Zimbalwa izindaba eziye zabuza izibalo zefilosofi ezinamandla zesikhashana eziye zasetshenziswa ngokunamandla njengaye ; Gete. Ngaphansi kobuningi bemiyalezo enezintambo ezinamandla namasiko ama-Akiharabia otaku kugcwele ukuzindla okujulile ngokunqanda ukunqanda ukubusa, umthwalo wemfanelo wokuziphatha, kanye nolwembu oluthile lomuntu siqu. Le zihloko zempinda azifuni ukuthatha isikhathi njengento ejabulisayo yesayensi; kunalokho, zithatha indawo ngayinye njenge-droucry ne-D-mail njenge-injini yokususa isimo somuntu, ziphoqeshela i-protagon Onkaberoum, zifaka i-Rentaroul, futhi zinciphe izilaleli ezifuna ukukhomba ngezindlela ezingenakulungiseka. I-Promesssss, i-Gener, i-sting, i-sting quells quent, i-gesss que as quever, i-s queviduct, i-s ques ques quever

Ubuchwepheshe Bokuhamba Isikhathi Nezinhlayiya Zawo Ezinekhono

Imishini yesikhashana yalendaba yakhiwe entweni ebanzi. Inqubo yokuqala (i-D-mails (ifushaniswa i-“Deloran Mail”) idlula kumajaji ocingo olunamende olunemicrowave(aluthengwa): i-frealters yemigqa yomhlaba ehlukene ehambisana nemiphumela engenakugwenywa, efana ne-Mayurina. Nokho, imiphumela ayikho ngokuthungatha. Loluhlelo lungenisa ngokushesha i-[[[FLLT:0] amasimu ocingo adindiwe [: amaqoqo amakhulu emigqa ezinto zomhlaba ahlanganyela imiphumela engenakugwenywa, njengokufa kukaMayurina kungakazelelwa ngisho nakuhlungwa kakhulu. Uma ihluleka ukuzama ukuveza i-misebe ye-mfa emvelo.

Ukuzinqumela, Izindawo Zokuhlasela, Nokuzimisela Kokuzikhethela

Steins;Gate akalokothi azenze imingcele eqinile. Uhambo luka-Okabe lubonisa ukuthi phakathi nohide lwendawo edonsayo, ukuphikisana okuphawulekayo kungenzeka, njengokusindisa uyise kaFaris noma ukuhlehlisa uMatsuri ukufa ngamahora. Lokhu kuveza isimo sefilosofi esivimbela ukudamba akulinganisi ukudalelwa kwenhlekelele. Isiphetho semiphumela sixazululwa ukuthi akunamiphumela ekhona; ukunqanda ukumelana kwemithetho yefa kubangela imiphumela edingekayo yezwe langaphambili, kodwa izenzo zethu ziyingxenye yalawomazwe. Ngokwakha amasimende ahehayo awenzisi izenzakalo ezithile kuphela ezidilikayo. Izenzakalo ezithile zezwe ziveza impumelelo engapheliyo lapho abanye besalokhu kuhlala khona; ukushukuma kwempi okubangela ukushukuma kwezwe okubalulekile phakathi kwezwe nokunye okungamangazayo. Imidlalo ngisho nokunye ukukhomba okungakholeleka ngisho nokunye okuncane, ingqhinga kwenye okungayenye okungayenye futhi okungaye kunqoba izibalo.

