I-Hayao Miyazaki's Ixosha (2001]]) ihlala ingenye yamafilimu ahlaziywe kakhulu asebenza kakhulu akhona ngaphambili, agujwa nje ngenxa yokudweba kwayo okumangalisayo kodwa ngenxa yokuhlola kwayo okumangalisayo okubonisayo, i-ecology, ne-alticism. Ngaphaya, ilandisa indaba yentombazanyana evalelwe endaweni yomoya okumelwe isebenze endlini yokugeza ukuze isindise abazali bayo. I-Filim, isebenza njengohambo oluneyo olubanzi, i-ayingium, i-Jung, uhlobo lwe-pialtypes, ne-conoral crique. Ukuhlola lokhu kwembula ukuthi kungani ifilimu iyaqhubeka izizukulwane namasiko.

Ingxenye Yephepha YaseHeroine: Uhambo Lwezakhiwo LwaseChihiro

Indaba kaChihiro ilandela inganekwane edumile yokuhamba, ukuqalwa, nokubuya, nokho iphazamisa amaqhawe angokwesiko ngokugxilisa umntwana othukile, okhula ngokuzimisela okuthule kunokuba abe namandla angokomzimba. Ukuveza kwakhe kokuqala njengentshebe, edonsa izinyawo zakhe emnyango wemihubhe kufanekisela ukumelana nokushintsha okuchaza ukuthomba kwasekuqaleni. Umhubhe usebenza njengomnyango phakathi kwezwe elaziwayo lempucuko yabathengi (ofanekiselwa yi-Audi kanye namakhadi okuthenga) kanye nendawo yomoya ebanzi, lapho imithetho emidala yokuhamba kombuso ibonakalisa khona futhi ibusa khona.

Isimemo Sendawo Yokufika Nendawo Yesidumbu

Ipaki eliyisihloko elishiywe umndeni kaChihiro elitholayo alikho ishwana; insali yenkathi egcwele engokomnotho yaseJapane, egcwele futhi ithule. Lokhu kumiswa ngokushesha kubonisa izwe lapho ukufisa komuntu sekunciphe khona. Uma abazali bakhe bezitika ngokudla okungagadli futhi baguqulela ekubeni yizingulube, isikhathi singaphezu kokuthi i-cometic comeancepances, , ibona ukudilika komthwalo wemfanelo ongafika ngokunxanela okunganqandeki. Ukwenqaba kukaChihiro ukuthatha ukubonakalisa ukuqaphela kwakhe kokuthatheka ukuthi le ndawo isebenza ngezindlela ezihlukene, iphawula ukukhetha kwakhe kokuqala okusebenzayo. Ukuqala ngokushesha nokugeleza komfula omile kwamanzi kumhlukanisa, kufaka ekufuneni kwakhe okungakhethanga kodwa kumelwe kusinde.

Ukulingwa Nemibuso Esendaweni Yomoya

Lapho esengaphakathi kwendlu yokugeza, uChihiro uhlangana nenani labantu abahlola isinqumo sakhe. Isicelo sakhe somsebenzi eYuba siyisenzo esibalulekile senhlangano: ngokuphikelela emsebenzini, uzifaka kwezentengiselwano zemimoya, avimbele ukulahlekelwa unomphela kwegama lakhe nezimpawu. IKamaji, i-injini eqinile eqinile, neLin, i-lord kodwa enomusa, ikhonza njengabasizi abasusa uhambo lukaChihiro ngomusa ongokoqobo. Umsebenzi ngamunye omncane awuphelelizinzisa phansi kwezwe lemimoya, ulungiselela amakhambiza amakhambi aqalayo ukumelana nesibindi sakhe sasekuqaleni. Lesakhiwo esihambayo esiqinile sozisekelo sokuzisebenzela esisebenza esiqinile.

Amandla Egama Nalokho Okushiwo Yibo

Ku Ophithiwe , amagama awasho amalebula kodwa izitsha ezizimele. Uma i Yuba izivumelwano zeChihiro futhi iqamba igama lakhe ngokuthi “Sen,” imisa isiqinisekiso esingokomfanekiso somlando wentombazane nenkululeko yayo. Lokhu kuveza izinkolelo ezingokwesiko ezitholakala emasikweni amaningi awazi igama leqiniso ezinikeza amandla phezu komphathi wayo. Ifilimu ithatha umqondo ngokuhlanganisa ukungabina kwamagama nosongo olubanzi lokukhohlwa: ngaphandle kwenkumbulo yegama layo siqu, uChihiro ufaka izingozi zokuba izakhamuzi ezihlala njalo, ezingenaso iso iso somoya, njengoba nje uHaku yenza.

