IMakoto Shinnai’s Igama lakho [I-KIM no Na] lidlula imingcele yothando oluvamile olunolwelwesi olulufiphele ukuba lube ukuzindla okujulile ngemicu ehlanganisa ukuba khona komuntu. Enhliziyweni yayo, ifilimu ayiyona nje indaba ekhuluma ngentsha emibili eshintsha imizimba; iyimpicabadala eyinkimbinkimbi yesikhathi njengoketshezi, ukufica okungalinganiyo, indawo njengesitsha sokubonisa izimpawu nenkumbulo, kanye nesimo esingaqondakali sokuxhumana okungokomzimba nokufinye. Ngendaba yayo ephambili, ukulandisa okubonisa ukudabuka phakathi kwesiphelo nomzamo, nokuba khona, nokungabikho komphefumulo wasendulo.

Isikhathi Esincane: Ukukhanya Kwezinkathi

Isikhathi ku Igama lakho lisebenza njengophawu lwalo ngakwesokudla salo (ukungaxelwa kusengaphambili, ukunwebeka, nokuzwela okujulile ngokomzwelo. Ifilimi ivula udwendwe oluvamile lwembangela nomphumela, kunalokho ikhethela umsele wesikhashana obonisa isiyaluyalu sangaphakathi sabalawuli bezinto, uTaki Tachibana noMiha Miyamuzu. Umzimba-omcanficant, ocaciswe phakathi nokulala, ubonakala njengethuluzi le-codetic, kodwa uba indlela yokuqala indaba ebuza ngayo ngendaba yendalo yesikhashana.

Isubathi evelele kakhulu isambulo sokuthi isikhathi sikaMitsuha sikhona eminyakeni emithathu edlule uma kuqhathaniswa ne-Taki. Leligebe alibonakali ngokushesha; iShikai likholisa izilaleli ngokucophelela ukuba zithathe ukwenzeka ngasikhathi sinye, kodwa ukunqamula lokho kuqonda phakathi nohambo lukaTaki lokuya e-Itomori. Ukutholakala kwalesikhathi kushintsha ukwenzeka okufana nokushintshana ngenkathi eyodwa kube uchungechunge lwemicibisholo enqamule i-palempi. Kusikisela ukuthi isikhathi asisona umcibisholo oqinile kodwa igumbi eliqinile lapho izinhloso nemizwelo ingaphinde ibuye ibuye ibuyele emuva nangaphambili, yenza amapayipile.

Lokhu kulandisa okungasho lutho kufeza injongo ejulile. Ngokuphoqelela izinhlamvu − nezilaleli ukuba zibe nezenzakalo ngokulandelana kwezikhathi, ifilimu iveza indlela inkumbulo nokusebenza kwayo. Usizi alulandeli umugqa oqondile; lushaya amalimi, futhi luphinde luphinde lushone ngezikhathi ezikhanyayo. Umqondo kaTaki ophikelelayo wokufuna okuthile noma othile olahlekile, ngisho nangaphambi kokuba aqonde imbangela engokoqobo, ubonisa indlela inhlekelele nothando okungazihlukanisa ngayo kumahange. Umqondo ka “musbi, owenziwe ngogogo kaMitsu, owenziwe ngalesi sikhathi: ugeleza ngesikhathi, uhlangana nowesi, kodwa ungavele udlulele futhi ubuye ungene.

  • Ukusuka kwe-Tempral njengeqiniso elingokomzwelo: Isakhiwo sefilimu senza izilaleli zizizwe zididekile izinkumbulo ezihlukene, njengokunyamalala kwedayari yocingo lukaTaki. Lena akuyona indlela nje ejijijekile kodwa indlela yozwela yokuhlanganyela ukulahleka komculi.
  • Katawaredoki (ihora lokushona): Umqondo wangempela womlingo womzuzu phakathi nobusuku, lapho imingcele ifiphale futhi izwe lithatha izinga elifana nephupho, uba i-fullum lapho indaba iphenduka khona. Kuphakathi ne katawaredoki ukuthi uTaki noMitsuha ekugcineni bangaxhumana ngokuqondile phakathi kwesikhathi, begcizelela isigijimi sefilimu ukuthi imingcele yesikhathi isebenza ngaphansi kwemibandela elungile, esheshayo.

