Zimbalwa izindaba ezilandisayo ezibamba ubuthakathaka bomoya womuntu kanye nokufika kwefilimu ye-ayini kanye nochungechunge olubhekene nobuhlungu bekhanda nobuso. Zombili Amaphutha Akho ngoApril (Shigatsu wa Kimi no Uso) kanye ] Umlomo Othulile [[] [u-Kore no-Katki]] [ukhayikhi) uqophe itshelingo lobuphini obuhlala njalo ngokubeka ama-protagon phakathi kwezindaba ezenqaba ukunikeza i-cars. Nakuba omunye u-"Folm] uveza ukudabuka okungaphucuthiwe ngamashumi amabili-kabili nesinye islewindis, i-octivessssss, i-octivessssss org, i-Arn, futhi i-Schey org, i-Scheny, i-Scheny, i-Schenylkn, futhi i-ieve, i-ieve

Ukuqonda Ukubukeka Okungokomzwelo

Ngaphambi kokuhlola uhambo ngalunye, kuyasiza ukudweba amabalazwe akhona womabili amabali. Amaphutha akho ngoApril ayenzeka eJapane lapho ukuyala komculo kuvame ukuphindeka kabili njengokucindezela okungokomzwelo. Kōsei Arima waqeqeshwa kusukela enkathini esemncane ukuba abe umshayi wephiyano-mayezo, umuntu osebenza ngemishini ethanda ukufezekisa izinto ngokuzenzakalela, ozithandayo izindinganiso eziqinile zikanina ogulayo. Ukufa kwakhe akumshiyiyo nje kuphela ukushova izibalo kodwa futhi kusuka ekusebenziseni kwakhe kanye ukudambisa umhlaba: akasakwazi ukuzwa umsindo wokudlala kwakhe siqu. Uchungechunge lusebenzisa imibala egcweleyo namaphuphothiwe ukuze ludlulisele i-Pinyonzon, i-Munionzon, ekhipha i-olin, ehlala esiphendundulo.

Izwi elithulile , ngokungafani, linemizwa, lisekelwe kakhulu ngolimi lwalo lokubona, kodwa isiphithiphithi sangaphakathi sinamandla ngendlela efanayo. IShōya Ishida yesikole esiphansi ingcuba yeShōko Nishimiya, intombazane eyisithulu, iqala ukunyakaza uhide lokungahambi komphakathi olumbangela ukuba akhule. Ifilimu ifingqanisa isikhathi esibanzi se-manga’s elehlela ekuhlolweni okugxilile kwecala, ukuzilimaza ngokwakho, nomzamo onzima wokwakha amabhuloholi lonya lwesikhathi esidlule. I-X shopmscrea ye-X shop imbox shopt's ukuhlangana nobunzima obuseduze kweminyele, ukukhathazeka okufingqindiwe ka-vstiki yemizwayo, ukuxoboza ukukhathazeka komphakathi nomsindo.

IKōsei Arima: Ukuphinde Uzwakale Umsindo Wokuphila

UKōsei ungomunye wemizwa ehambisana nokwesaba ngemva kokuba endikindiki ibuye ibe indlela yokusinda. Uphiyano oluthi iprodigy, alusona isigebengu nje noma isanta; ungowesifazane ofayo oye waluzwa ngokuziqeqesha ngokuxhaphaza ngenxa yokwesaba indodana yakhe esikhathini esizayo. Ukufa kwakhe kubhekene noKōsei nendida enzima: umuntu owamhluphayo wayengumuntu futhi owanikeza incazelo yayo. Lapho ehlala ephiyaneni, amanothi aphuma kodwa ingqondo yakhe iyanqaba ukuba avume, indlela yokuvikela usizi olukhulu lomculo ohambisana nalo. Lokhu kugula komzimba kuyindlela yokuzifihla okungoko okungasebenza komzimba womuntu owenziwe phakathi kwekhampasi.

