Uchungechunge lwe-manga D. i-gray-man, eyadalwa uKatsura Hoshino, ingenye yemisebenzi enyakazeke kakhulu ngokomzwelo nengokwefilosofi enzima kakhulu ebhalweyo. Nakuba iqukethe izimpi ze-shōnel, ifijisla, nephupho elimnyama, ukushaya kwenhliziyo kwangempela kwaloluchungechunge kusekusingatheniniseni kwayo okungokolwazi oluqinile. Isikhathi nakancane, icebo lokuhlala izihloko ezilula; inikeza abafonts, izisusa, futhi ngisho nezwe ngokwalo ngokwalo njengezindawo zokulwa lapho amabutho aphikisanayo ehlala khona futhi engquzula. Lokhu kushintsha lokho okungaba ukulwa okungakhona phakathi kwamademoni nokuzindla okuqhubekayo, ukuchaza isimo sokuziphatha esivamile, nokuphikisana okungokobuntu obungaqondani. [Fodson, ububanzi obuncane]

Ukuchaza Ukubambisana Ngezwe leD. Grey-man

Ukulingana phakathi D. isebenza ngezindiza eziningi: i-cosmic, system, system, and fatity. Ngezinga elibonakalayo kakhulu, kubonakala njengempi phakathi kwe-Black Order, inhlangano esebenzisa izinto ezingcwele ze-Innocence, neMillennial Earl, edala izikhali zobudemoni ezibizwa ngokuthi i-Akuma ngenxa yosizi lomuntu. Kodwa indaba ifiphaza umugqa ohlukanisa lamaqembu. Iziphetho, zisho ukuthi izindela, zona ngokwazo zingabantu abathwele amadegremu obumnyama; kanti iAkuma izalwa ewuhlobo olusontekile lothando, lapho umoya odabuweyo uboshelwa khona ngemva kokukhahlela komphefumulo.[F]

Ngesilinganiso esiseduze kakhulu, igama elithi “ukwethuka” lichaza ukuphikisana ngaphakathi ukuthi zonke izinto ezinkulu ezenzekayo. Umdlali u-Allen Walker unamandla kakhulu: umfana okwazi ukukhipha izigwegwesi futhi ongase abhubhise, umuntu kanye nokuthile okudala, okunesihawu, okuthukwayo. Iso lakhe lesobunxele, liqalekisiwe ukuze libone imiphefumulo evalelwe ngaphakathi ku-Akuma, limphoqelela ukuba abone ubuhlungu obunamandla empini ye-Earl, emenza angakwazi ukuqeda izitha zakhe. Ngokufanayo, iMinyaka Enkulu i-Earl ngokwayo ivezwa ingavezwangagcudia emsulwa kodwa njengomuntu ogcwele umuntu owena, odabulele usizi lwasendulo olungenakulungiseka. Ngokuphamba izimpawu zendwangu, uHono uqinisekisa ukuthi umbono ofana nowodwayo ungaba yi-erobin eqondeyo. [[0]

Okuphawulekayo Njengezici Eziphilayo Zokubambisana

Cishe wonke umuntu obalulekile D. [1] yindoda yengwevu ezungezwe ngokwehlukana okuyisisekelo. Lendlela iqinisekisa ukuthi ukukhula akuqhubekeli endleleni; kunalokho, kuvela ngokuphindwa okungapheli kwemizwelo ephikisayo, izinkumbulo, nokwethembeka. Umphumela uwukwehlela kwezinhlamvu ezizizwa ziphila ngokumangalisayo, izinqumo zazo zithwele ubunzima balokho ezizama ukuzama ukungakwenzi.

