Isiqalo Esimangalisayo: Ungubani UNaru Narusegawa?

Lapho izibukeli zihlangana okokuqala noNaru Narusegawa eKen Akamatsu Uthando lukaHina , zibhekene nesasasa lokuphikisana. Uhlakaniphile kakhulu, uzimisele, uzimisele, futhi uqiniseka ngaphandle, kodwa ukusebenzelana kwakhe nokuqhuma kobudlova nokubhuqa okuhlabayo. Lolu lwakuqala luveza uNaru njengohlobo lwe-active accode type, kodwa ukuthambekela kwakhe ngokushesha kuzibonakalisa kufana kakhulu. Akayena nje osemusha onesigqi esinamandla; uyisifazane esine esinethena amandla kakhulu, uvalo olujulile, ukwesaba okungokomzwelo okufihlwe kakhulu. Ukuqonda kudinga ukukhushulwa kwemicuculo yakhe yezindlela zokuvikela isimilo, kodwa ulindele ukuduma kwenhliziyo efuna ukuduma, kodwa ukulindela ukudumazeka.

Ekuqaleni kochungechunge, uNaru unikezele ukuphila kwakhe emgomweni ohlukile: ukuvunyelwa kwakhe eYunivesithi edumile yaseTokyo. Lomgomo awuzalwa ngenxa yenkanuko yakhe yenyama kuphela kodwa uhlangene kakhulu nesithembiso sezingane nemizwa engaphethiwe yokulahlwa. Ukubona kwakhe emhubheni wemfundo kusebenza kokubili njengesihlangu nenqubo yokubhekana nempumelelo, kumvumela ukuba avimbele ukungezwani okuhambisana nobuhlobo bothando. Ukusabela kwakhe ngobudlova kuKeitaro Urashima, umphathi ongenashwa weHinta Innon, akasaphathwa inzondo yangempela futhi ukusabela ngokuphamazeka kakhulu emizweni evusa imizwelo ngokuzumayo. Lokhu kuyinkimbinkimbi kwenza uhambo lukaNaru lube yingcweti yokubhala ngokuziphatha, njengoba inkathi ngayinye yokudlobana nokuziveza nokuzihluma kwenhliziyo.

Umklamo Wezivikela - Naru

Ukuze aqonde ukuguqulwa kukaNaru, kubalulekile ukuhlukanisa izakhiwo zengqondo ezisekela ukuziphatha kwakhe kwasekuqaleni. Ubuntu bakhe bakheka esisekelweni sokwesaba, futhi ulaka lwakhe luyisu lokubhekana nobunzima alwenzile ukuze agweme ukuphinde alinyazwe. Ubuhlungu obuphawulekayo esikhathini sakhe esidlule yisithembiso esingagcwaliseki nomfundisi wakhe wasebuntwaneni, uSeta Norusiyasu. Ukubona ukuwohloka kwalowo buhlobo nemiphumela engokomzwelo, uNaru wafaka ngaphakathi enkoleni yenkolelo yokuthi uthando lothando alunakwethemba futhi luholela ebuhlungwini obungenakugwenywa omunye umuntu. Lemibala ephakathi nayo ibangela ubuhlungu.

Ukwesaba Ukushiywa Njengomshayeli Oyinhloko

Ulaka lukaNaru lubangelwa ngokungalungi kukaKeitaro kuphela, kodwa ngokungaqondi okubangela uvalo lokukhohliswa. Uma uKeitaro ebonakala esimweni esiyekelelayo nenye intombazane, ukusabela kukaNaru ngokushesha akukona nje ukuthatheka kokwesaba; kubangelwa ukuqhuma kokwesaba okubangela ukusabela kwakhe okungalawuleki. Ubhokoza ngokomzimba ngoba akakaze afunde indlela enempilo yokuveza ukwesatshwa kwakhe. Lokhu kuqinisa ukuziphatha kwakhe ekulweni kobuntu okungaguquguquki, okwenza kube nonya olunamandla kakhulu. Ababukeli baqaphela intukuthelo yakhe ewukufihlayo ngokuvamile imfiva ubuhlungu bangempela, futhi lokhu kwenza ukuba asheshe athole uvuyise.

