Izibalo ezimbalwa eziku-antimie yanamuhla ziye zabangela ukuphikisana okukhulu kanye nokuncitshiswa kwesizwe sakhe njenge-Itachi Uchiha. Uyisici esisekelwe ekuphikisaneni: umlwi owenzile ukuqothulwa kohlanga, umzalwane onothando owahlupha umfowabo, neshinobi yezazi ezingalingani ezafa ngokuzithandela ukuze zivikele idolobhana elalinqume isigaba sakhe. Lokhu kuyinkimbinkimbi akuyona injini ebangela ukulandisa kwakhe futhi iqinise indima yakhe njengeqhawe eliyinhlekelele likaMasashi Kishitototo, uNatru . Ukuqonda ukuthi amandla emhlabeni wakhe akunakali nje isilinganiso; kuholele intengo encitha, ukuhlehlela komzimba, ukuvumisa, ukuhlola komzimba wakhe, nokuhlola okungokomuntu siqu.

Ukwenziwa Kobudlova

Imachi yazalelwa e-Uchihan ngesikhathi lapho imifantu ebuhlotsheni bakhe noKonohagakure isisakazeka kakade. Njengengane, wayenobukhali obunamandla obungadlula kude ontanga yakhe, ethweswa iziqu eSikoleni sase-Academy eneminyaka engu-7 ubudala, elawula iSinan ngo-8, futhi eba i-Cūnin eneminyaka engu-10. Ubaba wakhe Fugaku wabona ikusasa lesizwe liqala ukubuya, kuyilapho abadala beqaphela ukuthi i-chesscececent eyayinga noma iphazamisa ukuthula okungashabalala. Lokhu kulindele okumbambamba nokuncane kwaba yifa lemfuyo kanye nethuluzi ledolobhana i - Irodiagnog ukucabanga ngezindlela zokuthilosidala. Wabona iSithu uFugabi World umfana, ufakazi oqaphela ukuphikisana kwakhe nokubhidlizwa kwempi yefilosofi kamuva:

Ifilosofi ka-Uchiha yokusungula, ehlangene kakhulu neSiduko seSwede, yasekela ukuthi ukulahlekelwa okukhulu kwamandla. UGqrshodi wavumela ukuba abheke kulomjikelezo ngokushesha. Akazange afune ukweqisa ngokomzwelo; wafunda, wafunda izinto ezesabekayo zezwe ngelukuluku lokufuna ukwazi okungacasuli ngisho nothisha bakhe. Lokhu kungazihloniphi kwamenza waba umlandeli ophelele we-ANBU, lapho asebenza khona njengethuluzi eliphindiwe kabili ngaphambi kweminyaka yakhe yobusha. Ingqondo yakhe, i-(calm, i-alyticalt, futhi cishe ukugobe okungokomzwelo kwabangela ukuba achukumiswe ngisho nabafundisi bakhe bangaphandle ngokunyela okungalawuleki ngokomzwelo okungalawuleki. Ukucindezela komphakathi ukuba ahlole umkhaya wakhe, kuhlanganise noyise ukuba afune ukubusa kwakhe, futhi ubuze ubuze ukwethembeka komntwana.

Ikhambi i-Istachi kwakuyi-Uchiha Massacre, isenzo esinesihluku kangangokuthi sasusa isizwe saso ukuba singabi khona ngobusuku obubodwa. Kodwa lokhu kwakungekona ukuwela ebuhlanya; kwakuyizibalo ezingathandeki. NgeSiui Uchiha’s nokuzibulala kwakhe kanye nokuphaphana kwakhe, i-Sasuk's Unatan, i-Itachi yasondela eSithashini sase Hokage neDanzō Shimura ngesicelo: wayezobulala isihlobo sakhe siqu ukuvimbela impi yombango engagwegwegwesi futhi abhubhise iKohano. Ngokushintshana kwakhe, wafuna ukuba iSasuk'ski Winan itshe ukuphepha kwakhe okungaguquguquki. Lokhu kwenza ukuba kuchazwe ngokukhunjulwa kobusuku obuvamile.