Umenzi Wohambo Wase - Allen Nempi Engaphakathi

Ubuhlobo obubili buka-Allen buqala ngesiqalo sakhe: buye bashiywa njengengane ekhubazekile ngendlela engavamile ingalo yesobunxele, wathathwa uMana Walker, umgilamkhuba ohambahambayo owaba uyise. Lapho uMana efa, usizi luka-Allen lwamholela ekubeni akhiphe i-Earl futhi avume ukuguqula uMana abe i-Akuma, kuphela ngenxa yomphefumulo kaMana ongumuntu okhubazekile ukuze aqalekise iso lika-Allen futhi alimaze inhliziyo yakhe phambi kwengalo yakhe. U-Innocence uqobo lwesilo. Kusukela ngalesosikhathi, u-Allen waba indida ephilayo, futhi wazama ukuvusa othandekayo osebenzisa amandla esithandweni futhi manje ulwa namandla esikhali esingcwele. Iso lesobunxele sibona ukudabuka kwakhe isibonakaliso sokusindiswa kweNdlovukalo. Kusukela kulokhu, u-Allen umnini wezwe elingunyaka ka-A. Unyaka ka-Nowa umunye uqobo usuke ewushintsha wonke wempi yakhe, futhi ungena esiphendundunduku, futhi umndenini esingume womunye wesibili, uNowa, uNowa ungum

Izici Zokuhlangana Kwenkulungwane

Uchungechunge oluyinhloko lwalolu chungechunge lubonakala luwumbukwane wobubi: umholi wesibhamu, idolo elinove, onesidlakela owenziwe ngezikhali lapho eshintsha usizi lomuntu lube yizikhali. Nokho, njengoba ukulandisa kuxebuka emuva komlando, inhlekelele ka-Earl ivela. Usuka kanye kanye kanye umdali we-Akuma, umklami womonakalo wezwe elibhubhisayo, kanye nomuntu owayenesandla esiqinile owehlelayo enxebeni, nowakhe wahlangana kakhulu noMana Walker noNea. Isibonakaliso esimbaxambili se-earl , manje esikhuluma njengomalume kodwa angavele abe umbulali obandayo kodwa angaduma ngokushesha ukuba uchungechunge olusabekayo lukhule esinxebeni esingenzeke sakhe. Ngokunjalo, abanye abafundi bavusemzwe kakhulu ngenxa yobuhlungu obungakholeki kakhulu. UNowa uyakwazi ukuzwelana kakhulu, ikakhulukazi uHamel Roume; uqobo uqobo umphane; umphane onamandla onamandla onamandla, umphathle umphath umphane, umphane, umphaphekame o

UKanda Yu, uLenalee, no - Franced Self

UKanda Yu unikeza esinye isibonelo esicacile sobubili: indoda ekhona ingeyesibili, eyakhelwe ngokuhlola okuthuthukile ukuze ivuselele ukukhipha umkhosi wokulahla. Inezinkumbulo zokuzikhumbula kwayo esikhathini esidlule kanye nokusondelana okubuhlungu nothandekayo olahlekile, kuyilapho ngesikhathi esifanayo izama ukwakha uphawu olunenjongo okwamanje. Umkhuhlane wayo, ifihla ijubane elimnyama lokulangazelela, iguqula wonke umfantu wenkemba ube yisenzo sokulalela nokuvukela. ULenalee Lee, naye uhlala esimweni esibuhlungu sokuphikisa: U-Nocence uthatha isimo soMdabu, onikeza isivinini sakhe esikhulu esibhubhisayo, kodwa esaba ukuba isikhali esikhumulwe intando yakhe siqu. I-Blabhulack Order ingenza umehluko wokuzigoqophelela kwakhe, futhi uvikele umndeni wakhe uqobo lwakhe oluqinile.

