Ukushintsha: Ukuzichaza Kwavela Ngosizi

Abaculi be-Studio Ghibli protagono abavamile ukuhlala benethezekile. Baphonswa ezweni elidida ukuhlaziywa okukhulu kokuthi bangobani. Le ndlu igcizelela ukuthi ukuzibona akusona isici esiqinile kodwa isenzo esiqhubekayo sokuba, esiqinile ngenxa yokuzibekela inselele. Ngaphandle koluhlu, abadwebi kumelwe bakhiphe imicabango yabo siqu ngaphambi kokuba bakhule, inqubo eveza umqondo okhona wokuthi ukuphila kwandulela isiqu: Asizalwa sinesimo esiqinile kodwa kumelwe sakhelwe ngesinqumo nangesenzo.

Ukuphelelwa Umoya: Igama Elithi Imfihlo Ekhona

Uma iChihiro Ogino ezulazula emoyeni, ukubonakala kwakhe kuhlaselwa ngokushesha. Umthakathi uYuba ufaka igama lakhe ku- “Sen,” isijezi solimi esisongela ukususa yonke inkumbulo yokuphila kwakhe kobuntu. Igama lisebenza njengephawu lokuhlobana phakathi kwesikhathi esidlule namanje, elike laphuka, lifaka umuntu entweni eqinile, “ukhohlwe igama lakho, ukucwaninga ngengqondo kuqinisekisa ukuthi amagama akha isici esiyinhloko sobuzwelo, asisekelela ukuba silahlekelwe yindaba yethu siqu ([[FLT:]] Pyology [Namhlanje] [FLT]] [FLT]]))). Isixwayiso esibuhlungu,“ ukhohlwa igama lakho, awusoze uphinde uthathe iqiniso, ulahlekelwe yinzuzo yokubhekana nomphakathi ([FLT]). Imimoya idla inzuzo, iwukhandwe yinzuzo, futhi isebenza, lapho isebenza khona, futhi isebenza khona.

Uhambo lukaChihiro alukona ukululama komuntu ozimisele kodwa ngokuzilungisa. Ngokugqwala phansi, eduduza abahlukumezekile, futhi eqaphela umoya womfula ongaphansi komjikelezo, wakha isibonakaliso sesibindi sokuthula. Ukwenqaba kwakhe ukudla ukudla komoya kuze kube sekudingeke nakokugcina, yizenzo zokuzikhetha phakathi kwezingulube. Lefilimu isikisela ukuthi ukuphila ezweni elizama ngokungaphezi ukusiqamba igama futhi lisiqede idinga isikhumbuzo esiqaphile, isixwayiso nezimiso zokuziphatha. uChihiro akabuyeli ekhaya njengomntwana owayeyiyo; usekhulele kumuntu okwaziyo ukulwa, oyisisulu. Igama elithi “Chiro” lisikisela ukuthi liba isiqu esinikezwayo, futhi alikholeki.

Umakhelwane Wami UTotoro: Umqondo Ovulekile Wobuntwana

Ku u-Mei, u-Totoro , u-others u-Satsuki noMei useyinto ethambile, engalungiseki. Odade uSatsuki noMei baye bathuthela emaphandleni lapho unina elulamba ukugula. UMei, ukutholakala komoya wehlathi uTotoro ngokushesha futhi ungazi ukuthi ukhona, futhi uyakwazi ukukwazi ukuhlala emngceleni wephupho, futhi uyakwazi ukuhlala ngaphandle kwephupho, phakathi kwephupho novukile. USatsuki, othweswe imithwalo yabadala, ekuqaleni uncishwa izinkolelono kodwa uma udadewabo enyamalala. Ifilimu idinga ukukhomba okungaqonda ukuthi inzuzo, futhi ayikholeki. I-Satsu iveza ukubuntwana okungathandeki futhi inguquko engokobuntwana. Kodwa futhi iveza indlela engcono kakhulu, futhi iwuveza ngendlela ewumuntu omdala.

