Ukungezwani Kwezinto Ezikhona Nemicabango Ekhona

Zimbalwa izinhlangano zefilosofi ezithatha ukuphikisana phakathi kwenkululeko nokuvalelwa, okusho nokungaqondakali, okunamandla njengekhokho. Kusukela ekhulwini le-19 kuya kwelama-20 kusetshenziswa izihlakaniphi njengoKierkegaard, Nietzsche, Heidegger, Sartre, noCamus, ubukho benkolo bunqabe ukunikeza izimiso eziduduzayo. Kunalokho bubuza ukuthi umuntu angaphila kanjani ngokuqinisekile endaweni yonke enganikezi injongo elungiselelwe. Anime, njengesisekelo sombono nezokulandisa, uye wathola ukuthi isisekelo esivundile semibuzo enjalo, futhi akukho chungechunge olubonisa lokhu ngokuthula noma ngokuphikelelayo kunaye [[FLT:] [hiFL:]]

Nakuba i-amime ibhekana nezinhlekelele ezikhona phakathi kwezimpi ezinkulu noma ikusasa eliyi-dystopian, uMushishi ithola izihloko ezijulile nsuku zonke. Ijubane lazo, ukucazulula kwazo, i-episodic kukhuthaza ukucatshangisisa okuqhubekayo ngokuzihlukanisa, ukufuna injongo, isibopho sobuntu nemvelo, kanye nobuciko bokwamukela okungenakukwaziwa. Ngokuhlola lezihloko ngokuzula kwepronontist Ginko, uchungechunge luba ukuzindla okuqhubekayo ngezindaba ezichaza ifilosofi ekhona. Lesi sihloko sinweba ngezici ezikhona. ubudlelwane obukhona [FL:]

Ukubuka ngokulandelana [[QULT: 0] uMushi[[FLT] kanye nezwe laso

Wenziwa nguYuki Urushibra futhi okokuqala wakhishwa njenge-manga ngo-1999 ngaphambi kokuba ashintshelwe ekubeni yi-amime ngo-2005, uMushishi ulandela uGinko, i-“Mushi Master.” Umsebenzi wakhe awukona ukulwa noma ukunqoba kodwa ukufunda, uma kungenzeka, ukudambisa intuthuko evela phakathi kwabantu kanye [[FLT:] mushi, e-parimricial, izakhiwo zomdalike phakathi komngcele wenyama nowomoya, isihlahla esifana nesilwane, esifana nesilwane. [fult:] [i-FLT] [ith] [i-FLT] [iflth] [iflm], izimpawu zasobubububuzwe, ikhona kakade, i-engile, ikhona kakade, i-engibili, futhi kumelwe sifunde ukuthi: ihlelwe ngemva kwezimiso zokuhamba.

Ibekwe eJapane eyinkimbinkimbi exuba izinto zakudala nezingaphelelwa isikhathi, uchungechunge luqhubekela phambili ngezenzakalo eziziphethe, ngayinye inikeza umphakathi ohlukile noma umuntu ophila ngokuthintwa yi-mushi. Indlela yezobuciko `ltush] izizinda zamanzi, izibani ezithambile, kanye nesigqi esingasheshiwe esihlanganisa ubunzima bezihloko. Emlandweni omningi wochungechunge, umuntu angahlola [[[FLT: 0] ukungena kwawo , okubhalwe ukuvela kwawo nomphumela wako wesiko. Kodwa ngalé kobuhle bawo, [[FLT:] [FLT]] [FLT]] u-Mushis uphens uphendlo olubanzi lwalokho okusho ukuthi kulungile, njengoba kuveza incazelo.

Ukufuna Injongo Kwesimo Sezulu Esihlukile

Ubukhona bugcizelela ukuthi ukuphila kwandulela isisekelo: siphonswa emhlabeni ngaphandle kwenjongo enqunyiwe futhi kumelwe sakhele eyakho. Mishishis[ iqokobhela lomsebenzi wokwenza incazelo. Izenzo aziyitholi impendulo engokomkhathi kodwa kunalokho zidala leyo yomuntu siqu, ngokuvamile ngemva kokubhekana nokulahlekelwa noma imfihlakalo. UGinko ngokwakhe uyimboni ehlala njalo, hhayi endaweni engokwenkolo kodwa ekuqondeni okujulile kobudlelwa kuyo, kodwa ekuqondeni okujulileyo kwe-mushi, futhi ngako, ngezimo zokuphila.