Incwadi I - Clan Nokuhlanganiswa Kokuqaphela

Lavi, ofundelwayo uLebookman, umelela omunye futhi ungqimba: ulindeleke ukuba abhale umlando ngaphandle kokuphazamisa, nokho usengumxoshi okhuthele olwayo futhi akha izibopho ezinamandla. Ukubonakala kwakhe okumbaxambili njengengqapheli enganaki nomngane othembekile kudala ingxabano engapheli. Ukuba khona kweqembu lencwadi, okunikezelwe ukubhala izenzakalo kuyilapho kuzenza sengathi akanawo amathikithi, kuveza inkinga engokwesiko yanoma ubani othi akathathi umbangi empini yalesilinganiso. Umba ophakathi kwendima kaLavi nenhliziyo yakhe kuyisimpi enokuthula kodwa ephikelelayo, kukhumbuza abafundi ukuthi ukwenqaba ukukhetha uhlangothi kungaba isimo sako sobuhlungu. Ngoba umongo wendima yengqhinga engumuntu, ungafunda [FLT] kulokhu kuhlaziya lokhu kuwe-ELLEN [3]

Imisebenzi Ewubungcweti Esekela Lendaba

Icebo le D.Gray-man liphakamisa ububili obusuka ethuluzini lomklamo wohlobo lwe-alth bube yisakhiwo esinendawo ephelele. Amandla aphikisanayo alukiwe kuyo yonke indaba angenzi nje umbukwane; abumba yona kanye imibuzo uchungechunge oluyibuzayo ngokuba khona, umhlatshelo, nesimo sensindiso.

Ukungalawuleki Nenkohlakalo Okuyidingayo

I-innocence, into yaphezulu enika amandla okukhipha izigwegwe, inikezwa njengethemba lobuntu kuphela ngokumelene ne-Earl. Nokho lendaba ibonisa ngokuphindaphindiwe ukuthi i-Innocence ngokwayo ingaba umthombo wesishayo. Ingayenqaba i-alusi bayo, ihlangana nazo ngezindlela ezilimaza ingqondo yabo, noma ifune umhlatshelo wazo zonke izinto eziphila “ngokuhle kakhulu.” Ukuvuma kwamaBlack Orda ukulinga abantwana, ukudala izigwebo zesikhathi sesibili njengeKanda, nokuphatha amasosha njengamathuluzi alahla avulile ukonakala okujulile okufihla ubungcwele. Lokhu kuhlanganisa ububili obuhloselwe ukusindisa isintu ngezenzo eziwubuciko zempi. Iwayimizwa yonke imibuzo yezempi. I-l: Imethroptah, noma ishiya zonke izigilayezo ezinziwayo?

Usizi Njengamandla Adala Nabhubhisayo

Umeluleki oyinhloko wochungechunge oluthi [1] ukudabuka komphefumulo odabukile obiza abathandekayo bawo abafile ngokudabuka njengezinto eziyingozi zothando nobudlova. Umzwelo esiwugubhayo njengoba abantu abaningi beba khona, kulondawo yonke, isiqalo sokuguqulwa kobudemoni. Ngakho - ke i-Earl ayimane nje ibangele ukuhlupheka; iyabuvuna, isebenzise ukuhlanzeka kwemizwa efana nokulangazelela nokuzinikela njengokuphapha. Lokhu kwakha indiva ngokudabukisayo: ukuthanda othile kubeka engozini ukudala isikhali esibulala abantu abaningi. Ngakho indaba ibeka impikiswano esobala ngokuthi kungcono yini ukuvala inhliziyo yomuntu noma ukunabela ubuhlungu bayo naphezu kwemiphumela yayo esabekayo. Akukho uphawu oluyidlulayo ngokuphelele; labo abakhethayo njengenhlobo lukaKra, kuyilapho labo abathanda indawo esobala, njengendawo esobala, njenge-Allen.

