Ezweni le-ainme yanamuhla, imbalwa imisebenzi ehlola indawo eyinkimbinkimbi yengqondo yabantu ngokuthula, ngokunembeka okubhubhisayo kuka-Chica Umino [[FLT: 0] March Comes njengoMdlali webhubesi . Loluchungechunge, eJapane, eyaziwa ngokuthi 3-gatsu] nono Lion , ugxile kuRei Kiriyama, umdlali we-shojiki, ongochwepheshe we-shojikijelo omboza izwe langaphandle elibunjwe ukulahlekelwa, ukucindezeleka, nokufuna okukhulu ukuze athole ulwazi. Ngaphezu kwalokho okubonakala ngedrama yemidlalo, ukulandisa njengendaba efundwayo eficayo, ukuhekela inqubo yobufakazi ebuhlungu, kabuhlungu kakhulu yezekelele, kathisha, futhi nanomaphilwayo, ukuveza ukuzwa kozwela kwemizwelo, ukuzwa kwemizwa kwezentethe yomusa, ukuzwa kwezentethe yomusa, ukuzwa kwezente, ukuzwa kwezente, ukuzwa kweze, ukuzwa kweze

Izwe LaseRei Kiriyama: Ukuhlupheka Okuthule

Ukuze aqonde ukujula kwengqondo kochungechunge, kubalulekile ukuqonda izimo zikaRei. Esemncane, washonelwa abazali bakhe nodadewabo engozini ebuhlungu. Wathathwa umngane womkhaya owayenguchwepheshe futhi owayengusodoli, kodwa ilungiselelo lasheshe laba nobuthi. Izelamani zikaRei zamcasukela, futhi zacindezelwa ukuba aphumelele e-shogi ukuze athole indawo yakhe ekhaya elashiywa ikhungathekile ngokomzwelo. Ngesikhathi ehamba eyohlala yedwa endlini engavamile eneminyaka engu-17 ubudala, uthwala umthwalo wecala, ukungabi nalusizo, nokukholelwa ukuthi akathandeki.

Ubunzima Bokulahlekelwa Nokulimala Kusenesikhathi

Inhlekelele yobuntwana ibangela isithunzi eside ekuphileni kukaRei. Inkolelo - mbono eyisici ichaza ubunzima bakhe obukhulu ekwakheni izibopho zokuthembana; ukuqhekeka kwakuqala ebuhlotsheni bakhe obuyinhloko kwamfundisa ukuthi ukusondelana kuholela ebuhlungwini. Loluchungechunge lubonisa la manxeba angadluli nge-melodrama kodwa ngemincane, alandisa imininingwane , amathi akathandi ukwamukela umusa, kanye nokulandisa kwakhe kwangaphakathi ukuthi ubizwa ngokuthi u "itshe" licwile emanzini ajulile. Lokhu kuveza kahle kuhambisana nokuqonda okungaxazululeki okungakho okungabangela ukuphelelwa amandla okungalawuleki ngokomzwelo. Inhlangano ye - Psychological Plutting Association iphawula ukuthi ukuphazamiseka okungapheli kuvame ukuba nokuphazamiseka kokuphazamiseka komzimba kokuhlangenwekho, futhi kuhlanganisa lokhu kuhlangene.

Ukukhosela Njengesiphephelo Nejele

Shogi, umdlalo webhodi oyinkimbinkimbi ofana neshess, uba yizwe lonke. Yinkundla eyodwa lapho ingqondo yakhe ingathula khona umsindo wokuzibamba, kodwa futhi iqinisa ukuzihlukanisa kwakhe. Ungumdlali oyisidlakela owaqala ukusebenza ngesikhathi esafunda esikoleni esiphakathi, kodwa ukubonakala kwakhe kuxutshaniswa nomdlalo ongenawo umuzwa wokuzizwela ngaphandle kwawo. Uma ephumelela, ukunqoba kuzwakala kuyize; uma elahlekelwa, kuqinisekisa ukungabi nalusizo lwakhe. Loluhlobo oluqinile lwenkanuko olufanayo lapho esesekhoneni okuncane, kodwa futhi ebamba umuntu okhona ngokuncane, kodwa indikimba ethinta kakhulu abantu abaningi abasebenzisa ukugxila ukuze bagweme ubuhlungu obungokomzwelo. Uchungechunge lubonisa ukuthi indlela yokuziphilisa kumelwe ihlanganise ukulingana phakathi kokuphila nokulingana.

