I-amime Steins; GETE igujwa kabanzi njengemisebenzi yezindaba eziqanjiwe zesayensi, kodwa ukuhlakanipha kwayo kwangempela kusekuqondeni kwayo okunencazelo ecacile yengqondo yengqondo yomuntu. Ayiyona nje insumansumane yokuhamba kwesikhathi; iwukuhlolwa okujulile nokudabukisayo kokuthi izingxabano zikhona [1] kokubili ngaphakathi nangaphandle / "zisebenza njengendlela yokuthuthukisa ubuntu. Ngaphandle kwezihloko, zonke izinqumo zithwala ubunzima obungabekelekiyo, ziphoqelele ukubhekana nezingxenye ezijulile, ezibangela ukukhula, ushintsho, inhlekelele ebhubhisayo. Lesihloko sihlola izindlela eziyinkimbinkimbi lezingxabano ezisebenza ngazo njengesimo esibomvu nesikhulu esibonisa isimo somuntu.

Imfantu Ehlukahlukene Yengxabano ESteins; IGate

Ekulandiseni, izingxabano injini yokuxoxisana. Steins; GETE, idlula amakhemikhali amahle, ibonakalisa njengemibhoshongo evalekile, ephindiwe. Izinhlamvu azibhekeni nje nempicabadala yangaphandle; zilwa nemiphumela engokoqobo, imiphumela yokuhlakanipha kwazo, kanye nezinkinga ezinkulu zokuziphatha ezisekusebenziseni amandla ngokuhamba kwesikhathi. Ukuze siqonde indlela uchungechunge lwemisebenzi yalo olungenakukhohlakala ngayo, kumelwe sikhiphele impi phakathi kwazo: ngaphakathi, phakathi, phakathi, phakathi,-aye-a, futhi no-societa.

Impi Yangaphakathi: Impi Engaphakathi

Impi yangaphakathi yimpi yengqondo elwiwayo phakathi kobuntu, futhi akekho ohlanganisa lokhu ngokubuhlungu kakhulu kunomphathi we-protagonist, . Rintarou Okabe. Umqondo wakhe wokuqala, i-flamboyant “usosayensi” uhouin Kyuma, uyisivikelo sokubhekana nenkinga yokungaphatheki kwezenhlalo nokwesaba ukuphila okuvamile. Nokho, ikhono lokugxumela emigqeni yomhlaba liyabhiza. Isikhathi ngasinye u-Okabe ufakazi wokufa okungaguquguquki komngane wakhe wasebuntwaneni, uMayurina, ufaka isimo sokucindezeleka okukhulu kwengqondo esibangelwa ukucindezeleka. Ngokuphazamisa impikiswano, i-Rognomston, iveza ukuhluphana kwezelele i-mfanzi yakhe, i-full ewuhluphenye i-e, i-embumbuqua, i-ento ye-ogno, i-fuse kanye ne-enyosivuvu i-om ye-ogconstotion: "unce] i-se, i-

Abanye abalingiswa babuye bahlushwe kakhulu uqhekeko lwangaphakathi. UMoeka Kiryu umfuziselo wokuhlukaniswa okufuna ngamandla ukuba abe ngumniniyo kumholela ekwenzeni izenzo ezingachazeki. Izingxabano zakhe ziyizezenziso, ukuxengeka okungokoqobo okumenza abe unodoli we-Sern. Uma ekugcineni ebhekana nokukhashelwa kwakhe kanye “ekhaya” azi, ukuwa kwakhe kwangaphakathi kuyinto engenakuchazwa. Ngokufanayo, uSuhaha Amen uphethe ubunzima obukhulu besikhathi esizayo be - dystionthis, ukudabuka nokungazethembi kwakhe futhi aphelelwe kwesaba okuphelayo.