Isifihla - buso Esiyisidala

Isimo sokufunda sikaNaru singomunye umngcele owakhiwe ngokucophelela. Ngaphandle, ukukhathalela kwakhe ukudlula ekuhlolweni kuncomeka, kodwa futhi kunikeza izaba ezifanele zokugwema ukubhekana nemizwa yakhe. Uma nje egqitshwa ezincwadini, akudingeki ukuba alungise imizwelo edidayo uKeitaro ephazamisayo kuye. Angakubheka njengokusebenzelana kwabo njengeziphazamiso ezicasulayo kunokuthanda isithakazelo sothando esiqotho. Lokhu kugwema ukuziphatha kwangempela kwezwe, futhi izihloko zikwenza kube nobuqili obumangalisayo. Kuthatha uchungechunge lwezingcindezelo zangaphandle nokwethembeka kuNaru ekugcineni ukuvuma ukuthi ukuphishekela kwakhe imfundo nobuhlobo noKeita akuyona indlela yothando kuphela.

Ikati Eliphambili LaseKeitaro Urashima

Uma uNaru eqinile, uKeitaro uyinqaba ephikelelayo ewephula izindonga, hhayi ngamandla kodwa ngobuqotho obuhlala njalo. UKeitaro ukude kakhulu nomholi wowesilisa ofanelekayo; ubuthakathaka, futhi ngokuvamile akaqondakali. Kodwa yilokho kanye ukungapheleli kwakhe nokwenqaba kwakhe okungantengantengi ukuyeka uNaru okumenza abe yisici esiphelele sokushintsha kwakhe. UNaru ujwayele kakhulu ukudumaza ukuthi uzwela oluqinile lumdidanisa. UKeitaro uphambathane nobuso bakhe bobudlova.

Inkathi ebucayi ingukuqaphela ukuthi isithembiso sikaKeitaro sokungena eTokyo University nezibuko zakhe sasithandeka kakhulu njengengane. Lokhu kufana akumkhathazi kakhulu. uKeitaro akafuni ukuthatha indawo yothando lwakhe lwangaphambili kodwa ufakazele ukuthi akuzona zonke izithembiso eziyize. Ukuzimisela kwakhe ukutadisha ndawonye. Ukusekela ukumenqatshelwa kwakhe njalo, ukukhubazeka kwakhe, ukukhubazeka kwakhe okuqinile. UHPN, ukuhluleka kokufunda, nokuphithikazela kokuphila eHinta In yenza amakhasethi amancane, ubufakazi obuqinile bokuthi ukunakekela kwakhe kunokwenzeka. Lokhu kukhukhuleka okuqhubekayo kuzwakala kunakho futhi kungokunye kokuphumelela okukhulu [FL:]

Ubuhlobo Obuqinile Obabubumba Ukwanda Kwakhe

Nakuba uKeitaro engumshayeli oyinhloko, ushintsho lukaNaru alusona isisebenzi esisodwa esisebenza ngokusebenza. Ukuhlanganiswa kwe-Hinata Inn kusebenza njengomkhaya ophoqelela ukuba ukhule, kungakhathaliseki ukuthi uthanda noma cha,. isakhamuzi ngasinye sibonisa isici esihlukile sobufazi nokulwa komuntu siqu, futhi sisebenzelana nabo kukhulisa izingoma ezingokomzwelo zikaNaru.