Umthwalo We - Wisilia: Inkumbulo Nokuzifaka Entweni Ethile

Kwesinye isenzakalo esithi “I-Green Seat” (ngokuvamile kubhekiselwa kuyo njengendaba ye-wisia), uGinko uhlangana nowesifazane oboshelwe esihlahleni esiphethe izinkumbulo zomyeni wakhe ongasekho. I-wisia ayiyona nje into engaphezu komandla emvelo; iba isibuko sokulwa kowesifazane ukuze angene enkathini yakhe yamanje. Kumelwe anqume ukuthi inkumbulo izomchaza noma ingemukele indawo yayo ngaphandle kokuyivumela ukuba ishwabade. Lenkinga isho ukuthi uKierkegaard uzwela luyisibopho esizixoxela ngalo ngokwalo. Lona msebenzi wowesifazane awuphoqedi ukuqeda usizi lwakhe kodwa ukukhetha ukuthi uzolimisa kanjani ikusasa lakhe. Iphuzu elisikisela ukuthi asishongokwanga into engabonakali; [FFFF:]

Ukukhanya Komkhomo Nokwenza Injongo

Esinye isenzakalo sihlanganisa umdobi ophila ngemibhobho ekhipha ukukhanya, edonsa inhlanzi. Uma umjikelezo wokuphila kukaMushi usongela ukuphela, umdobi ubhekene nokuwohloka kwezomnotho. uGinko akanikezi ikhambi eliyisimangaliso; umane achaze inqubo engokwemvelo. Khona - ke umdobi ukhetha ukuvumelanisa ukuphila kwakhe nokuphila kwakhe kunokunamathela emkhubeni ozolahlwayo. Lapha, uchungechunge lubonisa umqondo wokuthi iSartrean igwetshwa ukuba sikhululeke, ngisho nalapho izimo zibhubhisa, sisathwala umthwalo wemfanelo wokusabela. Isithunzi somdobi sisuke singekhona empumeleni yakhe kodwa ekukhetheni kwakhe.

Ukuba Wedwa Nendlala Yokuxhumana

Enye yemifanekiso ephikelela kakhulu uMushishi iwukuba wedwa. Abalingiswa abaningi bahlukaniswa emiphakathini yabo, kungaba ngenxa yokuthi bayakwazi ukubona umushi, ngoba u-mushi ushintshile ukuba khona kwabo, noma ngenxa yokuthi indawo engokwemvelo ngokwayo iphoqelela ukwehlukana. Kodwa uchungechunge alukubonisi ukuzihlukanisa. Kunalokho, lubonisa ukuzihlukanisa njengesimo esingase singene ekuphelelweni ithemba noma sibe yinhlabathi yendlela ethembekile yokulandisa kwabanye.

Intombazane Eyayibona: Ukuphambana Nokubonana

Isehlakalo esilandela intombazane encane ekwaziyo ukubona uMushi siletha ukukhululeka okukhulu. Ikhono layo liyihlukanisa nontanga abalahla imibono yayo njengengamanga noma ubuhlanya. Uma uGinko efika, akamelaphi kodwa uqinisekisa okuhlangenwe nakho kwayo. Ukubheka nje kuguqula ukuba kwayo yedwa kusuka ejele kube ukuqonda okukhethekile. Lokhu kubonisa ukugcizelela okukhona kokunye: ngoba uSartre, ukubonwa omunye kungasifaka inselele, kodwa kungaqinisekisa futhi ukuphila kwethu. uGinko akasahluleli kodwa akakuvumi, futhi ukuthi ukuvuma kubuyisela umuzwa wentombazane engokoqobo.

Izilwane Ezisezintabeni Nokukhetha Ukuzihlukanisa

Abanye abalingiswa uMushishi bakhetha ukuzihlukanisa, hhayi ngoba benqaba ukufudumala kwabantu kodwa ngenxa yokuthi isibopho sabo nom - mushi sifuna ukuyeka. Kulezi zindaba, uchungechunge lubuza ukuthi ukuphila okukude nomphakathi kusengaba nencazelo. Impendulo ayisho ukuthi: abanye abantu abazenyanyayo bathola ukwaneliseka okuthule, kuyilapho abanye beboniswa njengokulahlekelwa kancane kancane yisizwe sabo. Ukulinganisela kusikisela ukuthi ukuxhumana akuyona imfuneko kodwa kuyinto elindelekile kodwa okumelwe kulinganiswe nezindleko zokuba bodwa. Ngokulindelekile, lokhu kuhambisana nomqondo wokuthi sihlala sinobuhlobo nezwe, ngisho nalapho sihamba ngokomzimba; ukunyamalala kwethu.