  • Ukuphazamiseka kwengqondo kuka - Okabe kuwumphumela oqondile wokungqubuzana phakathi kombono wakhe wokuthi ungumninimandla onke nokuwohloka kwakhe kwangempela.
  • Indlela uMoeka asebenza ngayo ibonisa indlela izidingo ezingokomzwelo ezingahlelekile ezingaba ngayo ingxabano eyingozi ephakathi.
  • Izimpi zangaphakathi [[QL:0] Steins; GEAT azixazululeki ngokuhlanzeka; abaculi bafunda ukuthwala umthwalo wezinqumo zabo, okuthi ngokwawo kube uphawu lokuvuthwa.

Ukuxabana: Amabhande Avivinywa Ngokuhamba Kwesikhathi

Ingxabano phakathi kwabantu ; ayibangelwa ukungavumelani okulula; kungukungezwani okubuhlungu okuvela lapho uthando, ukwethembeka, futhi umehluko wamafilosofi kungqubuzana ngaphansi kokucindezela kwewashi elikhalayo. Ubuhlobo phakathi [[FLT:] [nase-[FLT]] kungukubhikisyu Makise[[[ kuveza lokhu. amandla abo aqala njengendlela elungile yokuzibamba namanzi, kanye nempi enengqondo enengqondo. Izimpi zabo ziyisimo sesibopho sobuphini, kodwa ingxabano yeqiniso lapho u-OFotbebes enzis. Imiphumela yayo enzima iveza i-Oubes. Inguquko eqinile phakathi nombangokwakhe, iveza imizwa yakhe eqinile, futhi iveza icebo elinamandla kakhulu, ukuzama ukuzama kwakhe ukuveza isilinganiso semizwa embangongongo.

Ubuhlobo phakathi [[QT:0] u-Okabe kanye uMatsuri ungomnye umdlandla. UMayuri akasilwi. UMayuri akasilwi; ukulwa kwakhe no-Okabe kumane kuyinto elula, edabukisayo. Ingxabano imelela indawo eqinile yokuzinzisa okungokomzwelo okuthi izenzo zika-Obe ziqhubeke zibhubhisa. Ukuthembeka kwakhe okungantengantengi nokungaboni kwezinhlupheko zakhe kudala ukushukuma okukhulu. Uyazi ukuthi uzilimaza ngokwakhe ngenxa yakhe, futhi amandla akhe okunqanda ukuva kwakhe igebhuze phakathi kwabo. Ukuxabana okungabekeki phakathi kwegebe abakufunayo komunye nomunye nalokho abangakunikezayo.

Ukuxabana Kwezenhlalo Nezenhlanganisela: Ukulwa Nezwe Nesikhathi Esingasichitha

Ngaphandle kwamademoni omuntu siqu nezigebengu ezihlobene, izimpawu ze steins; Geta ziboshelwe ekulweni namandla omgangatho wemacro. I-SERN, inhlangano yokucwaninga yaseYurophu, zimelela i-sociciatean artinist: i-othern: engenabuso, yonke inhlangano enamandla efuna ukuthatha uhambo lwesikhathi sokulawula imbulunga yonke. Lempi ifaka iqembu lemiklami yamakolishi emelene ne-dystyroaeacheal state, iveza isihloko esiphambili senkululeko emelene nokulawula kwenhlangano. Ukulwa ne-STERN akuyona nje impi engokoqobo kodwa ukuvimbela ukulawulwa kwesikhathi esizayo lapho kucatshangwa khona futhi kuncishisiwe.

Ngokuyingqayizivele kakhulu, uchungechunge luqala uhlobo lwempi yendawo yonke: ukuhlangana okuphoqelelwe kwemigqa yomhlaba. Inkolelo-lwazi ye-atractor iba yi-metaphysic agnonist. Indawo yonke inentando, futhi ifuna ukuzidela ukuze ilondoloze isikhathi sayo. Lokhu kuphakamisa ukulwa okubangelwa umuntu olwayo nohlelayo. Lokhu kulwa nomuntu olwayo nowesikhawulo somhlaba. Abasebenzisi abalwi nje abantu ngesu; balwa nemithetho eyisisekelo yembangela nomphumela, isitha esingenalwazi olungokoqobo futhi esingenalwazi lokucabanga. Lokhu kunganaki kwendawo yonke kwenza ukunqoba kwabo kube yimpumelelo engenakulungiseka − ukuxabana okungakho kokubili ukumelana nokwehlulekayo.

