Shoko Komi, isazi semfundo ephakeme esihlonishwayo saseTomohito Oda’s manga nochungechunge lwe-aimae Akakwazi ukuxhumana, uye waba umfanekiso ofanekisela izilaleli emhlabeni wonke. Ukuphila kwakhe kwasesikoleni esiphakeme akusona isiphepho esithandwa ngokushesha kodwa ukuhamba ngendiza okunzima futhi okubuhlungu kwezwe elakhiwe ngamazwi. Naphezu kokuba kuqondwe njengobuhle obupholileyo, ubuhle obungakholekiyo, iKomi iMpi yokukhulumisana ebangela ngisho nomsebenzi onzima kakhulu. Lokhu kuhlola ngaphezu kobuso bakhe obungacacile ukuze ahlole izinselele zakhe, amandla angalindelekile aphuma esimweni sakhe, amandla aphumayo, naphakathi kohambo oluthinta abantu.

Isimo Sokuphazamiseka Kokukhulumisana KukaKomi

Ingxenye eyinhloko yokulandisa kukaKomi uhlobo lokukhathazeka okungokwenhlalo okubonakala njengento ecishe ibe yinkinga yokungakhulumi imicabango yakhe ezimweni zomphakathi. Loluchungechunge luyisimo esifana “nokuphazamiseka kokuxhumana,” igama elisetshenziselwa ukusiza ontanga yakhe ukuba baqonde, kodwa lihambisana eduze nokuboniswa kwemidanti ekhethekile. Lokhu akuyona into ekhethekayo noma indaba elula yokuthula ngokuthula; kuyisimo esikhubazayo esibamba amazwi akhe ngaphakathi kwengqondo egcwele imiqondo nemizwa. Ulimi lwakhe, ngokuvamile oludidaniswa ngokunganaki, lwembula iqiniso − → Caltim, amehlo agcwele, kanye nokungalingani okusaziwayo okusayo. Ukuqonda lokhu kuhlukanisa phakathi kokuthanda nokwenzisa. Ukuqonda lokhu kubaluleke kakhulu kokuhlangenwe nakho kwakhe kwansuku zonke.

Ukukhathazeka Okukhulu Ngokweqile Ngezenhlalo

Nakuba uchungechunge lunganikezi kuhlolwa kwezokwelapha, izimpawu zikaKomi zibonisa ukuthi uvalo olukhethekile, ukukhathazeka kwasebuntwaneni lapho umuntu ehluleka khona ukukhuluma njalo ezimweni ezithile zomphakathi nakuba ekhuluma kahle kwabanye. KuKomi, “isimo esiqondile” cishe yikho konke ukuxhumana phakathi kwabantu ngaphandle komkhaya wakhe oseduze. Ukukhathazeka kwakhe kugcwele“ okubangelwa ukwesaba; umphimbo wakhe uvale kakhulu. Lokhu kuhlukile enamahlonini avamile, futhi kumane kumane kungafuni ukukhuluma. Ucabanga ngezingxoxo ezimnandi, kodwa umzimba wakhe uyakwenqaba ukubambisana. Ukukhathazeka komphakathi, kuyena, kuba yisicini esingokomzimba. Lo mphini uzibona uzibona ziqinile izinkulumo zakhe: ziwubona njengonkulunkulukazi wakhe oyisidlanga, kodwa ngaphakathi, kodwa ukhala ngokudabuka, ngokudabuka kwakhe, ngokudabuka kwakhe.

Indlela I - Manga Efanekisela Ngayo Izwe Lakhe Langaphakathi

Elinye lamathuluzi anamandla kakhulu okulandisa i-Oda i-oda i-od esebenzisa izimpawu ezibonisa u-Komi aphethe ngaphakathi. Ngokucabanga okugcwele ukuqaqa umlomo, amahlaya, nokubhekisa phambili, sibona ubuntu obuqabulayo obuvalelwe ngaphakathi. Ubuciko bobuciko bubuya phambili, ukuvuma okusuka enhliziyweni, kanye nokuziqinisa okuthambile, kodwa zincibilika ngaphambi kokufinyelela izindebe zakhe. Futhi i-manga isebenzisa umehluko ocacile: izimpawu ezivame ukumangaza “ukuthula kwakhe, ukungazi ukuthi imbonakalo yakhe yangaphakathi iyingxubevange egcwele i-mphimbo esheshayo kanye nokuzizwela. Lokhu kwakha uzwela ngokushesha, ukudonsela abafundi emkhathini okhungathene, onesizungu.

