Ifilimu ekhangayo yaseJapane ka 2016 Igama lakho (KIMI no Na wa), libhalwe futhi liqondiswe nguMakoto Shinamikai, laba yisici sembulunga yonke ngokuhlanganisa umzimba oshintshanayo nemfihlo ye-metayo. Emzileni wawo, kodwa, kunendaba yakho enokuthula kakhulu nebanzi: uhambo lokuzifihla. Ngemikhondo exubile yeMitsuha Miyamizu, intombazane yasesikole esiphakeme emaphandleni asemaphandleni Itomori, neTachibana, umfana ophakeme wasesikoleni eTokyo, i-mizwayo ngemibuzo engokwengqondo ngemininingwane, uzwela, uzwela, nokungavumelani phakathi kwenkululeko nenkululeko. Lezihloko azikhombisa nje izimo zezezezezeze futhi zibonise izinzuzo zobushana. [3]

Isisekelo Sokwaziswa Ngesayensi Yokuzihlola Kuyi - Psychology

Ukuzithungatha kuvame ukuchazwa njengenqubo yokuzuza ukuqonda ubuntu bomuntu siqu, izindinganiso, nezifiso. Izazi zengqondo njengo-Erik Eriknson zaveza ubusha njengenkathi ebucayi yokwakhiwa kwemininingwane, isikhathi lapho abantu bebuza " "Ngingubani?" futhi bezama izindima ezihlukene. UCarl Rogers kamuva wagcizelela umqondo "ubuntu" ngokulingana "nobuntu," usikisela ukuthi ukukhula komuntu siqu kwenzeka uma lezizinto ezimbili zilandelana. Ngokufika kwezindaba, izihloko ze-probitons zihamba phambili izinselele zangaphandle ezishukumisa ingqondo, futhi [[FLTL:] [FL:]] Igama lakho [FLTL:1] elingokoqobo [ukuthiwayo] kuvela ukwakheka okungavamile. UMitsuki nokwenye indlela engabonakali kakhulu.[FFFOLD]

Ukushintshana Komzimba Njengesibuko

I-metal-metal isebenza njengendlela yokuguqula umzimba ye-medic, ayisona nje isibona - sibuko esinzulu esingokwengqondo. Ngamunye umdlali wefilimu kumelwe alwe nomongo omusha wezenhlalo, amandla omkhaya, futhi ngisho namathemba obulili, eziphoqelela ukuba zizibone zingaphandle. UMitsuha, ekhungathekile ngokuphila kwakhe okuncane kanye namathemba abekwe kuye njengendlu engcwele, ngokushesha azuza ukufinyelela ezweni laseTokyo, imisebenzi yesikhashana, nokungaqiniseki kolwazi lwasedolobheni. UTaki, onganeliseki ngokufanayo ngenqubo yakhe ematasa kodwa engenasiqondiso, uzwa umphakathi wakhe oqinile, imicimbiko yasendulo, nobuhle bemvelo bezinto zakhe ezintsha. Uma ehamba phakathi kwezinye izinsuku, azuza lokho izazi zengqondo [Flective-frene] [Flective] ngokunye i-mestomssssssssss, iveza ukubekezela nokuvuleka kobuntu bakhe obusha.

Inkumbulo Nokwakheka Okungathandeki Komuntu Ozithandayo

Ukushukuma kwemizwa efilimini kuyavela lapho umzimba ushintshana ngokushesha, futhi izinkumbulo zikaTaki zikaMitsuha no-Itomori ziqala ukunyamalala. Lokhu akukona nje ukusontwa; kuveza ukufiphala kwangempela okungokwengqondo kwenkumbulo yendaba efingqiwe. Umuzwa wethu wokuzihlukanisa uhlangene kakhulu nalokho esikukhumbulayo, futhi uma inkumbulo isuka, kanjalo ukuqhubekeka komuntu ngokwakhe. Igama lakho [[FLTMT:1]], ukubuna okungaqondakali kuboniswa njengendlela yokuvuka ephusheni, okushiya imizwelo enamandla kuphela. Uma icebo elingokomzwelo likhona likhona, futhi lishiya ijubane elinamandla lokuzigcina igama likaMitsu, ukuzama ukuveza ukukhumbula inkumbulo, ukukhumbula okubalulekile. [[5]

Ihora lokushona komlingo eliwumlingo ``iTaki'' liba indawo ehloselwe ukukhumbula nokuba khona okuhlangane kuyo. Kulapha lapho uTaki noMitsuha ekugcineni behlangana khona ubuso nobuso, ngaphandle komzimba, futhi bafunga ukubhala amagama omunye nomunye ezandlani zabo ukuze bangakhohlwa. Nokho, ukwenza, kuhluleka esithombeni sayo: Ipeni likaTaki liyawa ngaphambi kokuba abhale, futhi uMtsuha uvule ngemva kokunyamalala kwakhe, uveza igama kodwa igama elithi "nginithanda" umyalezo obonisa ukuthi ukuhlobana okungokomzwelo yinkumbulo yeqiniso ephikelelayo, ngisho noma amagama nemininingwane iqhubeka. Ngalendlela, ifilimu ayiqophini nje iqoqo lamaqiniso kodwa iveza ubuhlobo obuzwayo.