Imvelo, I - Absurd, Ne - Mushi Kuyi - Phenomen

Ubukhona bezinto buvame ukubhekana neqiniso lokuthi indawo yonke ayinandaba nezindinganiso zabantu. UCamus wachaza lokhu kuthuka ngokuthi i-Absurd . Ukungqubuzana phakathi kwesifiso sethu sokufuna injongo kanye nokuthula kwezwe. uMushihi [[, umchashi uyisibonelo esiphelele salokho kuthula. Bamane bayazishaya indiva ngokuphelele injabulo yomuntu noma ukuhlupheka. Balandela izikhawu zabo siqu zokuphila, futhi lapho zihlangana nokuphila kwabantu, imiphumela ingakhulisa, ishabalalise, noma ixake. Uchungechunge aluzenzi ukuthi u-mushi angaxoxisana nayo; azikwazi ukuncishwa noma ukuncengwa.

I - mushi Eyadla: Ukuphila Nokulahlekelwa

Isibonelo esiphawulekayo yileso esithi i-mushi isebenzise wonke umsindo edolobhaneni. Kubantu abahlala kulo, umonakalo mkhulu kakhulu (_izwe labo lilahlekelwa umculo, izimemezelo ezixwayisayo, amazwi abathandekayo. uGinko angachaza inqubo, kodwa akanakuyilungisa le nqubo. Abantu basemaphandleni bashiyeka bekhetha: ukwakha kabusha ukuphila kwabo ngokuthula noma ukushiya ikhaya labo. Ukuzivumela kwabo akuyona into engenangqondo kodwa kuwukunqoba kodwa ukuvumelana okuthule. UCamus waphikisa ngokuthi kumelwe sicabange ukuthi uSisyshus uyajabula, hhayi ngenxa yokuthi umsebenzi wakhe umnandi kodwa ngenxa yokuthi uthatha ubuni bayo. Isinqumo sale ndawo sihlala futhi sidala umjikelezo omusha, othulileyo ukuphila yiwo owenanela leyo yindlela yokudelela.

UMfula Owehla Ngemuva: IRhythm Engekho Umuntu

Kwesinye isenzakalo, umfula uhamba ngokuphambene ngenxa ye-mushi, uphazamisa indawo yendawo yendawo ezungezile. Abantu baqale bachaze ukuguqulwa kwendlela ezungezile njengesibonakaliso, umyalezo ovela emimoya. UGinko uyazisusa ngesineke: kumane kuyinto engokwemvelo engenanjongo. Impumuzo abanye abalingiswa abazizwa beyindida, kodwa manje sebelahlekelwe umuzwa womkhathi okhuluma nabo, kodwa baye bathola ukuqonda okucace kakhulu ngendlela yokuphila ngemingcele yemvelo. Lokhu kuhamba okuhambisana nokusho kuka-Nietzsche kuyinto ebaluleke kakhulu, kuvumelana nesimemezelo sika-Nietzs.

Inkululeko, Umthwalo Wemfanelo, Nezimiso Zokungenela

Indima kaGinko njengoMphathi ilula ngokwezimiso. Akayali ukuba athathe u-Mushi futhi akasebenzi njengomgcini wabantu. Ukungenela kwakhe kuncane, ngokuvamile kuhlanganisa ulwazi nesixwayiso. Ushiyela abantu abahlangana naye isinqumo sokugcina. Lokhu kuvimbela kugcwele ifilosofi. Izimiso zobufundisi, ukuphatha omunye umuntu njengokuphela kwabo kuwukuhlonipha inkululeko yabo yokuzikhethela, ngisho nalapho ukukhetha kwabo kungaholela ekuhluphekeni. UGinko uveza lesi simiso: unikeza ulwazi kodwa unqaba ukukhetha abanye, uqaphela ukuthi ukuzikhethela okwenziwa ngaphansi kwe-gudus, futhi ukususa isinqumo sobudlova kuyoba yisimo sobudlova.