Okubalulekile Ngokukhetha: Indlela Izinqumo Ezibonisa Ngayo Ukuthi Singubani

Ku Steins; Gete, ama-arctic akuwona ama-arctic angenzi lutho; aqoshwa ngomzuzwana ngesisindo somphumela. Lochungechunge lusebenza ngesimiso se-“intengiselwano elinganayo” lapho ukushintsha i-cembe lomuntu siqu. Lengxenye ihlola indlela abalingi abaguqulwa ngayo ngenqubo yokwenza izinqumo, isuka ezinhloboni ze-archyer ukuya eziqopheni ezijulile zabantu.

I - “pintarou Okabe ”: Ukusuka Kuyi - Mad Scientist Kuya Ekubeni I - Hero Edabukisayo

Uhambo luka-Okabe lungesinye sezinguquko ezinamandla kakhulu zenhlalo yanamuhla. Uqala indaba njenge-chuunibcuu - afficeric reformation, umuntu osebenzisa iphupho lakhe siqu umuntu owenzelwe ukuba aphume ephusheni. Ukuhlolwa kwe D-pager kungokunye kokuthi isiqalo sokukhuliswa kwalemidlalo, indlela yokuzizwa unamandla. Inkinga ebangela ushintsho lwakhe akulona ukufa kokuqala kukaMayuri, kodwa ukuqaphela ukuthi “umdlalo” wakhe unemithetho engalungiseki. Isikhathi sakhe esiphindaphindiwe siba ukuhlushwa okubangelwa yisisulu, ngisho nokuzifaka esimweni sokuziphilisa esiphelele. [uFeme] Umbula imicabango ephelele, uqala ukuvulela inguquko engapheli. [uFeme] Impela, iveza ngisho nokuzicabangela ngokuvumayo. [uFeme]

Kurisu Makise: Ingqondo Eqinile Ivunga Imizwelo

Ubuntu bukaKurisu buyisigaba esiphambili sokuthambisa izikhali zengqondo ngaphandle kokunciphisa amandla. Uqala njengomuntu othanda izinto ezibonakalayo oqinile, uklolodela obala “ukwethembeka” futhi uthembele kuphela ebubufakazini obungokwesayensi. Ukuphikisana kwakhe noyise ohlukile, uDkt. Nakabachi, unikeza iqiniso elingokomzwelo lokuqala kulendawo engaphambili, elembula ukuthi ukuzinikela kwakhe esayensi ngokwengxenye kwakuyintengo yokuvunyelwa abazali. Ukuzimisela kokuzikhethela kumenza afe uma kumelwe avume iqiniso lokufunda kanye nezinkumbulo ezivela kwezinye izintambo zomhlaba. Ingqondo yakhe ayinakuphinda ililahle iqiniso elingokomzwelo lokuhlobana no-Obe, isibopho esidlula isayensi yakhe. Ukukhetha kwakhe kuyoba i-Steinline; umende uqobo uyofa esazini emhlabeni wonke lapho esazi kahle isikhathi sokufunda kwakhe. U-Anner uveza ismookasssssssssssssssss, kodwa usebenzisa isibindi sakhe sonke sesibindi sakhe sakhe sokuqina sakhe sonke senhliziyo yakhe.

