Izincwadi ezimbalwa ezilula ziyakwazi ukuhlanganisa izinganekwane zesayensi ezinzima nokuphenya nge-filosofi ngokukhomba njenge-. Izincwadi ezimbalwa zilandela iqembu labasunguli abasha abathola ngengozi indlela yokuthumela imiyalezo emuva ngesikhathi. Kodwa ngaphansi kwecebo elihlangene nokwehla kwemizwa kubangelwa ukuzindla okuqhubekayo ngenkululeko, `````isikole sokucabanga okugcizelela inkululeko yomuntu, ukukhetha okukhulu, nomthwalo wokwenza incazelo engekho indawo yonke. Lesi sihloko sihlola indlela yokuthumela imiyalezo emuva ngesikhathi. Stin; asisebenzisi isikhathi esiqhubekayo sokuhamba nje njengendlela yokuzindla, kodwa imoto efuna ukukhomba, ukuhlolwa, nobunzima bokwenza incazelo engaphandle, kanye nokuhlola ukuthi umuntu umnini wento.

Izenzakalo Ezibonisa Ukuba Khona Kwenkolo

Ubukho bezinto obukhona baqashelwa ngekhulu le-19 nelama-20 ngongqondongqondo njengoSøren Kierkegaard, Friedrich Nietzsche, Jean-Paul Sartre, noSimone de Beauvoir. Nakuba lezizazi zefilosofi zihlukahluka ngezici eziningi, zazinenkolelo yokuthi ukuphila kwandulela isiqu esiphelele . Ukuphonswa emhlabeni ngaphandle kwepulani enqunyiwe futhi kumelwe zizenze izindinganiso zabo ngesenzo sobugqila. Izibopho eziyinhloko zihlanganisa ukuphakama kokuhlangenwe nakho kokulawulwa yimithetho, ukungakholeki kokukhathazeka lapho kubhekene nenkululeko engenamkhawulo, kanye nobukhulu obungenakugwenywa, okungekho igunya langaphandle, okungakhulula. Endleleni edumile, abantu “balwa ukuba bakhethe ngokukhululekile” ngenxa yokwenqaba ukuzikhethela.

Ukuqonda lezi zimiso kuvula ububanzi obujulile be Steins; Gete. Uchungechunge lubeka abalingiswa balo ngokuphindaphindiwe ezimweni lapho izimiso zokuziphatha ezimisiwe ziwohloka khona, lubashiya besebenzisa khona iqiniso lapho isinqumo ngasinye esibonakala sincane singahlukanisa khona ukuphila konke. Ukungabikho kohlelo oluqondisayo lwendalo kuyakwazi ukugqashuka, futhi abaqondisi-progano kumelwe babhekane nalokho okushoyo ukuze benze ngendlela enengqondo ezweni elingenaziqinisekiso.

Steins; Gate: I - Synopsis Efushane

Sethiwe esifundeni sase-Akihagara eTokyo, Steins; Geta izikhungo zokuzifaka yona ngokwayo "usosayensi ozihlobisayo” Rintarou Okabe neqembu lakhe lezesayensi lokucwaninga lokulungisa. Ngokufaka futhi i-microwave nocingo, badala umshini okwaziyo ukuthumela ama-email", obizwa ngokuthi ama-D-mails", kudala, okwenza ushintsho lwamanje. Inkomba eqala njengochungechunge lokuhlola kweze yemidlalo enzile ngokushesha ehlaza ephumuza lapho i-Okabeise yangempela ukuthi ukuhambela kwakhe kuye kwakhanga ukunakekela kwezinhlangano ezinamandla nokubangela inhlekelele, inguquko ezindaweni zomhlaba ahlala kuzo zonke. [unyaka onzinyana ka-Nib.][3]