Ukufunda USteiner: Inkumbulo Njengesici Esiyinhloko Sokuzivumelanisa Nokuziphatha

Ikhono eliyingqayizivele lika-Okabe lokugcina izinkumbulo ezisemigqeni yezwe eshintshayo ." i- “Sarting Steiner” ayiyona nje indlela engcono. Isebenza njengenkambiso yefilosofi yokuzichaza komuntu phakathi kokugeleza kwe-metamical. Esikweni likaJohn Locke’s inkolelo-mbono yomuntu siqu [, ukuqhubekeka kwengqondo kungenza umuntu abe ngcono ngesikhathi. Okabe kuphela okhumbula ngobuqotho “emuva”, futhi kanjalo uthwala umthwalo ogcwele wokuziphatha okuhle koshintsho. Ngaphandle kokufunda uSteinter, ozibhala ngokungenangqondo njengomyalezo; uwenza ngesihloko, i-Obe isikhulumi esiqinile, engenakukhohlwa inkumbulo yakhe. Inkumbulo ehambisana nale yaziwa kakhulu ukuze aqonde ukuthi ukwenzeka kuyo zonke izikhathi zakhe, ukuze aqonde ukuthi ukwenze iphutha emhlabeni wonke.

Umphumela Wovemvane Nemiphumela Engahlosiwe

Izenzakalo zokuqala zalendaba zisebenza njengesibonakaliso esilawulwayo sesiqubulo semfundiso edumile ephithizelayo. “kanye,” ekuqaleni ithathwe emsebenzini ka-Edward Lorenz wokuhlangana komoya, ingena empucukweni ethandwayo njengomqondo wokuthi ukuncika ekubhekaneni nezimo ezivamile kungabangela ukuba kungazenzeki. Ama-tein; awenza kube nokwenzeka ngokuveza izimpawu ezingokoqobo ngokuveza i-D-mail udweshu lokunqika okudebezelayo. I-protheni ewunyakazayo yokudla ukudla okungajwayelekile, i-prank, ukuzuza i-expressurey, isifiso sokusindisa ukuphila okuncane okungabonakaliyo phakathi kwe-microscopea, izinhlekelele zomuntu siqu, nezimiso zobuchwepheshe, ngokuphawulekayo i-droutive SFern Sern. Ngaleyo drase idramate i-premist ye-opy enzima kakhulu ye-opseysting.[1]

Ukuhlola Izenzakalo ECausal Cascade

Izinguquko eziningana ezisemqoka eSteins; Gete zisebenza njengezifundo zezesayensi yezefilosofi. Uma i-D-imeyili kaRuka Urushibhara ishintsha isikhathi esidlule ukuze azalwe engowakhe owesifazane, ukulandisa kugcizelela ukubala nokubaluleka kokushintsha esinye isici esiyisisekelo senduduzo yomuntu siqu. Uma u-Moeka Kirylu Kiru efuna ngokuphelelwa yithemba i-IBN 5100, umkhondo wezwe olandelayo ususa isizathu sakhe sokuba abe owesifazane futhi adilindwe ngaphandle kwenjongo. Isikhathi ngasinye u-Okabe kumelwe asule i-D-mail, ubhekenenkinga encane: ukwenza umhlatshelo oyigugu, owaziwayo ngokukholisayo ngesikhathi esingakholeki kakhulu. Imiphumela eveza isisekelo sezelelwe ngisho nangengozi.

Imishini Yesakhelo: Ukukala Ukuphila Ngaphesheya Kwezindawo Ezisezweni Eliyi - Divergent

Njengoba u-Okabe ehla enyuka ngenxa yokuphelelwa yithemba, uSteins; uGate uphoqelela ukuxabana okucacile phakathi kwe-calculus ne-deontuological Gunt. U-Utalianism, ezindaweni zayo zobungcweti iBenthamite neMillian: ukwahlulela izenzo ngemiphumela yazo yenjabulo. UDeontology, ofanekiswe ngu-Immanuel Kant, ugcizelela imisebenzi namalungelo angenakungancitshiswa ngemiphumela yenetha. Indlela yokuqala ka-Okabe yokusindisa u-Mayuri iwuriarian iwuzahlulele: uzimisele ukuqeda injabulo yabangane abaningi ngokusula i-Dmail yabo ngokususa inzuzo yabo ngenxa yokuthi i-Derger eholayo, futhi ekugcineni ukugwema i-Sern - shtia, kubonakala sengathi ukunqoba okungacudiyo ngokunyeliswa yi-umpel-u: u-omiethobon u-ehlengwayo egcwele izwe ngalinye elihambayo, uzwa i-enza eveza inzuzo yenjabulo enzinye egcweleyo enzinziyo, egcwele i