Shinnai uveza inkathi yesikhashana yaseJapane, lapho isikhathi esidlule singesona isizwe sangaphandle kodwa siyinto ekhona ekhona kanye. Lokhu kuhlanganisa ifilimu kuvumela ifilimu ukuba ihlongoze ukuthi isikhathi esidlule singashintshwa ngobuchwepheshe besayensi kodwa ngamandla amakhulu okuxhumana okungokomzwelo nangesenzo somkhuba wesiko. Ukunxusa kukaTaki okunzima kokuzincenga esikhathini esidlule uMihatsu ukuba asindise idolobha kuba ukugoqo okunamandla kokuthi umuntu uyogoba isikhathi lapho eboshelwa isibopho esingafuni ukususwa.

Izindawo Njengokwandiswa Komphefumulo

Nakuba isikhathi sinikeza umkhakha wokushukuma kwemizwa, umkhathi unikeza ukuma okungokoqobo nokungokomzwelo kwe Igama lakho. Ifilimu yakha izwe elibili: i-patting, i-ennednex labyrinth yase Tokyo ne-opyrite, i-Itomori ebanzi, idolobhanasemaphandleni. Lezindawo azisona isizinda kodwa amandla asebenzayo akha izinsika zeTaki neMitsuha, futhi ngokwengxenye, isifiso sazo sokuxhumana.

ITokyo inikezwa njengendawo yokuma okunyakaza okungalawuleki, izixuku ezingaziwa, nokuhamba okunganqamuki. KuTaki, lisekhaya, kodwa futhi liyisizungu. Ukuphila kwakhe kwesikole, umsebenzi wengxenye, kanye nezifiso zedolobha kuthathwa ngemijondolo emikhulu egcizelela izinga lomuzi kanye nobuncane bakhe ngaphakathi kwawo. Lapho uMitsuha, emzimbeni kaTaki, ehamba kulendawo, ukukhexa kwakhe nokungasakazi kwakhe kubonisa ukukwazi kwakhe ukuvela emadolobheni. Nokho, idoloba lakhe liveza futhi ukufudumala: amathi amancane, isimiso esiyinkimbinkimbi sokuhamba ngaphakathi kwawo. Lapho uMitsuha, uhamba ehamba kulendawo, uhamba kulendawo, uhlala ewumfana omuhle waseTokyo.”

Ngokuphambene, i-Itomori ichazwa ngemicikilisho, imvelo, kanye nesigqi esithatha kancane kakhulu. Indawo engcwele yaseMiyamizu, indikimba engcwele yechibi, kanye ne-kumihimo (intambo embalwayo) i-odayd nezibonakaliso zezinto ezibonakalayo zesibopho somphakathi seminyaka eyinkulungwane nezwe. Lesi sikhala sinye sesikhathi esigxilile nesobugqili, esiboniswa emkhosini weShinto wokuphikakakakamize (ngenxa) kanye nokudansa okumelwe kwenziwe uMitsuha. Nokho, u-Itomori umelela futhi ikheji lento ehlala isikhathi eside ngenxa yenjabulo nokuphila. Ukungabazana kwalendawo ezungezile kuveza ukuphuma kohlobo ngalunye lwezilimi.

  • ichibi nentaba-mgodi: Indawo yenhlekelele yenkanyezi enomsila, eyaba ichibi eligwinya i-Itomori, iyindida yokugcina. Kukho kokubili ithuna nesizalo, isibazi endaweni egcina inkumbulo yedolobha ngaphansi kwamanzi. Lo mzana ocwilile uveza inkolelo yobuShinto yokuba khona kwangoko, indawo engabonakali, utsushiyo kanye nekungabonwa.
  • Ukuma kwezwe okungaqondakali: Indawo engcwele yaseMiyamizu eyakhiwe phakathi komgodi womlilo isingathekiso esinamandla. Umgodi, owakhiwa yisici sengozi eyenzeka ngaphambili, uyisikhumbuzo esingokoqobo senhlekelele eyakhelwe kuyo kanye indawo yokuphila kwansuku zonke. Inhlekelele yalelidolobha ibhalwe ngokuma kwayo, kodwa abantu sebekhohliwe. Isikhala, kanjalo, sibambe inkumbulo yokuthi umphakathi ucindezelwe, futhi ukuhlobana kwabantu bangaphandle kuphela nalokho okungase kuvule iqiniso.

Ukudlala kwendawo kunamandla kakhulu uma abalingiswa benqamula ngokoqobo. Uhambo lukaTaki ukusuka eTokyo ukuya endaweni yaseHida luwukwehlela endaweni engaziwa, uhambo lokuya endaweni engcwele olususa ukufuna isibindi: akafuni ingcebo kodwa ufuna amagxathu entombazane angakwazi ukukhumbula. Ukuhamba ngokwako ukuthatha inkumbulo ukudweba indawo ezungezile, ukuthatha izitimela, futhi ekugcineni ukugibela engxenyeni yentaba yentaba, kuthatha uhambo lwakhe lwangaphakathi kusukela ekudidekeni kuya ekudaleni. Ibanga elingokomzimba liyashintsha libe ukusondelana kwayo, njengoba isondela eduze kwayo empilweni, njengoba izizwa isondelene nesisekelo sayo.