Ukuvunyelwa Kwesipho Esiphoqelelwe

Izenzakalo eziningana zikhuluma ngomushi onikeza izinzuzo ngezindleko ezifihliwe, njenge-mushi epholisa amanxeba kodwa kancane kancane isule izinkumbulo zomuntu. UGinko uchaza ukuthutha kwebhizinisi, kodwa akamyali umuntu ophethwe yilokhu kuhlangana. Umuntu kumelwe ahlole ukubaluleka kwempilo engokomzimba ngokumelene nobuqotho babo. Lesi senzakalo siveza lokho abantu abakhona abakubiza ngokuthi umsebenzi wokuzikhulela: sichaza lokho esikwazisayo ngemihlatshelo esizimisele ukukwenza. Alikho igunya langaphandle elingasitshela ukuthi ubuhlungu obungenabo, i-amneac bungcono kakhulu, inkumbulo ebuhlungu. Inkumbulo evelele ibonisa ukuthi lenkululeko esabekayo.

Umfanekiso WeWander: Ginko njengoHero Ongokwesiko

UGinko ungumthaki we-protagon ongavamile. Akanakhaya elihlala njalo, akanazici ezimisiwe ngaphandle komsebenzi wakhe, futhi akakho nomlando osalokhu ufihlekile. Uhamba-hamba endaweni ngeyakhe, uhehwa amahemuhemu ka-mushi. Ukungabi nampande kwakhe akuvezwa njengenhlekelele kodwa njengesimo esidingekile somsebenzi wakhe. Akakwazi ukuhlala ngoba umdlwane ukhona yonke indawo, futhi ukunamathelana kwakhe kungalinganisela ikhono lakhe lokusabela engaziwa. Ngalomqondo, uGinko ungumsizi wamanje uSisychus: umsebenzi wakhe awupheli, intuthuko yakhe ayibonakali, kodwa uyaqhubeka ngokulalela okuzolile.

Izinwele zakhe ezimhlophe namehlo aluhlaza zimphawula njengohlukile, kodwa lokhu kungabi yiwo umthombo wokuzizwela. Wamukela isimo sakhe ngaphandle kobuhlungu. Lokhu kubonisa inzuzo ekhona yobuqiniso, [1] ukwenqaba ukubaleka ukubaleka komuntu siqu. uGinko akazenzi sengathi ukuhamba phakade kulula, kodwa akazenzi sengathi akunanjongo. Injongo yakhe ihlala kahle ohambweni, esimweni ngasinye, esenzweni sokunikeza ubufakazi.

Kulabo abanesithakazelo esikweni elibanzi lamaqhawe akholelwa ekuziphendukeleni kwakudala ezindabeni zanamuhla, i-Stanford Encyclopedia of Philosophy’s on University [ inikeza ukucaciswa okuphelele kwemiqondo esekela ubuqhawe bukaGinko obuthule.

Ukwamukela Okungaziwa Nemingcele Yolwazi

Isici esivelele semicabango ekhona ukuqaphela ukuthi ingqondo yomuntu iboshelwe. Asikwazi ukuqeda ukungaqiniseki; singafunda nje ukuphila ngayo. Ukuthobeka komzimba kugcwele uMushishi. UGinko wazi okuningi kakhulu nge-mushi, kodwa ubhekana ngokuphindaphindiwe nezenzakalo ezikhubaza izincazelo zakhe. Akazenzi sengathi uzenza isayensi yesayensi, futhi akazami ukuphoqa isinqumo esicocekile. Ezinye izenzakalo ziphela ngombuzo ohlala njalo, futhi ikhamera ihlala endaweni esikisela ukuthi indaba izoqhubeka ngaphezu kwesakhemi.

Umhume Wemibuzo Engaphendulwanga

Esinye isenzakalo sihlanganisa umhume lapho abantu beya khona ukuyobhekana neqiniso ngabathandekayo babo abafile, kodwa bahlangatshezwane nemibono engaqondakali. Ingabe umhume uveza imimoya yangempela, noma izibikezelo zengqondo eziqiniswe ngomushi? uGinko uyakwenqaba ukufushanisa. Abafuni bemibono kumelwe bazinqumele ukuthi yikuphi okuyiqiniso. Lokhu kukholelwa ukuthi uNkulunkulu akaziwa akunangqondo kodwa akunandaba nefilosofi: kulondoloza imfihlakalo ngaphandle kokungavumelani nenkolelo - nkolelo.