Ukuxhumana Okungokomzwelo Nangaphandle Kwamaqiniso

Uma inkumbulo iyindawo yokwakha isakhiwo somuntu, uzwela ibhuloho phakathi kwe- - Yesus. Ukuboniswa kwefilimu ngozwela kudlulela ngalé kozwela olulula; kucwiliswa ngokuphelele emzimbeni womunye. Uma uMitsuha ehlala emzimbeni kaTaki, umsiza ukuba akhe ubuhlobo nomphathi wakhe uMiki, isenzo sokunakekela esibonisa ukulangazelela kwakhe umusa wobufazi nokuqonda kwakhe ubudlelwane bakhe. Uma uTaki ehlala ehlala emzimbeni kaMitsuha, uhlala phezulu ekuvukeleni nasekukhonoleni okungokothanda isakhiwo sobungcwele, ufaka isibopho sokuvikela esishintsha indlela asebenza ngayo. Lezizenzo azibonisi nje ngokungagodli; ziyaguqula kokubili. Ngokuqonda uvalo lwakhe lwansuku zonke, izinjabulo, izingcingo zezenhlalo, ziveza isibopho esijulile sothando. [5]

Ngokwengqondo, lezibuko ezinamandla lokho isazi sokusebenza kwengqondo uDavid Premack esikubiza ngokuthi "umqondo""" lelikhono lokuhlobanisa izimo zengqondo kwabanye. Kodwa Igama lakho lithatha lesinyathelo ngokungaphezulu: amaprogaloni awamane nje acabange ukuthi omunye uzizwa kanjani; abhekana nayo ngokoqobo. Ifilimu isikisela ukuthi uzwela lweqiniso ludinga ukudlula ngaphandle kobuso bomuntu, isifundo esithinta kakhulu enkathini yomsindo we-injini nokwehlukana. Uhambo oluhlanganyelwayo luthi Mitsuha noTaki ukuze abhekane nokulinganiselwa kwawo, ikhuthaza uhlobo lomuntu siqu olungavela ngokuxhumana okujulile nomunye umuntu.

Indaba Ebuhlungu Enhliziyweni: Ukukhulumisana Ngaphandle Kwamazwi

Phakathi nokuxhumana okungajwayelekile, lezi zinsalela ezimbili zixhumana ngokuyinhloko ngezingodo ezibhaliwe namagama abhalwe phansi ashiywa kumakhalekhukhwini. Lamaphuzu aqala njengeziyalezo ezisebenzayo kodwa ngokushesha abe amafasitela aseduze angaphakathi. Isikhathi lapho lansali ebhaliwe inyamalala, ngemva kwesambulo senkolelo ka Itomori, amelela ukuwohloka okunamandla okungokwengqondo. Ukuhluleka kolimi olubhaliwe ukusekela ukuxhumana kwazo okusobala ekubambeni isici sayo. Uma amagama ehluleka, lokho okusasele kuzwakala kuwumqondo wokuthi kulahlekile othile. Lokhu kuhambisana nenkolelo yokunamathelana: ngisho nalapho umuntu engekho, umfanekiso wobuhlobo obungaphakathi kungaqhubeka, ukuxosha abantu ukuba bafune ukuxhumana okulahlekileyo. Ukuhlala kwe-Ianslay’unicéri, kuhambisana nokukhumbula kuphela nokukhumbula itshena yenkumbulo ecacile.

