Inganekwane Ehlala Njalo Yamakhosi AseKaguya

Izindaba ezimbalwa ezisezincwadini zezwe zinamandla athulile nobubanzi obunye obungathandeki . ITale yeNhloko yeNdlovukazi Kaguya” (Tatori Monogatari). Iyaziwa njengendaba yaseJapane endala kakhulu ekhona, lendaba yeshumi lekhulu leminyaka ekhona ingaphezulu kakhulu kunendaba yezingane ezifunyaniswe phakathi kwesiqu soqalo olucwebezelayo. Isisekelo somklamo wesiko owenzile wenjanjane, ifilosofi, nesizwe esikhona ngaphezu kwenkulungwane yenkulungwane yeminyaka. Kusukela enkathi ephakathi yenkathi ephakathi yeminyaka kuya emaphusheni amafelemu eStudio Ghibli, uhambo lwezingane olusuka ekudingisweni kwezwe lasemhlabeni lubuye lubuyele enyangeni. Lento ewubuciko yobuciko, izimpawu zobuciko bayo zomlando, izihloko zayo ezihlala phambili, izihloko zezentembe, ezithiyo.

Umsuka Nomlando

Tatri Monogatari (ngokwezwi nezwi]) kukholelwa ukuthi yaqanjwa ngasekupheleni kwekhulu le-9 noma lokuqala leshumi leminyaka, enkathini ye-Heian (794-1185). Umlobi uhlala engaziwa, nakuba umbhalo uveza imizwelo ecwengisiwe yesikhulu sasenkantolo. Ezinye izazi ziwuhlobanisa nesiko lomlomo elibhalwe kuqala iJapane, kuyilapho abanye bebona imikhondo yamathonya amaShayina namaBuddha ithandeka enziwe efolo layo. Lendaba ibonisa umphakathi othandwe amandla angaphezu kwawe, izinkondlo, nokudlala okunga kahle phakathi kwemizwelo yabantu nemvelo.

Ibhalwe enhlanganiseni yezinhlamvu zakudala zamaShayina kanye ne-kana yasekuqaleni, lendaba ithathwa njengokhokho we . Ukubaluleka kwayo komlando akukho ekuqukethe kuphela kodwa nasendimeni yayo njengetshe likamboni lokulandisa. Izinguqulo zokuqala ezikhona ezibonakala zivela [[[FLT:] ku-[FLT] [imiqulu ye-Pritus] [[FLT]] [12] [i-FLT] [i].[FLT] [iphawu lekhulu leminyaka elingu-12], ukuveza umfanekiso owenziwe futhi uhlanganisa nencazelo yayo. Ingxenye yayo ephawulekayo ye-Heartumsletuary ibizwa ngokuthi i-Hemian, noma i-Flustra, i-Foctivess.[5]

Indaba Nezihloko Ezingaphelelwa Isikhathi

Ukulandisa kulandela uqalo olungenabantwana okuthiwa uTaketori no Okina othola intombazane encane, ekhazimulayo esiqwini soqalo. Yena nomkakhe bayiphakamisa njengeyabo, futhi ngokushesha ivuthwa ibe yisifebe esimangalisayo nokuhlakanipha, ebizwa ngokuthi uNayotake no - Kagwaya-hime (“Inkosi yeBamboo Light”). Udumo lwakhe luyanwebeka, futhi izigqoko ezinhlanu ezihloniphekile, kanye noMbusi ngokwakhe, ufuna isandla sakhe. UKaguya-hiye ufuna imisebenzi engakholeki. Ngisho noMbusi okhuthele u-Bhuda imbi, igatsha eliyigugu elivela epharadesi, ingudreat, igugu lebhomu, negobo lenkomo ezalwa yinkomikazi yenkomi, ephumayo kuphela. Inyanga ephuma enyongweni yakhe ephumayo.