Ukuhlanganyela Nokuziphendukela Kwakho Kokuzidela

Ukuhlanganyela kuvame ukuboniswa njengophawu lokugcina lwekhono lokubona, kodwa ukuqhubekela kwalo kulandela ukuhluzeka okukhulu kwangaphakathi: lapho umuntu ehlupheka kakhulu, lapho kuvela khona ukuqonda okukhulu. I-Imachi ivusa isisekelo sakhe sokuhlanganisana kwangaphambi kwesikhathi, futhi i-tomoe yayo emithathu yamnika amandla akhethekile okubona ngezandla (ukufunda izimpawu zesandla, ukubheka inyakaze, nokukopisha amasu okungawachachachazi kakhulu. Nokho lokho okwamenza wahlukanisa kwakungamehlo ngokwawo kodwa indlela awasebenzisa ngayo njengezikhali zengqondo. Ukwakhela ijōn njengeKurenai Yū, angawakwazi ukuvala izimpawu zesandla, abhekise phambili ngaphandle kokuthintana kwamehlo, aphendulela icebo lokuhlinza. Lokhu kwakuwukungakhomba nje; kwakuyingqondo eyisithupha ehamba phambili.

Ukuziphendukela kwemvelo kuMangekyō Unikan kwadinga ukuba kufakazelwe ukufa kothile oseduze kakhulu. Kuyi-Itachi, ukuthi umshini wokufaka isigqebhezana kwakuwukuzibulala kukaShisui − umngane wakhe wokugcina owayeyisipho sokulwa noKotoamatsami, owaphathiswe umsebenzi wokuvikela idolobha. Lowo nyaka wazalwayo amakhono ayeweqisa futhi aqalekiswa. Uhlelo lweSigekyō lwaba uphawu lokulwa kuka-Itachi, ngasinye esibonakalisa isici sempi yakhe yangaphakathi. Ukusebenzisa kwakhe lamakhono akuzange nanini kulahleke; wawathumela njengenkosi enkulu, waqonda ukuthi umshini ngamunye waweqasha phansi kokuphila kwakhe namehlo. Lomnotho womhlatshelo wanikeza izimpi zakhe ngaphansi kokuphuthuma okudabukisa: ibala ngalinye elimnyama wayengalokothi azisho ukuthi uyisiciswe.

Ngokuphawulekayo, iMangekyō ka-Itachi yaklanywa ngokumelene okuphelele nokungagwegwesi. Wayengahlasela ngamalangabi angenakugwenywa, abambe izingqondo ngokuhlukumeza okungapheli, futhi ameme iqhawe elihlala kude elalivale konke okulimazayo. Lobutatu bamenza wacishe wanganqotshwa empini eyodwa, kodwa futhi wamelela nezinsika ezintathu zenhlekelele yakhe yomuntu siqu: imbubhiso (Amterostrasu), ukuhlukaniswa (Tsukimi), kanye nesembatho esisindayo senkonzo (Sanoo),. Ngisho genju ju rensdatess wathwala i-mearaveraved: indoda eyayiphila amanga ngokuzikhandla kangangokuba ikwazi ukulahla izisulu (Tsuyomi) ngenxa yabaphini bayo.

Ama - materasu: Amalangabi Angenakucima

Amaterasu aveza amalangabi amnyama aqala engxenyeni eseduze futhi avutha izinsuku eziyisikhombisa nobusuku obuyisikhombisa ngaphandle kokuba afakwe isisulu esiphelile. Lendlela ibhekise ngqo kunkulunkulukazi welanga eShintō inganekwane, kodwa ku-Itachi, kwakuwumthwalo ongekho ngokwemvelo. I-chakrarapar yayiwumthwalo onzima. I-crapper yayinkulu, futhi ngayinye isebenzisela ukuqhubekela phambili ukuwohloka kwakhe okuphansi. Nokho, kwakusho ukuthi: ibala elingenakucinywa, libukisa icala elingamiyo. Uma nje i-I-Imachip, lalingekho, lalingalithatha nanini iqiniso elazinwa ukubulala. Ngokumelene nokuqothulwa kweSaukrase, noma isimo sezilwane esingu-Narbad, i-Aute, i-Aute, yayiwuvumela ukuba likwazi ukudluliswa i-Ault, futhi i-Fogle. [upton ar, i-Fogle i-ogle.] Imvume eqinile, i-ogcule, yalonke, yavumayokuqinisekisa i