Umzimba One - flux: Ukushintsha Nokuzishintsha Kwalokho Ozihlosile

Imisebenzi eminingi ye-Ghibli isebenzisa ukuguqukela kwenganekwane engokoqobo engokwesibhakabhakeni yaseNtshonalanga yokuzimela okuqinile. Iminyaka yobudala, iphenduka izilwane, noma ihlangana nemvelo, yembula uphawu njengesenzo kunokuba lube yinhlansi eqinile. Lokhu kuhambisana namafilosofi aseMpumalanga azibheka njengenqubo elokhu ikhona, hhayi into ekhona. I-Ghibli iveza ukungqubuzana kwangaphakathi ngoshintsho lomzimba, iphoqelela abalingisi abalingisi bezinhlamvu (*) futhi izihloko ezithi zibheke imingcele ebopha imingcele engaphandle ethinta umuntu.

Isakhiwo Esihambayo SeHol: Ukuhlakanipha Kokudumazeka

Sophie Hatter, insizwa eyisifebe, iqalekiswa ukuba ihlale emzimbeni wesifazane esineminyaka engamashumi ayisishiyagalolunye. Ekuqaleni yashaqeka. Ithole inkululeko engalindelekile. Ingenakho ukucindezelwa kobuhle bentsha, uSophie ukhuluma ngesibindi, uhlela isiphithiphithi senqaba yebhulabhuli iHowl, futhi uxoxisana namademoni namakhosi. Ingaphandle lakhe eselikhulile liba yizikhali ezimenza azivekele. Ifilimu iveza noma isiphi isici esilula sokubukeka; uSophie akazenzi lutho lwakhe olufana nomuntu omdala. Isiyalo sokuzilahla kwakhe, futhi siveza ukuthi lokho esikubiza ngokuthi “uqobo” kumane nje kuzenza azenze azenze.

I-wlal iwuketshezi olulinganayo, umlingo odaya izinwele zakhe ngemibala ekhazimula futhi ngokoqobo unikele inhliziyo yakhe edemonini lomlilo. Inqaba yakhe enyakazayo, iqoqo lezindlela zokwakha, ibona i-syche ehlukene. Njengoba uSophie elokhu ebuyela emuva ebusheni phakathi nezikhathi zobuqotho obungokomzwelo, sibona ukuthi uSophie unesimo esinamandla, uxhomeke othandweni nasesibindi. Indaba ihambisana nokuqonda kobuBuddha kokuzimela kwakhe siqu − /-ano futhi iveza ubuqiniso obukhona buye bawina ngesenzo, hhayi ngesisekelo. Sophie noHol kumelwe afunde ukwamukela uketshezi lwabo: Sophie uqobo lwakhe lwangaphakathi, kuyilapho ekugcineni uHol encil encike inhliziyo yakhe. Kodwa ukubukhomba kwakhe kuvumelana ngokukhululekile.

Izikhulu ZinguMonoke: Ukuzihlobisa Phakathi Kokuhleleka Nobuhlanya

IPrincess Monoke isigaba sokulwa okunobudlova kwe-MFON. i-Ashitaka, eqalekisiwe ngophawu lwedemoni, iba yi-liminal , engasikho umuntu ophelele noma isilwane, esahlulekile. Uhambo lwakhe lokuya empini phakathi kweNdodakazi Eboshi's ezemboni ye-Irone Bon kanye nonkulunkulu bezilwane bamahlathi bamphoqelela ukuba abone “ngagqunywanga yinzondo.” iSan, intombazane engumuntu ekhuliswe onkulunkulu bempisi, yakha uphawu lokulahla kwakhe siqu; ayinakuba yimpisi, kodwa inqaba ukuba ibe yisisulu somuntu. Ukuziveza kwakhe ngobudlova kodwa ukuthuka. I-Ashka iyisibonakaliso esingokoqobo senzondo echazwayo; i-San ichazwa ngokuzisho kwakhe.