I - okabe Eyi - chinerius Protagon

I-Okabe iwuphawu oluphawulekayo olunesiqalo sohambo olukhona lokuziphendukela kwemvelo olusuka ekuzibekeleni nasekuthembiseni. Ekuboneni kwakhe kokuqala, i-flamboy mea metah , igcwele ibhantshi elimangalisayo, i-moniker, kanye nezingcingo zocingo ezicatshangelwayo “zibonakala njengenkululeko yamahlaya”. Kodwa, uma zikhona, lo kuziphatha kuyisimo se ukholo olubhadlekayo [ [ubuntu] [umfanekiso ophawulekayo], (u-faviise foi), umqondo we-Sartrean ochaza isenzo sokuzenza umuntu abengelutho olukhululekileyo. Nokho, ngokuzimela ngokwawo njengendlela yokuzimela eshukisiwe ngemishosho yethunzi, i - Okabe iveza ukubaluleka kohlobo oluvamile lwayo kanye nokungaqiniseki.

Imimoya Ka - Okabe Ne - Absurd

U-Albert Camus wachaza impikiswano ewubuwula njengempikiswano phakathi kwendlala yabantu yokufuna injongo kanye nokunganaki kwendawo yonke. Ukungakhululeki kuka-Okabe ngenhla kwe-atrics kungafundwa njengendlela yokubhekana nalenkinga. Uma ezibiza ngokuthi uHououin Kumi futhi enikeza izinkulumo ezinkulu kubantu ababukele, ufaka isakhiwo esiphawulekayo esingokoqobo esizwakala sengathi singenanjongo. Ukuhluleka kulapho ekhubeka ngamandla oqobo. [1] Ikhono lokuguqula umlando [1] Ikhono lokushintsha umdlalo linqanda ukuba umdlalo, futhi izifihla zakhe ezihlekisayo zishintsha zibe umthwalo wangempela.

Inkululeko Nomthwalo Wemfanelo

Uma i-Okabe isiyiqonda imiphumela yokuhlola i-D-mail, ufakwa kulokho abakholelwa ekukhona abakubiza ngokuthi “isimanga” somthwalo wemfanelo ophelele. Akakwazi ukwenza sengathi izenzo zakhe azinamsebenzi; ukugxuma konke phakathi kweminye imilingo kubonisa ngokungenangqondo ukuthi izinto azikhethayo, ngokuvamile zize zifike eqophelweni lokuphila nokufa. Lokhu kuyinto eyenzekayo ewukukhethayo, futhi akunaso isiprofetho sakudala noma igunya lokuziphatha; kunesiso kuphela inkululeko esabekayo yokunquma ukuthi igosa elifanele ukuba libe khona futhi likhumbule inkumbulo ekhona. Ngalé kwalokho, i-Okabe kumelwe ibone icala elicacile liqhubekele kulokhu [[FLT:] [FLT:] injongo yakhe kusukela ekuculeni. Akakho isiprofetho noma igunya lokuziphatha lokulandela; kukhona kuphela inkululeko esabekayo yokunquma isikhathi esifanele ukuba kube khona futhi ibonelwe izinkumbulo ezithandekayo. [FTrune]

Ukuhamba Isikhathi Njengesikhungo Sokucwaninga Esikhona

Amakhenikha esikhathi ahamba Steins; GETE. Isekelwe emqondweni we-amor field ne-panels winds short seculo sefilosofi. Kunokuba inikeze umngcele wesikhathi olawulwa yisiphetho esinqunyiwe, uchungechunge lwe-possit inshowdings ezingase zishukunyiswe ngokungenela kolwazi. Lesibonelo siveza ukushukuma kwemistmini nenhlangano, siphoqelela abantu ukuba babhekane nemibuzo esulelwe izazi zefilosofi emakhulwini amaningi eminyaka.