Ingcweti emakhulwini amaningi eminyaka iye yathambekela ezikhathini ezithile: ukutholakala kokuqala, ukuboniswa kwezipho zamanga, amaqembu abheka inyanga, kanye nokukhuphuka okubuhlungu. Lezi zigcawu zahlotshaniswa ngezihloko ` azinalwazi[ [umphumela wengozi], ukucindezeleka phakathi kwesifiso sokuhlanzeka nesomhlaba, kanye nokuhlonipha imvelo kwezemvelo. Le nganekwane iwukuzindla ngokulahlekelwa, ukungakwazi kokungabi nalutho kobuhle, kanye nokwamukela ukuphila ngokuthula.

Imifanekiso Yezobuciko Kuyo Yonke LeNkathi

Umlando obonakalayo wePrincess Kaguya uveza ukuziphendukela kwemvelo kobuciko baseJapane ngokwabo. inkathi ngayinye yachaza kabusha lenganekwane ngelens yayo siqu ye - styleticism, iguqula uthando lwemibhalo lube iqoqo eliphilayo, elishintshayo lezindinganiso zobuhlaziyi.

Inkathi Ye - Emakimono Nekamura

Imifanekiso yokuqala ihlala kakhulu ezicucweni, kodwa yasungula amagama okubona. Totori Monogatari Emaki kusukela ngekhulu leshumi nambili isebenzisa isici i-fukikikiya [i-yatai [indlela yokuhamba] (uphahla olukude), ukuvumela izibukeli ukuba zibone izigcawu ezingaphakathi. Imigqa eqinile nemibala evinjelweyo yaphinda futhi yaphinda-phinda ubukhazi bezwe leHeian. Izinkulumo ezibonisa ama-mzwelo, nakuba zidlulisela umzwelo omkhulu ngokutsheka emakhanda nezenzo zezandla ezicashifififi ezibizwa ngokuthi [FLD:] [FLT] [FLD]] kakina.[FT][5]

Inguquko ephelele, eyalandela ngekhulu le-17 leminyaka, manje eseMnyuziyamu ye-metropolitan ye-FTY, ibonisa isiko eliqhubekayo lokukhiqizwa kwezandla, namaqabunga egolide kanye neziklamo ezicubushiwe ezithonywe ngesitayela se-mayato-e.

Izwe Elintantayo: Imishini Ye - Ukiyo Ne - oniblock

Phakathi nenkathi ye-Edo (1603-1868), lendaba yabuye yaqanjwa ngokusetshenziswa kwe-Ukiyo-e ethandwayo. Izazi ezifana Kitagawa Utamaro, [[FLT:] [[FLT:]] Kashikakusai [[FULT] [[[FULT]], [i-Kakakuka], kanye [ne-FLT] ne-Tsukioka Yoshito [[FLT] yaveza izinyatheliso ezihlaba umxhwele ezibizwa ngokuthi iKaguya-ie njengenkantolo noma ubuhle obungaphelelwa isikhathi, ukuxuba ngemfafa. [ulm] [i Fola]

Imifanekiso kaHoukosai yendaba ethandwayo yalendaba yagxila ezingeni elingavamile − isiqu soqalo esikhanya ngaphezulu, izidalwa zasezulwini zehla emafwini − ezishintshwa ngemigqa eqinile, egelezayo futhi eshiyanayo. UYoshitoshi, esebenza enkathini yaseMeiji, waletha ukuqina kwengqondo kulendaba; izigcawu zakhe zokuhamba kwamankosana zigcwele ukudangala nokushukuma okuphawulekayo. Lokhu kushicilela kwasakazeka kabanzi, kuletha indaba emakhaya abantu abavamile noMobile Kaiya-hiye empul.