Ukwazi Ukuthi Ungubani UYuba

U-Yuba ukwamukela amagama abalingiswa kuyindlela yokuzifinyeza ngokomoya. Ugcina izisebenzi zakhe zidiliziwe ngokususa izifashini ezizihlanganisa nezobudala bazo. Isenzo sibonakala ngesivumelwano nangokususwa kwezinhlamvu ezibhalisayo; uma nje kuthathwe igama, u-Yuba ulawula hhayi nje kuphela umsebenzi kodwa futhi nenkumbulo. Lezibuko zangempela zezwe lapho abantu bekhutshwa khona ngokulandelana. Ukukhumbula kukaChihiro uphawu lwakhe lweqiniso (empela) kumele “ngoba” njengoba“ kuthathwa igama eliyisixwayiso somngane wakhe uHaku, nesikhumbuzo sakhe siqu, kuba ukuvukela okuthulile ngokumelene nokungena esimisweni esinobutha.

Ukuziveza Ngomshoshaphansi Ngenkumbulo KaHaku

UHaku ulahlekelwe igama lakhe siqu lijule kakhulu. Ukhohliwe ukuthi unguMfula iKohaku, umoya onakekelayo osuqedwe ukukhula kwabantu. Indima yakhe embabili njengomfundi kaYuba nomngane wasese igcizelela ukuphikisana phakathi komsebenzi omisiwe nobuntu bakhe. Uma uChihiro ekhumbula ewela emfuleni ewumntwana futhi ekhumbula igama lakhe, ukhulula uHaku ezibophweni zakhe. Lokhu kubuyiselwa okuhlangene kophawu lwakhe luka-Yubababa kusiza uHaku ukukhumbula umfula wakhe, uHaku Chihiro usiza ukukhumbula igama lakhe [1] udemonaritedro ukuthi inkumbulo yomfula ayiyona efana nebhulosi phakathi kwezwe elingabantu nemimoya, isikisela ukuthi indawo ezungezile neyomuntu siqu nelungele ukuhlangana.

Indlu Yokugezela Njengendawo Yomphakathi

Indlu yokugeza yama-Abula iyisakhiwo esikhulu, esibanzi lapho imimoya yazo zonke izinhlobo ihlanzwa khona, kodwa isebenza ngokuhlukana okuqinile nokuphishekela inzuzo. Ihhovisi likaYuba lihlala phezulu, limiswe ngobuningi futhi libekwe nge-décor, kuyilapho izisebenzi zisebenza ngaphansi kwezitezi ezigcwele. Imimoya ngokwayo isuka kubaqaphi abaphansi abagconwayo ukuze ibonise izivakashi ezicebile ezifuna igolide nezigqila.

Ukuthenga, Ukuhaha, Nentshe Eshintshayo

Abazali bakaChihiro baguqukela ekuphusheni.” Ukushintsha kwabo ukuba baphendukele ekuphucukeni kwebhayisikobho kunikeza isixwayiso esicacile sokungadli ukudla okungenangqondo. Behla ngokudla hhayi ngenxa yendlala kodwa ngenxa yomqondo ohlukene wokunikezwa ilungelo, beqinisekiswe yizisholo zikababa ukuthi “unamakhadi aphucukile kanye nemali.” Ukushintsha kwabo babe yisifebe esiminyanisa umqondo wokuthi ukuphuza ngokweqile kususa isithunzi somuntu. Ezweni laseJapane, inkathi yeminyaka yama-1980 nasekuqaleni konyaka ka-1990 yabona ukuwohloka kokuthanda izinto ezibonakalayo futhi kwalandelana kwezomnotho; izingulube zifanekisela isizukulwane esidla ngokungabongi futhi esilahlekelwe indlela yaso. UChiro umkhankaso wokuzikhulula udinga ukuba amelanengqondo yokuzithengisa okuzifaka esikwenzweni kwabo, ukusebenza ngenkonzo yabo, ngaphandle kokusebenza ezikweleta imali.