Umphumela Wovemvane Nobukhulu Bokuziphatha

Imfundiso kaEdward Lorenz ephithizelayo igcizelela ukuthi ukuguquguquka okuncane kungaveza imiphumela emikhulu, engalindelekile. . [FLT] .GOTE inikeza lomqondo ngokwezwi nesimiso sayo se-D-mail: ukuthumela umbhalo ofana nothi “Ungeza namuhla” kungasusa othile enhlekeleleni yezentengiselwano. U-Okabe okuhlangenwe nakho kwakhe kokugcina izinkumbulo zakhe emhlabeni wonke, ngokulandelana nobuchule bakhe obukhethekile“ukufunda iSteiner” . [=magn) uveza izinga elingokomzwelo, ngoba ukuqonda ngokugcwele okulahlekileyo. Uba ufakazi owedwa wokwenziwa ngokushintshashintshashintsha, umfanekiso wenganekwane kaSipupu, inqobo yenkumbulo ehlala igquqweqweni.

Ukuzinqumela Nokuhlola

Naphezu kwenkululeko esobala yokuthumela ama-D-mail, u-Okabe uthola ngokuphindaphindiwe ukuthi ezinye izenzakalo ezinkulu azinakugwenywa. Lezi yizikhawu “zeze-fuliactors,” ezinquma ukuthi imiphumela ethile ikhona [1] njengokufa kukaMayuri Shiina e-alpha e-alpaline . Lokhu kuveza indlela enzima evimbela ukuhlangana okungalawuleki egcwele i- voluntanus. Kodwa uchungechunge lwenqaba i-nihilism: konke ukulwa u-Stins; unyawo noma ukungalingani nomthetho] ulele, ulele ekutholeni indlela eyingcingo evimbela ukuhlangana ngaphandle kokubangela imiphumela emibi kakhulu. Kodwa inciphe kakhulu. Kodwa ilawulwa yisimo esiqinile futhi asilawulwa yisimo esiqinile esikhona futhi esinelisayo.

Umthwalo Wesayensi

Ukwazi ikusasa kuguqula yonke inqubo yamanje ibe yisenzo esithwele uvalo. Uma u-Okabe egxuma eqala emuva ngesikhathi eqaphela ngokugcwele lokho okulindelwe, uzwa lokho uSøren Kierkegaard akubiza ngokuthi indida yenkululeko: itshe eliba khona lapho umuntu egqolozela kwalasha okunokwenzeka okungapheli. Lomthwalo awuwona nje uhlakanipha nje, uqeda ubuhlobo bakhe. Ugodlela iqiniso kulabo abathandayo ngomzamo oyize wokuzivikela, kodwa athole ukuthi ukhohlisa, kungakhathaliseki ukuthi kunezinhloso ezinhle kangakanani, umenza ahlukane. Ibhange lifundisa isifundo esisobala: ukuhlobana okuqotho akudingi ukungana nokuziphatha okungabekezeleki, ngisho nalapho ekhuluma iqiniso.

Izindikimba Ezikhona Ekusekeleni Abaxhunyiwe

Nakuba iOkabe ilawula idrama ekhona, ukusekela kwaloluchungechunge kuhlanganisa izici ezivumelanayo zokulwa komuntu ngenjongo yencazelo.

Kurisu Makise: Ukuqonda Nemizwelo

Kurisu, isazi sezinzwa esisencane esiqala ukulahla izinkolelo-lwazi ze-Okabe njengengenangqondo, siveza ukungqubuzana phakathi komqondo wesayensi nomzwelo oguquguqukayo. Isu lakhe liwukuhlaziya, ukunciphisa izenzakalo ukuze kuphinde kubekwe imithetho ekhona. Nokho ukutholakala kwesikhathi esingokoqobo kususa imizwa yakhe yezwe, kanye nokusondela kwakhe ekhulayo kumalungu okuhlolwa kwesayensi kuveza ukuhluleka kokuqonda okungalawuleki. UKurisu ubonisa ukuthi ngisho nengqondo eqinile ekugcineni kumelwe ihambisane nezibopho ezinikeza imfuno zayo. Lapho ekugcineni ivuma imizwa yayo ngeOkabe, yenza ukusondela kwayo ekwaziyo ukuxhumana kwakhe siqu, naphezu kwezindleko ezikhona.