U-Eboshi ufaka inguquko enzima emkhakheni wezokuziphatha. Unikeza abanochoko nezifebe isithunzi nesithunzi kuyilapho ebhubhisa indawo ezungezile. U-Ashitaka uhlanganisa indlela ephakathi, uqaphela amandla amabili abantu abanawo endalo nokubhujiswa. Ifilimu ibuza ukuthi isiphi isici esiqinile esingaba khona uma sizichaza ukuthi simelene nemvelo. Kuzo zonke lezi zimpawu, uGhibli uyenqaba ukwabela uhlaka oluqinile olungokokuziphatha; ukubonakala kuvela kulwembuthu lwendlela yokusinda, isifiso, kanye nobuhlobo. Ngisho nonkulunkulu basehlathi abahlanzekile: unkulunkulu webhonar uphenduka idemoni, futhi unkulunkulu wenyamakazi unikeza ukuphila futhi uthatha. Ukuzichaza [[FLT:] ku-Monkoke [FLD] [F: 0]

Inkumbulo Nezinsalela Zomlando

Ukuqhubeka komuntu ngokwakhe kuxhomeke enkumbulweni. Amafilimu e-Ghibli abhekene nemiphumela ebuhlungu yokulahlekelwa − ngenxa yempi, isikhathi, noma inhlekelele yomuntu siqu() futhi abuze ukuthi yini esalayo lapho izwe elasekela umuntu likhuthuka. Inkumbulo ayiwona nje umlando wesikhathi esidlule kodwa amandla asebenzayo asenza sibe yisimo. Ukukhohlwa ukulahlekelwa yikho; ukukhumbula, ngisho nokukhunjulwa, kuyindlela yokuthola inzuzo.

Ithuna Lezimpukane: Ukuziqeda Ngokungasheshi

I-Isao Takabata’s Ingumbono oqinile wokuphila okungaphucukile. Teenage Seita nodadewabo omncane uSetsuko bayizintandane ngokudubula iKobe. Njengoba besuka ekhaya likamalumekazi abacasukile baye endaweni yokukhosela, ukuwohloka kwabo okungokomzimba nokungokomzwelo kuveza izimpawu zokuziveza. USeita unamathela embonweni wakhe njengomzalwane ozidlayo, omdala onomthwalo wemfanelo, kodwa indlala ingenalutho. Akakwazi ukuzibuyisela futhi njengencela. Ukuziveza kwakhe kuxhomeke endimeni engokwenhlalo eyenzekayo; akanakukwazi ukuvuma ngoba lokhu kusho ukuvuma ukuthi umfowabo oziphetheyo.

Ukufa kukaSetsuko ngenxa yokungondleki kuqeda yonke incazelo yomhlaba. Le filimu ibonisa ubumnyama obukhona: uSeita noSetsuko ababonakali emphakathini odlalwe yimpi, ukubonakala kwabo kunyama ngenxa yokuthi akekho obaziyo. Izibhamuzane − ukuqhuma kokukhanya okusheshayo − ziba isingathekiso sobukhazikhazi bokuphila kanye nokuzifihla komuntu. Umsebenzi uphoqa umbuzo onzima: uma inkumbulo nenkuthalo kuyisikhombiso, yini esalayo uma sikhohlisiwe ngokuphelele? Ifilimu ayinikezi mpendulo elula. Ibonisa ukuthi ukubonakala kungabhujiswa ngobudlova kuphela kodwa ngokuzihlukanisa kancane nje.

Lapho UMarnie Ekhona: Umoya Wokuzijula

Lapho uMarnie Was There efunda inkumbulo njengentambo engasusa ixhuzu. UAnna, intombazane enesifo sesifuba esithathelwanayo ethunyelwa emaphandleni, uzizwa engenakuba khona, ekhushulwa umzwelo nezinye. I-Marnie, ebonakala esendaweni engathi ayinalutho, iveza ubuhlobo obujulile. Isambulo sokuthi Marnie uyisipo sikagogo ka-Anna uguqula indaba ibe imfihlakalo. Ifilimu ihlola indlela ukusha komkhaya okungadala ngayo izikhala ekwazini ukwazi; isimo sika - Ana sokwakhe nobuhlungu bangaphambili kuye kwashiya ngaphandle kwendaba yokuphila ebanzi.