Umoya Womfula Nokukhathalela Indawo Ezungezile

Enye yezindlela ezikhumbulekayo ihlanganisa ukufika “umoya wokuntywizayo” ofika endlini yokugeza, i-slchid embozwe yisidube esibangela ngisho nezisebenzi ezilukhuni ukuba zithuke. IChihiro, eyabelwe ukuba ihlale kuyo, iphawula okuthile okufakwe ohlangothini lwayo. Njengoba idonsa, ukugcwala kwemfucumfucu /brics, i-scleas, iscreat , isleat , eveza umoya ukuba ube yisifekethi esine esiwumfuleni. Lesi senzakalo sisebenza njengesifekethezelo esiqondile sokungcola kwamanzi nemfucucutho yomphakathi ezindaweni ezingokwemvelo. Impumuzo esheshayo nokujabula okulandela ukuhlanzwa okungakhangiselwayo. [FLD:] [FLD]

Abukho Ubuso Nethonya Lesifiso Esinganqandwa

Akukho muntu ongaqondakali okuziphatha kwakhe kufana nokungasasebenzi futhi kuqede imizwelo yalabo abamzungezile. Endlini yokugeza, uqala ngokusiza uChihiro, abese ehlela ngokushesha ehla ehla, afune konke ngemva kokuba izisebenzi ezibona zijahile zifuna igolide lakhe. Ikhono lakhe lokuveza ingcebo engapheli ewubala ewubala. Uma edla kakhulu, uthanda, uqala ukuphambanisa, ukwandisa, ukuvala igolide lakhe nomnikelo wakhe wokwelapha emfuleni usiza ekuhlanzeni ubuye ubheke emuva esimweni esinokuthula. Isifundo esingapheli, ngaphandle kokuba avume futhi uyozixoxaba, futhi ekugcineni akhulule yonke into. [Fod] [Fod] [1]

Inkumbulo, Ukulahlekelwa, Namabopho Asichazayo

Isihloko senkumbulo sidlulela ngalé kwemidanso yeChihiro neHaku eya kuyo yonke indawo yomoya. Indlu yokugeza ikhonza imimoya ekhohlakala ngokwayo; eminingi insali yezinkolelo zabantu ezikhutshazwe ukuhlaziywa amadolobhu nobuchwepheshe. Uma abantu beyeka ukudumisa nokukhumbula imimoya yendawo, leyomimoya isengozini yokunyamalala. Lefilimu iqala ukuzindla nge-amnesia engokwesiko. Uhambo luka-Chihiro luyisikhumbuzo [1] esokuqala segama lakhe, bese kuthi selakhe umfula kaHaku, futhi ekugcineni ngezindinganiso zozwela nenhlonipho yokuthi izwe lishaye.

Ukuphuma kukaChihiro ezweni lemimoya kugcizelelwe kolunye uvivinyo lokugcina: ukuveza abazali bakhe ngokunembile phakathi kwepeni lezingulube ezifanayo. Lomzuzu awuxhomekile ekuqapheleni okubonakalayo kodwa ekuqinisekeni kwangaphakathi ukuthi izingulube azisana nabazali bazo. Ngokusho ukuthi abazali bakhe abakho lapho, uChihiro uveza ukuthi ukukhula kwakhe kuye kwamnikeza ukuqonda ukuze abone ngalé kokubukeka okungagqamile. Ufunde ukuthi ukubonakala kwalezi zingulube akunciphi, isifundo sokuthi izilaleli zibonisa uhambo lwazo ngesithombe esinemigqa.

Ukuhlangana Kwamanzi: Ubumsulwa Nokungcola

Amanzi ageleza phakathi Awekho Awekho acwengisiwe. Ifilimu iqala ngoChihiro nomndeni wakhe bewela umfula owomile, kodwa iwubone ukhukhula futhi uvale umhubhe phakathi kwezwe. Indlu yokugeza ngokwayo isebenzisa amanzi aphuma emthonjeni ojulile ukuhlanza imimoya. I-Haku i-ioragon iqinisa indima yamanzi njengesithwali senkumbulo nokuphila. Kodwa amanzi athwala umthwalo wokunganaki, njengoba uboniswa umoya ongcolile. Ububili bemipheyani ."umnyango wesihlungo seChihiro obhubhisayo. Uma ekugcineni ewela egobhobhoza ukuze abuye ekhaya, amanzi abuye abonakale impumelelo yesikhashana, futhi aveza impumelelo yesimo sobugqiliyo.