Ukwanda Kwenkathi Yenkathi Yonyaka

Ukuthutha kwe-mushi kuletha kokubili ukuzala nokugula. Abalimi bathembela kumlimo osahlushwa yizo. uGinko uchaza indlela yokusebenza, kodwa akakwazi ukubikezela ngokunembile ukuthi isimo sawo siyoba sibiyela ngethemba nangokuvuna ngokubonga kuyilapho besamukela ukuthi kungenzeka ukulahlekelwa. Lokhu kukholelwa ekutheni kukhona akuyona into edalelwe; kuyintando efanelekile yokufuna ukuchichima nokuntula. Loluchungechunge lusikisela ukuthi isimo esinjalo, kunokuba kube ukulwa nokufuna ukulawula okungalawuleki, kungaba ukusabela okuqotho kakhulu ezweni elidlula ukuliqonda kwethu.

Ukulahlekelwa, Ukulila, Nokuzilungiselela

Ubukhona bezinto abubuphiki ubuhlungu bosizi. Kunalokho, buhlola indlela usizi olushintsha ngayo ukuzishintsha komuntu ngokwakhe nendlela esingase siphinde sifune ngayo ukuphila okunenjongo ngemva kokulahlekelwa yisisekelo. Mishishishi[ uphatha ukulila ngesisa esingalokothi siphume ekudabukeni. Abafelwa balahlekelwa abashadile, abantwana, noma abadabukayo. Ngokuvamile i-mushi iyazivumelanisa lezi zilahleko, kodwa umsebenzi ongokomzwelo nowefilosofi wokulila uhlala uwumsebenzi womuntu.

Isehlakalo lapho umdlelwano elingisa owesifazane ofile, umyeni wakhe kumelwe anqume ukuthi uzophila yini ngemfashini noma ayikhulule. Ukukhetha kwendoda akubhekwa njengo Ginko. Abanye ababukeli bangase babheke ukulingisa njengenduduzo yamanga, kodwa isenzakalo simelana nokuziphatha okulula kanjalo. Siqaphela ukuthi isidingo sokubambelela olandukile siyingxenye yothando, futhi ukuyeka ahambe kumelwe kukhethwe, hhayi ukubekwa. Lokhu kusekelwe emibonweni ekhona ngokuphathelene nosizi oluqotho, okugcizelela ukuthi ukulila akuyona inqubo yokukhohlwa kodwa ukulahlekelwa okuhambisana nokulandisa okuvusemqophelweni.

Umphakathi, Isiko, Nomuntu Ngamunye

Nakuba [[NTL:0] uMushishi ekhathazeke kakhulu ngokuhlangenwe nakho komuntu ngamunye, ayikhohlwa ukuthi abantu bahlala emiphakathini. Imizi igcina amasiko okushweleza noma okugwema, futhi lemicikilisho iyaqhubeka isikhathi eside ngemva kokuba injongo yayo yokuqala isikhohliwe. Ngezinye izikhathi uGinko ubekela inselele lamasiko angengenxa yokuzikhukhumeza kodwa ukuze aveze uma esenezelele noma elimaza. Kodwa uhlonipha futhi indwangu engokwesiko ekwazi ukusekela noma ukusekela izinkolelo ezisekelwe kuyo, ngisho nalapho izinkolelo ezingemva kwazo zinganembile ngempela.

Lokhu kuphikisana phakathi kwenkululeko yomuntu ngamunye kanye nobungane bomphakathi kuyisici esivundile sokubonisa ikusasa. Umthetho kaKierkegaard waxwayisa ngokulahlekelwa yisimo somuntu esihlukile ngenxa yokungabi nalwazi ngomphakathi. Ezikhathini eziningi, abasebenzisi kumelwe bahlukane nokuvumelana komphakathi wabo ukuze balandele indlela yabo, ngokuvamile okungabangela izindleko ezinkulu. Lombukiso uveza lokhu kuhlukana hhayi njengokuhlubuka ngenxa yawo kodwa njengezenzo ezidingekile zobugovu. Ngesikhathi esifanayo, uqokomisa indlela isiko elinganikeza ngayo isikhwama senjongo esisho ukuthi umuntu oyedwa angazama ngayo ukwenza kusukela ekubhujimeni.