UMoya Osezihluthulweni Eziyigugu

I-aimase iveza usizi lukaKōsei njengolukhona ngokuphazima kweso. Izwi likanina lihlala lisesithubeni sehholo lekhonsathi, umcusumbuli ofaka iqhwa iminwe yakhe phakathi nomsebenzi. Ngamunye umzamo wokudlala uba ukulingisa ubudlova bengane egcwele uthando olunemibandela. Ngaphansi kwalokhu kucindezela, Kōsei uhlehlela endaweni empucukweni, umngane ohamba ngendiza nomngane wakhe uTsuki, kanye nemincintiswano yephiyano enomuzwa wokuthi ihamba njengemishini ehamba ngezinyawo. Ikhefu alimane nje lixhomeke “e ekuphumeleni emoyeni." kunina . . Ngaphansi kwalokhu kucindezela, uKōsei uhamba ezindaweni ezimpumekweni. Kumelwe afunde ukuhlukanisa uthando lwakhe asese asese aqhubekele ekuxhashaneni kwakhe, futhi akhuthazelele ukuxhatshalwa, futhi woma nokuxhatshalwa, ngaphandle kokunye ukuvuma.

INtwasahlobo Enyakazayo YaseKaori

Lapho kubonakala uKaori Miyazono, uhlula ukuma kwe-Monoculay kaKōsei ngokunxenxa ngesineke kodwa ngokwethembeka okungalawuleki ngokomzwelo. Ikhono lakhe leviolin lingcolile, livuselele izingozi ezihlazisa abahluleli kodwa zihlazisa ababukeli. Kaori uba umfanekiso wangaphandle wanoma yini uKōsei evalelwe: ukushendeza, ukuchayeka, nokunyeliswa okusabekayo kokungalawuleki. Ithonya lakhe livuselela ikhono lakhe lokuzwa upiyaphiyano ngoba akakwenzi njengovivinyo kodwa njengomculi wengxoxo phakathi komculi nomlaleli. Uchungechunge lumelana nokuphenduka kwakhe abe ngumsindisi wengelosi nje kuphela. UCarori ufihla imfihlo yakhe siqu (ukugula okubulalayo), kanye nokumama kwakhe okungapheli ukuze aphile. UKwerkie uyakwazi ukubhekana nokuphelelwa ithemba okuqinile kuye, ngisho nokumbangela ukuba aqhubeke ngokunamandla.

IShōya Ishida: Isisindo Somuntu Owake waphila Esikhathini Esidlule

Uma usizi lukaKōsei lusekelwe kokuthile okwenziwe ukuya, iShōya’s isekelwe kokuthile akwenzayo [ wafaka . Ukulandelana kokuvula [[FLT:] Umlomo Othulile [[FLT:]] akachithi isikhathi sokumisa isihogo sakhe sangaphakathi: icebo elicophelelayo lokuqeda ukuphila kwakhe ngemva kokulungisa izikweletu zakhe nokubuyisela incwadi yokuxhumana ake wadabula eShōko's. Inza ukuba ibhange ye-mfondeka ithandeke ngendlela i-filimi enqabela ukuyenza inqubo yokuhlenga. Akayifuni i-flaynch ayazi efuna ukukhomba; umfana ongeke akwazi ukubuka ekwazi ukubuka embonweni.

Ukuqinela Abanye Nemiphumela Yakho

Lapho uShōko eqala ukushintshela ekilasini labo eliyisisekelo, unya lukaShōya lungathathi cishe lungathathi hlangothini lwemali yezenhlalo phakathi kweqembu lezingane ezimphendula ngokushesha ngesikhathi abantu abadala bengenela. Ukuzimela okungokwengqondo kwalokhu kufana kungenxa yokuthi abanye abafundi ekilasini, kuhlanganise no-Naoka Ueno obonakala elungile kanye nokuphathwa kabi kwe-Mukiwai, kulula kuze kube yilapho ukuchayeka ngokushesha kungcono. Shōya kuvele kube yisiciko esiqala ukubonakala kwakhe: ufaka ilebulaleli phakathi kwegama lakhe phakathi “lobugqi" eqophelweni lapho ekholelwa ukuthi akakufanelekele khona ukuxhumana nabantu. Ifilimu isebenzisa i-micucucu kanye nemibala enciphile ngesikhathi sokuncithamba kwe-Shō, lapho eveza khona igeleza phakathi nenkathi yakhe ephakathi kwe-X. Uzoziveza khona izikhala.