Uchungechunge olubaluleke kakhulu, [[FLT: 0] Tsuki Hyakushi (Izici Ezinye zenyanga) nguYoshitoshi, zihlanganisa ushicilelo oluthiyiwe i-Moyeni ye-Bambuo Carge[, oluthatha isikhathi sokuthola into nge-odria, i-atting mosfera. Ungabheka lomsebenzi kuyi-Muziyamumumu [[FLT:]]

Ukuchazwa Kwanamuhla Nekwesikhathi Esidlule

Ekhulwini lama-20 nelama-20 leminyaka, ubuciko bendaba bafinyelela ezindaweni ezintsha zezindaba. Yokuyama Taikan, umnini weNihonga (umdwebo wesiHebheru), waveza izinga lendaba ngokufinyela, cishe ukuboniswa okungaqondakali kokukhanya kwenyanga noqalo. Inkathi yangemva kwempi yabona i-Promply yaba uphawu lokulahlekelwa yicala negama lesizwe, ngokuvamile eliboniswe ngephimbo elingenacala, eliyi-mestalic, i-melanchlic.

Yebo, ukuchazwa kabusha kwamanje okuqashelwe kakhulu embulungeni yonke kungu i-Studio Ghibli’s “ITale of the Princes Kaguya" (2013), eqondiswe yi-Isao Takahata. Ifilimu iveza i-color-national assarictic exective ewubudodayo ewubukhali we-e - emukonono kanye nokucasha kwe-k ukudweba. Ulimi lwayo lwe-openture lulahla ukuphelela kolwazi oluhlanzekile, esikhundleni sokuthintana nohlobo olungaphelele, olubonisa ukuhlonipheka kwenkathi yokuqala yasekuqaleni. Ibhayisikobho evusa isithakazelo elwazini lomhlaba wonke, ukuhlanganisa izihloko zomlando zanamuhla. (Funda i-keleleka ukubukeka kwe-filimi oluse-mfackie.) engosini engosini yobuciko [Foff: [Foff]]

Ithonya Ezincwadini Nasesiteji

Ngalé kobuciko bokubona, iTale of the Princess Kaguya ibiyimithombo yemisebenzi yaseJapane yobuciko. Isakhiwo sayo esiphawulekayo(exemille, imisebenzi engenakwenzeka, nokufika kwasezulwini) kuphelele ngezinkinga ze-Noh neKabuki.

INkinow Theater: IYume akakho eKayoiji

Nakuba ukulandisa kwasekuqaleni kungeyona inombolo yomdlalo, izihloko nomfanekiso wayo kugcwele izingoma. Ukuzivumelanisa okuphawulekayo kuwumdlalo [[FLT: 0]“ iKaguya-ihime” noma imisebenzi ehlobene nayo njenge ```````````````''''' [[[FLTY] [[FLT]] [[FLT]] [[FLT]] [ubumba] [uhlobo oluthi oluthi oluthi oluthi oluthi lwa Mphini], oluhlanganisa isamba sesibhakabhaka. Enhlopheni, i-eye, i-entshtingss, nomculo ocwezayo oshukumisa omunye umkhathi wenyanga. [[FLT] [FLT] [FLD] [5] [ume] [ume] [ume]) ugqoka kakhulu) kanye nohlobo oluneyohlobo olugcwele isihlahla esigcotiwe, isihlahla esikhanyaziwe, futhi sime isihlahla esithandwayodwa, signe.

IKabuki NoBunraku Puppet Theater

Kabuki, kanye nendwangu yakhe eqinile nezingubo eziklanywe kahle, kwaletha ukunambitheka okuhlukile kulendaba. Ubuntu bukaKaguya-hime baba ithuba lokuba i-onnagata (abadlali besilisa abadlala ngendima yabesifazane) babonise umusa omkhulu kakhulu ne-payos. Ukudlala okusekelwe ensumansumane ngokuvamile kwanezela izithonsi kanye nezici ze-medic ukuze kujabulise izilaleli ze-Edo-paric, ngezinye izikhathi kusuka ngokuphawulekayo kwendaba yokuqala. Ngalesosikhathi, i-Bunku pholish i-backings ivumela ukuboniswa kokugcina i-athonsi, njengoba abafali besebenzisa umzimba wamakhosi ophindizelayo njengoba elahlekelwa ukuqamba kwasemhlabeni, isikhathi esinzulu sobuhle bemidlalo.

