ukuntula ukuhlakanipha kodwa ukuqiniseka okukhulu. Ukuqiniseka okufanayo okwamenza ukuba aphumele eManeuver Llabillaties.

IKira Phenomenon nesithunzi seNhlangano

Enye yezimo eziphazamisa kakhulu uchungechunge akuyona indlela yoKwethuka kokukhanya kodwa indlela umphakathi osabela ngayo ekubulaleni kwakhe. IKira iqongelela ukulandela kwembulunga yonke. Abantu bavame ukuyikhulekela, bahalalisele ukufa kwezigebengu, futhi bamukele indlela yakhe yokukhuluma. Lokhu kuvumelana okusakazeke kakhulu kubonisa ukunxanela ijubane, ubulungisa obunqumayo ezweni elivame ukuzizwa liphithizela nokungalungi. Umbukiso uqongelela umphakathi ozifaka ithuluzi lawo lokuziphatha okuhle kubantu abathembisa ukuphumelela ngobudlova. Izenzo ezihlukene lapha ziveza ukulangazelela inqubo efanelekile namalungelo abantu, kodwa eziningi zishesha ukulahla lezozimiso lapho zithukile. Uchungechunge lusebenzisa lenhlangano ukuze ubuze ukuthi yini umugqa phakathi kwenhliziyo enhle nenhliziyo embi, ithembisa ukukhomba ngobudlova.

Uma izenzakalo zamuva zibonisa izibhelu futhi zilingisa ababulali bamacat, Isaziso sokufa sigcizelela ukuthi ukuphindisela okuthathelwanayo kokuziphatha. IKira iba yisici esingokwesiko esivumela inzondo nobukhapheli obungathandekiyo, embula indlela okungaphazamisa ngayo ikhampasi yempucuko yonke engokokuziphatha. Ukuzimisela komphakathi ukwamukela iKira akuyona imfumbano kodwa ukuthambekela ebanzi okudinga imvume yokuvela kuphela. I-imibuzo edaliweyo ngentando yentando yeningi nobulungisa: uma iningi lisekela uKira, ingabe yenza izenzo zakhe zibe ngokomthetho? Noma ingabe ukuvikela amalungelo amancane nokufanele?

Indima yemithombo yezindaba emdlalweni weKira iyahlolisiswa futhi. Imibiko yezindaba ihlanganisa ukubulala kukaKira ngokuxubana nokwesaba nokuhlabeka umxhwele, futhi impikiswano yomphakathi ngokuthi iKira iyiqhawe noma isosha elilawula ithelevishini ne-Internet. Lokhu kulindele indawo yolwazi yanamuhla, lapho izimpawu zokushaya imithetho yemithetho elawulayo nezindawo zokuziphatha okuhle ziqine khona ziqine kakhulu. Abaxhasi bamaKira abavezwa njengababi; bavezwa njengabantu abavamile abaye balahlekelwa ukholo ezikhungweni ezikhona futhi bazimisele ukuzama okuthile okunamandla ngokwengeziwe. Lokhu kwenza ukuba i-critique inkanuko ye-algorigist ibe namandla, njengoba kubonisa ukuthi isifiso somsindisi siphelelwe isikhathi kuyo yonke imiphakathi, belindele izimo ezifanele ukuba kuvele.

Uthando, Ukwethembeka, Nokuzidela

Ngaphandle kombango ophakathi, ukusekela kukhanyisa ezinye izici zokuthandeka kokuziphatha. IMisa Amane ivame ukulahlwa njengesidladla esinesidlakela, kodwa umkhuba wakhe ubonisa indlela ukuzinikela komuntu siqu okungaba ngayo inzwa ebulala izinzwa zokuziphatha. Ubulala ngokuzithandela, hhayi ngenxa yengqondo kodwa ngenxa yokuthi uKwenyeka ufuna. Ukukhetha kwakhe kubonisa ukusheshisa okwesabekayo abantu abangenza ngakho okubi lapho bekholelwa ukuthi benza okubi ngenxa yothando. Ikhono likaMisa lincibilika kuze kube yilapho esemncane kakhulu kunesilinganiso sokukhanya kwentando yokukhanya. Intambo yakhe iyisixwayiso esicacile ngezingozi zokunikela ngokuziphatha komunye umuntu ngokukhetha kokuziphatha.