Ukuvimbela Izingxabano Phakathi Kokudalelwa Nenkululeko Yokuzikhethela

Igama lakho lihlanganisa ukulandisa okuyinkimbinkimbi ngokuphathelene nesikhathi, isiphetho, kanye nenhlangano yabantu. I-comet Tiamat Tiamat ebhubhisa i-Itomori kuqala ibonakala iyinhlekelele engaguquguquki. Kodwa njengoba indaba iveza, izilaleli zifunda ukuthi isikhathi asinqunyiwe; uhambo lukaMitsuha lokusindisa idolobha lakubo ludinga ukugxumagxuma kokholo kanye nokuhlangana okubangela ukukhula kwemizwana. Ifilimu iphakamisa imibuzo ejulile: iTaki neMitsuha’s inquah enqubwelwe ngentambo ebomvu yokudalelwa, noma ziveza indawo yazo siqu ngokukhetha okuphindiwe? Kusukela ekuhlelekeni kwendawo yonke, ngokuvamile ibonwa njengendlela yokugxutshwe, kunokulandelana. [Foctive][2]

Ngokwengqondo, ukucindezela okukhulayo phakathi kokudalelwa nenkululeko yokuzikhethela kuveza intsha elwela ukuzibusa. Intsha ngokuvamile izizwa ikhangwa amathemba angaphandle (umkhaya, isiko, inqubo engokwesiko) kuyilapho ifisa ukuzenzela indlela yayo. Ukuzimisela kukaMitsuha ukuthatha isinyathelo, ukuxwayisa uyise nokusindisa idolobha, kuveza isikhathi esiyinhloko sokuzimela. Akasawaphupha amaphupho okuphila okuhlukile; ubiza amandla okushintsha indlela yakhe siqu. UTaki, naye, kumelwe aphikelezelele nge-amnesia ukuze afeze icebo elizwakala njengenzwa ewuzwela kunesinqumo esiqondile. Izenzo zabo zisikisela ukuthi ngeke kube ukulahlekelwa isiphetho kodwa ukubambisana nayo. Umqondo ovumelana nawo nolunye uhlobo lwezimo zika-Frank Viktornsking kodwa uyakwazi ukusabela nje kuphela.

Uphawu Lomcucu Obomvu Ne - comet

Udwebo lwentambo ebomvu, oluthathwe kwinkolelo yaseMpumalanga Asia ehlanganisa izithakazeli ezingabonakali, lugcwele ifilimu. I-Mitsuha’s is shabown yezinwele, ayinika uTaki ngaphambi kokuba ayazi, ihamba ngesikhathi futhi ibe yintelezi yayo. I-met ngokwayo, ehlukanisiwe nawayo, ingabonwa njengamandla abhubhisayo noma adalayo axhomeke ekungeneleni kwabantu. Esikweni lezemvelo izinhlekelele zemvelo akuzona isijeziso kodwa ukubonakaliswa kwe [imimoya] abantu okumelwe bafunde ukuqonda nokuhlala ndawonye. Isinqumo sefilimu, esisuka eMakoto Shinsinston esipheni esidala, sinikeza umbono ojabulisayo futhi sinqoba inkumbulo ethemba. Ize intebo engokonyakaze inte ephakeme.

Ukubaluleka Kwesiko Ne - Psyche YaseJapane Yanamuhla

Igama lakho lafika ngesikhathi lapho iJapane isalwa nokuzamazama komhlaba nokuzamazama komhlaba kuka-2011 Tōhoku ne-tsunami. Umfanekiso wedolobha lenkanyezi ehamba ngaselwandle ehamba ngokuthula wawunemizwa engenakugwenywa yaleyo nhlekelele. UMitsuha ophelelwa ithemba wokususa i-Itomori ebambene nezilaleli ezaziqonda ukuthi ukuphila kuyinto engcono futhi zifisa ukubuyela emuva futhi zishintshe icebo elingacabangeki. Nokho ifilimu ayihlali enhlekeleleni njengesiphetho; igxila ekusindeni okuncane okukwenza umehluko. Lendlela ibonisa ukusuka komkhuba ekuzinzeni ezisuselwani ezisuselwayo ezisulwini ezisuselwe ekuzinzisweni, ukuguqula imizwelo okubonakala kuyintsha eningi eJapane.

Ngaphezu kwalokho, ifilimu ithatha igebe elibi kakhulu elisedolobheni elibonakala njengezwe laseJapane. Isifiso sikaMitsuha sokushiya i-Itomori eTokyo sikhuluma nokuthambekela okubhalwe kahle kwenani labantu abasha abashiya amadolobhana, okuphumela ekulahlekelweni ulwazi olungokwesiko nomphakathi. ITaki, ngenkathi ekhona, ihlanganisa isizungu sokuphila kwasedolobheni, lapho amakhulu abantu edlula khona usuku ngalunye kodwa ukuhlobana okuqotho kuhlala kuyinto engavamile. Ukukhubazeka komzimba kwenza ukuba bobabili baqaphele lokho abakuthatha kalula: ukuceba kwemiciko yomphakathi, ubuhle bemvelo, nokubaluleka kokuthoba, ukuphila okugxilile. Ngalomqondo, ukuzifihla akuyona nje kuphela into engokwemvelo kodwa ukuzigcina umphakathi wonke umhlaba kungabangela ukuba abantu baqaphele ngokushesha.