Ukwakha Ibhuloho EShōko

Isinqumo sikaShōya sokufunda ulimi lwezandla asisona isenzo sobuqhawe; siwumnikelo owehlayo, owehlayo. Ufuna iShōko enesikhwama esigcwele isinkwa esingadliwe esivela ebhakeni lakhe alithandayo futhi angaxolisa ngokuvala. Ubuhle besiphatho sophawu lusekuboniseni kwesifiso sikaShōko ngokwaso sokuxhumana esivuthayo noShōya, kodwa kokubili kuboniswa igebe lomsindo wesizungu, isiqu sakhe siqu seminyolo esihlukanisa iqembu lontanga yabo. Ifilimu ngokumangalisayo ibangela ukuba bonke abantu bakhululeke ngokubonisa amandla okuxhumana nje njengesifiso sikaShōko sokuxoko esivutha, kodwa lapho ekugcineni exoshwa inxela inxe inxe inxe inxe inxe, kodwa bobabili kudluliselwe igebe lokuxhumana okungadluli kakhulu kwezimpawu zezimpawu zeminyaka enziwa yiminyaka ephakathi kwezwe yize yonke imizimba yakhe. [uFoke, kodwa uS10] lapho engekho uShunyuke, lapho ede ede ede ede ede ede edele, ede ede

Amandla Obuhlobo: Izibuko Nezimfundamakhwela

Kokubili ukulandisa kuphikisa ngokuthi ukuphilisa akunakuzenzakalela. IKōsei neShōya zidonswa amandla adonselwa emandleni ngaphandle kwazo. Amanga Akho ngoApril, isimiso sokusekela asihlanganisi nje uKaori kodwa futhi noTsundaki Saabe, omizwa yakhe engacacile iphoqelela ukuba amelane nozwela lwakhe futhi akhule abe umngane ongenabugovu, kanye noRyōta Watari, i-ace ebhola elinikeza iKōsei isibonelo sokuziqhathamisa okungekiyo. Ngisho noKōei, u-Tai, udlala indima ephawulekayo ngokubonisa ukuqhakaza nokuncintisana okuno. Ubuhlobo obubodwayo, u-Kheiterne, umba uveza ukuthoko lwempi oluqinile.

Izwi elithulile linwebeka isangqa esincane ngendlela ehlukile. UTomohiro Nagatsuka, umfana oxhashazwayo obophela iShōya njengomngane wakhe wokuqala wangempela, unikeza ukukhululeka okungenamibandela nokuhlekisayo okubangela ukuba imicabango kaShōiya eguquguqukayo. Yuzuru, uShōko, udadewabo omncane kaHargo ovikela kakhulu, kancane kancane uvumela ukuba alinde, aziqaphele ukuthi i-Shōya’i intengs iqotho. Futhi kunezici ezinzima kakhulu. (Nonaoka Uno, ongafuni ukuba umuntu akhohlwe izono zesikhathi esidlule, neMikiwa, ozifaka umlando wakhe phansi njengezisulu. I-Shya ayiqonde kahle; futhi angayiqondisisa kahle intethelelo; futhi angawa angayiva ngokuphelele amanxeba akhe aphelele, futhi agcine amanxeba akhe aphelele.

Imishini Eqhathaniswa Nayo: UKaori noShōko

Ngokuthakazelisayo, uKaori noShōko banendima efanayo ekwakheni kwabo izindaba: bayizisusa ezithathelwa phambili ezithunjweni. Kodwa izindlela zabo zisuka ngokungena emadolobheni. UKaori unomsindo, unamandla, nenkundla yemidlalo yaseshashalazini; udonsa iKōsei futhi umenze azizwe ngendlela efanayo. uShōko uthule, uyanqikaza, futhi usaba kakhulu ukuxosha abanye; unweba intende evulekile kunokuba akhiphe umyalo. Bobabili bagwema ubuhlungu babo obukhulu, futhi bafaka umlando ka-Shōko ubambeka ngenxa yokukhubazeka kwakhe. Indaba ayivumeli ukuba umbukwa “izibalo ezithi" zikhohlwe ukuthi izimpawu ezibonisa ukushelelana nje njengoba bevimbela ukuphakama.

