`Made in Abys' uzuze idumela elingaphezu kakhulu komklamo wayo owenziwe ngekhono futhi unyuke ngokukhohlisayo. Ngaphansi kwengxube eqhakazile, uchungechunge luveza ukuzindla okuhlasimulisayo nokungathandekiyo ngokuphila komuntu, ukukhetha, kanye nezindleko zesifiso sokufuna ukwazi. Ithi uhambo olunzulu kakhulu alukona ukuwela emfantwini ongokomzimba kodwa uhambo lwangaphakathi lokuqonda. Lesihloko sihlola ukwakhiwa kwe-Abyss kanye nesisekelo sawo sefilosofi, siphatha lendaba njengesithombe esiyinkimbinkimbi sesimo somuntu, ukufuna injongo, nokuguqula ulwazi.

Ama - abys Njengophawu Oluningi

Ngaso sonke isikhathi, i-Abys isebenza njengendawo engokoqobo: umgodi omkhulu, oneminingi egcwele izitshalo ezinamagebhulayo, izinsalela eziyigugu, nezilwane ezibulalayo. Nokho, amandla awo okulandisa asuka ebugqilini bawo obungokomfanekiso. Ama-Abys ayinto engaziwa kumuntu ngamunye, imfumba yokwesaba, ukulangazelela, nokucindezela inkumbulo. Ibuye ingabi nakungabaza okungokokhona, lapho kungena khona okujulile, okungaphezulu kakhulu kunqanyulwa khona ezweni elivamile, okuphoqelelwe ukuba kubhekane nohlobo oluluhlaza. Ngalokhu, u-Abys umqondo kaKierkeard ufana nowalewashile ohlangabelwayo enkulu, ukuphikisana okunamandla okunamandla.

Kubantu abalingiswa, uhlu ngalunye luba imvume yokuthi ukuphila okungaphandle akukho ngokoqobo. Ukufisa ukungena kuma-Abys kufana nethonya lomuntu lokuphula imingcele enzima, isazi sefilosofi esiyinhloko njengoFriedrich Nietzsche sahlola njengentando yeqiniso (ijubane elingaba elibhubhisayo njengokungathi lilungile. Ukugwenywa komzimba we-Abys, okuhlupha labo abazama ukukhuphuka ngokuqhubekayo ngezimpawu ezinamandla ezingokomzimba nezingokwengqondo, kuguqula umkhathi ube umkhumbi owodwa wohambo oluya phambili. Kuveza iqiniso elingokwengqondo: uma nje umuntu ebheke ekujuleni kwawo futhi afunde okukhona, angafundi lutho. Ukuqalekisa akunakwenzeka.

Izindlali Eziyizingcezu Zokuqopha

Ama-Abys ahlelwe aba izingqimba ezihlukene, ngayinye esebenza njengomnyango wenselele engokwengqondo. Lokhu kungadwetshwa kuJoseph Campbell owenzelwe ukushukuma noma okujulile okungokwengqondo. ISiphetho se-Abys, ngokwesibonelo, umnyango phakathi kwe-Abys eyaziwayo nengaziwa, lapho iHlathi le-Bave Raiders liqala ukulwa nocingo lokuhlola. Ihlathi leLingo lihlanganisa ukuheha kokudukisa okungaqondakali kobuthuntu, kanye nemibono esontekile ebonakalisa khona ukuthi ukuhlola imimoya kalula kungasusa kanjani. Ukuya ejula, ihlathi eliguquliwe alibuyi ndawo nje kuphela kodwa elinobuhle obuthile nelenzayo. I-Gobletting of Giat-insthrosh, ebanzi, enezinkungu elibonakala lingenanjongo, futhi liveza ukubola kwe-Devey. Ngokushoshosho ka-Deved , i-Apperth ebonakala ngokuhlangana kakhulu, i-earvertive, i-ever ewuhlu, ewudiver, ewuhlobo oluzishoyo,

Le sayensi yokuma kwezwe emile iguqula uhambo lube ngaphakathi ukulandisa okuthathelwanayo. U-Yea akukona ukunqoba kwezwe kodwa ukudalulwa kwezithombe ababecabanga ukuthi zinazo. URiko, uReg, futhi kamuva uNanichi ngamunye ucwebezela emuva ngezingqimba zomlando womuntu siqu nesifiso esingachazeki esijulile. Uchungechunge lusikisela ukuthi isimo sokuzifihla singunxantathu: kumelwe ulahlekelwe yilokho okuthande kakhulu ohlangothini olulodwa ngaphambi kokuba uqonde ngisho nesinye.