U-Anna wazizwa eyize ngenxa yohlu lozalo olunqunyiwe, futhi wayengayazi indaba yakhe. Ngokujwayelana nogogo futhi ekugcineni amthethelele, uhlanganisa ifilimu ehlukene. Le filimu iveza kahle inkolelo yefilosofi yokulandisa: singazilandisa yona, futhi lezozindaba zidinga inkumbulo − kokubili ifa lakhe siqu. U-Anna ekugcineni uqhakaza lapho ekwazi ukuzibeka ekwandeni kwakhe okungokwesikhashana kunokuphila kwakhe siqu. Inkumbulo lapha ayiyona nje ingobo yomlando womuntu siqu kodwa indwangu ephakathi kwendabuko; ukuphulukiswa kuvela ekuqondeni ukuthi siyingxenye yendaba enkulu.

Ubuciko Bokuba Khona: Amaphupho, Ukufa, Nentando Yokudala

IGhibli eningana igubha indalo njengendlela yokubhekana nokufa. Ingcweti, abakhi, nabaphuphi babhekana nemingcele yokuphila futhi bafune ukuchaza injongo enqubweni yokuphila okulinganiselwe. Isenzo sokwenza indiza, umdwebo, noma ubuhlobo − kuba amazwi okudelela ize. Nokho uGhibli akakukhathazi ngokugxeka indalo; futhi uhlola nobukhulu bezimiso zokuhle kwalokho esakhayo.

Umoya Uyaphakama: Ubuhle Obungavundi nasisiqalekiso SikaGenius

I-Hayao Miyazaki’s i-Mus Ries ilandela unjiniyela wendiza uJiro Horokoshi, ophuphayo ngokwenza imishini endizayo esheshayo ezoba abalwi beZero ababulalayo. Uthanda uNahoko, ofa kancane kancane ngenxa yesifo sofuba. Ifilimu ibuza ukuthi ukuphila okunikezelwe ebuhleni kungalungani uma kwanelisa ukubhujiswa futhi uma zonke izinto ziphela. UJiro umfuziselo wakhe ungowomuntu oyisingcweti ongakwazi ukwenza ngandlela inye. Emaphusheni akhe, umklami wase-Italy uCaproni unxusa ukuba afe, “Umoya uvuka, kumelwe sizame ukuphila.”

Lamazwi, athathwe kuPaul Valéry, aveza isinqumo esikhona: isikhathi nenhlekelele akunakuphindwa, kodwa okuwukuphela kwempendulo ethembekile ukusungula amandla lapho sivuma ukungakholeki. Izindiza ze-Jiro kanye nothando lwakhe ngoNahoko ziyizenzakalo ezidlulayo . Ifilimu isekela ukuqinisekiswa kokuphila okungafihliwe, ihlanganisa kokubili ukuwohloka kwayo okungenakugwenywa. Isikisela ukuthi izimpawu eziqoshwe ngokukhetha kwethu zikhutshwe ngokugcwele, ukuqaphela ukufa. Ifilimu futhi ilwisana nendida yendalo: IJiro ihambisana nokuxokozela okumsulwa kwenjongo yakhe ebhubhisayo. Ukuziveza kwakhe njengomdali akunacala; akanakuhlukanisa ubuhle obungakho phakathi nokwesaba kwethu okunzima. Lokhu kumelana nokushelela kwempi.