Ingxenye Efiphele Phakathi Komuntu Nomngcwabi

D. Grey-man ulokhu ebuza ukuthi kusho ukuthini ukuba umuntu. UNowa akawona amademoni ngomqondo ovamile; angabantu abanezinkumbulo zezakhi zofuzo zasendulo nentando evame ukudlula izimpawu zabo zomuntu siqu, kodwa iveza imikhaya, futhi ijabule. I-Skull yebutho le-Earl, i-Akuma, igcina izimpawu zemiphefumulo yabantu eyabazala. Lesihloko sifinyelela iqophelo layo ngesilinganiso sika-4 Akuma, ezuza ikhono lokukhuluma nokucabanga, inxusela ikusasa lapho iqeda ukuphila kwezitha zayo. Ngokufanayo, i - Akuma ethinta kakhulu izingelosi, ilahlekelwa umuntu omkhulu kunabantu. Isilinganiso esiphakathi komgqengqelo oluthiwe umuntu, kodwa olungashiciciswe ngokushintsha inkumbulo eyodwa. [FFoff], ngokufana nokwenye, iveza indlela elulayo, noma ekwazini ukuzama ukuveza izimpawu.[3]

Ukuhlelwa Okungaguquguquki Nokucindezeleka Kwabanye

Ngaphandle kophawu nesihloko, indlela yokulandisa inhlekelele. Isiqephu singabonisa isidlo esithulile sihlanganisa ukuxubana. Icebo livame ukushintsha-shintsha phakathi kwemizuzu ye-camaraderie ne-nightish, phakathi kwehlaya le-pamptick nenhlekelele ye-at-wrenting. Lokhu kuguqula i-Allen noLenalee ukuba bahlanganyele ukudla okuthulile e-Black Order, kuyilapho i-cropyray ewela emkhumbini ogcwele i-craushob amathurry enzile lapho abangane besontwa khona ngaphandle kokuqasheka. Lokhu kushintsha umsindo kungagcina abafundi bengaphandle kokulingana, kubonakalisa ukuntenga okuhlala bekhona. Isimo simemezela ukuthi ukuthula okuhlala kukhona.

Ukusetshenziswa kwemifantu efushanisiwe kujulisa isakhiwo sobubili. Izimpi eziningi zinqanyulwa ngokubheka isikhathi eside esikhathini esidlule, zibonisa indlela umenzi wobubi ayeyisisulu ngayo noma indlela ukumomotheka kukamngane wakhe okwafihla ngayo ubuhlungu obungapheli. Lokhu kushintsha kwesikhashana akunikezi nje ithuba lokubuya; kuphoqelela ukuba kube khona kanye nokuhlala ndawonye. Ukuxabana okungokonyakazayo kuba namandla ngokomzwelo ngoba umfundi uzwa isilo esiyingozi sikhona kanye nengane eyake yakhala ebumnyameni. Lendlela yokuzisola okumba ivumela uHoshino ukuba abangele uzwela ngaphandle kokuzithethelela, isenzo esiphakamisa uchungechunge olungenhla kwezindaba ezilula.

Ukuzitika Ngokuziphatha Nohambo Lomfundi

Mhlawumbe okubaluleke kakhulu kobubili kulendlela ukuthi yenqaba ukunika umfundi ikhampasi yokuziphatha eqondile. Kusukela ekuqaleni, ukuhola kwe-Black Order, ikakhulukazi i-Black Thument Central kanye nenhloli yentshiseko uLvellie, isebenza nge-calculus ebandayo enikela abantu ngabanye ukuze baphile ngokubambisana. Icala elibangela ukusinda kwabantu. Icala elibangela ukuba umkhuba noma ukwenzele abanye abantu libonakale ukuthi unjalo, liwuthanda ngempela umkhaya kaNowa; ukulahlekelwa kwakhe akukhonandaba. Uma amabutho empi ekhetha phakathi kokusindisa umngane noma ukuqeda isiyaluyaluyalu, ingenze iphi indlela efanelekile yokuzivumela ukuba isetshenziswe. Uma ngingasakwazi ukuvikela abantu ukuba ngizitshele ukuthi umuntu osukile yini?