Isiqalekiso Nenkokhelo Yokuhleba

Akukho sici ‘ seMade eAbys ephoqelela izigxobo zayo zefilosofi njengeziqalekiso ezinonya. Ngokwezinga elingokoqobo, inyuka ngokujula kwenhliziyo, ukopha, ukulahlekelwa yizinzwa, noma ukuphela kwabantu okuphelele. Ngokusho kwe-metaphora, izifekethiso eziwubuwula zentela edabukisayo yokuzicabangela. Ukwazi komuntu akunakubuyiselwa emuva ngenxa yokungazi okujabulisayo. Uma uRiko noReg bebona izindleko zangempela zokusunduza ngalé kongwengwengwengwengwengwezi lwesithathu, bangena ezomnotho ezingokokuziphatha lapho konke ukuzuza ekuqondeni kususa khona okuthile enyameni noma ekuqondeni.

Lesi Siqalekiso singafundwa ngelens yenkolelo-mbono yenhlekelele. Siwukubonakaliswa okungenakugwenywa komzimba komngcele owenziwe, inkumbulo yomzimba ejezisa ukubuya kobuhlanya. Kumbonisi, ukuboniswa kweSivumo / ngokwengxenye enkulu eNanichi enqabeni ye-Ido Front arcs metains ukufica ngokushaqisa. Lokhu kuqinisekisa ukuthi izilaleli zizwa izigxobo zolwazi njengezinhluzo. I-Abys igcizelela ukuthi akukho lutho olubizayo njengembulo.

Lezibalo zokuqonda ezinonya zicacisa ukuguquguquka kwefilosofi. kukuziphatha kokukholelwa , ezinye izazi zefilosofi ziphikisa ngokuthi ukuphishekela iqiniso kungase kuchume ngokokuziphatha ngezinye izikhathi, ikakhulukazi uma iqiniso lilimaza ikholwa noma umphakathi walo. ‘ Amanga ekuyisebenziseni ngokoqobo lenkinga: okujule kakhulu yiqiniso, okungalungiseki kakhulu. Umonakalo, i-screwd, isayensi egcwele kakhulu, iveza ukungagcwali kozwela, okubonisa ukuthi ukuphishekela ulwazi ngaphandle kokuziphatha okulungile kuguqula umuntu ofuna umbulali. Umfanekiso wakhe, “indlela yomcwaningi ilungiswe ngemihlatshelo engenakulinganiswa” kodwa ayiyona indlela edabukisayo.

IRiko Nentando Engenakukhohlakala

Inhloso kaRiko −to ukuthola unina Lyza − ilula ngokukhohlisayo. Kodwa ithonya lakhe alisebenzi njengobungcwele obungokobuzali futhi njengento ebaluleke kakhulu. Kusukela ngesikhathi evuswa ewusana kusukela ekujuleni, uRiko ungowesayensi yemvelo ingane yama-Abys; ukuphila kwakhe kuxhomeke ekuzifihleni kwayo. Ilukuluku akulona imfanelo yobuntu kodwa amandla adonsela phansi, awenalo ukwesaba kobuntu. Ufaka umqondo kaNietzencan womuntu ophakeme kodwa njengomuntu odale izindinganiso zakhe siqu phakathi kwesiphithiphithi, enqaba ukuvumela ukuhlupheka ukuba aguqule inkambo yakhe.

Phakathi nokwehla, ukuchayeka ngokomzimba kukaRiko kusobala. Ukulimala kwengalo yakhe ongqimbeni lwesine, ngokucacile nangokungakholeki, kumyalela ukuba avume ukuthi umzimba uyithuluzi nomhlatshelo. Akabudluli ubuhlungu; uyakwazi ukuwenza. Lokhu kuveza ukuzimisela kwakhe ukuguqula noma iziphi izindleko. Uchungechunge lwemali ebiza u-Riko ayiyinqobanga kodwa intengiselwano: ukhokha i-Abys enyameni kuzo zonke ezinye izinyathelo. Lokhu kunikeza uhambo lwakhe u-metabolitude we-ahracletry's. Udwendwe lokuziguqula noma izindleko. Udwendwendwe lokuzimela olubiza ngokuphindisa umlingo; esikhundleni salo, ukulahlekelwa okuhlala njalo, ukukhokha okuqoshwe kuyo.