Inkinga Ye - “tralley ” Ebhekene Nemigqa Yomhlaba

Inkinga ejwayelekile yefilosofi [[FLT: 0] ibhalwe ekwakhekeni kwendaba. Inkinga ye-trolley ibuza ukuthi umuntu ulungile yini ukuphambukisa i-trolley ukuze abulale umuntu oyedwa uma isindisa umuntu oyedwa. Steins; Gatesha ngokuphindwe kanene lenkinga: ukuze agcine u-Mayuri, u-Okabe “ujaha phezu” kobuhlobo obulungisiweyo nokubuyiselwa kokuphila kwamalungu akhe e-abrebhu. Izazi zezihloko zithi akuvumeli i-trolley ukuba ihlale ingenagazi; ngokuyeka isinqumo ngasinye ngokuyibeka ngokuqondile, izinsimi, iphoqelela izilaleli ukuba zihlale ebuhlungwini bomuntu okwaziyo yonke inombolo. I-Okabesm yokugcina kumelwe ikhethe phakathi kwe-Burpuis.)

Ukuzichaza Nokuzihlukanisa Kaningi

Uma imigqa yomhlaba ingamagatsha ngazo zonke izinqumo, yini ezenzakalelayo? Steins;Gtete usikisela ukuthi ukudalwa akuyona into eqinisekile kodwa ukulandisa okuvela ezinkumbulweni nasezinhlwini umuntu ahlala kuzo. I-Okabe akuyena umuntu oyedwa kodwa iqoqo le-Okabes: isazi sesayensi esihlanyayo uHouin Kutma, umhlaziyi ophazamisekile wesikhathi-lebhujiya, umfel-emperensi oqinile, nomngane omnene. I-omgculo ngamunye wenza icace inguquko ehlukile engenzeka, futhi le ngxenye isho ukuthi bonke bakhona, ngomqondo othile, ngempela. Lokhu kuhambisana nombono [[FLT: 0] ohluphayo, ongase ubonise uhlobo lokufa. [FLDLDL:1], lowo oziphethe ngendlela efana nenkumbulo.

Isifihla - buso SikaHouuin Kwema Nesivumo Esiyiqiniso

U-Okabe’s queunib metal uvame ukulahlwa njengempumuzo yamahlaya, kodwa kusebenza umsebenzi onzima kakhulu. “usosayensi owenziwe ngomuntu ovamile” umenze avikele ebudloveni bokudabuka ngokomzwelo ngempela kanye nobunzima bomthwalo womuntu omdala. Njengoba indaba iqhubeka, ukuthi isifihlabuso sikhutshulwa ngempoqo, ukuhluleka, nokungafinyeleli kobuso benhlekelele obuphindaphindiwe. Ibhuloho lezwe alifuni nje ikhono lobuchwepheshe kodwa ukukhomba okuqinile: Okabe kumelwe akhohlise izwe (na yena ngokwakhe) isikhathi sokugcina, kodwa khona uqaphela ngokugcwele amandla okuzikhethela kwakhe. Ibhayisekile ayinyamalahliwe; ibuye isetshenziswe njengesenzo esingokoqobo sobukhombayo esikhundleni sokuzi. I-mfashini ifuna ukukhomba impumelelo entweni ehambisana nenkonzweni yokholo.