Ukulahla Izindikimba Ezingokwengqondo

Izihloko ezilandelayo zingena njengeNgonyama azimane nje zithi umdlali wayo ucindezelekile noma unesizungu. Imema izilaleli ukuba zihlale ngaphakathi kulezozindawo ngokulandisa ngezindaba zobuciko. Izihloko ezilandelayo ziveza umsuka ongokomzwelo wochungechunge, ngamunye uhlolwa ngokwethembeka okungavamile.

Ukuba Wedwa Nesizungu

Ukwenzeka kukaRei ekuqaleni kuchazwa umuzwa ojulile wokungahambisani nomthetho. Uhlala endlini ewumbukwane, ukhuluma kancinci, futhi uqaphela izwe ukude. Umbono wokuqala wakhe eme yedwa ebhulohweni, ebuka ukugeleza komfula, uba uphawu olunamandla lokukhuphuka kwakhe ngokomzwelo. Lesisizungu asisona nje isici esingokomzimba kodwa sikhona esiphawulekayo, sinomuzwa wokuthi akakho ndawo, ukuthi ukuba khona kwakhe kuwumthwalo. Abantu abadala abaningi, ikakhulukazi labo abangenela ezindaweni ezingajwayelekile, bayowuqaphela lomuzwa obuhlungu wokungamukeleki. Lolu chungechunge lubonisa kancane kancane ukuthi ngisho nokuqhekeka okujulile kungabhozwa ukuxhumana kwabantu.

Ukucindezeleka Nenkolelo Yangaphakathi

Imisebenzi embalwa ephithizelayo iye yaveza izwi elingaphakathi lokucindezeleka ngokunembile. Imicabango kaRei iyinqwaba engapheli yokuzifaka umlomo. Uqaphela kakhulu ukuhluleka kwakhe okucatshangelwayo, futhi ngisho nezikhathi zomusa zisontwa ingqondo yakhe ukuze ibonise ukuthi akakwazi. I-aime isebenzisa iphimbo lokukhuluma ngaphandle ukuze ivumele le mizwelo engapheliyo yangaphakathi, futhi indlela isimemo esilula sokudla kungabangela ngayo ukungabaza. Lokhu kuhambisana nemibono esobala yokucindezeleka, eqokomisa indima yemicabango ezenzekelayo ethuthukisa isimo esiphansi. Ngokuthuthukisa lemicabango engaphandle, uchungechunge lusiza izibukeli ukuba ziqonde ukuthi imizwa enjalo, nakuba inamandla, izimpawu, ayiwona amaqiniso. Ungahlola kakhulu ngezindlela zokucabanga ngokucindezeleka phakathi kwemithombo enjengezinto [FLT]: [FLYP]

Uhambo Lokuzikhohlisa

Ukwazi ukuzithulela ukwaziswa akusona isambulo esivele savela kodwa ngokuvamile esimadolonzima. URei uqala ukuthola ukuthi ubani ongeyena ngokufeza izinto ezinkulu kodwa ngokunqwabelana kokuhlangenwe nakho okuncane kwansuku zonke: ukudla ukudla, ukufundisa umntwana, ukulahlekelwa iso futhi aduduzwe ngemva kwalokho. Ufunda ukuthi ungaphezu komlando wakhe futhi usendaweni ephezulu. Inqubo iphazamisa futhi ayikho. Kukhona izithiyo lapho ehlukana futhi, lapho ubumnyama bubuya. Lokho kuveza ukuthi uchungechunge lwenzuzo yokwazi ukuveza izimpawu. Kubonisa ukuthi ukuzifihla kudinga isibindi sokubhekana nokwesaba nokuzimisela kwakhe ukusekela.