UTsuukomi: Unekhono Ngaphandle Kokuzicabangela

Lapho u-Amaterasu ashisa khona umzimba, uTsuuyomi waphazamisa ingqondo. Le syjutsu ebambekelwe unkulunkulu wenyanga, lendlela yokuhlushwa ihamba ngokuphazima kweso ngokwesifiso sika-Itachi. Wayengahlela inkathi yokuhlushwa iphele iphinde ibe umzuzwana owodwa wesikhathi sangempela, njengoba ayebonisa ngokudukisa okubuhlungu ngokumelene noKakashi Haitake, owakhuthazelela izinsuku ezintathu zokuphakanyiswa okungokwengqondo ngokuphanyazanyiswa ngesikhashana. Isu elidingenwayo iso eliqondile nenani elikhulu le-ckakra, kodwa izindleko zalo zangempela zazikhona. Kwadingeka ukuba abone ukuhlupheka okungaphelele, akhiphe noma isiphi isenzakalo esingokomzwelo esibonisa ukuthi ubudlova obuvamile obungambangela ukuba asebenzise. UTaku wayengabukhohliwe isijeziso esiqinile ngenxa yokuthula kwakhe. Wayengasaphikiswa futhi enzile ubudlova.

Umngcele ka-genjutsu − ukuthi wawungaphulwa i-Panpan ye-pixmal noma ye-pixmer(yakufaneleka ngokufanelekile. Oyedwa u-Uchiha owayeqonda izinga elifanayo lobuhlungu wayengawuchitha lowo mbono, okuyisizathu esiqondile esenza ukuba uSasuke akhululeke. ITachuyomi wokugcina nomfowabo wayengenzima kodwa wayengenakho ukudluliswa kweqiniso ngokungenangqondo, itestamente yokugcina eyamlahlekisela amehlo akhe okungakho konke. Lokhu kugcizelela uhlaka olujulile: uTsukyomi wayelokhu eyibhulobo phakathi kwezingqondo, futhi u-Thekip wayehamba ibhulobo lodwa, kodwa wayengenakhombangokwa kuphela iminyaka eyishumi.

Susano: Ukubonakaliswa Kwesibhebhe Esingaphakathi

USusanoo, iqhawe elingumqambi womoya, wamelela inqaba nesigwebo esinzima kakhulu ngokomzimba uMangekyō. Inguqulo ka-Itachi yayingakhiwe ngokugcwele njenge- Susanoo ephelele ekugcineni kamfowabo, kodwa izikhali zayo ze-espectral nezikhali ezidumile . iYata Mirbor neTotsuka Blade. Lemibukiso yayingawuvumelanga umkhosi wenqaba kanye nokufa ngesikhathi esisodwa. IYata i-Irrap yayingashintsha isimo sayo ukuze iphambuke noma ikuphi ukuhlasela, kuhlanganise ne-jutsutsu, kuyilapho iToka Blade ibophithe noma yini eyayibhoboza ethamele ithakaze iphule, efana negentsutsuu encime. Lezinto zazingazuzwanga zikhona kuSusaook ephuma enjongweni ephilayo.