Umdlali kaMisa uphakamisa imibuzo mayelana nenhlangano kanye nomthwalo wemfanelo. Uyisisulu sokuxhashazwa, kodwa futhi ungumhlanganyeli ozimisele ekubulaleni. Lolu chungechunge alumkhululi umthwalo wakhe wemfanelo, kodwa luye lufake imibandela ekukhetheni kwakhe phakathi kwesimiso sengqondo sokunamathela nokuthembela. Ukuphelelwa ithemba kukaMisa ukuba athandwe, ukwesaba ukulahlwa, nokuzimisela kwakhe ukudela izindinganiso zakhe siqu zobuhlobo yikho konke okubonakala. Umbukiso umsebenzisa ukubonisa indlela uthando, uma luhlangene nokungalingani, lungaba yimoto yokuwohloka kokuziphatha.

URyuk, i-shinigami, unikeza isibonelo esingafani sokwehlukana. Akanaso isigxobo sokuziphatha ezweni labantu; umane nje uyingqapheli, unkulunkulu ongokoqobo olahla incwadi yakhe yokubhala entweni ngenxa yesithukuthezi. Ukuba khona kukaRyuk kufushanisa konke ukukhathazeka kobuntu njengomdlalo wokubuka. Kwezinye izincazelo, umelela indawo yonke engakhathaleli: izenzakalo ezisobala, ukuphila, futhi akukho bulungisa bendawo yonke obungenalutho bungene. Ukuthatha kwakhe kubangela ukuba izilaleli zibuze ukuthi izwe elingenakho ukuziphatha okuhle kuyesa ngisho nangaphezu komunye olawulwa ngumatshitshi. UMisa noRuk uhlanganisa isilinganiso sokuhlangana kwesibopho sombuso. UMisa no-Ruk ushond, ucwe uthando, okunye ukukhathalela okungenalutho, futhi nokunye uqobo kuholela ekubhujijisweni.

URyuk usebenza futhi njengesikhumbuzo sokungavumelani kwezinto ezinamandla angaphezu kwavamile. Akayena umlingi noma udeveli; umane unesithukuthezi futhi ufuna ukuzijabulisa. Lokhu kusikisela ukuthi amandla avumela ukubhubhisa komuntu awayona neze intethele kodwa angenandaba. UDeath meosethi ayithuluzi, hhayi umsizi wokuziphatha. Amandla akhe awathathi hlangothi ngokokuziphatha, futhi uvalo lwendaba luvela ngokuphelele endleleni abantu abakhetha ngayo ukuyisebenzisa. Ukuzijabulisa kukaRuk ngesiyak kuseyinkinga enkulu kakhulu, njengoba isho ukuthi ukuhlupheka komuntu kuyiyo, ngokombono wendawo yonke, uhlobo nje lwezokuzijabulisa.

Enye i-shinigami, i-Rem, inikeza isibonelo esihlukile sokuthembisana ngokuziphatha. URem ukhathalela uMisa futhi uzimisele ukufa ukuze amvikele. Lokhu kunamathelana kunikeza uRem isimilo u-Ryuk angenaso. Nokho uthando lukaRem luholela ebudloveni kanye, njengoba ebulala ukuvikela imfihlo kaMisa. Ngaleyondlela i-Rem isikisela ukuthi ngisho nemizwelo ehloniphekile enjengothando nokwethembeka ingaveza imiphumela eyinhlekelele uma ingaqondiswa yizimiso zokuziphatha ezindilingani. Umhlatshelo kaRem usindisa uMisa kodwa futhi wenza ukuba uLimi aqhubeke eqinile. Ukungafinyeliswa kwale kwale miphumela kumelana nanoma isiphi isahlulelo esilula.

Indima Yokuhlakanipha Ekwakheni Isinqumo Sokuziphatha

Enye yezici ezixoxwe kakhulu ze- Ukwaziswa kokufa [ kungukuhlakanipha okungavamile kwabalingiswa bayo abakhulu. Ukukhanya noL kuyizihlakaniphi zombili, futhi umdlalo wabo wekati nemouse wakhiwe ngezingqimba zecebo, ukubikezela, nokungavumelani. Kodwa uchungechunge lubuza ukuthi ukuhlakanipha kuyisiqondiso esinokwethenjelwa yini ekuziphatheni. Ukukhanya kuyisici esihlakaniphile kakhulu kulolu chungechunge, kodwa ukuhlakanipha kwakhe akumvimbeli ekwenzeni amaphutha ayingozi. Eqinisweni, ukuhlakanipha kwakhe kumenza azenzele lezo zenzo zakhe zibe nezimiso ezingcono.