Ukuthola Ithemba Nokukhula Kwangemva Kwenhlekelele

Ngaphandle nje kokusinda, i-Rei ibonisa ukukhula kwangemva kwe-traumatic , kodwa umqondo ongokwengqondo lapho abantu bethola khona amandla amasha, ubuhlobo obujulile, nokwazisa okuvuselelwe ngokuphila ngemva kobunzima. Leligama lasungulwa izazi zengqondo uRichard Tedeschi noLawrence Calhoun, futhi lithatha lokho okucaciswe kahle ochungechungeni. uRei akakhohlwa ukukhubazeka kwakhe, kodwa kancane kancane ufaka ukukhula kwakhe elwazini elikhulu lethemba. Uqala ukuzibona njengomuntu okwaziyo ukufudumala, hhayi nje ukukwamukela. Lomqondo, ngokuningiliziwe kumqondisi [[FLT:], uqinisa ukuthi ukukhula kwakhe kungenzeka ngisho nasebuhlungwini obukhulu. [uth:]

Amandla Okwelapha Okuxhumana Nabantu

Akukho uhambo olungokwengqondo oluyenzekayo endaweni engenalutho, futhi uMarch ungena njengeNgonyama ugcizelela kakhulu amandla okuhlenga ubuhlobo. Abantu abahlangene noRei baba yizibuko, izinselele, futhi ekugcineni, izisekelo zomuntu wakhe owakhiwe kabusha.

Umkhaya WaseKawamoto: Ufudumala Okungenamibandela

Ikhaya labo elincane ligcwele ukuxoxa, ukudlana, nokugconanana. U-Akari, u-Akari, u-Hunata, noMamata, bamelela konke okuntulayo. Umkhaya wabo omncane ugcwele ukuxoxisana, ukudlana, nokugconanana. U-Akari, omdala, udlulisela isimemo esivulekile sokuya kuRei noma nxa ebona ekhathele, ungalokothi afune noma afune lutho ngokubuyisa. Ubuqotho bukaHinta nokwenqaba ukuqinela uRei noma ukuqinelwa ubonise uhlobo oluhlukile lwamandla. Uthando lukaMamao lumfundisa ukuthi uyakwazi ukuthandwa nje ngenxa yobudala. Umkhaya usebenza njengehangenwa elilondekile, ufaka isibonelo futhi uqinisekisa ukuthi ikhaya aliyona indawo yokufuna kodwa lifuna ithonya labo. Kanye kancane kancane, uRewireres ubonise ukuvuma kwakhe umusa.

INikaido Nombango Njengokusekela

UHarunobu Nikaido, omunye osemusha i-shogi pro, uyimbangi kaRei efuna ukumbona ngokukhazimula, kodwa isibopho sabo sijule kakhulu. INikaido ifudumele, iyaxokozela, futhi ingokomzwelo obala. “‘ Konke okufihla uRei uRei ukuze ancintisane nohlobo lwesikhuthazo kodwa ngoba ekholelwa ukuthi uRei unekhono futhi ufuna ukumbona ekhazimula. Lokhu kunamandla kakhulu kuNikaido yena ngokwakhe ukulwa kwempilo kanye nezimiso zomsebenzi ezingapheli zinikeza isibonelo sokulwa nomoya okhathaza uRei. Ubungane babo bubonisa indlela ukuncintisana okunempilo okungaba ngayo isimo sesikhuthazo, lapho efuna ukushaya othile futhi efuna kangcono kubo bonke abantu abadala. Lokhu kunamandla esiyisibonelo sentsha efuna ukumelana nokucindezela kontanga.