Ukufuna Ukuba Umuntu

Uma i-Riko iyisifiso sokuhlola, i-Reg iyinhloso yayo. Irobhothi eliyi-amnesiac elinezimpikiswane − indikimba engenisa amandla abhubhisayo kodwa iwubuntu obuchazwa ngesisa . uReg uzungeza ukwakha uphawu olusuka ezincekweni. Ukufuna kwakhe kucacile ngemvelaphi nangenjongo: omenzile, futhi kungani enezici eziveza izinto ezisezingeni eliphezulu zobuchwepheshe buka-Abys? Lokhu kuphakamisa inselele efana nokukhathalela komuntu ngeteleology. Ngaphandle kwenkumbulo, uReg kumelwe azikhele ngokwakhe ngokwentando yakhe kunefa, enze isibopho sakhe neRiko ekwaziyo ukuma izimpawu zakhe.

Ubuhlobo bukaReg namakhono akhe siqu abhubhisayo buqala ukushukuma kwezimiso zokuziphatha. I-Innerer .an izikhali zembubhiso ezingasusa ngisho nezinsongo ezesabekayo kakhulu, ``imcela ukuba alinganise ukubhujiswa nokuvikelwa'. Ukubekwa kwento ngayinye ngaphakathi kwakhe, isingathekiso somthwalo wezengqondo wenhlangano. U-Abys akabuzi nje uReg, ukuthi ungubani?” Iphoqelela umbuzo onzima: “Yini ozimisele ukuba isivikelo salokho okuthandayo?” Kulokhu, uReg uhambo luwukuxoxa no-Karnian phakathi kwenkonzo futhi usho, ukubonakala kwakhe akuzuzwanga ngokuthola kodwa ngokuxabana okungoko.

Kubo bonke, uRiko noReg bakha isici esihlanganisayo sokuphishekela nokuzibamba. Kulelizwe elidala elingase liwohloke noma nini, i-symbiosis yabo ibonisa ukuthi ukuzisola akuvamile ukuba isenzo esizihambelayo. Usizo lwenye i-Yone/seen, olwamukelwayo, olubekelwe inselele, oluba yisibuko lapho umuntu ezuza khona. Lokhu kuveza ifilosofi yengxoxo eyakhelwe yizazi njengoMartin Buber, lapho i-Thou ibhekana khona nozimele. Usizo luka-Riko no-Reg alusona injini yokuzimela kodwa luyinjini yokusinda nokukhula kwabo.

UNanachi, AmaNareneve, Nokushintsha Kokuhlupheka

Isethulo sikaNanachi sijulisa kakhulu i-professol yefilosofi. “intuthu” (ithusi)." Umuntu oguqulwa yisiqalekiso sibe yinto engeyona umuntu ngokuphelele noma isilo − uNanachi uveza ubulili njengesizwe. Ukuba khona kwabo kunqabela ukubekwa kalula kwendlela yokuhlukanisa, ukuboniswa kwendlela inhlekelele ebeka ngayo abantu ekudingisweni phakathi kwe-CFSC. Inqaba kaNanichi, isekelwe esibophoni esilahliwe noMitty, iyisifundo esiwubufakazi obungenalusizo: umuntu osindayo ephelele kodwa ohlala ebhekene usizi.

Ekuguquleni, uNanachi akalahlekelwa abantu ngomqondo wokuziphatha; baba inqolobane yozwela. Ikhono labo lokubona ukugeleza kwesiqalekiso liwumphumela oqondile wokuhlupheka, isipho esizalwa esibindi. Lokhu kususa ushintsho olukhulu lungalulaza ubuzwe njalo. Kunalokho, loluchungechunge luthi ukuqonda okujulile − kwabanye, kwezwe elingu-metamorphosis okungavunyelwe ukuba isintu esivamile sikwazi ukukuthwala. Ukunakekela kuka-Nanichi okuvikelayo kokuhlupheka kuka-Levinasian kuveza umthwalo wemfanelo ongapheli.