UManguri Shiina: ISigodlo Sendlela Yokuziphatha

Ukulahla uMayuri njenge-dimensional “moe” ewuhlobo oluyinhloko ukulahlekelwa isikhungo somnyombo ophakeme wochungechunge lonke. UMayuri uyisikhombi sokuziphatha esiwumthetho Steins; uGate . Ubuntu bakhe abuveli ngoshintsho olukhulu lomuntu siqu kodwa ngobukhulu obukhulayo obungokokuziphatha izilaleli no - Okabebe yabela ukuba khona kwakhe. Uveza ubumsulwa obusongela ukubhubhisa imicimbi yezesayensi. Izingxabano zangaphakathi, ngokuvamile ziyanganakwa, ukwesaba kwakhe okujulile ukuba umthwalo nokuthula kwakhe okuhlupheka ngenxa yezenzo zakhe zobuntu. Kubonakala kahle kakhulu, umbono wakhe wokuqala, iOkabe uveza ukuqonda okukhulu kwendima yakhe siqu njengenkonzo yakhe, ukukhetha ukubulala ngecala lakhe, iObebe evumayo yonke imisuka ekukhetheni kokuziphatha kwakhe okuthambile.

Ukusekela Ama - Arc: ISuzuha, iDaru, neMoeka

Isembozo sempi sinwebeka ngamandla ekusekeleni kwayo. USuzuha Amane] ingumba wokulwa okunesizungu nempi yangaphambi komhlalaphansi. Njengesosha eliphuma esikhathini esizayo esingaboni lutho, ukunamathela kwalo esikhathini esidlule kuyinto enqatshelwe, kodwa akanakukwazi ukuqinisa izibopho, edala ukuxabana phakathi komthetho wesivumelwano kanye nobuhlobo obukhulayo. Ukuzibulala kwalo komunye umugqa womhlaba kuwumphumela oqondile walokhu kushukuma kwempi okungalawuleki. [[FLT.2]] Iwaru] “Iyahraya" [[FLTY:3], okubonakala sengathi kulula, ukubhekana nokukhula okuphoqekekile kobaba abazayo, i-amfonsomss. [umphane], uma ikhona enye indlela yokuzigobeka.[M]

IMicikilisho EwubuProsophyunta: Ukudalelwa, Inkululeko Yokuzikhethela, Nokwakhiwa Komhlatshelo

Izingxabano ezithandekayo, eziwuphawu-ludala ezikhona ku ; iGate isekelwe ekuhleleni okunefilosofi egcwele enikeza ubunzima bomhlaba wonke. Loluchungechunge lusebenza njengempikiswano ende yekhono lokuzikhethela phakathi kwesimiso sobunciphisi. Inkolelo-mbono ye-Atractor isikisela ukuthi izenzakalo ezinkulu zikhululiwe, kodwa abalingiswayo babonisa inkululeko ekwakheni imingceleni emincane eshintshwayo yomhlaba. Lamabalazwe asebenza ngokuqondile empikiswaneni yefilosofi, [[FLT:] aphikisa ngokuthi ngisho nasendabeni yemibhoshongo engabonakali isibopho uma izimpawu ziveza imvume yokuzikhethela ezificelweni zomhlaba. I-Obebe inhloso ye-omistriba i-oce ehleliwe entweni ebanzi. I-Mayche, iphuzu lokuzinza i-DLT.

Umqondo wemiphumela yovemvane awuyona nje i-scifi trope lapha; kuba yizibalo zokuziphatha. I-D-Mail ngayinye imelela ukukhetha ukumisa injabulo yomuntu kuneyomunye. Ukuphikisana kubangelwa ukungaqiniseki kwesinqumo esihlanzekile. Imfundiso eguquguqukayo isho ukuthi izinguquko ezincane ziholela kumphumela omkhulu, ongenakulungiseka, kodwa Steins; , abalingi izimpawu ziyaziqaphela lemiphumela ngaphambili. Lokhu kuguqula uvemvane lusuka ekwazini kwezelisweni oluyikhozi, luzibophezele, luzinqume ukuthi izwe lizigcinele inzuzo. Isinqumo sokugcina, i-Steinform; i-getmont, ingekho umhlatshelo wezwe, kodwa ingenziwa ngesikhumbuzo somhlatshelo.