Lendlela futhi iveza imizwelo eqondile: izikhathi ezidabukisayo zendaba azizona lezo lapho umenzi wobubi enqoba khona, kodwa lezo ezizama ukwenza okuhle ngokungazi zibangela incithakalo. Ila i - lala thaby, ngokwesibonelo, iyisililo esivela othandweni olujulile kangaka esaba ithonya elizibhubhisayo. Izikhathi ezinjalo izwe elinamandla ngenxa yokuthi ububili buye baqondisa izilaleli ukuba zilindele isihe enhlekeleleni nasenhlekeleleni ngenxa yesihe. Ngaleyondlela izihloko ziveza ukusondelana okungavamile, zenze abafundi babafundi bamagama ababeqeqeshelwe ukuzonda imiqulu embalwa yangaphambili.

Izindondo zempucuko Nezinganekwane

Nakuba D.Gray-man iyiphupho eliyiphupho eliqanjiwe, ukusebenzisa kwayo ukuhlanganisa ububili kuzwakala ngesiko elide lefilosofi nelezinto ezingokomoya. Umbango phakathi kweNcocence nendaba kaNowa emnyama uvusa ukuqashelwa kwendalo okuhlangeneyo lapho indalo nokubhujiswa kuyizihlobo zokudansa zaphakade kunabatha. Ukuzimisela kokwenza amademoni ayo abe abantu abe yimidanti ye-Yan ne-Yang, lapho ipalthi ngayinye iqukethe khona imbewu yayo ephambene nayo. La zwi lidinga ukuqashelwa ukuba libonakale; linezela ekuzwaneni kwensuntsonkoso yendaba namakhono ayo okukhulu ukuxoxa ngensukwana. USimudia ngokwezimpi, ukulandisa kwezentethelela izinhlangano zezentengo ezikhona manje, futhi kusenza sizizwe esinelisayo, ukusolisa ukuhluphayo.

Ukwehlukana futhi kujulisa ukuvumelana kwaloluchungechunge nesilinganiso salo esiyinhloko. Izilaleli ezisezingeni eliphansi, izilaleli ezingokwesiko zeshōnen, zona ngokwazo zibhekene nezimpi ezihlukene zobudala obuvelayo: zisancike ekuzikhandleni kokuzimela, kodwa zisaba nezingantulazeli, kodwa ziqaphela ngokwandayo ukuthi izwe ligcwele ukuyekethisa nobuhlungu. Ukulwa okuqhubekayo kuka-Allen ukuze avumelanise inhliziyo yakhe ethambile namandla akhe abhubhisayo, noma impi kaLenalee yokuvikela umkhaya wakhe otholakala ngaphandle kokuba isikhali sokuzimela, bonakalisa okuhlangenwe nakho kokufunda ukuthi awunakuba yinto eyodwa kuphela. Ngakho isizumbululo asihambisani nje abafundi bakhe ngenqubo yokuzilimaza.

Isiphetho: Isizathu Sokuba Ubuhlobo Bube Yizigodlo Ezihambisana Nezihloko

Ukubaluleka kokuphindwa kwezici ezimbili D. i-gray-man idlulela ngalé kwecebo lokulandisa; iwuhlaka lwefilosofi olubekwa kuyo yonke indaba. Zonke izici ziyahlukana, zonke izinqubo ziyahlukaniswa, zonke izinqonganiso zizwa i-pyrric, futhi zonke izilokazane zigqoka ubuso bomuntu wangaphambili. Lokhu kubopheka ngokuphelele ukuphikisana kunikeza amandla azo ahlalayo. Kukhona okunganikezi iziphetho ezingcono, kunalokho kuvala izilaleli zazo emanzini afanayo amaqhawe azo namacala afanele ahambe njalo. Ngesikhathi sokugcina icala, umbuzo awusabonakali futhi uyaqhubeka, kodwa usuke ukhona “ungavele umehluko ongcono." Umbuzo owehlukile, usuka kulokhu usuka entweni eshiyekile, uHonsh. [F] uyavuma, umbiko wesiphethondo.[2] ngenxa yenye inguquko yempi, uyaqhubeka, ngenxa yenye isithi: [F]