Ukwenezelwa Kwemibono Ehlukahlukene: Umuzwa Wecala, Ubuciko Nohambo Oluya Emgwaqweni

Inhliziyo yazo zombili lezimisebenzi izibuza ukuthi kufanele siphile kanjani ngesikhathi esidlule esizizwa singalungiseki. KuKōsei, ubuciko − ukusebenza okungokomfanekiso kungumoto wokuphinde ungene emzwelweni wemizwelo. Zonke izigqizo ziphikisana nombono kanina, ukuphindashintsha komyalo ukuba uphelele. Lolu chungechunge lusebenzisa i-Cpin’s Ballade No. 1 njengehange elingokomfanekiso, ucezu lweKōsei elake lamiswa ngaphansi kobuso obuqinile bukanina futhi kamuva luba yisimende sakhe siqu. Lokhu kuguqulwa kokuchazwa okuqinile, okusekelwe ekuchazeni ngethemba lomuntu siqu nangendlela ebonakala ngayo. Inkulumo ephawula ukuthi ubuyela ezindlebeni zakhe kuphela lapho emukela ubuhlungu obuhambisana nothando.

Ku Umsindo Othulile, akukho iqophelo elikhulu lobuciko (* kuphela ubuciko obuthule, obubuhlungu bokuxhumana kwansuku zonke. I-Shōya’s “ikhono” lifunda nje ukubambana nobuso, ukukhuluma ngaphandle kombhalo wokuzithulela, futhi ukuhlala ngokungakhululeki kwawo wonke umuntu. Ukuveza kwe-filimi indawo yomkhosi wesikole kanye nokucwebezela okusheshayo komsindo wesizinda uma i-Shōya izivulela futhi isebenza ngokuhloniphekile kuKōei ephuma phambili: kumzuzwana wentambo yecatharobo enci, okungabuyiselini ukudamba okungabunzi kahle phakathi kobudlelwa kuyo. [Fota] Izimiso ze-spectivess] ezibonisa ukuvuselelwa kwezindawo ezingokoqobo, lapho i-Foke i-f.

Zombili lezi zinhlangothi zibambana nokuzitika okuyingozi. UKaori ufihla isifo sakhe ukuze agweme ukuthwesa uKōsei umthwalo, njengoba nje uShōko ekholelwa ukuthi ekuqaleni ukuzibulala kwakhe kungakhulula abanye enkingeni acabanga ukuthi izenzakalelayo. Izindaba zibekela lezindaba ezizibhubhisayo inselele, zigcizelela ukuthi ukuxhumana kweqiniso kudinga ukuba uzivumele abe umthwalo, uthandwe ngaphandle kwezimo, futhi ukwamukela ukuthi uthando ngeke ngaso sonke isikhathi lusindise othile ekufeni noma emiphumeleni engenakulungiseka yonya. Umphumela uwukuvuthwa okungokomzwelo okuhlukanisa lezi zindaba ezithathelwana kakhulu ne-apim.

Uphawu Lomsindo Nokwethula

Iziqu zazo ngokwazo zicacisa umehluko phakathi kwezinto. “Amanga akho ngoApril” abhekisela ekutheni uKaori wenza imbonakalo ejulile ngokomzwelo [1] amanga okuthi yonke into izolunga − kanye nendaba engamanga uKōsei yakha ukuthi angaphila ngaphandle komculo. U-April, inkathi yokuqala okusha, iba isizinda sobuqaba obuhle obungashintsha kakhulu kunoma yini ubungashintsha ubungamanga obuhle. Amanga awakho angena emaqini ajulile.

“ Izwi Elithulile,” ngakolunye uhlangothi, likhomba ngokuqondile ekungabini nazwi kwe Shōko emphakathini ozwa ngokuxhumana. Izwi lakhe − kokubili elingokoqobo nelingokomfanekiso − lithuliswa ngokukwazi nokukholelwa okuqinile ukuthi yena ngokwakhe uyinkinga. Ifilimu iveza umqondo, iveza ulimi lwezandla nenkulumo engahambisani nolimi lwephimbo oluqinile kodwa ngendlela eqinile yokuveza indlela engaphakathi. Uma i-Shōko ekugcineni iveza ubuhlungu bayo futhi i-Shōya ihlangana naye ngemiklamo yakhe ebhulohweni eqhaqhaqhazelayo, ukuthula okwathiwe lapho behlukene kanye nendawo ephephile. [FLT:]] [0] [ngendlela eveza ka-impela indlela ezwakala ngayo i-im:]