UManguri Shiina NoNae: Balahlekelwa Yiziphazamiso

UMayuri usebenza njengesikhungo sokuziphatha, umelela umusa onganciphisi ongaziphindiseli. Ukufa kwakhe ngokuphindaphindiwe emfundweni we-alpha u-Okabe ukuze amelane nesilwane esingumthetho esidaliweyo esidalwe yiso. Ngokwezinga elingokoqobo, ubutha bukaMayuri buveza amanga obuwubuqhawe: inkululeko ayiyona nje indaba yangasese kodwa ibambeke kakhulu enhlalakahleni yabanye. Ngisho nabalingiswa abancane abanjengoNae Tenuuji babhekana nale nkinga, lapho ubudlova besikhathi buguqula isitsha sokuziphindiselela ezweni elizayo. Ngaleyondlela uchungechunge lugcizelela ukuthi iziphakamiso zokuzikhethela aziyeki ngokwakho.

Ukuzisola KukaDaru NoSuzuha

Italiru “Daha” ibonisa uHasha noSuzuha Amane ababili bezehlakalo zenkathi ezikhona ezikhona: ukuzisola. Ingaphandle likaDaru elibekwe ngemuva lo-taku lifihla usizi oluthulile ngemigwaqo elingathathwanga, kuyilapho uSuzuha, isikhathi sokuhamba esisuka kwisikhathi esizayo se dystian, uphila nosizi olubi lwempi eyenzeka ngokuphindaphindiwe. Zombili izinhlamvu zibonisa ukuthi umuntu odlulile noma ongowodwa (16) akakwazi ukususwa kalula; kumelwe ahlangane. Ku-sehel [[FLT:] SANTES; 0[FL:1], ukuguqulwa komsebenzi owenziwe ngokuphindaphindiwe., ukuguqulwa kukaDar uguqulo lwesithombe esibanzi kuveza ukuqonda okuhlala kusekhona njengesimo sesikhathi eside.

Ukwanda Kokuziphatha Neziphambano Ezingaqondakali

Izakhiwo ezilandisayo ze- Steins; Gete zakhiwe ngemizuzu yokukhetha okuqinile kokuziphatha okungavumelani nezinqumo ezilula. Lezizimo zinanela izinhlobo zomcaba wokuhlola okulungile, izinkinga zokuhlola amabhomu , ukubheka amabhomu qhaqhaqhazelisa ukuhlola i-deontological ne-utilitariansial, kodwa zizuza amandla okulawula ngokuthuthukisa kwesimilo.

Inkinga Yokuzidela

Mhlawumbe inkinga enkulu ehlaselayo ivela lapho iOkabe ebona ukuthi ukusindisa uMayuri kudinga ukulahla yona kanye i-parline ephila kuyo iKurisu. Lena akuyona impi yokuthengiselana phakathi kwezihambi kodwa ingxabano esondeleneyo, engaguquguquki phakathi kwezibopho ezimbili ezingashintsheki. Uchungechunge alubanikezi impendulo eqondile; kunalokho, luphoqelela umbheki ukuba ahlale ngokulahlekelwa okungakholeki. Kukhona ifilosofi, lokhu kuhambisana nomqondo “wezandla zesisa” futhi kungumbono wokuthi izinqumo ezithile ezingenakugwenywa ziyayingcolisa ithuluzi, azinandaba. Okabe’ikhambi ikhambi lokugcina, indlela eya ku “Stin;Gelene, akusona isimiso sokunqoba kwezwe, njengoba iphilile, cishe nowenqaba izinto ezinikezwayo.

Ukugxeka Isikhathi Esidlule

Cishe bonke abantu abafunda nge-D-mail babhekene nesilingo: ukuphinde babhale umlando womuntu siqu. Kusemizamweni kaMoeka yokufuna ukuhlangana okulahlekile noFaris ukulangazelela kwakhe ukuvimbela ukufa kukayise, isifiso sokubalekela ukuzisola sizwa ubuhlungu obubuhlungu. Loluchungechunge lubonisa umonakalo ongase ubonwe ngokulandela uhlelo ngalunye olungenalucingi, luqhubela ekhaya iSartrean iphuzu lokuthi inkululeko ayinakususwa ngokungakhethi ngaphandle kokuthinta yonke induku yokuphila komuntu. Ukushintsha izinto zakudala akusona “isici esilula”; kuyisenzo sokuzivuselela futhi okuveza kabusha okuveza izimpawu ezintsha kumuntu siqu nabanye, ngokuvamile ngaphandle kokuvuma.