IShinobu Maehara: Isibuko Sobuhlanya

Indima kaShinobu ibaluleke kakhulu. Njengentombazanyana esemncane, enamahloni, futhi engazethembi nhlobo, uShinobu umelela ukungenwa yikho okunzima kukaNaru ngokwakhe. Ukubuka u-pine we-Keitaro futhi ulwisana nemizwa yakhe yokungafaneleki kubangela ukudumala okukhulu eNaru. Kunokuba alahle uShinobu njengembangi, uNaru uvame ukwenza njengomeluleki nomvikeli. Lobu buhlobo buphoqelela uNaru ukuba angene ohlangothini lwakhe lokunakekela futhi, kule nqubo, qaphela ukuthi imizwa yakhe siqu ngoKeitaro ayilona ihlazisanga. Ukuchoboza okungenacala kukaShibu kwenza uthando lwakhe siqu olufihlekile lubonakale lungesabi kakhulu, kumsiza ukuba alwemukele njengengxenye yakhe eyisithaka sakhe kunokuba isithakathakathaka.

UMotoko Aoyama: Ukubekela Inselele Impi

Motoko, umnini-gobosi wenkemba efuna ukuboniswa izindonga zakhe ze-kendo ngokungathembi amadoda okujulile, usebenza njengento ephazamisa izimpi zikaNaru. Imibono kaMotoko engathi sína − ibheka amadoda njengeziphazamiso ngamandla awo siqu − imelela uNaru onombono oweqile wezindonga zakhe. Ngokuphikisana futhi ekugcineni asize uMotoko ukuba athambise inhliziyo yakhe, uNaru akakwazi ukubuye ahlole izimiso zakhe siqu. Ubuhlobo phakathi kwalabesifazane abanenkani bakhiwa ngokuhloniphana nangokukhula okukodwa, futhi ngamunye ubekela omunye inselele ukuba alahle izingqondo ezinobuthi ngothando namandla. UMotoko ukwamukela ekugcineni ukufana kwakhe ngokuqondile nokusekela uhambo lwakhe.

UMutsumi Otohime: Ukuvivinywa Komhawu Nokuthethelela

UMutsumi mhlawumbe uyisivivinyo esinzima kakhulu uNaru. Njengoba isithembiso sikaKeitaro sobuntwana sihlanganisa konke uNaru ukwesaba, uMutsumi, uveza konke u-Naru (umusa, ubumnene, futhi umfazi oqotho ozimisele ukuba athathe inhliziyo kaKeitaro. I-arc ehilela uMutsumi iphoqelela uNaru ukuba adlulele ngalé komhawu oqinile nase endaweni yothando oluvuthiwe. Kunokuba abhubhise ingxabano, uNaru uphoqelelwa ukuba avume ukuthi injabulo kaKeitaro ibalulekile ngisho noma ingamhile. Lokhu kuyindlela uthando lwakhe lobugovu oluyiyo enziwe ngayo ibe uthando olungenabugovu. Isinqumo salonxantathu asikho mayelana “nobujuro”, kodwa ukufunda ngaye kokubili, kodwa ukumethemba kwakhe nokuzivumela ukuba ahambe, uma kudingeka.

Izenzakalo Ezibalulekile Zokuziphendukela Kwemvelo Okungokomzwelo

Ikhono likaNaru lihambisana nezenzakalo ezicacile ezibonisa ushintsho lwangaphakathi.