Umphakathi Wama - Shogi Njengomkhaya Oyisungula

Ngaphandle kobuhlobo obuphakathi, umphakathi we-shogi ohlonishwa kakhulu — kusukela kusihlalo wenhlangano eqinile kuya kubadlali asebekhulile ababhekene nomhlalaphansi − inikeza uRei umuzwa wokwehluleka nokuphikelela. Lamanani, ngamunye onezinganekwane zakhe zokuhluleka nokuphikelela, akha inxanxathela ephakathi kokulwa okuvamile. URei ufunda ukuthi ngisho nabantu abadala abahlonishwa kakhulu baye babhekana nokunqotshwa okukhungathekisayo nokungabaza okukhona. Lokhu kuveza impumelelo kududuza kakhulu; kutshela yena, nezilaleli, ukuthi ukuzimela komuntu siqu akusona inselele kodwa okuhlangenwe nakho okufanayo nabantu. Uchungechunge luveza ngokushelelekile ukuthi umphakathi, ngisho nowedwa owenziwe ngomdlalo owedwa, ungaba ukungabaza kwempilo yengqondo.

Ulimi Lwengcweti Neqiniso Elingokomzwelo

Isilinganiso esibonakalayo nesizwayo sokwakheka kwenhlwathi, esikhiqizwa yi-Shaft studio, asisona nje isihlobiso; singamathuluzi abalulekile okulandisa ngengqondo.

IMetaphor Ebonakalayo Nokuhlanganiswa Kombala

Lapho ukucindezeleka kukaRei kwanda, imibala yemibala ishintsha ibe yisicaba esibandayo, futhi izwe libonakala likhandlekile ngempela. Ezikhathini zokukhathazeka, uvezwa njengozungezwe isikhukhula esibhudlayo, cishe isingathekiso esivamile sesimo esihwamuzayo sokwesaba. Lapho imizwelo ingena, imisindo ethambile yegolide ibuya. Umehluko phakathi kwegumbi likaRei elibhabhabhayo nekhishi likaKawamoto ubonakala uyinto echaza imizwelo. Imiklamo iveza izinto ezingokoqobo ezingokomzwelo. Izimpawu zophawu ziveza futhi izinto ezingokoqobo: uRei ngokuvamile uzuzwa ikhathele ngamehlo akhatheleyo, kuyilapho odade beveza amandla athambileyo. Lokhu kukhetha kobuciko kwenza imicabango enengqondo engokoqobo, kuvumela izibukeli ukuba zizizwe ngaphambi kokuba zikwazi ukuzwa. Uchungechunge lwezimo zangaphandle luba lukwazi ukuveza ikhono lokuveza imizwelo.

Umklamo Onomsindo Nokuthula

Okunamandla ngokufanayo ukusebenzisa umsindo wokuthula nomsindo owehlayo. Izindawo ezinde zokuthula eziphazanyiswa ukuchofoza izicucu ze-shogi, iphunga lesiqandisi, noma umsindo owehlayo wedolobha ugcizelela ukuba uRei ucingo lodwa. Umsindo, kanye namalungiselelo awo athambile, awulokothi uthene amandla kodwa esikhundleni sawo ubonise ithemba elintekenteke lomdlali. Lokhu kunika izilaleli indawo yokuhlela imizwelo, kwakha okuhlangenwe nakho kokubuka okukhuthaza ukuhlola. Izindawo zomsindo ziqinisa umyalezo ovamile owenzelwa ukuphulukisa ngokuthula, ngaphandle kwezikhathi ezithile.