UPorko Rosso: Ingcweti Yokudingiswa

Ku uPorco Roso, owayeyimpi yeZwe I i-ace washintsha umzingeli wembuyiselo waphila ngaphansi kwesiqalekiso esimnike ubuso bengulube. Porko/igama lakhe lomuntu Marco Pagod lalahleka kunoma iyiphi inkolelo. Indiza yakhe yasolwandle ehlala esiqhingini esikude, mhlawumbe ngenxa yokuba necala noma ukudumazeka. I-Forto iyaziwa njengengulube futhi iyisihlangu; iyaziveza ngokwayo ngaphandle kwemithetho ye-fascist Italy futhi imelene nokuzihlukanisa nayo. I-injini yakhe esiqhingini ekude kakhulu iba yindawo engcwele yemisebenzi yezandla nenkululeko. I-Focroute, futhi idinga ukukhomba kwakhe komkhakha. [empey]

Isazi Sesayensi Yemvelo: Ubuntu Obuningi Kakhulu Engosini Yokuphila

Isisekelo sezwe i-Ghibli’s speeview ukwaziswa kokuthi ukubonakala komuntu akunakunqanyulwa ezweni lemvelo. Ukulandisa kwesayensi yendawo ezungezile kubekela inselele ukuqhosha kwezikhali, kunikeza umbono lapho ukuzihlanganisa nehlathi, ulwandle, nazo zonke izidalwa eziphilayo. Lokhu akukona nje ukudamba kwendawo ezungezile kodwa ukuvuselelwa kobuzwe kwefilosofi: siyingxenye yento enkulu, ephelele, futhi inhlalakahle yethu ihambisana nalokho.

Nausicaä weSigodi Somoya: Uzwela Njengendlela Eya Kumuntu Weqiniso

Ezweni langemva kwembubhiso, iPrincess Nausicaä iqonda ukuthi uLwandle lweDecay olunobuthi luhlanza umhlaba nokuthi i-Ohmu ingumnakekeli wayo. Ukuzichaza kwakhe akusekelwe ekubusweni kodwa ekuhambeleni kakhulu. Ukhuluma nezinambuzane futhi egcwele intukuthelo hhayi njengombusi kodwa njengomuntu ongumuntu, ofaka ukuphila kwakhe engozini ukuze athobise ulaka luka-Ohmu. Nausicaä uqobo lwakhe luyindawo ezungezile; akadwebi umugqa oqinile phakathi komzimba wakhe nezwe, azichazi ngobuhlobo nomoya, ihlathi, nekusasa. Umugqa wakhe odumile, “Angikuzondi, ngikhuluma nenkunzi ethukuthele, enganayo: unyanisa ingqondo yakhe, ngisho nokuzonda kwakhe.

Lombono uveza ukuthi inkinga yanamuhla yokuzihlukanisa ivela ekuziboneleni ngokunye. Uma uNausicaä evula izinga lakhe lokuzimela, uveza isimo sefilosofi: ukuphila kweqiniso kuthatha isinyathelo esiphelele, futhi ukuzimela kufikela ekukhonzeni, hhayi ngokuziphakamisa okukodwa. Ifilimu ixwayisa nangokumelene nombuso wezobuchwepheshe. Uma uNausicaä evula izinga lakhe lokuzihlukanisa, uveza isimo sefilosofi: ukuthatha isinyathelo soqobo sokuzibandakanya, futhi uzenza abe mkhulu kakhulu. I-Ghibligate iveza ukuthi uqobo lukhona, hhayi ngekhono lokuziphakamisa. Ifilimu ixwayisa nangokuthiwa ngokulawula ubuchwepheshe. U-Nausicaä akakho ngekhono lokuziveza ukuthi uqobo.

Pom Poko: Umlando Wabantu Bonke

I-Asao Takahata’s inikeza umbono ohlukile wendawo ezungezile: ukubonakala komphakathi osongelwa. I-tanuki (izinja ezisongelwe) yeTama Hills ibhekene nokuwohloka kwendawo yazo yokuhlala ngentuthuko yendawo yasemaphandleni. Umzabalazo wabo awukho nje wokusinda kodwa ukulondolozwa kwendlela yokuphila. I-tanuki ikhona itshebe elicebile, i-tanuki ephelele ngamakhono aqinile, imikhosi, imikhosi, nemimoya ewuhlobo oluqinile. Njengoba belwela ukuvikela ikhaya labo, bazama ukuthi kuyini okuyinto encithakazayo ezweni elingumuntu. Ngokuphambene, iyakwazi ukuzama ukufunda izindlela zabantu, ukusekela ezinye izindlela, ukusekela izibalo, nokuzama ukumelana nobudlova. Izibalo zebhayisikobho ezibonisa i-e. Izibalo zesayensi yemvelo, ngisho nezinhlobo zezilwane ezihlukene, i-Foka, kodwa izimodun. Ngokusho ukuthi ikhona, isayensi yezindawo ezihlukene kakhulu, iyakwazi ukusekela izifunda emhlabeni, izifunda, izifundayo, izifunda, izifunda kakhulu, izifundayo, i