Imiphumela Eyingozi Yezithiyo Zokukhulumisana

Ukungakwazi kukaKomi ukukhuluma akukho endaweni ephansi; kubangela ukushaqeka kuzo zonke izici zokuphila kwakhe. Kusukela ngosuku lokuqala lwesikole esiphakeme, ukuthula kwakhe kudala umngcele ophazamisa ukubheka abanye futhi kumehlukanise. Indawo yesikole, indawo ebanzi yezingosi zokuxhumana, iba yindawo egqitshwe phansi. Ukubingelela ngakunye okuphela ngokubuka okuyiqhwa, isikhathi ngasinye kumelwe abaleke esaba, kuqinisa umjikelezo wokuphuthelwa ngamathuba nokungabi namathuba ajulile. Lokhu kungabi nje ukuba wedwa. Ukuzihlukanisa akuyona nje indawo yokungaqondwa ngokuqhubekayo, umuntu ozimisela kahle ngokuzikhukhumeza noma ukuchitha.

Ukuzihlukanisa Nomphakathi Nokungaqondi

Ukungaqondi okuvamile okuzungeze iKomi kuwugibe lokukhonza izithombe. Ukuzifica kwakhe, izinwele ezinde ezimnyama, kanye nezici ezilinganayo kuholela abafundi ekilasini ukuba bambize ngokuthi “unkulunkulukazi wesikole,” isisekelo angasicelanga. Ukuthula kwakhe okuphoqelelweyo akunaphutha ekubekeleni indawo ehloniphekile. Ukwesaba kwakhe kufundwa njengehlazo. Lokhu kwenza ukuba isiprofetho esizigcwalisayo: abantu badedamba inhlonipho yamanga, futhi abakwazi ukuwalungisa. Le nhlekelele isho ukuthi uKomi akanawo umuzwa wobukhulu; ulangazelela igebeva igebe. Ukubheka igebeva konke okunehlazo kubangela ukuba igebe i-scancrow, okugcina ukukhathazeka kwakhe kungene egumbini elilandelayo. Lokhu kugcizelela indlela yobuhle obuqotho nokuthoko.

Ukushikashikeka Kwemfundo Nezemfundo Yangemva Kwesikole

Nakuba uKomi’s syndrome ephumelela ngokwemfundo, ukuphazamiseka kweqembu kufaka izingozi ezisebenzayo ezidingwa yisikole. Izintshumayelo zeqembu, ukuveza izingxoxo, ngisho nokushayana nje kwekilasi kungabangela uvalo. Akakwazi ukuphakamisa isandla sakhe ukucela indawo yangasese noma ukucacisa iphuzu lesifundo. Imfundo engokomzimba iletha isibindi sayo siqu: ukubambisana neqembu ngokuvamile kumenza anciphise ukuvama kwemizwa. Nokho, uchungechunge lubonisa ukuqina kwesimiso sesikole lapho othisha nontanga besebenzisa indlela yokuxhumana. Ukuxhumana kuyaba ilula, futhi kamuva, abangane bakhe basungula izimiso ezifana nokudlulisa amanothi noma ukusebenzisa incwadi ehlanganye ukuze baqinisekise ukuthi angahlanganyela ngaphandle kwenkulumo. Lezizindawo zokuhlala ziqokomisa isihloko esibucayi: ukukhululeka kwemfundo akukhona nje kuphela ukuvumelana kwemisebenzi engokoqobo kodwa ukuvumelana nozwelana nokuvumelana kwezindlela zomnikelo.