Uchungechunge luhlola futhi ulwazi lwe- olusebenza ngengqondo lokwazi ukuthi ungubani. Ukhona umuntu ofanayo uma wonke umuntu ekukhumbula, nenkumbulo yezenzakalo zamuva, usuka ekuqondeni kwamanje? UKurisu ulwa nalokhu lapho eqaphela ukuthi akayena umKurisu wezwe lamanje noma iOkabe ekhumbula, kodwa uzwa ukuqhubekela phambili komuntu ngeqiniso lakhe elingokomzwelo. Ingxabano phakathi kokuqhubekela phambili ngokomzimba nokuqhubekela phambili ngokwengqondo ingumngcele wokugcina omele uhlale ukhona.

Izindlela Zobuchwepheshe Ezingalawuleki Ezivimbela Ukuxabana

Ithonya lalezingxabano likhuliswa yisimo esiyingqayizivele saloluchungechunge. Ukuhamba kancane kwengxenye yokuqala ngamabomu, ukucasha kwemigqa okuthi ihlele kahle okwenza ingxenye yesibili yenhlekelele engokwengqondo ibe namandla kakhulu. Ngokufaka izibukeli ezinjabulo ezivamile ze-Famaged Gadge Lab, umbukiso uphakamisa izigxobo zazo zonke ushintsho olulandelayo. Ukuxabana kuba yi-visceral ngoba sazi kahle ukuthi isiphi isimilo esinokuthula esiye sachithwa. Ngaphezu kwalokho, ukubona nokuzwa kwe-meorypractures (ukusondela kwemigqa yamanzi komhlaba, i-chime ye-D - Maillet entsha.) njengenhloso yesimo sika-Obeka. Isibonisi asitshelwangatshelwa nje ukuthi isiphi isimo sangaphakathi; sibekwa ngaphakathi futhi phakathi komshini wokunyakaza, ngokulandelana kwendlela yakhe.

Ikhono lokubala elihlakaniphile lokuhlukanisa umuntu oyisithako. U-Okabe uwukuphela komphathi wesikhathi, umprofethi oqalekisiwe ngolwazi oluphelele kodwa akakho ongahlanganyela nalo. Lokhu kuzihlukanisa ngokuphelele kuyindlela ephelele yokulwa ngaphakathi, isizungu esingaphunyuki. Ukubhala kuqinisekisa ukuthi umvuthwandaba wochungechunge awuyona impi engokoqobo, kodwa ingxoxo enzima yokugcina eyenzekayo ukuzama ukuqinisekisa ukuthi uqobo lwakhe lwangaphambili luhluleka ukusindisa uKurisu, ukulwa kwangaphakathi phakathi kwesikhathi esithile. Lesi sizungu esingasenambithi asiphuki. Lokhu kubhala kuqinisekisa ukuthi uchungechunge oluvela ekukhuleni okungamukeleki, kodwa ukuphumelela kwengxoxo ekwamukelekile kwabanye.

Isiphetho: Amandla Okuhlupheka Ashintshayo

; [Izimpi] zihlala zikhona njengesiqalo esibaliwe ngoba ziqonda ukuthi ukukhula kobuntu akukona ukuzuza amandla, kodwa ngokukhuthazelela ubunzima bokukhetha nokusinda ekubhujisweni okubangelwa yizisulu zomuntu. Izimpi `zikhona izimpi phakathi kwengqondo ka-Okabe', izingxabano phakathi komqondo nenhliziyo ka-Koris, noma ukungathathi mandla kwendawo yonke kokukhanga amasimu, kungokokuveza ingaphakathi komuntu ngamunye. Uchungechunge lwenqaba ukunikeza i-cathars. Uma ekugcineni amaqhawe efika eQeins; Grete, umugqa wezwe, awuvukisi, kodwa ukukhululeka ngemva kokudabuka okungapheli. [injini egcwele]