Mitty ngokwakhe, encishiswe ebuhlungwini obungafi, ifana nesikhumbuzo esishaqisayo sonya lwelukuluku lwesayensi olungashukunyiswa uzwela. Isihe esibulalayo ekugcineni esinikeza ukuthula kweMitty (nesihe esilandela ngokulandela ngokuya-----illtusrate ukuthi ngisho nesenzo sothando kakhulu singanengcwangu lokulahlekelwa okungalungiseki. NgoNancachi, ukulandisa kuhleba ukuthi uhambo oluya kumuntu luvame ukuphoqelelwa ukuba lungaphoqelelwa yisifiso sokufuna ukuvelela kodwa ngesidingo sokuthola incazelo ekusindeni, ukudlulisela inkathazo entweni ehloniphekayo ongeke uyisindise.

I - bondrod Ne - Ethical void

Noma ikuphi ukufunda kwefilosofi ebizwa ngokuthi ‘Made in Abys’s Kumelwe akhulume uBondrewd, uWhishle owaziwa ngokuthi i- “Nkosi Yokukhanya.” Usosayensi wekhono elikhulu oye wanciphisa umzimba wakhe ukuba ube nokuqaphela okuhlukene phakathi kweminye i-carridges (abantwana), uBondrewd uveza ingozi yokungahloniphi okungabangelwa uzwela olusetshenziswayo. Akayena umdabu; ungumphathi wesigaba esingcono esiye saveza isilinganiso sokubaluleka komuntu ekusekeleni imiphumela yokuhlolwa. Ukwesaba akubangela ukuba ashiye ubuqotho bakhe obuphelele ngokukholelwa ukuthi izenzo zakhe ezimbi zezingane, ukuxhaphaza imiphefumulo, ukuthatha inzuzo etholakala ngolwazi.

U-Bondrewd umelela lokho okwenzekayo lapho isingathekiso sangaphakathi se-Abys jlue esiba yizindleko . Uyisiphetho sokufuna ingxenyana ephelele empilweni ekhohliswayo ekhona. Emehlweni akhe, uthando nomhlatshelo kungubuphekula, futhi uthando lwakhe lwabazali luba olunye nje ulwazi olubekwe ukuba luqine. Lokhu kuyinto eyingozi ebekelwe ukufakwa kobumnyama beKhanyishi, lapho indilinga ethathelwa indawo ishadi elishi elishisiwe. Ishadi elibandayo liyinqaba ukuba likwazi ukuthi i-Prushka, elithanda i-Bondwd nakuba exhaphaza, liphoqelela izilaleli ukuba zibhekane kanjani nobumsulwa emshinini bayo. I-Fow ayinikeli interd, i-Yould ayiyikho ukugobonda nje kuphela ehlolwa ngokungenantethemba.

Umehluko noRiko, uReg, noNanachi wawungasabonakali. Nabo behlela ngenxa yolwazi, kodwa benqaba ukunqamula izibopho zozwela. Inhlekelele kaBondrewd iyisixwayiso sefilosofi: ama-Abys awonakali; aveza lokho osuyikho kakade. Ukuzifihla okulindele ngaphandle kokuzimisela ukusondela othandweni kuyinto embi kakhulu.

Izindikimba Ezikhona: Okushiwo Incazelo Ngaphansi Kwe - void

Izwe elingaphandle le-Orth liyinhlangano ezungeze i-Abys, kodwa ihlala ivikelekile ekungabini kwayo okungaqondakali. Uma abalingiswa beya bejula, ama-alcts ajwayelekile ezenhlalo (umkhaya, udumo, ukuvelela ."ukuphelelwa yikhono.) Ezingqimbeni ezijulile, ukuma kuyawohloka; iWhite Whislet enjenge-Ozen ne Lyza ihlonishwa ngaphezu, kodwa amandla ayo atholakala ngokubhekana ngokungakhathaleli kokungakhathaleli kwakwa kwalasha. Uchungechunge lubuza ngokuphindaphindiwe: uma ukufezeki kwangaphandle kuhwamuka, yini? Impendulo ibuyela esivukweni esikhona: injongo ayitholwangatholakali kodwa ihlonisiwe ngesinqumo nangesenzo.