Nokho, izindleko zikaSusanoo zaziyinhlekelele. Indlela egcwele emangqamuzaneni akhe, lapho avumela khona ngamabomu isifo esiwufuzo esaguqula umzimba wakhe waba isidumbu esihambayo esikhathini eside ngaphambi kokuba uSasuke aziphindiselele. Nganoma isiphi isinyathelo asithatha ngaphakathi ukuthi i - ribondabaccage yayisikhokhiwe isikhathi. Ukuma kokugcina kuka-Itachi ngokumelene neSasuke, lapho avumela khona ngamabomu ukuba i-Susanoo ukuba ikhuphuke futhi umzimba wakhe uhluleke, kwakuyi-okhemikhali ephambili yokufa kwakhe siqu (insika) ewukuvikela ukuthi ngisho namandla akhe aphezulu kakhulu ekugcineni ayeyithuluzi lokulungisa icebo lakhe. [[FLT:] [FLDY] izimpande zakhe zenganekwane

Umholi Ongokwengqondo Nongokomzimba

Noma isiphi ingxoxo ngamakhono ka-Itachi ifaka izingozi ekukhazimuleni umbukwane wabo kuyilapho ingawunaki umbiko odabukisayo. IMangekyō Unikan yayingesona isenzakalo esisheshayo kodwa ukufiphaza okuthatha kancane okubonisa ithemba lakhe elishabalalayo. Ngesikhathi ebhekene noSasuke e-Uchihahi. Lokhu kuwohloka kuvame ukunganakwa ngenxa yokuthi i-Iam iveza njengeqalo lakhe, kodwa iqiniso lakhe lezokwelapha lalilonakele: inhliziyo yakhe, amaphaphu, kanye nenethingi lika-cracrat lalinotheze izimpawu zokuveza izimpawu zengqondo, lilwa njengesazi esiyisimpumputhe esifana nomphathi wengozi. Ngokunokwenzeka, umzimba wakhe uHagzutsuki uveza isimo esiwuveza njengokwenziwa kwakhe, kodwa kamuva umoya wakhe wezokwelapha wawugcwele: inhliziyo yakhe, amaphaphu, kanye ne - cracropy cishe wawuveza ukubukeka kwesifo sikasem.

Umthwalo wawunzima kakhulu. Wayethanda uSasuke ngobukhulu obusonta zonke izicubu zakhe, kodwa kwadingeka afeze indima yeselelesi esibandayo esazisa iMangekyō ukuba ithole ngaphezu kwakho konke. Watshela uSasuke ukuba amzonde, anamathele kuleyo mpi njengendlela yokuqinisa, ngoba wayekholelwa ukuthi usuku olulodwa ukuphindisela kuyonika umzalwane wakhe ukuvuleka ukuthi iqiniso alinakwenzeka. Lokhu kukhubazeka kwakuwukugembula okungakaze kuphile amanxeba akhahlanyisiwe. Ezikhathini ezithulile phakathi kwemisebenzi ka-Akatsuki, cishe kwabangela ukuba kungabi khona ukwesaba kwakhe okungathandeki, cishe kuphumele ekubhicimeni okungaphelele. Umthetho wakhe onengqondo uphawula ukuthi izimpi ezinzile zazingasho ukuthi izimpi zisho ukuthi izikhali zakhe zikhona.

Iminyaka ka-Akatsuki yanezela olunye ungqimba. Njengomuthi owengeziwe, i-Itachi yakwazi ukufinyelela eKonoha ngesikhathi ilondoloza ukubonakala komntula owayeshiye konke ukwethembeka. Wadansa ephetheni lensingo, edansa imisebenzi ephazamisayo lapho ayengase ayenze khona nezinsongo ezinjengoDeida ne-genjutsu shore ukuthi umdush akaqondanga ngokugcwele. Lokhu kunyakaza okuqhubekayo kwafuna ukuba acindezele imizwelo yakhe yokuziphatha ephelele, ebona unya lweAkatsuki olunempakakhayithi ngesikhathi esasele i-mcomplitit. Ngisho nobudlelwane bakhe noKisase Hogaki, “umon , i-genster ka-Fish Mist,” yayinamelwa kakhulu, nakuba ikwazi ukubona ukuthi i-Akatsuki inamandla kakhulu. Kodwa ihluleka ukuchaza ngokusheka, kodwa i-kenzile: u-hene "ister of the shopring," yayilawulwa kakade, yayilawulwa yibhuduke kakhulu; yayilawulwa yikhabhubhuduke kakhulu; yayilawulwa kakade, yayilawulwa cishe