Ukubaluleka Kokuphila Ungayedwa

Isihloko esihlala njalo siphathelene nokungaguquguquki kokuphila komuntu oyedwa esisekelweni sezindaba ezinhle kakhulu `isayensi, ukulondeka kwesizwe, ngisho nokusinda kokuhlalisana kwabantu. Ikusasa le-THERN, elibuswa uhulumeni womhlaba wobushiqela, lisongela izigidi. Kodwa isikhungo esingokomzwelo sendaba sihlala singesesabantu abalukhuni. Loluchungechunge lusikisela ukuthi, ngokuvumelana nezimiso zika-Emmanuel Levinas zokubhekana nobuso obufanayo, lelocala elingokokuziphatha aliveli ekubalekeni okungaqondakali kodwa ekubelweni komunye umuntu. Uma u-Okabe agonisekuphileni kukaMayuri, akalingani nezinombolo; uphendula isimemezelo esimelana nokuma kwe-quanta.

Steins; Gate 0 Nenhlekelele Ekhulayo

Uchungechunge olulandelayo Steins; u-0 ufaka ububanzi bemifantu yefilosofi ngokuhlola isikhathi u-Okabe alahlekelwa ngaso. Uhloniphiswe ukwehluleka kwakhe ukusindisa uKurisu, ulahla izingozi ezikhona zokuwela enkolweni embi kakhulu: uzenza sengathi akanakukhetha, ukuthi indaba ikhululekele ukuphuma ezinhlungwini. Umzamo ohambayo uveza ukuthi u-Okabehayideir. Lenguquko iveza ukuvuselelwa kwecala elikhona ngobukhulu becala. Ngokuvame ingeyena ukuqamba kwezekelelwa kulelonani elikhulu. [Fose.Fose.Nkabe ingenza sengathi akakho, ukuthi, ukuthi indaba ikhulu, ikhululekelele ukuphuma ezinhluni zobuhlungu. Ikhono elihambisana nobunzima obuvelayo lokuzinzinyana.[3]

Isiphetho: Ifa Elikhona Lomthenwa; UGate

Steins; Geta ingaphezu kakhulu kwenhlansi ehlakaniphile ehamba phambili ngesikhathi. Isebenzisa ukuhlobisa kwezindaba eziqanjiwe ukuze iqhube uphenyo oluqinile lwenkululeko ekhona, umthwalo wemfanelo wokuziphatha, kanye nokudalwa kwencazelo ngaphansi kokungaqiniseki okukhulu. Ngokuphoqelela izinhlamvu zayo [1] kanye nokuhlanganisa, izilaleli zayo zihlala emkhathini phakathi kwenqobo nenkokhelo, izihloko ezinikeza induduzo elula. Kunalokho, kuqinisekisa ukuthi ithemba langempela alikho ekugwemeni usizi kodwa likhona ekuthandeni isilinganiselo sezinqumo zomuntu ngokucacisa nangozwela.

Ukuzimela kwalendaba okuhlala njalo kusuka ekunqabeni kwayo ukuvikela izibukeli emiphumeleni yenhlangano. Ngakunye kugxumela engaziwa, ukutholwa kokudabuka kokuthi isikhathi esidlule asinakushabalaliswa, kuveza ukufezeka okuyisisekelo okungokokuthi singabasunguli bokuphila kwethu siqu, ngisho nalapho umbhalo wesandla ubonakala ungenathemba. Steins; usimema ukuba singabuzi ukuthi ukuphila kunenjongo yemvelo yini, kodwa ukuthi sihlose ukuphila kunenjongo embonweni wakho konke okungalawuleki. [[FLT:]