Ukuba Khona Nokungakholelwa KuNkulunkulu: Ukushikashikeka Kuka - Akabe KwaseSisyphae

Unyaka ophakathi wochungechunge, lapho i-Okabe igxumagxuma khona izikhathi ezingenakubalwa ukuze ivimbele ukufa kukaMayuri, ufana nokuthatha isinyathelo esingekho. Umzamo ngamunye uyehluleka; umshosholo ngamunye uphela ngokumomotheka okufana nokungenacala. U-Albert Camus, ku- [[FLT]] Inganekwane yaseSishhus[, ichaza iqhawe elingenangqondo elithola injongo ekulweni ngokwalo naphezu kokuntula kwesinqumo sokugcina. U-Okabe, ubhaxafa futhi ukhuthule ngaphandle, uyaqhubeka eziphonsa odongeni lobusweni ngenxa yokunqoba kodwa ngenxa yokwenqaba ukudela ukunqoba. [kukho kunikeza i-Cafton:]

Izimiso Zokuzidela Nokubaluleka Kokuphila Oyedwa

Ekugcineni, Steins;Gate ukwenqaba ukuxazulula ukungezwani phakathi koMayuri noKurisu. Inkinga yokukhetha phakathi kukaMayuri no-Kurisu “ayincitshiswa” kakhulu njengangokwakwadlula ngokugxumela kwezwe lesithathu, i-eponymous Steins;Gate. Lesisinqumo sisikisela ukuthi indlela yokuziphatha ngempela ayikho ukwamukela ukuhweba okuphoqelelwe kodwa ukugoba kwenkinga ngokwayo. U-Okabe usebenza kokugcina kwenkinga. (*) ukuzimisela kwakhe kwangaphambili ukusindisa uKuris ngaphandle kokudela isikhungo sezimiso zokusungula izinto. Ihloba ukuthi ukuphatha umuntu ngamunye njengesiphetho nje esingcono.

Imifantu Yangempela Yomhlaba: Ukuhamba Ngezikhathi Njengendawo Yokuhlola I - Philosophical

Nakuba isayensi kaSteins; Gete iyinganekwane eqanjiwe, ukuxabana kwayo kwefilosofi kuhambisana nokucwaninga okungathi sína. Indida kamkhulu, indida, i-strap edidayo, nenkinga yokuzinza konke kuthinteka futhi kuncishiswe noma kuphambukiswe. Ngokwesibonelo, uchungechunge lugwema ukudideka kwesayensi ngokuthatha isikhathi esingokoqobo kuphela okushintsha isikhathi sesikhathi sezwe elisha, hhayi isikhathi esidlule salendabuko, isifanekiso esifana “sezingeni lokuchaza isikhathi” kwe-quantanum noma u-Davidsch esiwuphendula ngokushelela, kodwa umuntu okhethwe kakhulu, ukuvikela kokuziphatha okuvamile, kodwa okubonisa ukuphumelela kwezimiso zokuphila.

Isiphetho

Steins;Gate ukhuthazelela ngoba uyibhokisi lendida elihlakaniphile kodwa ngenxa yokuthi lingenisa uphenyo olugcwele lwefilosofi lwendlela yokuzikhethela, ukuma, nomthwalo wemfanelo. Ngemigqa yalo yomhlaba evalekile nezinqumo ezibuhlungu ze-protagono, kukhanyisa indlela ukukhetha kwethu okusichaza ngayo, indlela inkumbulo ezizihlobisa ngayo ngesikhathi esidlulile, futhi ikwazi ngayo ngisho naphambi kokuhlangana okunamandla, ikhono lomuntu lokunakekela lingakha insimu entsha ekhangayo. U-Okabe umbiko wokugcina wayo, ukuthi uzolwa nayo kanye indlela yokuphila komhlaba ngenxa yesikhathi esizayo esingenakususwa, futhi ime njengesifanekiso sokukhetha sonke, ukudelela okuthulezeleleyo ngandlela elulayo. Ngokuqhubekayo, ukuphila kwethu kusuke kungenawo umthwalo; umuntu okhethayo ukuthatha isikhathi sokuhamba; okuhle; okuwukhethayo.