  • I-Object Yokuqala Yemizwa: Phakathi nohambo lokuqala oluya eKyoto, uNaru uqala ukuvuma ukuthi imizwa yakhe ngoKeitaro idlulela ngalé kokubekezela nje. Uvalo azizwayo lapho ekholelwa ukuthi ukanye nomunye umuntu luyinkinga yokuqala ekukuphikeni kwakhe, ngisho noma eqhubeka nokuyicindezela.
  • ISivumo Sokuvuma Okuqinile: ngesikhathi sokukhathala nokungalawuleki, uNaru uveza ukuvuma kothando lapho elele nganezelele. Lokhu kuqhuma okuzenzekelayo kuyimpumelelo; ingqondo yakhe enengqondo iqine kakhulu kangangokuba uma esebuthakathaka kuphela iqiniso lingavela.
  • Isithembiso esigcwalisekile: Lapho ekugcineni uNaru efika eTokyo University, isenzakalo singena-Keitaro. Uyaqaphela ukuthi umgomo ayewuphishekela isikhathi eside kangaka wawungafinyeleli kakhulu ekumisweni kwenhlangano futhi kakhulu ngesithembiso, futhi umuntu manje azihlanganisa nalesosithembiso uKeitaro. Lokhu kususa izisusa kuyisihluthulelo.
  • Ibhande leQiniso lokugcina: emaphethelweni okugcina, uNaru noKeitaro baphoqeleka ukuba babhekane nemizwa yabo yangempela emhumeni ogcwele imifantu yasendulo. Lokhu kuwela emhlabeni kufanekisela ukwehlela emhlabeni okungaqondakali, lapho konke ukuzenzisa kumelwe kushiywe khona. UNaru ekugcineni uveza uthando lwakhe ngaphandle kobudlova, ngaphandle kokuphambuka, futhi eqaphela ngokugcwele ukuthi ubuthakathaka bakhe siqu.
  • ISimo somshado: Isiphetho saloluchungechunge, uNaru emi njengomlobokazi, asisona nje isifekethiso sothando. Kuwuphawu lokugcina lokuguqula kwakhe: intombazane eyake yasaba isibopho kakhulu kangangokuba yakhetha ukushaya umuntu ngembatho kunokuba imgona manje ime ngengubo yomshado, yanga ikusasa elakhiwe ngokuthembana nangokukhululekile.

Ukuzivuselela Okulula: Uthando, Isikhathi, Nokuzifihla

Ngaphansi kobungako be-pane ye- Uthando i-Hina, kunezimo ezifiphele kakhulu ngobuhlobo phakathi kwesikhathi nokwelapha okungokomzwelo. Uhambo lukaNaru aluphazamisi; luthatha ingxenye engcono yeminyaka emibili phakathi kwendaba, nokubuyela emikhubeni emidala eminingi. Uchungechunge lugcizelela ukuthi ukukhula akunambukwa nakungalingani. Naru akubanga umuntu ohlukile; uba yinguquko ethembekile ngokwengeziwe, umuntu ongahlanganisa nesidingo sakhe sokuxhumana.

Ukuhlehlisa Amandla Ngobunzima

Isihloko esiyinhloko esisenkabeni kaNaru ukuvuselelwa kwamandla. Ekuqaleni, ulinganisa ukuhlukana ngokomzwelo namandla. Ekupheleni, uyaqonda ukuthi ukuchayeka kuyisimo sesibindi esiphakeme kakhulu. Lokhu kungcono kakhulu esinqumweni sakhe sokugcina ukuphishekela uKeitaro kunokuba alindele ukuba azitholele ubufakazi. Akasadingi ukuba umklomelo ophindwayo; uba umsizi okhuthele ekulolongeni isiphetho sakhe sothando. Lenhlangano iwukushintsha okukhulu kobuntu bakhe bakuqala okuthi indaba yakhe ichazwe ngobudlova.

Ukuhlangana Kwenkumbulo Nesithembiso

Izinkumbulo nezithembiso zisebenza njengezinto ezimbili ezihambisana nokuziphendukela kwemvelo kukaNaru. Ukukhathalela kwakhe izinto zakudala ekuqaleni kumenza aqonde inguquko ephelelwe isikhathi. Lolu chungechunge luveza ngokucophelela umqondo wokuthi ukuhlonipha isikhathi esidlule kudinga ukuphindaphindwa. uNaru ufunda ukuthi isithembiso singagcwaliseka ngendlela edumisa umoya kunokuba ibhalwe incwadi. UKeitaro akaseyena uSeta, futhi uNaru akaseyena umntwana oyisiwula. Ukwamukela lomehluko kumenza angene ebuhlotsheni babantu abadala ngaphandle kokulahla okuhlangenwe nakho okumenza abe yiyo.