UbuShinto NamaJapane Athonya

Ukuqondwa okugcwele kwemifanekiso ye-filimi kunezinzuzo zayo ezijulile ze-Shinto nemvelaphi yakhona. UbuShinto bukholelwa ukuthi izinto zemvelo `imifula, izihlahla, izintaba-harbor kami (imimoya) ezifuna inhlonipho nemikhosi. Indlu yokugeza indawo egcwele i-yoyayiya lapho imicibisholo ingena khona e-ablution, umqondo othathwe emikhosini engokwemvelo enjenge-[FLT: 0] imiso. I-soot sur ([[FLT:]] i-fut] imfucut [[FFFFFFON]]] [IFFOFOFOF3]) ekhona, ifuna khona izikhundla eziningi ezicebile, imfudla umpepho olungokomoya, imfuyo ewunyukile kakhulu. [unyuko] Imfucule kakhulu yamandla angokomoya, ihlala imfukuzo ezikhathini, ikhona, imfukushoshoshoshoshoshoshoshoshovu kakhulu.

Izifundo Ezitholakala Kwababekhona Namuhla

Amashumi eminyaka ngemva kokukhululwa, Amandla angaphandle ayaqhubeka ekhuluma ngezinkinga zamanje. Ukuhamba ngezinyawo kwezwe elilawulwa yimithetho ekha phezulu nezimiso ezinamandla, ezizithandayo kubonisa ukudideka kokungena kunoma isiphi isimiso esinzima, impucuko yangaphandle, noma ubuntu obusha. Ukuphikelela kwakhe ngaphandle kokuphendukela ekugxekeni noma ebudloveni kunikeza esinye isibonelo sobuqhawe obusekelwe enyangweni, enkonzweni, nesibindi sokucela usizo lapho kudingekile.

Le filimu futhi iveza umthwalo wemfanelo wendawo ezungezile njengesiqubulo sezombangazwe kodwa njengobuhlobo obuseduze. UChihiro akawuhlanzi umoya womfula ngoba “kulungile endaweni ezungezile”; wenza ngoba ubona ukuhlupheka futhi usabela ngokunakekela. Lozwela olungokwemvelo, ifilimu isikisela, izalwa ebuntwaneni futhi ikhutshazwe izingcindezi zanamuhla zobukhapitali. Indlu yokugeza igcwele ukuphazanyiswa, ukuhaha okungenabuso kukaNombala, izingulube ezisepeni − konke kumelela lokho okungenzeka uma lowomusa ongokwemvelo umbozwe ngaphansi kokufuna izifiso nokusebenzisa inzuzo.

Ekugcineni, le filimu iqinisekisa ukuthi ukukhula akusho ukushiya umntwana ngemva. IChihiro iphuma emhubheni ithwele uthayi omusha wezinwele owenziwe yizihlobo zikaZeniba, isikhumbuzo esiphathekayo sesikhathi sakhe ezweni lemimoya. Ubheka emuva ngelukuluku kunokusaba, eqaphela izingqimba ezingabonakali zezinto ezingokoqobo ezihambisana nezwe elivamile. Lomfanekiso wokugcina uveza ukuthi uhambo olujulile aluphunyuki kulokhu kufunda okuvamile kodwa kuvusene. UTotmatoes uhlola ngokungabali ukuthi lo ngokomzwelo uphawula ukuthi ithonya elihlala njalo, kodwa i-tentactrium yangempela iveza kanjani imininingwane emisha, efana nokubuyela endaweni ethandekayo. [FLT: 0]

Ngokuhlanganisa izihloko zendawo yonke ngolimi olucacile lwamaJapane olubonakalayo nolungokomoya, Speed Awade ifinyelela lokho amafilimu ambalwa aphilayo asebenza ngakho: kuba yimfundo yokuziphatha engalokothi izizwe njengesifundo. Ukuba ichazwa njengomfanekiso wokuphulukisa indawo ezungezile, ibalazwe le-individuation, noma nje isenzakalo esimangalisayo, isakhiwo sefilimu esingokomfanekiso siseyikhosha phambili ekulandiseni indaba. Uhambo lukaChihiro lusikhumbuza ukuthi uphawu olusawuketshezi olungcwele, ukuthi inkumbulo iyimpi emelene nenkathi, futhi ukuthi ngisho nezenzo ezincane zobubele zingahlanza imifula enqwabelanayo yobuhlungu.