I - Imachi Njenge - jor: Isithunzi Esisethunzini

Nakuba i-Akatsuki yakholelwa ukuthi yayisithole ukubulawa kohlobo lwama-Uchiha ngonya, eqinisweni yayinomphathi ozokwenziwa zonke izenzo zokuvikela uKonoha emathunzini. I-Imachi yajoyina inhlangano ngokushesha ngemva kokubulala, ngokusobala ukuba iphumele emzini owawumlahlile futhi ifune amandla ezilwane ezinesidleke. Empeleni, ukuba khona kwakhe kwamvumela ukuba ahlole i-Akatsuki's's anyakaze futhi ngezinye izikhathi anikeze ukwaziswa okugxekayo emuva eHokage, futhi, ngemva kokufa kukaHiruzen, ukuba ahambele eKonohah ngemikhondo. Isenzo sakhe sokuqala esikhulu njengomboni wokuqala sasivela eMashazini ngemva kwe-Chnshuna, singesona isixwayiso kodwa isixwayiso esiselelwe lapha: kodwa isika, futhi ngemva kokufa kuka-Aka, futhi u-Naka uyovakasha. USatsuki u-Satsuki uqaphele ukuthi u-San useke wabuye ahambele futhi uqaphele ukuba ahambele futhi ahambe emfuthonye. UDani. USaru. UDani uqaphele ukuthi lapho e

Ukuphatha kwakhe iKisame kubonakalisa lelikhono eliyinqaba. UKisame wayengumkhohlisi oqondayo onezinsolo ezigxilile zabaqambimanga, nokho u-Itachi wamgcina eboshwe ingxube yenhlonipho enokuthula futhi ehambisana nobuhlanya. Abazange babopheke ngokugcwele, kodwa u-Itachi wenqaba ukuba ahlanganyele ebudloveni obungadingekile nokuzimisela kwakhe okungaguquguquki kwamenza wazuza ubuhlobo obusebenzayo obagcina izinsolo zakhe ziseceleni. Ngisho nokusola kuka-Akatsuki eqeke. Lapho u-Nagato wayala ukuthathwa kwe-9-Tails, u-Tails obekiwe nokhetho luka-Iachid nokhetho lwakhe olucayokungahleki, wavumela uJira noSaruto ukuba asheke phakathi kwamanethaka ayezokwe ngokuvala ngokuphindiswayo. Wamjikisa wonke umnyoli wakhe, waxosha wonke umgem waleza.

Ithonya elikhulayo likaTobi (Obito Uchiha) lalingalawuleki. I-Imachi wayekwazi ukuthi ungubani umuntu ofihla iso lakhe kanye nokuhlela kweqiniso, futhi ingxenye yobulungu bakhe be-Akatsuki yayiwukugcina ukunakekela kukaTobi kuhlukene. Wafaka ugibe lokuHlalana kuka-Amaterasu eSasuba (Obia) ukuze achushe ngokukhethekile ukubona iso likaTobi, isipho sokugcina esacishe sabulala umbusi owayesize ekuvukeleni umbuso. Lelicebo lahluleka ukuvimbela iSihla seNkampane, kodwa lathenga uHlayelo lomhlaba oluyigugu kakhulu. I-Amatcherass’s sybino yaluthengiselwa ngokuphelele ngaphandle komzalwane ofile. Umethembile owafuna ukuba athole ubufakazi obuvelele kakhulu bomuntu othembekile: umphamba wezwe wakhe wezwe lonke uthando.