UbuShinto Nesiko

Ithempeli lomkhaya laseMiyamizu nemikhuba yalo akuyona nje imininingwane eyisisekelo; zisemqoka ekuqondeni inkumbulo kanye nokuzichaza. Isiko lokushiya i-kuchikamizak/hake(sake) elenziwe ngelayisi elenziwa intombi yethempeli (ngoba liwumnikelo kunkulunkulu onakekelayo uhlanganisa abaphilayo nonkulunkulu nokhokhokho. Kule filimu, lokhu kuba umchasi kaTaki ukuba axhumane noMiha cishe ngesikhathi eside. Isenzo sokuhlafuna nokubilisa siyisimo sendalo, ukuguqula umzimba ube yinto engcwele, njengoba umzimba ushintsha umuzwa womuntu ngamunye wobuprotagon. Izinkolelo zomuntu ngamunye, futhi usekela i-midansolo yamanje, kodwa usekela umyalezo ogcwele: kodwa awuyiwodwa, kodwa uveza ukusebenzelana nomphakathi womphakathi.

Kubantu bembulunga yonke, amashinto angase afundeke njengehlukile, kodwa agxile kakhulu emhlabeni wonke. Isifiso sokudumisa izinto zesikhathi esidlule kuyilapho siqhubekela phambili, ukuqonda ukuthi singobani ngokuqonda ukuthi sivelaphi, kuyinto ekhathazayo ngokwesiphambano. Ibhayisikobho iveza ukuchana kweJapane nokuhlangenwe nakho kwabantu abaningi, okusiza ekuchazeni impumelelo yayo enkulu yezizwe zonke kanye nemisebenzi enjengeyeStudio Ghibli.

Ukuzuza Emhlabeni Wonke Nokufuna Incazelo Kwanamuhla

Ngalé kweJapane, Igama lakho lithinta izindlebe ngentsha ehamba ngezinkinga zezimpawu ezweni elihlukene ngezinombolo. Isifiso sabaqondisi bezinto sokuxhumana okuhlanganisa isikhathi nomgama sibonakalisa iqiniso lobuhlobo be-intanethi, lapho abantu ngokuvamile bezizwa beboshwe ngokusondelene kakhulu ngaphandle kokuba khona ngokoqobo. I-filimi ehloniphisiwe nomyalezo wayo othembayo ongasenakeki ongavuselela isizungu esithinta ukuphila kwanamuhla. Kusikisela ukuthi ukuzifihla akuyona inqubo yobuhlobo bomuntu siqu kodwa okwenzeka ebuhlotsheni; sifunda ukuthi siyini ngamehlo alabo esibakhathalelayo.

Le filimu futhi iveza ukuncika ngokweqile kwezobuchwepheshe ukuze ikwazi ukuzicindezela. Ama-diary ocingo, aphakathi kakhulu kokuxhumana kukaTaki noMitsuha, aboniswa njenge-ephemeral futhi engenakwethenjelwa; ukuxhumana kweqiniso ekugcineni kudinga ukubhekana nobuso obusebusweni nesibindi sokuthatha isinyathelo ngaphandle kokuqiniseka. Kulenkathi ye-CIRC encike kakhulu kwezenhlalo, lo myalezo ukhuthaza ukuba kube neqiniso elijulile.

Isiphetho

[ Igama lakho lingaphezu kakhulu kokuthandwa okunemibala emihle. Kuwukuhlolwa okuqinile kokuthi inkumbulo, uzwela, nokukhetha kugxile kanjani. Ngo Mitsuha noTaki kuveza izikhawu ezihambelanayo, ifilimu ibonisa ukuthi uphawu akulona icebo elihlala njalo kodwa inqubo ephilayo, esekelwa ukuxhumana esikuthandayo nodumo lwethu lwesikhathi esidlule. Izihloko zengqondo zefilimu zigxile kakhulu empucukweni yamaJapan, nokho zikhuluma ngokuhlangenwe nakho kwabantu emhlabeni wonke: ukukhohlwa, amandla okuguqula imbala, nokushintsha amandla okubona omunye umuntu. Njengoba silandela izinhlamvu ezinkombazweni eziphusheni zethu, simenywa ukuzibonakalisa umbukiso yethu siqu futhi siboshelwa izimpawu zokuzinye. [2]