Ukuthula Nokuvula: Ukuphawula Ukuba Wedwa

Akuwona wonke amaGhibli protagono abazithola bephakathi. Abanye babhekana nokwenzeka ngezikhathi zokuzimela okukhulu, lapho bekhutshazwa khona indima yezenhlalo futhi bephoqelelwa ukubhekana neqiniso elibi lokuba khona. Lokhu kulandelana okuthulile okuvame ukubekwa ezindaweni ezinjengeziteshi zesitimela ezingenalutho, amasimu amakhulu, noma isibhakabhaka esiwumsebenzi okhona, unikeza uhlobo oluhlukile lomuntu: olungachazwanga yizikhundla zobuhlobo kodwa oluchazwa ngokuhlangenwe nakho kokuba khona.

Inkonzo KaKiki Yokubeletha: Ubumnandi Bokukhula

Iminyaka eyishumi nantathu ubudala uKiki ushiya ikhaya unyaka wokuqeqeshwa njengomthakathi, elandela isiko. Ilodwa edolobheni elisha, ilahlekelwa ikhono lakhe lomlingo lokundiza. Inkinga ingeyesilo: ngaphandle kwamandla akhe, ngubani? Ukucindezeleka kukaKiki kuyamhlukanisa ngokwengeziwe, futhi uphinde aphume athule. Ifilimu ibonisa ukuthi ngezinye izikhathi kumelwe akheke futhi abuye abuye abuye endaweni eyize. UKiki athole ukuthi akanciki esipho sakhe yedwa; kumelwe aziqonde ngaphezu komsebenzi wakhe. Ukungabikho komlingo kumyala kuye ukuze abhekane nokubaluleka kwakhe njengomuntu. Uma ekugcineni ephindela, akubangelwa ukuthi umlingo ubuyela kuye, kodwa uyakwazi ukuthokoza kwakhe futhi uyakwazi ukuxhumana nomenzi wodwa. Umenzile u-U, u-Umentshi okhethayo. [FK]

Isiphetho

Amafilimu kaStudio Ghibli akha ukuzindla okuqinile ngokukhona kanye nokuzichaza, okunikezwa ngokungavamile nganoma iyiphi indlela. Kusukela ekubambeni kabi kukaChihiro igama lakhe kuya emvelweni eNausicaä, kusukela ekutheni uSophie usekhulile esaba isibindi kuSeita enyamalalayo, iqophelweni lakhe lokukhanya, iqoshaniswa hhayi njengedwala eliqinile kodwa njengomfula omiswe ngenkumbulo, ushintsho, ushintsho, nokuxhumana. Lezindaba zisikhumbuza ukuthi ukuphila kuyingozi, kodwa phakathi kwalokho isokuba nethuba lobuqiniso. Ukubuka ukuthi izingxoxo zikaSeita zihileleke ekutheni ziwubuqiniso obujulile. Ukuzifaka engxoxweni ethu ethu ethu ethu ethu ngokuzinyelisa, kodwa okuqondiswa yizenzo ezingokoqobo ezibonisa ukuphila konke njengokufanele igama. Imidwebo yefilosofi ephethulwe ngeGhibli, kodwa singazinikezi izimpendulo, sigomele ukuthi kusishintsha kanjani, ukuthi sibhekeni ukuthi lokhu, kodwa sizenza, ukuthi kusebenza kanjani.