Imvelo Yokuxhumana: IMusubi Nomcu Obomvu

Ukuxhumana, umsuka wenhliziyo ye-metaphy, kuvezwa njengamandla aboshwayo hhayi ngokusondelana noma ngisho nokuqaphela kodwa ngokudayisa okujulile. Incazelo kagogo uHitoha ye-musubi·i", ubuciko bokwaluka izintambo, ukubopha abantu, kanye nokugeleza kwesikhathi. Intambo ye-kumipho iyisifanekiso esiphathekayo sendlela ukuphila okuxubana ngayo, okuhlukanisayo, kanye nokuhlanganisa futhi, ngombala wayo, nokwenezela entweni enkulu kunentambo eyodwa.

Intambo ebomvu yokudalelwa, ewumfanekiso oqoshiwe wamasiko aseMpumalanga Asia, ibekwa ngokoqobo endongeni eboshwe uMitsuha futhi kamuva inike uTaki, futhi ayigqoka njengesihlakalo iminyaka eminingi ingazi ukuthi kungani. Lento iba yisici sokuhlobana kwayo, engekho nengqondo. Ifaka isibopho sayo esingabonakali ezweni elibonakalayo, ivumela isandla ukuba sikhumbule lokho ingqondo ekukhohliwe. Intambo isebenza njengomdlulisi wamandla angokomoya, ukuxhumana okunqamula ekhaleni lesikhathi, nekhampasi ewaholela emuva komunye nomunye.

Isibopho sabo asisona nje isici esivusa inkanuko noma esingaphezu kobuntu; uzwela olujulile oluvela ekuphileni ukuphila komunye nomunye. Ngokuhlala komunye nomunye, abagcini nje ngokuqaphela izimpi zomunye kodwa babhekane nazo ngokuziphikisa. uMitsuha uzizwa ekhungathekile kuTaki asebenza naye futhi ekhungathekile ngekhono lakhe lobuciko; uTaki uhlola amasiko enzala yendlu yokwelusa nochuku kontanga yakhe. Loluzwela olunamandla angokoqobo lobuhlobo obakhelwe ngokukhanga. Baba, ngomqondo wangempela ongokomoya, abalobi abakanye bomunye nomunye, benza uthando lwabo lubonakale luqinile ekugcineni, kunokuba bayazi kahle.

  • Inhlangano emelene no-us: Ikhono lefilimu lilinganisela ukusikisela okudalelwayo komqondo we-musubi ngokuqinisekisa okunamandla kwenhlangano yomuntu siqu. Nakuba imicu yokuphila kwabo ihlanganiswa namandla angaphezulu kokukhetha kwabo, isenzo sokusindisa idolobha sidinga i-panet ukuba ibambe isiphetho sayo, ihambe emigwaqweni, futhi iphikise kokubili imingcele yesikhashana nezenhlalo. Ukuxhumeka akunele; kumelwe kwenziwe.
  • i-emotion resonal njengenkumbulo: Ngemva kokulungisa kwe-timeline, kokubili iTaki noMitsuha balahlekelwa yizinkumbulo eziyiqiniso zomzimba wokushintshana namagama omunye nomunye. Kodwa uvolo olungokomzwelo luyaphikelela `achea, umuzwa wokuhlola ukuthi ukuphila kwabo kwabantu abadala kunemibala. Lefilimu isikisela ukuthi uhlobo lweqiniso lokuxhumana lukhona enkumbulweni engokomzwelo yomzimba, ethinta ukuthi umuntu uphuma ngaphandle ucingo oluvumelanayo lokuba kwakho siqu. Lokhu kuhlangene okungaphakathi: ukuhlanganisa okungalingani nobuhlobo obungasho lutho nokukhuliyo.