Izindlela Zokwelapha Eziwukwehla

Nakuba ukubhalisa kwabo okungokomzwelo kuhlukane, Amaphutha akho anyakazayo ngoApril ngokuvamile anyuka emaphikweni omculo wesiko kanye nobuhlungu benhliziyo, kuyilapho i-A Silent Line Line'A Linew[[ ihamba phakathi kwendawo engcolile yemiphumela yangempela yezwe elikhona, [16] amabhande agcizelela iqiniso elifanayo elivamile: ukuphulukisa akuyi nkathi kodwa ukufunda ukuphila ngaphandle kokucinana inxeba. Kōsei ukwenzela okokugcina etendeni lokuncintisana emculweni womculo kuyinto ejabulisayo eyenzekayo futhi ibonakale ingaphandle. Uma ucingo lungavuseleleki. Umelwa futhi ucingo lwakhe luthiselele, futhi lungavuselele kuye. Ucingo oluthiseluvuselele ukucukuhla kwemali.

I-Shōya ifika umvuthwandaba egcekeni lesikole lapho ephenduka ikhanda lakhe ngokomzimba, ebheka ebusweni babantu abamzungezile, futhi ukuwa kukaX ngokuphazima kweso komsindo onomsindo onamandla nokuxokozela kwabantu. Ifilimu ayishabadeli ukuthi bonke bathethelelwe noma bakhohlwe. U-Ueno’sss withrive; izibazi zikaShōko zihlala; iShōya’s zisenenkumbulo yokuba isidlova. Ukushintsha kwakhe kulezozinkumbulo. Uyayeka ukuphatha ukuphila kwakhe njengecala elingasoze lakhokhwa futhi liqale ukuphatha njengochungechunge wokungapheleli, ukuguquguquka okuqhubekayo. [[FLT:] u-Shōya umbarna umbono wosizi olusekuyi-[FLT] [FLP] [FLAN] ugcizelela kakhulu kulokhu kuveza lokhu kulandisa, kunokuba kuqondwe.

Umehluko okhona futhi odalweni lwabo lwembula indlela engokwesiko ephansi: Indlela kaKōsei ixhomeke kakhulu ekuzikhetheleni, ishukunyiswa isipho esivelele sobuciko nesimangaliso esisheshayo sothando oluvela entwasahlobo. Indlela kaShōya ivamile, incike ekungeneni okungalawuleki kwesimiso sezenhlalo. Akukho okuthiwa kukhulu kakhulu emhlabeni wonke. Kunalokho, ukuqhathanisa kusikisela ukuthi ukululama kungagqoka ubuso obuyinkulungwane obuhlukile, futhi okubenza babe nesibindi sokuyeka ukufihla lokho kuxega.

Isiphetho: Ubuciko Bokuba Sewonke

Ukubeka [[QLT:0] Amaphutha akho kuApril eceleni Iphimbo Elithulile liveza ukuqiniseka okukodwa kokuthi ama-ace akha uphawu awakuguquli umuntu ophukile abe ngowophukayo. Bafundisa umuntu ukudlala amanothi aphukileyo. UKōsei ufunda ukuthi umsindo wepiyano yakhe uhlale uphethe umsindo wokulahlekelwa, futhi yilokho kanye okwenza kube kuhle. Shōya ufunda ukuthi akanakusula izinto ezidlulele, kodwa angasayina ukuxolisa zonke izinsuku futhi akhethe ukukholelwa izwi lalabo abasanweba izandla zabo. Ezindalweni zombili, ukuguqulwa akuyinkathi esheshayo kodwa inkathi yokuzivuselela. (i-ivola, i-e, enziwayo, futhi enziwayo.)

Kuzibukeli, lezi zinhlangothi zisebenza njengezindawo zokuhlola uzwela ezithulile. Zibonisa ukuthi izimpande zonya zivame ukuba semzimbeni ongakaze uhlonishwe, futhi ukuthi ukuhlengwa akuyona indawo engcono kunenqubo yansuku zonke yokuveza izandla ezithuthumelayo. Kungakhathaliseki ukuthi zisuka ku-chromescendos ze-Chopin blaad noma izigaba ezithambile zeminwe zibhala igama, lezi zisikhumbuza ukuthi ubuntu obukhulu kakhulu abenziwa ngezenzo ezinkulu kodwa ezincane, eziphikelelayo zokulalela, ukuthulisa, nokuthulisa abantu abazimisele ukuhlala.