Ukubukeka Kwansuku Zonke Nobuhle Befini

Esinye sezici zefilosofi ezihlaba umxhwele kakhulu uMushishi yizici zayo ezikhangayo zabavamile. Lolu chungechunge lugxila ekudlaleni kokukhanya ngamaqabunga, umsindo wamanzi, isimo sokhuni oludala. Lokhu akuyona nje incazelo esobala yokuthi izwe elihamba phambili lifanelwe yinhlonipho. Abakholelwa kulo baye baphendukela ebucikweni naselwazini njengenhlahlo yencazelo yaphezulu.

I-mushi ivame ukuba yizinto ezibangela ukuba kube khona izikhathi ezinjalo: umchashi ungenza uqalo lukhanye kakhulu kusihlwa, futhi abantu basemaphandleni bamangale. Lokhu akudingeki ukuba isithembiso esingokoqobo senginginyazwe sengilazi ngemva kokufa. Kwanele, ukuphila okusheshayo kodwa okungokoqobo. Ngaleyondlela uchungechunge lungenza ukuvuselelwa okukhona: asidingi ububanzi ukuze sibone ukujula; ukuphila kwenkukhu okuphelele kwempukane kunele.

Ukubaluleka Kokufundisa Nezincwadi Ezinabantu Abaningi

Ngoba uMushishi inqaba ubufundisi, isebenza kakhulu njengethuluzi elingokwesayensi lokusungula imiqondo engokwesayensi. Abafundi abangase bangafuni imibhalo ebanzi yefilosofi bangabhekana nemibuzo efanayo echazweyo. Isenzakalo esisodwa singavula izingxoxo ngenkululeko, isimo sokuziqonda, noma izimiso zokungenela. Abanye abafundisi baye baphendukela ekubeni isisekelo sokufunda ifilosofi, futhi baqonde ngokucophelela njengalezo ezitholakala ezindaweni ezinjenge [[FLT:]] Anime Meta's Burdate’s Burday [[FLT:]] i-m nothives Burst’s Burmalls Treement.

Ngaphezu kwalokho, enkathini yenhlekelele yesimo sezulu nokukhathazeka kwendawo ezungezile, ukuma kwemvelo okujulile kuzwakala ngamandla. Ukwenqaba kwayo i-anthropocentrists. Kuboniswe ngo-mushi okunganikezi nzuzo yomuntu (izibukeli zokuhlola indawo yesintu phakathi kolwembu olukhulu lokuphila. Nalokhu futhi kuyinkinga ekhona: hhayi nje ukuthi kufanele ngiphile kanjani, kodwa kufanele wewe uphile kanjani uma kuqhathaniswa nabangebona abantu? Uchungechunge alunikezi izixazululo zezimiso, kodwa luhlakulela isimo sokulalela okudingeka ekuqondeni noma yiziphi izimiso zendawo eziwusizo.

Isiphetho: Ukuvuvukala kokuthula [[QULT:0]Mushi

Kusetshenziswa i-proxy ehlangene nombukwane we-kinetic, uMushishi uhlala ehamba ngobumnene kodwa ngokushesha. Kubonisa ukuthi imibuzo ephuthuma kakhulu yefilosofi akudingeki ikhangiswe; ingahlatshelelwa ehlathini, idwetshwe ngombala, ithwalwa ngezinyathelo zomphambuki. Ngendlela yokuphatha kwayo ukwenza incazelo, ukuzihlukanisa, inkululeko, nokwamukelwa, loluchungechunge lunikeza isithembiso esiqinile nesinengqondo esikhona.

Uhambo lukaGinko alukho endaweni yokuphumula yokugcina kodwa lubheke ekugxileni ezweni njengoba kunjalo, hhayi njengoba sifisa ukuba libe njalo. Ukuthi i-atnence iwumsuka wezenkolo: ukuphila kwamehlo avulekile, ngaphandle kwesiqinisekiso somvuzo, kodwa kusakwazi ukuhlanganisa izikhathi ezijulile nobuhle. Njengento yokutadisha nomsebenzi wobuciko, uMushihishi[ usimema ukuba sihlale sime kanye nabangaziwa futhi, ngokuhlala, ukuthola ukuthi kungasho ukuthini ukuthi siphile.