Ukushintsha Kwezimo Nemithombo Yezindaba Yanamuhla

Inganekwane ayikayeki ukubhalwa futhi. Esikhathini seMeiji, abalobi abanjengo- izici zenganekwane zibuye zibe izici ezingavamile. Ababhali bempi babona eKaguya-ihee izifaniso zobuhlobo beJapane nokwakheka kweNtshonalanga [1]a ehlanzekile, ubuhle bangaphandle obungathandeki. Ithonya lenganekwane lidlulela kumamanga, aname, futhi ngisho nemidlalo yevidiyo, lapho abalobi ababizwa ngokuthi ama Kaguya noma abaphendulelwa yizithombe zakhe ezibonisayo. Lokhu kushintshashintshashintshashintsha njalo, kuveza izibonakaliso kanye nolimi lwawo emakhulwini eminyaka aqalayo.

Izimpawu Nefilosofi Engokwenkolo

Ukuze umuntu aqonde ukubaluleka kobuciko balendaba, kumelwe ahileleke ezingqimbani zayo ezingokomfanekiso. Uqalo ngokwalo luyisibonakaliso esinamandla: enkolelweni yobuShinto, uqalo luyindawo yokuhlala kami, umsele ophakathi kwezulu nomhlaba. Ukuvela kukaKagula-ime eqhweni elicwebezelayo kuveza ukuzalwa konkulunkulu ezweni elivamile. Ingcweti zivame ukugcizelela uphawu oluthe nkqo lwezihlumela zoqalo nenyanga, i-athom ehlanganisa indawo yasemhlabeni nezwe.

Inyanga mhlawumbe iwuphawu oluthatha kakhulu. KuHeian aesthetics, iso lokubona inyanga ( utsukimi) yayiwukuchitha isikhathi okucwengisiwe okuhlangene nokuqanjwayo nokuqanjwa kwenyanga. I-Kaguya-impee iyisiqalo senyanga esenza ingabi nje isivakashi kodwa isiqeshana sokuphelela okunganqamukiyo. Ingcweti zabamba inyanga ezingxenyeni ezihlukahlukene (jekelele futhi zikhazimula lapho izithunywa zifika, noma zincipha lapho uqalo luqala ukuyithola. Ukunyakaza kwenyanga ukuze iveze izimpawu ezithintana ngokulandelana kwazo, zihlanganisa kanye nokushaya kwemvelo.

Ingxenye enkulu yalendaba ingumqondo ongazi lutho , ukudabuka okumnene ngokudlula kwezinto zonke. Lendaba ayipheli ngobudlova obudabukisayo kodwa ngokulahlekelwa okuthulile, okushisiwe. Ukushiswa koMbusi kokungafi eMount Fuji kuguqula usizi lube isikhumbuzo esihlala njalo , intuthu ebonakala ngokuhunyushwa kwenani eliphezulu lezithombe ezingcwele. Lokhu kubonisa umyalezo: ubuhle beqiniso buhambisana nobunzima bayo.

Esinye isihluthulelo sesimiso sokuhlola i-asthetic i-yūgen `umqondo ojulile, oyimfihlakalo wokujula kwendawo yonke kanye nobuhle obucashile obubonisa amaqiniso afihliwe. Izidalwa zasemkhathini, ngokuvamile eziboniswa njengezinhlobo ezithambile ezivela enkungwini, zibamba i-yūgen ngokuphelele. Isambatho esinezimpaphe esisusa izinkumbulo zikaKaya-imcako, ukubuyela ekuhlanzekeni, kumuntu ongabonakali. Izazi ziye zafuna isikhathi eside ukudlulisa lemfanelo engabonakali ngokugweba ngebhula, indawo engenalutho, nokusikisela kunokudweba imininingwane.