Imibono Yesiko Nemfundo

Ukuqonda impucuko kuqinisa ithonya lemfundo. EJapane, izingxoxo zempilo yengqondo zivame ukucwebezela, nokucindezela komphakathi ukuze ukhuthazelele ukuhlupheka ngokuthula (man). Ngakho, uhambo lukaRei alusona nje isiphazamiso somuntu siqu kodwa ngobuqili. Ngokubonisa insizwa engaqinile, ephula idina futhi edinga abanye, inselele ubudoda obuyingozi kanye nezimiso ezingokwesiko ezithinta imizwelo.

Ukuqina Kwempilo Yengqondo Nokumelelwa

Uchungechunge lokuchaza okuqotho lunezela engxoxweni yomhlaba wonke ngemidwebo yezempilo yengqondo. Igwema ukubangela ukuhlupheka futhi, okubaluleke kakhulu, ibonisa ukuthi usizo lochwepheshe nemithi kuyingxenye yendawo, nakuba ngisho nokufika kulesositeji kuboniswa njengesenyathelo elinzima. Abafundi abaningi baye bathola ukuthi ukubona umuntu elawula lezinselele kunganciphisa ukuziphatha kokufuna usizo. Ukuxoxa ngolwazi olungcono ngezindaba zamuva kungabangela izingxoxo ezinengqondo, njengoba kutuswa izinhlangano ezikhuthaza ukufunda izinto zezokuxhumana njengethuluzi lokufunda ngokwezenhlalo. Abafundisi abaningi baye bathola ukuthi ukukwazi ukuzilawula, kanye nekhono lazo lokuxoxa ngezindaba ezingokomzwelo, kusebenza njengendlela ephumelelayo yokuthatha izihloko ezingathandeki.

Ukusebenzisa I - asimoni Ukuze Ufundise Ukuhlakanipha Okungokomzwelo

Ekilasini noma ekwakheni imitapo yezincwadi, iMarch ingena njengeBhulobhu isebenzisa ukufanekisa imiqondo eyinhloko yokuhlakanipha okungokomzwelo: ukwazisa imizwelo kuwena kanye nabanye, ukuphathwa kwemizwelo, nokwakha uzwela. Indlela ephumelelayo iwukuba ubukela umbhangqwana ngemibuzo ehleliwe: Ulimi lomzimba kaRei luthintana kanjani nemizwa yakhe? Iyiphi indima odade abadlalayo emingceleni yakhe engokomzwelo? Kunini lapho uRei ebonisa ukukhula ekuqapheleni amandla akhe? Lendlela iguqula ukubuka okukhuthele ekuhloleni okushukumisa ingqondo. Amagugu avela kumapulati anjenge Umqondo owe-Media Media uveza kanjani i-meamoto ngokomzwelo? Inqubo yokufunda i-Rei, futhi iveza i-mediase-media egcwele i-media, i-sss.

Isiphetho: Isibuko Sohambo Lwethu

March Iza ngokufana neBhube. Uchungechunge lufundisa ukuthi ukuzifihla akukhona ukuba kube omunye umuntu kodwa kuhambisana nokuqaqamba nokwazina komuntu. URei Kiriyama uhamba kancane, uhamba eqonde entweni ekhanyayo eqondene nendlela abaningi abahamba kuyo belwa nayo. Isifundo silula ukuzama ukuzimela. Ifundisa ukuthi ngisho nasenyangeni ezibandayo, impondo zingathola indlela. Njengoba isiqu esihehayo sisikisela ukuthi umuntu ofanele ukuqaphela nokwamukela kancane kancane kancane kancane umuntu osukhulile, ukuhlobana netafula, nendawo ebhandeni. Kubafundi nabafundi ngokufanayo, indaba iba yincwadi ephilayo yokuzimela ngokwengqondo, isikhumbuzo sokuthi ngisho nasenyangeni ezibanda kakhulu, intwasahlobo. Njengoba izihloko ezishayayo zisikisela amandla kakhulu, njengoba i-Marchy, iveza indlela eqinile yokuphila kobuphethi, futhi iqala ukushukuma kobusi, lapho ibuya khona, futhi inkathi ebanzi.