Uphawu, Isiko, Nesiphetho Se - Catastrophe

I-metatic familmes ye- Igama lakho lisekelwe ekwakheni izimpawu ezicebile ezihlobanisa umuntu nendalo. I-comet Tiamat iyisici esiphawuleka kakhulu salezi zinto. Liyinto yobuhle basezulwini ephindeka kabili njengethuluzi lenhlekelele. Kuleyo filimu, inkanyezi iyimbukwane edonsa ukubuka kwesizwe, kodwa futhi imelela futhi inhlekelele ebhubhisayo yesikhathi nezinhlekelele ezikhohlakale ezixwe emkhathini. Ukwehluleka kwayo ukuveza ukushabalala kwayo uma ukuxhumana kunqanyuliwe, nokwehluleka kwayo ukuhlukanisa imiphumela yayo ebhubhisayo.[16]

Inkonzo futhi isebenza njengemoto yeqiniso elingokoqobo. I-kuchikamizake, ngenxa yokuhlafuna ilayisi nokulikhafulela, iwuhlobo oluyikhoridisi lomnikelo. Uma iTaki iphuza i-Misha’s kuchikamizake ethempelini enhlonhlo yentaba yentaba, akagcini ngokwenza isenzo esingokomfanekiso; uqeda ngokoqobo ingxenye yenkani yakhe, isenzo sokwakha nokuzala esihlanganisa isikhathi sabo. “ingxenye yomphefumulo” njengoba ugogo uHitoha esho, uba yibhuloho lokuphila, avumele umoya wakhe ukuba ungene ngesikhathi futhi uhlale emzimbeni wakhe ngaphambi kwenhlekelele. Lomkhuba usuka ngokoqobo emikhubeni yomnikelo wasendulo eJapana futhi usebenza njengengxenye enkulu yeminyango.

Kulelihora lokushona, i-katawaredoki, iwumhlaba wokugcina we-liminal. Akuwona umvuthwandaba wefilimu noma wefilosofi, futhi akuwona indawo egcwele yabaphilayo noma abafileyo. Kulelihora lokushona, ukhuhleko, noTaki noMitsuha bangabonana emgodini nakuba uhlukaniswe iminyaka emithathu. Lomzuzuzu uwumvuthwandaba obonakalayo nowefilosofi wefilimu, itshe elisekela umqondo osekelwe eShinto entweni eqinile lapho kwenzeka khona isakhiwo esiqinile nobudlelwane obunye. Ukushelela kwalokhu kuhamba ngokuhlukana njengokungathi kusebusuku kuphele ngemuva kakhulu, okuvame ukuba khona ngokushwankanyiswa, okungazelelwe, okuthatha isikhathi esithathwa ngokuphuthuma.

Umzimba Unjengesitsha Sangalé

Isenzo sokushintshana komzimba Igama lakho alikho inqubo yobuchwepheshe. UTaki noMitsuha abamane nje bashintshe izingqondo; ukuqaphela kwabo kungena emizileni yenyama eqoshwe ngemikhondo yemibhobho. Ngamunye uphethe ulwelwe olungokomoya oluguqula ukuziphatha komzimba omenzileyo. UTaki ukuvevezela nokuziphatha kweTokyo, kumzuzela idumela lokuba nolaka nozimele kakhulu esikoleni. UMitsuha ubumnene nobuciko bomsebenzi wezandla bubonakala kuTaki, uthambisa amagqubu akhe futhi udonsela ukunakekela kwabaseduze kwakhe.

Lokhu kuhlangana kwemiphefumulo kusikisela inkolelo ejulile engokwemvelo: ukuzwa akugcini entweni ephilayo ephilayo ehlukile kodwa kuwuketshezi, kukwazi ukuluka kube yisimo esibanzi. Umzimba uba isakhiwo sesikhashana somoya ohambelayo. Ekuseni ngemva kokushintshana, izinkumbulo ziyaphela njengephupho, ezifana nesiko elingokomoya lokuthi imingcele ephakathi kokuvuka nokulala, ephilayo nafile, incane kakhulu kunesu lethu. Umzimba ukhumbula; uphethe imikhuba, imizwa engokomzwelo, nemizwa engabonakali yenye. Ngisho nesenzo sokubhala sithi “Ngiyakuthanda” esikhundleni segama likaTaki elithi Mitsuhaan, esisebenzayo esibonisa ukuhlukanisa i-odengul-messancer, njengendlela ephakeme yokuhlanganisa i-messay.

Izithombo Ezingokwemvelo Nendawo Yempucuko

Ukuze iqonde ngokugcwele ukujula kwale filimu, isiza ekuyibekeni phakathi komongo obanzi wemibono engokomoya nefilosofi yamaJapane, kuyilapho ivuma ukukhanga kwayo yonke indawo. Umbono wokuthi izinto, izindawo, nezidalwa zonke zihlangene ngengxenye eyodwa ebalulekile ehambelana ne-aminism. I-kami ayibona onkulunkulu abakude kodwa ikhona emifuleni, emithini, emadwa, nasemisebenzini yabantu. Ithempeli iMiyamuzu iyisikhombo samandla anjalo, kanye nemikhuba yalo, ukudansa, iminikelo, iminikelo − izindlela zokuhlanganisa imicu yomphakathi womuntu nowomkhathi neyodwa.