Isinqumo sikaRiko sokuqhubeka ngemva kokulahlekelwa ingalo, uReg ukwenqaba ukushiya uRiko ngisho nanjengoba izinkumbulo zakhe ziwohloka, futhi uNanachi ukhetha ukuqondisa abantwana ngemva kweminyaka yokuhlukaniswa [1] lezi yizenzo zentando eziphoqelela ukuthatha indawo ebanzi. Izenzo zokwehlisa idolo. Ama-Abys awanikezi incazelo; iyisigaba lapho incazelo yakhiwe khona ngokumelene nezingqinane ezingenakulinganiswa. Izinsalela nemisebenzi esebenza njengeAbys's" aziyona into eyenzeka ngokuthukela. Ayizisulu zesifiso, izinsalela zabahloli bamazwe bamazwe bakudala abafaka ukuphila kwabo ekujuleni. [[FLD:]

Ukungabikho komsekeli waphezulu ezweni le-‘Made in Ayes’s usho. Akukho nkulunkulu ocwebezela ekujuleni; kukhona ama-Abys ngokwawo, amahle kakhulu nangathathi hlangothi ngokuphelele. Lamandla aphezulu afanayo, futhi abhekene nobude benkolo yobukhona benkolo. Ubunzima bokusungula izindinganiso zokuziphatha kanye nezinjongo zomuntu siqu bungenamuntu. IWhite Whistatus ayikhethwanga ngamandla aphakeme; athola isikhundla sawo ngemihlatshelo nangokunquma, isithunzi sobungcwele bezwe obuzalwa kubantu.

Umthwalo Wesikhathi Esidlule Nesithuthi SaseMathernal

Ukufuna uLyza kuvame ukufundwa njengokufuna okuqondile kumama, kodwa futhi kusebenza njengesingathekiso sokudonsa imvelaphi nemfihlakalo yefa. Lendlela ifisa ukuqonda owesifazane owamnika ukuphila kwakhe, kodwa leyo ngxoxo iphikisana kanye kanye nokufiphala komlando. Uma indaba iqhubeka, uLyza uvele ensumansumane kakhulu, iqiniso lakhe elibekwe ongqimbeni lwesikhombisa olungenakwethezeka. Lendlela ifana nombono wesisu se-piphenomen wokuthi ihlala ingenakho; singasondela kuphela kubo ngokufinyela kokulandisa okuhambisana nesidingo sethu samanje.

Ngokufanayo, ubuhlobo phakathi kuka-Ozen nabantwana bubangela ukuba kube nzima ukuqeqesha kukamama. Ukuziqeqesha kuka-Ozen okunonya kanye nezisusa ezifiphele, okubonisa ukuthi ukunakekela kuvame ukuba nohlobo lokufundisa konya. Lolu chungechunge lusikisela ukuthi ukuzisola kudinga ukuba kuhlolwe ngephutha, imifanekiso eyinkimbinkimbi eyasibumba, ngisho nanjengoba kumelwe sidlulele ekulinganiselwani kwazo. U-Abys uba inxanxanxathela yezizukulwane, umhloli ngamunye odlula phansi izibazi namakhampasi.

Okungabukiswani Njengesibuko: Lokho Umbukisi Akubonayo

‘ Made in Abys’s ifeza ithonya layo elihlala njalo ngoba yenqaba ukuvumela izilaleli zihlale ziyingqapheli. Ukuhlelwa kwekawaii aesthetics nokwesaba komzimba akuyona inqubo ye-gimmick; kuyisu lefilosofi ehlosiwe. Ngokudweba isibonisi ngemfudumalo, uchungechunge lubalula ngokuzihlukanisa ngokuphazima kweso abalingileyo. Lendlela engokomthetho iveza umqondo ka-Abys: induduzo iyisandulela sokudilika. Isibonisi asiceliwe nje ukuba sibuke ukuhlupheka kodwa sihlale ngokuqaphela okungajabulisi ukuthi, futhi, ihambisana nokuhlangenwe nakho komunye umuntu okuvezayo.

Ngalendlela, lo mbukiso uba isibuko sezimiso zokuziphatha. Uma sisusa uRiko noReg ukuba bajule, sithola isifiso esifanayo esingapheli sokufuna ukwazi i-critiques. Lolu chungechunge lusimema ukuba sihlole ubuhlobo bethu nolwazi: yini esingadela ukuba siyazi? Sizohamba ibanga elingakanani? Sibonisa ukuthi lobu bubanzi obuzivezayo buphakeme obuphakamisa u-‘Made eAbys ukusuka emaphusheni amnyama ukuya embonweni yefilosofi yangempela. iphepha elibhalwe ngohlelo libonisa ukuthi sisebenza kangakanani? Kusukela kuleyondaba njengengxoxo ehambisana nezilaleli zayo, ukuphikisana okuhleliwe ngemibono enengqondo nemibono yemibono.