Ithonya Embukisweni Wezemfundo Nezosiko

Uhambo lukaNaru Naruseraegawa lokuguqula izimpawu luzwakala kakhulu ezibukelweni ngoba lubangela ukulwa kwentsha yendawo yonke: impi phakathi kokuba ifune ukuthandwa nokwesaba ubuhlungu obungalethwa uthando. Ukudweba kwakhe kwasiza ekuqiniseni isiqu esiqinile njengohlobo olungaphezu kophawu lokushaya isibhakela; kwayinikeza ukujula kanye nokusebenza kwengqondo kwabantu. Ababukeli abaqala ukuthola uNaruhak ngokuvamile bazithola bezimisela impande yakhe enzima kakhulu ekupheleni, itestamente yokubhala kuka - Akamatsu ukuthi umninikho angaba nephutha elikhulu futhi uzwela kakhulu.

Endabeni ebanzi yempucuko, indaba kaNaru ivumelana namasiko alandiswayo ezindaba ezizayo lapho umthaki we-protago kumelwe afunde khona ukuhlukanisa izingxenye zakhe siqu. Ukukhula kwakhe kwentombazane engaziqondi ngokomzwelo kuveza uhambo oluthatha ukuphila kwangempela. Amahlaya, amahlaya, kanye namaphupho [asezinganekwaneni] uThanding Hina [ uyimoto yomyalezo oqotho: ilungile ukuba ibonise uvalo, kodwa ayivumelani ukuba ivumele ukuba ilawule ukuphila kwakho. Ngoba umongo wendaba wendaba owendaba wobuciko nento ewuhlobo, [FLT:] uthando oluseluyi-H [FLP] [FLD [F] [FT] [FT] [3] [FT] oluningi] ubonise ukucubukiswa kwemicimbiso, futhi ungayidingisisa.[AFout]

Ifa Lokuguquka KukaNaru

Uma ubheka emuva ekuziphendukeleni kwemvelo kukaNaru, kusobala ukuthi ifa lakhe lidlulela ngalé kochungechunge olulodwa. Wavula indlela yowesifazane oyinkimbinkimbi oholela ezidlalweni zothando, ebonisa ukuthi owesifazane angaba nobudlova futhi abe yisisulu, akhazimula futhi angalondekile, konke lokhu kanye. Uhambo lwakhe lwafundisa isizukulwane sabafundi nezibukeli ukuthi uthando alukho ngokuthola umuntu “ongamphelelisa” kodwa ngokuthola isibindi sokuhlanganyela ngokwanele nothile omunye.

Umfanekiso wokugcina kaNaru awuyona intombazane engasathukuthele, kodwa owesifazane ofunde ukudlulisela inkanuko yakhe ekuvikelekeni kunokuba ibhubhise. Usenomlilo wakhe, kodwa manje ufudumala esikhundleni sokusha. Ukuguqulwa kwakhe kusuka entombazaneni eyesabayo, enobudlovu abe yiyo ekwaziyo ukuzwela, u-Fevenl uthando luhlala lunye lophawu lwe-aimane olunesu nolufundisayo. Kungakhathaliseki ukuthi uphinde ubuye ulubeke emdlalweni noma ubhekane nalo okokuqala, indaba kaNaru inikeza ipulani yendlela yokukhubaza, ebuhlungu, futhi ekugcineni inqubo emnandi yokukhula kwenhliziyo yakho. Ukuqonda ngokwengeziwe ukulandisa okuvumela ukuba udwebe nophawu olubanzi, ukuwohloka kolwazi [FLD:] kuwenum nolu lwezimessacelo olubanzi lwezindaba ze-H Netwolence kunikeze ukuqonda ulwazi olubonisa ukudamba: [Fru] futhi kusiza uchungechunge lomsindo wokudayisa ukuphila.

Ukuguqulwa kukaNaru Narusegawa akuyona nje i-patmot; inhliziyo nomphefumulo uthando [. Ngokungaqondi kahle, ukuphikisana, ukungaziboni, futhi ekugcineni ukuvuma, kuhlanganisa iqiniso elibuhlungu kodwa elithembayo lokuthi ubuthakathaka bethu obukhulu bufihla amandla ethu amakhulu kakhulu, futhi esisaba kakhulu kungaba umthombo wentuthuko yethu enkulu kakhulu.