Ukubaluleka Kwamasiko EJapane Yesikhathi Esizayo

ITale yeNkosana Kaguya iseyingxenye ebalulekile yendwangu yezesiko laseJapane. Ifundiswa ezikoleni, ibhekiswe emikhosini yenkathi ethile, futhi ichazwa kabusha. ITatriri Monogatari [[FLT] ezindaweni ezithile] igubha indaba ngemibuthano, imisebenzi yezentengiselwano, nezenzakalo zenyanga. Kulemikhosi, ungabona abadwebi benza imiqamelo ekhanya ebusuku, ibhekisela ngokuqondile ekutholeni izinto eziyinganekwane.

Kubuciko banamuhla, indaba iye yaba isisekelo sokuhlola nokulahlekelwa isiko. Abadwebi ababonayo abanjengo- Mariko Mori kanye Baraimomo[[ baye basebenzisa imishini yezokuxhumana ukuze baphinde basebenzise uhambo lwasezulwini lwe-Profess, behlanganisa izithunzi zakudala nezithi systristus. Lokhu kuvame ukuphikisana nokuthi isho ukuthini ukuxhumana kwethu nendlela i-mithodis-mistry ethinta ngayo izinto ezingokomoya. I-Mori i-ri, ngokwesibonelo, imiboniso esobala, ngezinye izikhathi, imiboniso yokuthi ingubo yempepho ye-lumimence.

Lendaba ibuye isakazeke kakhulu ekuklanyweni kwezentengiselwano, kusukela ekuklanyweni kwekimono kuya ekubukekeni kwezimo zonyaka. Nakuba kunjalo, izindinganiso eziyisisekelo zamasiko ziyaqhubeka. Ukwenqaba kwamakhosana ukuba abe ngabenkosi, nguMbusi, ngisho nasemhlabeni, kuhambisana nezingxoxo zanamuhla mayelana nenkululeko kanye nokubukeka kobuhle. Lendaba ikhululwe ngokufundwa kwamakhosi abheka uKaguya-him njengesithombe sokuzikhethela okugunyaziwe, ngisho noma kuyindlela ebuya ngokudabukisayo.

Mhlawumbe ifa elihlala njalo yindlela izinganekwane ezibumba ngayo ukwazisa kwemvelo yamaJapane. Iziqu zoqalo ze-Arashiyama yeKyoto azidonseli izivakashi kuphela ngenxa yobuhle bazo kodwa ngenxa yokuthi zivusa amathuba okuthola izinto ezingekho enkubweni. Inyanga ilokhu iyisibonakaliso sesizwe sokucabanga nge-asthetic, kanye tsukimi isagujwa ngotshani notshani. Kuyo yonke le misebenzi, indaba yasendulo iphila hhayi njengensalela eliphilayo kodwa njengelens lokubona izwe.

Isiphetho

Ngaphesheya kweminyaka engaphezu kwenkulungwane, ITale yeNkosana uKaguya iye yabonakala iwumthombo oyingqayizivele wezakhi zofuzo zobuciko baseJapane. Kusukela emigqeni ebucayi yezandla ze-Heian kuya ephepheni eliqinile le-ucalyyo-e, kusukela ekunyakazeni okuvinjelweyo kwe-Noh kuya esithombeni esibanzi sika-Studio Ghibli, indaba ithola izakhiwo ezintsha njalo lapho igcina ingaphakathi layo elingokomzwelo nefilosofi. Ifundisa ukuthi ubuhle obujulile buhambisana nokulahleka kwenyanga, ukuthi kuhle ngempela ngoba intuthuka. Lokhu kuqonda okujulileyo, okufakwayo ezithombeni eziqongweni, kuyaqhubeka ukukhuthaza ukuba kungavusekhona noma yimuphi umdwebi wenyanga ukuze ikwazi ukubuka i-e. I-Prophingssss, ukuvund ngenhla, njengoba kuqhubeka ukudaba intube intube.