Ukucabanga Ngohambo LwamaHero: Akukho Ukubuya Okuqinisekisiwe

Ukulandisa okungokwesiko kuthembisa ukubuya ngemithi empompelayo, ukubuyiselwa kohlelo lwezenhlalo. `Made' ku-Abys' i-Abys' ibuye ibonelela. I-Siski iqinisekisa ukuthi ukubuya kungokucwiywa, ukuhlanya, noma ushintsho oluhlala njalo lomuntu. iNachichi angephinde aphinde ahambe ngaphansi kwelanga njengomuntu; iRiko noReg, kungake futhi bazame ukukhuphuka eMandlani Ajulile, bangabhekana nomonakalo ophelele kangangokuba “amabala abantu” aphele abe isingathekiso. Uchungechunge ludalulaza umnyongo: kunokuba ulethelise ingcebo emphakathini, iqhawe liba igugu, lishintshele into ekhona phakathi komnyongo. Lomqondo uvumelana nomqondo okhona womuntu siqu kangangokuba awusaze ugcine uguqukele uguqukele ububanzi kodwa ubuye ube ungabi umkhuba wokuzi.

Isimo esiqhubekayo sochungechunge `asiphelele'.' Sibonisa ukudaleka okusobala kokuzifihla ngokwako. Akukho phansi okuboniswe, alikho isinqumo sokugcina. Njengekhophi elivamile. Njengokuphila kwefilosofi, uhambo olungenayo lungaphinde ludlule, impendulo ngayinye enikeza imibuzo emisha. Ababhali balokhu behamba ngokuqhubekayo, naphezu kokulahlekelwa okungapheli, baveza ithemba elinonya kakhulu ngoba alikho ngaphansi kwesiqinisekiso somkhathi. Liyithemba eliphikiswayo ngokungaqiniseki okuphelele, uhlobo olungolwabantu kuphela.

Isiphetho: I - apps Sonke Esiyiphathayo

Uhambo olungokomfanekiso lokuzifihla ku-‘Made e-Abys’s luyinqaba, lubheka ngokungayekethisi ukuthi kubizani ukuba umuntu. Lolu chungechunge lwakha izwe lapho ipsyche iwukuma kwezwe, lapho inhlekelele iyinxeba elibonakalayo, nalapho uthando nokuzidela kumane kuyizivikelo ezintekenteke kuphela eziqondene. Ngenxa yesifiso esingalawuleki sokwazi, ukukhula kokuziphatha kukaReg, uzwela lukaNanachi olungenasici, futhi ngisho nokuhlakanipha kuka-Yondrewd, ukulandisa kudweba izindlela eziningi umuntu angavula futhi akhiphe izingxenye zomphefumulo wakhe.

Ekugcineni, i-Abyss ayiyona indawo emnyama yangaphandle okumelwe inqotshwe. Kuwukwakheka kwe-libyrinth yangaphakathi umuntu ngamunye okumelwe ahambe kuyo. Isiqalekiso sokukhuphuka yinsalela yakho yonke into engenakulungiseka neqiniso eliqinile elingasoze lalibaleka. Lolu chungechunge lusishiya sinombono owethusayo kodwa owenenkululeko wokuthi okuwukuphela kwendlela yokwazi ukuthi singehla ngokungenakuguquleka, ukwamukela ukuthi noma yisiphi isilwane esikhulela phezulu siyosishiya sishintsha. Ngokubhekana nokwehla, asibhekene nezilwane kuphela kodwa nento eluhlaza, ebangela ukuba khona, futhi ngokwenza kanjalo, singafunda, njenge-Cavater, ukukhomba, ukukhokha okuhle, ukuqopha izinsalela zethu.

Kulabo abafisa ukuphenya ngokujule kakhulu ekwahlukaneni kwe-ayime nefilosofi, indaba yevidiyo ecabangelayo ehlola lezihloko ingatholakala here. Ngaphezu kwalokho, isikhulu ‘Made e-Abys’s 's's' inikeza ngemuva kwezinto ezithuthukisa ulwazi. Ingxoxo yefilosofi ngezindleko zobukwayo nobungane, nokho, iyaqhubeka isikhathi eside ngemva kokuba isikrini simnyama.