Uchungechunge lusikisela ukuthi ukuhlakanipha ngaphandle kokuzinza akulona nje ilobolo kodwa kuyingozi. Ukukhanya kusebenzisa ukuhlakanipha kwakhe ukuze akhe izingxenyana zokubulala, ukuze alawule abantu abamzungezile, futhi agweme ukulandisa. ukucabanga kwakhe kuba yijele elimvimbelayo ukuba abone okusobala: ukuthi useyinto azimisele ukuyibhubhisa.

Ukuhlakanipha kukaL, ngakolunye uhlangothi, kuthotshiswa umuzwa womsebenzi nangokuqaphela ukulinganiselwa kwakhe. Uyazi ukuthi uhlehlisiwe, uyazi izindlela zakhe zingabazeki, kodwa uyaqhubeka ngoba ukholelwa ukuthi enye indlela imbi kakhulu. Ukuzimisela ukungabaza yena ngokwakhe, ngisho nanjengoba efuna ukukhanya ngokunganaki okungapheli, yikho okumhlukanisayo komphikisi wakhe. Lolu chungechunge alunikezi isifundo esilula ngokuthobeka, kodwa lusikisela ukuthi ukuzikhathalela kuyisici esidingekile sokwenza isinqumo esilungile, futhi ukuhlakanipha okungenakho ukuzicabangela kuyikhambi lenhlekelele.

Umbuzo Ohlala Njalo Wokuthi Singobani

Isaziso sokufa [ asinikezi zwi elikhululekile. Ukukhanya kufa kungengamuntu ohlengiwe kodwa njengesithombe esiphukile esinamathele ephusheni. UL fa engazi ukuthi izindlela zakhe ziyayifanele intengo. Loluchungechunge luphetha ngomqondo wokuthi imibuzo eyisisekelo ephakamayo ayinakuphendulwa, iphile kuphela. Lokhu kuvuleka kunamandla amakhulu kakhulu, kuphoqelela abafundi ukuba bahlale ngokungenakho ngemva kwesikhathi eside ngemva kwesenzakalo sokugcina.

Ngokuveza ingqondo yomuntu njengendawo yempi lapho izifiso ezinhle nezimbi zikhona, Incwajana yokufa imema ukuhlola. Isinxusa ukuba sihlole ukuthethelela kwethu okufihliwe, ukuheha kwethu okuthule ngamandla, nokushelela esingase sibe nonya olulungile. Incwadi ngokwayo imane nje iyisithako; ubumnyama bangempela babungaphakathi, bulindele impoqo. Ukuqonda ukuthi ukuchaphaza akubangelwa ukulahla abalingiswa abakhohlisi kodwa ukuthi ukuqaphela iprotean, isimilo esithambile.

Uchungechunge lusasebenza ngoba imibuzo ephakamayo ayiphelelwa isikhathi. Isizukulwane ngasinye kumelwe sibhekane nobunzima phakathi kokuhleleka nenkululeko, phakathi kobulungisa nesihe, phakathi kwesifiso sezwe elingcono nengozi yokufaka lowo mbono kwabanye. UDeath phawula[[ ayinikezi izimpendulo, kodwa yenza okuthile okubaluleke kakhulu: okuphoqelela ukuba sibuze imibuzo ngokwethembeka okukhulu futhi siqaphele ukuthi umugqa phakathi kokuhle nokubi awuhlukanisi abantu kodwa uhamba kubo bonke abantu. Umfanekiso wokugcina wokukhanya ofa yedwa, oqale wabuswa yi-shinigami, uyisikhumbuzo sokuthi indawo yonke ayikukhathaleli ukulunga kwethu. Futhi mhlawumbe, yisipho esisintu esisindayo nje.

Ifa le Incwadi yokufa ayilona nje ithonya layo empumelelweni nenkanyezi kodwa iqhaza layo endleleni esikhuluma ngayo ngokuziphatha ngokwesiko elithandwayo. Iye yaphefumulela amaphephandaba emfundo, izimpikiswano zefilosofi, nezingxoxo ezingenakubalwa phakathi kwezibukeli ezingakwazi ukuvumelana ngokuthi uKwele ukuthi kwakulungile noma kwakungalungile. Lokho kungawubufakazi bempumelelo. Ngokunqaba ukunciphisa amanani azo emakhoneni nasemikhubeni ebanzi, Ingxoxo yokufa kuphakamisa ingxoxo ephathelene nezimiso zokuziphatha ezingcono kakhulu nokungavumelani okungaqondakali. Kuwumsebenzi ophindekezelayo, ngenxa yokuthi ukubuka icebo eliyinkimbinkimbi kodwa liyimibuzo engokwenzuzo iphakamisa ingqondo.