Amandla Afihliwe: Ulimi Oluthule Lwesihawu Nokubonisa Imizwelo

Naphezu kobukhulu benkulumo yakhe ecishe ibe yize, uKomi ungumuntu oveza futhi oqondayo ngendlela engavamile. Ukuthula kwakhe akulona ize; kuyindlela ehlukile yokufunda, ukubheka, ulimi lomzimba, kanye nokuzitshela okujulile. Lamandla, nakuba ezalwa edinga, angamandla amakhulu kakhulu ezweni lapho abaningi bekhuluma kodwa belalela ngempela. Ubuntu bukaKomi buveza khona incazelo “yokuxhumana okuhle,” efakazela ukuthi ukuhlobana kucekelwe kakhulu ngaphandle kwamagama nje.

Ikhono Lokungabeki Izincwadi

Njengoba umkhondo wakhe oyinhloko wokwenza umsindo ophumayo uvalekile, uKomi useyi-virtuoo yenxoxo. Izimo zakhe zobuso, nakuba zivame ukubonakala kubantu bangaphandle, ziwulimi olufundeka kahle kulabo abanaka. Ukuwavula kancane amehlo akhe, ukudabuka kwezindlebe zakhe, ukumomotheka okungaqondakaliyo, ukushaya ihlo, okungaqondakali kahle. I-manga iveza kahle indlela akhuluma ngayo ngokuma nangezimpawu. Uma kumelwe abonise ukubonga, umnsalo wakhe uba julile kakhulu; lapho ejabula, ukumamatheka kwakhe okuncane, okunjengekati kuba umvuzo ofanele ingoma eyinkulungwane. Futhi uba nekhono lokuxhumana, incwadi yakhe ekhuluma ngephicoba izwi lakhe. Lokhu kugcizelela ukuthi ukungazinzi kahle “ulimi olungalulo oluvamile kodwa lungasho lutho olubanzi. ”

Izwela Njengegunya Elinamandla

UKomi uzwela lwakhe olujulile lungamandla akhe aphawulekayo. Ngenxa yokuthi uhlale engakwazi ukuzwelana naye, uyakwazi ukuzwelana kakhulu nokucindezeleka kwabanye okufihlekile. Uyaqaphela umfundi afunda naye ohlala ehlala ekhona eqenjini, omfundi omsebenzi wakhe ubophele ibheyili, isilwane esilahlekileyo esithukile. Uzwela lwakhe lumenza azizwele ngaphandle kokukhuluma kodwa ngokuthula. Uhlala eceleni komfundi okhalayo, unikeza isandla, noma umane alinde kuze kube yilapho esekulungele ukuvuma. Lokhu kunikeza induduzo enkulu. Uzwela lwakhe lumenza azizwelene ngaphandle kophawu olusobala, lubonisa ukuthi ukuqonda ubuhlungu nokwenza umehluko ovamile, lungahlanganiselane nendawo yokuxhumana.

Ukuqiniseka Nokuzimisela

Abafundi bagxeka uKomi uma bebona kuphela ukuphuma kwakhe ekhala izinyembezi nokushaywa uvalo. Umgomo wakhe owenziwe i-aignome uyi-aron. Umgomo wakhe wokuzenzela abangane abayikhulu awulona iphupho eliwubuwula; ukuvama ngamabomu, okwesabekayo, ukugagagasi okhetha ukugijima usuku ngalunye. Lengxoxo ngayinye ehlulekile incishwa ikhala izinyembezi zakhe, kodwa akahlehli unomphela. Uzibhalisa kaningi ezimweni eziqinisekisa ukukhathazeka kwezingubo, ukuvakashela imikhosi, ukuvakashela indlu ehanjelwayo, ukuhambela indlu egcwele inkathazo. Lokhu kushintsha kusuka esisulwini sesisulu sosizi sokukhula kwakhe siqu. “IKmi i - Can'sting" isho ngokuhlekisayo, ukuvumelana kwethemba, ukuvumelana nento evame njalo.