Ukukhululwa ESasuke: Umdlalo Omude

Uma lokhu kubulala kwakuyisono esikhulu, khona - ke uSasuke wayephenduka kakhulu. Icebo lika-Itachi lonke lokuphothula laliphathelene nemiphumela emibili: ukuguqula uSasuke abe iqhawe ngokumbulala, noma ukufa kukaSasuke ukuze asuse ibala le-Uchiha ezindlebeni zomuzi. Wamxubanisa ngenkani ukuba afune amandla ngenzondo, wamqondisa ukuba angene ku-Orochimaru njengeqhawe elidingekile. Lapho ekugcineni uSasuke ema phambi kwakhe, i-Ichie kakade yayisiyekile yonke impi ukuze isebenze njengempi yonyakazoyela futhi ifihla inqubo yokuphilisa. Waxosha uSauk ukuze akhiphe imfutho, wafaka ithonya lika-Sann-Truma, futhi wazama ukunyakaza uSatsun, futhi waze wasebenzisa i-Bruk ngokuthulo, waze washo ukuthi “i. ” futhi waze wangikhohlisela uSauk'uk'i."

Lokho kumamatheka kwaveza konke. “u-Flactin] wayemnakekeli owayenenzondo yomfowabo oyedwa njengesisindo esidingekile, futhi manje, ekufeni, wadlulisela iqiniso kumniniyo ofanele. Wayezithela eqeleni lentambo yakhe yokukhulula [ wayevame ukulahlekelwa iphuzu lokuthi i-Iatphil ayikaze ifune intethelelo. Wayekholelwa ukuthi akakufanelekeli futhi waziklamela isiphetho sakhe njengohlobo lokuzibulala okungokwesiko okungakhulula iJace lobubi bayo bokuqala. [[FLTLT]] Ube ephinde anikeze ithuba lesibili lokukhuluma ngokwethembeka, futhi ekugcineni wavuma ukuthi uSauk wayezakhela insela ukuhluleka kwakhe okukhulu kakhulu, kunokuba azame ukuvuma yonke into. Ngesikhathi elwa noSauk elwa namandla akhe ancikelwe ngenkalo, futhi wavuma umfowabo ngokuncitshiswa kwenzondo. Umfowabo, wakhetha umfowabo sakhe. Umfowabo, manje wayekhetha indlela yakhe.

Ngalé Kwenkundla Yempi: Ingqondo Ka - Itachi Ehlelekile

I-Istachi ayinakuncitshiswa emakhonweni akhe okubona; ingqondo yakhe yayiyi-inchpin yangempela yamandla akhe. Wahlaziya abaphikisi ngesivinini esihambisana nokuzinza, ukuqonda ubuthakathaka ekulweni ngemizuzwana embalwa. Ibutho likaKabutho lempi ye-shinobi ephinde yabekwa futhi i-Sage Modys-entancropt futhi yahlola isivinini esimelene nesokuthatha ijubane elihilela ukubeka uSasuke lapho ubuthakathaka bakhe bungambozwa khona. Ukulwa kwakhe nomphathi wegama elidumile uKurenaia kwakungesona isici esinamandla kodwa kwakuwukushintsha ngokushesha okuguqula indlela yakhe siqu yokucabanga ibe ugibe lokucabanga ukuthi uhlaka olunesu olusekuhlonisiwe kuphela.

Ifilosofi yakhe esuselayo yayisekelwe ezomnotho: qeda impi ngaphambi kokuba iqale, noma, uma iphoqelekile ukuba ilwe, ilawule i-diffio ngokuphelele kangangokuba umphikisi angagqizi phuzu eliphelele. Wasebenzisa i-genjutsu ukudida nje kodwa ukuphoqa amasu, njengalapho enza uDeidara akholelwe ukuthi wayeke wawina, kuphela uma eqaphela ukuthi wayevaleleke ohlwini lwakhe siqu oluqhumayo. Ngisho nomphikisi we-cra-insten Susanoo wafakwa ezincupheni kanye kanye ne-aball lapha, i-abacker apho, i-spectal bangamel-rather kunesibonakaliso esigcwele esingamkhipha ngemizuzwana. Lokhu kuvimbela kwakhe ukugula kwathatha isikhathi eside ngokwanele ukuba abulale isilinganiso sakhe seshumi leminyaka. Kunoma isiphi isilinganiselo se-Frotrun [Frome] [Frometa] [1], itshebe yekhono elikhulu kakhulu, kodwa kuveza icebo lokuqondana, kodwa kungu, lapho kungu, lapho kungu Shika, lapho kungu nengqondo khona, lapho kungu