Ifilimu ibuye ihlanganise nomqondo we engenalwazi. I-metat, ubuhle obuthinta inhliziyo be-interence. I-met, amahlahla, izinkumbulo ezibuthuntu, nokunye okuthiwa kwehora lokushona konke kubangela ukwazisa okubuhlungu ngokudlula. I-patroli ye- Igama lakho [ livela kusongo olungapheli lwenkathi: uma bengawakhumbuli amagama omunye nomunye, uma intambo ilahlekile, ukuxhumana kungashabalala ngokuphelele. Kodwa i-filimi ekugcineni ishiya uphawu oluthiwe yi-flet shyle shbox kulempiko yesikhathi.

Ubuchwepheshe banamuhla bunendima ethakazelisayo, ehlukene kule-metaphyx. Ama-Smartphones, ekuqaleni abhala inguquko eyisimangaliso ngezincwadi zedayari futhi abhale ubufakazi bokuhlangana kwawo, aba yizinto zokukhohlwa lapho isikhathi siphinde sibuye sidlule. Izimpawu ze-minubers ziyacimeka, zisikisela ukuthi ubuchwepheshe bungagcina iqiniso kodwa bungaqiniseki. Uma izinkumbulo zikaThaki zinyamalala, izindobo zocingo ziyanyamalala kakhulu, ```i-i-ithusi sefu alikwazi ukuthimba musni. Lokhu kusebenza njengencazelo yezindlela zanamuhla zokuxhumana ezihlala njalo, ezixhunyiweyo, ezixhunyiweyo. Kuyintambo ebomvu egobolotini lakhe, hhayi isisetshenziswa se-mimeomfo, esihlala emuva.

Ukuzihlobisa Nokuphinde Ungene

Ngaphansi kothando nentengo, Igama lakho liyindaba ekhuluma ngokwephuka komuntu ofuna ukuphelela kwanamuhla. UTaki noMitsuha bobabili baba nomuzwa ojulile wokungaphelele ngaphambi kwezenzakalo zefilimu. UTaki ukhathazwa ukuphila kwakhe okuvamile kanye nephupho lokuba umklami; uMitsuha uzizwa ebambekelwe isiko nedolobha elinganiki kusasa. Umzimba-ukwenezelelwa njengendlela yokungena kwe-Jundian inviduation: uhlanganisa i-aima ne-amius, izici ezingafaniyo zomuntu ngokwakhe, ngokuhamba ngokoqobo ngezicathu. Ukukhohlwa ngemva kokufika kwesinqumo kumelela isikhathi sokuzihlukanisa ulwazi oluhlangeneyo, kodwa kuhlala kusekuqondeni.

Lapho umuntu omdala uTaki noMitsuha ekugcineni behlangana ezitebhisini ezihambelanayo eTokyo, umuzwa wabo wokuqaphelana − “‘ Ngizizwa sengathi bengifuna okuthile, umuntu” u-"umqondo oqaphelayo ozama ukufinyelela ukuqiniseka okungaqondakali okuye kwaqondisa izinyathelo zabo. Ifilimu iphela ekuxoxisaneni okusha, ukuvuselelwa kwezilaleli kodwa zingafakani. Lokhu kuvuleka kufana nokufaneleka: ukuhlobana okuqhubekayo, inqubo ephilayo, hhayi ukufezeka okungafinyeki. Ukudalelwa kwazo kuyoqhubeka kuhambisana nengxoxo entsha. Uhambo luyindawo, futhi uhambo alusoze lwaphela; lumane nje luthole isiqalo salo.

Lapho kwakhiwa ndawonye imicu yemfundo yendawo yonke yamaShinto, ifilosofi yesikhathi, izinkondlo zendawo, kanye nesihlupho esiluhlaza sesizungu somuntu, uMakoto Shikai wasungula inganekwane yanamuhla. Igama lakho [[ libonisa ukuthi ngisho nakuzweni lezitimela eziphezulu nemiyalezo esheshayo, ukulangazelela kwakudala ukuxhumana okukhona isikhathi nesikhala kuseyiwo amandla amakhulu kakhulu enhliziyweni yomuntu. Luhambo olungabonakali olusicela ukuba sikholelwe emiculweni ehlanganisa nathi esikhathini sethu esidlule, ikusasa lethu, futhi sibe nesibindi sokudonsa, ngisho nalapho singenakukhumbula igama lazo.