Indima Yabangane Nomphakathi Ekuthuthukeni KukaKomi

Uhambo lukaKomi lungaba yize ngaphandle kwesimiso esisekelayo esifunda ukwamukela izimpawu zakhe. Lolu chungechunge lubonisa indlela umphakathi ozivumelanisa ngayo nokuhlanganisa ilungu elingakhulumi njengalokho okuyikho ngentuthuko yalo siqu. Abangane bakhe baba amabhuloho, abahumushi, nabaqalisi, ngamunye afunde ulimi oluhlukile “lokukhuluma.” Le ngqungquthela ibonisa ukuthi ukuveza ukukhubazeka noma ukungakhululeki akuwona umthwalo kodwa ithuba elihlangeneyo lokuthuthukisa ubuhlobo.

Ukusekela KukaTadano Okungenamdlandla

UHitomoto Tadano, umthofu wesilisa, ubangela. Imibuso yakhe emikhulu ayisona isici esivamile kodwa uhlobo lozwela oludlulele. Ungumuntu wokuqala ukufunda umbhalo ongezansi wobugada bukaKomi ngokunembile, hhayi njengokuzihlukanisa, kodwa njengokukhathazeka okukhulu. Uba umhumushi wakhe hhayi ngokukhuluma naye, kodwa ngokuveza isikhashana esiphephile, ngokuhumusha iziphazamiso zakhe eziqinile, futhi ngokusheshisa isigijimi sakhe esihloselwe phezulu. Indima kaTadano ibalulekile ngoba akalokothi azame “ukumenza abeke ikhanda”; akaboni nje ukuthi ukhona. Uveza ukuziphatha okuhle: isiguli, ukuthobile, futhi uzimisele ukubona ukuxokozela inguquko njengendida efana nempimpini yakhe. Ukuthula kwakhe. Ukuba khona kwakhe kunikeza izingozi ezisemnyameni zakhe.

Ukuxazululwa Okuvusa Inkanuko KukaNajimi

Ngokungafani okukhulu, i-Osana Najimi isebenza njengendlela yokuzimela empucukweni eguquguqukayo. Njengomngane wengane onobulili obungenaluketshezi, uNajimi uyazi wonke umuntu futhi unokukhathazeka okungokwenhlalo. Badonsa uKomi baye ezimweni zomphakathi ngokunganaki, besebenza njengesikhawu esiphezulu esivimbela ukucabanga, futhi bavulela ngokungavamile. Nakuba uNajimi evula iminyango, futhi akhiphe iKomi adlule. Lokhu ngesibindi, nakuba ngokuvamile kukhungathekisa iKomi, kuphilisa ngendlela yayo siqu. Kumchaya ekwaneni ezindaweni eziningi zezenhlalo ngejubane elivimbela ukucabanga okungaphezu kwalokho, futhi kwenza ukuba umkhuba nje u-Komi athole into engekhona. I-Komi engcono kakhulu. Ibeka i-Thino i-nashno ewusekela ngokunye ukuthula kwesimiso esivamile.

Abangane Abakhulayo

Njengoba uchungechunge luqhubeka, umngane ngamunye omusha umelela ukunqoba hhayi nje kweKomi kodwa ukuklanywa okungaqondakali. Abangane abanjengo- Agari Himiko, abanokukhathazeka okungokwenhlalo ngokudla, isibopho esihambisana nokuhlangenwe nakho okungahambi kahle. Abanye, njengowesiYamai Ren, ubekela imingcele yemikhawulo ngezindlela eziwubuwula. Umngane ngamunye ufunda isiqephu solimi lwakhe: abanye bafunda amazwi akhe, abanye bafunda amaphuzu akhe, futhi abanye bamane bajabulele inkampani yakhe ehamba ngezinyawo ezinde. Ukunqwabelana kwabangane abayikhulu kuyisifekethi somphakathi okwazi ukuhambisa i-testrone yezokuxhumana ngendlela eqinile ngokwaneleyodwa, izwi eliyigugu. Izwi elihle: Izwi likaKomi lifana nophawu olukude, futhi umngane ngamunye uzwelana lusiza ukusakaza i-mbhosholo.