Ithonya Lesiko Nefa Elihlala Njalo

Indaba ka-Itachi yazwakala emhlabeni wonke ngoba yayisebenza ngesimiso esingakaze sihlolwe e-shōnen manga: ukuthi ngezinye izikhathi isenzo sothando esikhulu kunazo zonke siwukuba yisigebengu. Akazange ahlengwe ngomqondo ovamile .(izisulu zakhe zasala zifile, futhi i-psyche kamfowabo yaveza izibazi ezihlala njalo − kodwa izinhloso zakhe zaphinde zafaka indaba ngendlela eyabekela abalandeli inselele ukuba baphinde babheke futhi yonke indawo yangaphambili. Umgqebhene wakhe wesithombe, “Awungixolele, kodwa kungabi nalutho ukuthi uyini, ngiyokuthanda njalo, ngiyokuthanda,” uveza lobu buhlobo obungathandekiyo. Wamukela ukubukeka kwakhe okungathandeki nesintu sakhe ngaphandle kokuzama ukubuyisana, washiya izilaleli zakhe zizama ukuphikisana nezinhlangu.

Lokhu kuyinkimbinkimbi kuye kwamenza waba yindaba yengxoxo eqhubekayo yefilosofi phakathi kwamaqoqo. I-Naruto izinto ezisemthethweni i- kanye nezimpikiswano eziningi zokuhlola ukuthi i-Itachi wayengumdwebi wemibono eshayelwayo noma umkhiqizo odabukisayo wesimiso sefilosofi esinephutha. Umklamo wakhe `Akatsuki onamafu abomvu, inyakazombezo, i-'ehamba ngenhloso, i-crows, i-acess, i-intshiza ungqimba lwezinganekwane olumphakamisa ngaphezu kwento efana ne-injaja entweni efana neyodwa. I-Yagragragos, iyizithunywa zaphezulu eziseMpuma Asia, futhi iwunyuke ingenze ngaphandle kwecebo lokugcina esikhona esiphelweni esikhona esingungene i-Cucamia.

Ngisho nesifo esambulala sesiyisiqalo sencazelo engokomfanekiso. Abanye baphikisa ngokuthi kwakuyisifo se-cakra esibangelwa yiMangekyō, kuyilapho abanye bekhomba ukubonakaliswa okungokomzimba kwecala elingaxazululeki. Noma ikuphi ukuchaza okungaxazululeki, kuqinisa isisekelo esiyinhloko: amandla ezweni leshinobi awazange akhululeke. I-cadrachie ngokufa konke kwe-Amterassu kanye nezinsuku zokuphila kwakhe, ngoba zonke iTsukiyomi zibumpumputhe kakhulu, futhi nganoma isiphi isikhashana sokuthula ngolwandlekazi losizi oluthule. Ifa lakhe alisibizi ukuba sifanekise izindlela zakhe kodwa liqonde izindleko ezinkulu zesinqumo esenziwa egameni elihle kakhulu, futhi ukuthi iziphi imihlatshelo enjalo ingaba yini ngempela.

Itachi Uchiha uhlala eyisibuko esibonisa isimilo sombuli. Ingabe wayeyiqhawe? Ngokwezindinganiso zezwe lakhe, wayeyithuluzi eliphumelela kakhulu emlandweni, ukuvimbela impi yezwe futhi aqede usongo lokuzingela olwalungabulala ama-Avsent Shinobi Forces. Ingabe wayeyisigebengu? Yena ngokwakhe wayezokwamukela lelogama ngaphandle kokunqikaza. Iqiniso, njengalokhu njalo ngo-Itachi, alisona isiqu esinguwodwa kodwa kokubili i--ase-ne-$ase-asethrine okungaxazululwa ngenxa yokuthi, into engathi ikhona, into engathi ikhona engumuntu. Imibuso yakhe yayiyithuluzi laleyompi, incwadi ngayinye ebhalwe ngokuphikiswa komkhaya amthandayo, futhi yayikholelwa ukuthi ukulahlwa kwakhe.