Ukuhlaziya Okuhambisana Nezimo: Ukuxhumana Njengomgwaqo Onezintambo Ezimbili

Ukukhomi akukwazi ukuveza i- ngokuhlakanipha kuchitha isiqu sayo ngokwayo ngokuphikisa njalo ukuthi ukukhulumisana kuwumthwalo wemfanelo womuntu. Ukuwohloka akukona okodwa; ukuhluleka kwezwe elibeka ushintsho olukhulunywayo futhi lingalalela. Uchungechunge luchitha umqondo wokuxhumana “ongaphakathi” ngokuphelele, ukubeka ubunzima obulinganayo ekwazini kwendawo ezungezile (noma ukwenqaba). Lokhu kuguqula ucezu olulula lwezinhlangothi-yokuphila kungene emazwini ajulile okwamukela, ukuzwa kwemizwa, kanye nezilimi eziningi zokuxhumana kwabantu.

Ukwamukela Nokwethembeka

NgoKomi, uchungechunge luba umsekeli wobumnene kodwa oqinile we-milldiversity. Lubonisa ukuthi ubuchopho bakhe busebenza ngendlela ehlukile ngaphansi kokushukumisa komphakathi futhi lokhu kungafani akufani nezinga eliphansi lobungane. Ukufaneleka kobuKomi akungatshazwa; uboniswa njengomuhle, onomusa, futhi othakazelisayo ngaphambi kokuba asho igama. Abangane bakhe abawazisi nakuba engasakwazi ukuthuli; bayamazisa, futhi ukuthula kumane nje kuvele kube yingxenye yephaketheku. Lokhu kukhuthaza isilinganiso sokufakwa kwemigomo lapho ingeke iphoqelele wonke umuntu efolweni efanayo, kodwa ukugubha futhi agcine izinhlobonhlobo zezindlela zokuxhumana. Ukwenza kanjalo, indaba ekhanga kakhulu kubafundi abanezinzwa ezisabelayo, noma nje kuqaphele ukuthi ukucindezela kothile. [ngengomqondo ofana nowe-Mismelvel:]

Amandla Okulalela Ngokuzikhandla

Uma iKomi iwuphawu oluvelele, ithuluzi langempela lochungechunge liyikho ukulalelwa. Ukulalela okuphelele. [1] uhlobo olungalindeli ukuba kuvele kukhulume kodwa luqonde incazelo", kodwa luhlale luvuzwa. Abalalelayo baba abangane bakaKomi; labo abangahlali bebazisa kakhulu noma izitha. Ubaba wakhe, indoda enamagama ambalwa ngokwayo, ihlanganyela izingxoxo eziphelele naye ngemikhawulo elinganiselwe futhi iqonde umongo ngaphandle kobunzima. Lokhu kuqokomisa ukuthi ukulalela akusona isenzo esisebenzayo kodwa ukusungula. Uchungechunge lusikisela ukuthi uma umphakathi umatasa ulalela kabanzi, “ukuxokozela ukuxokozela,” uzokuxokozela. Ukushintsha okunga, okukhishwa [FL:]

Isiphetho: Ukugubha Isenzakalo Esiwumbukwane Sokuxhumana

Shoko Komi ungaphezu kwentombazane ethanda ukuzwana. Uyisithakathi esinemizwa eguquguqukayo, esikwaziyo ukuthatha uhambo oluthi shwabene, hhayi njengolungenanjongo kodwa njengolimi olujulile, oluyinkimbinkimbi olulindele ukufundwa. Ubunzima bakhe nokudukiswa nokukhathazeka okukhethekile nokwenhlalo bunikezwa ngezindlela zokuqinisekisa nokuzwelana okunjalo okungalungiseki okubangela ukuba kukhuliswe ikhambi elimangalisayo; kuqhubeke ngokuxhumana okubonisa ukuthi wonke umkhuba wozwela. Amandla ahlakulela ukungakwazi ukuveza incazelo ejulile, uzwela lwakhe olujulile, kanye nokuzimisela kwakhe okungaguquguqukiyo kokwakha ibhulo phakathi kwezinhliziyo. [UMthetho:] uyakwazi ukuqeda ngezindlela ezimangalisayo zokwelapha; uyakwazi ukuxhumana nabantu okusikhumbuza ukuthi wonke umuntu uzwa izwi, noma uzwa ngezindlebe noma ngenhliziyo evuleke. Ngohambo lwakhe oluphefumulelwe ngezindlela zokuxhumana. [[1][5]