I-alumime igujwa ngeMpi yamaBhuda hhayi nje ngenxa yempi yayo ephezulu, kodwa ngenxa yokuzindla kwayo okujulile ngokukhetha okuchaza kokubili abantu nempucuko. Enhliziyweni yale-saga ikhuluma ngeMpi yamaBern — umzabalazo onzima, iminyaka eminingi eyaqeda uhlelo lwakudala futhi yazala inkathi entsha engenzeka. Lempi yayingewona nje umkhankaso wezempi; yayiwumkhankaso owenziwa ovivinya amafilosofi, izibopho ezingenakwehluleki, futhi ishintshe njalo ukugqashuka kwezwe kwezwe layo. Ngokuhlola isiqalo sempi, ithonya izibalo, i-conamea, futhi iveza ukuphakama kwekhono, futhi iqonde kahle ukuphakama kwezinto ezisemkhathini.

UGenesise Wabafusi Uyaphikisana

Ukuze umuntu aqonde iMpi yamaBathena, kumelwe kuqala angene ezindaweni ezingavamile zamadolobhana angaphansi komhlaba. Ubuntu babuphoqelelwe ukuba bube ngaphansi komhlaba emakhulwini amaningi eminyaka ngaphambili, buphoqelelwe ukuba bube yizwe elikude eligcwele izifebe ezinonya kanye namadoda abo asabekayo abaGun. Isimo sasingesinye sesisici esicindezeli esiphelele: abantu bafundiswa ukuthi indawo yaphezulu yayiyinganekwane, futhi labo ababezama ukumba phezulu bahlangana ngokushesha, ukuqothulwa okunonya. Lesimiso sokulawula sasingazenzakalanga; sasiyisakhiwo samabomumu esiklanywe yiLordgenome, iNkosi ehambayo, eyabusa kusukela enqabeni yenqaba ehambayo yeTeppin.

Umklamo Wesipho WeLordgenome

Lordgenome, iqhawe eliyisidlakela ekuqaleni elalwa neAnti-Spirals izinkulungwane zeminyaka ngaphambili, lakhetha ngokubhubhisayo ukuba libe yinxusa lokuboshwa kwesintu. Wayazi ukuthi amandla alawulayo angaqashelwanga — amandla okuziphendukela kwemvelo azalwa ngentando nokuzimisela — angabangela “i-Spirpal Nemesis,” i-apocalypse eyayizobhubhisa indawo yonke. Icebo lakhe laliyi-dragon: ukusebenzisa ibutho lamaBathename, ukusungula ukuphila okungalawulekiyo ukuba kulwe amandla avulekayo, ukugcina inani labantu benogobe futhi umoya walo uphukile. Impi yamaBhithe, khona, yayiwukuhlasela ukuphila okungenangqondo, ukukhubazeka okunelisayo. Lokhu kubaluleke kakhulu ekuqondeni isisekelo sefilosofi yonke impi empini ePhakazana iMidlana eqinile: yayingenandlela yokulwa yinqaba nje kuphela. Impi yeNkosi ekholelwa kakhulu.

Ukumelana Nabantu Nezimo

ILordgenome yahluleka ukukulindela ukuzimisela kommbathi oyedwa. Lapho uSimon, umfana onamahloni waseGiha Village, evumbulula i-mecha esha, futhi ebhodlela i-omscle, ngephutha wakhanyisa ukuvuvuka kwenguquko. Isiqalo sempi sasingesisisisho esikhulu kodwa izimpi ezincane, ezishaye kakhulu: ukuphumelela phezulu, ukuhlangana novalo oluphansi olunesizotha oluphansi oluthintilizayo luka-Yoko, nokuma okungenanhlonipho kweGurren Lagann, ukuhlangana kwe-Lagann ne-Kamina, ukunqoba okuthiwena okuthumbile kwabanye abantu basemaphandleni, futhi ngokushesha kwandisa icebo leqembu likaDai - Gai - Guirn-Gurren elihambayo elihambayo lingene emfulenini emfuleni emfunini emfunini wempini emfunini.

Imifanekiso Eyinhloko Nesibopho Sayo Sokuzikhethela

Lempi ayizange imane nje ibangele okuhle ngokumelene nobubi; yafaka bonke abahlanganyela ezinkingeni zokuziphatha, iphoqelele ukuba balungise isimo sabo.

USimoni Ummba - maza — Ukusuka Ebuhloni Kuya Ebukhosini

I-Simon’s commant quant ichazwa ngesibopho sobuholi. Ekuqaleni waneliseka ngokulandela umfowabo wegazi uKamina, wafakwa esikhundleni somshayeli ngemva kokufa kukaKamina. Impi yaphoqelela uSimon ukuba enze izinqumo ezamkhathaza: ukushiya idolobhana lase-Adai, ukubhekana neqiniso lokuthi ubugwala bakhe babubiza ukuphila kwakhe, futhi ekugcineni akhethe ukukholelwa kuye ngokwakhe lapho wonke umhlaba ulindele ukuba ahluleke. Impi ngayinye nokulwa noMbhishobhisi jikelele — u-Thymilph, u-Cytoder, u-Mangangenwar, wayengenakhomba kakhulu futhi uSimonilo lwakhe lungamkhohlile izitha nje kodwa uqobo lwakhe. Ukukhetha kwakhe ukuqhubekela phambili, lapho ekhubazeka umthwalo.

IKamina – I - spark Ehlaba Umhlwenga

Nakuba uKamina abhubha ekuqaleni kwempi, ithonya lakhe libonakala kuzo zonke izenzakalo ezalandela. Ukukhetha kukaKamina okuchazayo kwakuwukuveza isibindi ngokuzifaka yena ngokwakhe, ezenzela inganekwane ukuze avuselele abanye. Waqonda ukuthi ithemba alinangqondo, futhi ngokwenqaba ukuvuma ukuthi kwakunzima, wafundisa iQembu likaDai-Gurren ukuthi amandla enkolelo angabuguqula ubuqiniso. Ukufa kwakhe kwakuwukunqoba okubalulekile kwe-Balmen, kodwa ukunqotshwa okungokomoya; “umuntu owayengasoze aphinde abuye avuke waba uphawu olungasoze lwabulawa. Ifa likaKamina liqaphela ukuthi ngezinye izikhathi ukuhola kudinga ukuzidela ukuze kube ngumlilo ongapheliyo.

UYoko Littner – Impi Yama - Sniper

Uhambo lukaYoko phakathi kwempi luveza isici esihlukile sokuzikhethela: ukulwa phakathi kwemizwa yakhe siqu nomsebenzi omkhulu. Wathandana noKamina futhi walahlekelwa ngosuku olufanayo olunzima, wamphoqelela ukuba abhekane neqiniso lokuthi izimpi zobuqhawe zidla abantu esibathandayo. Kamuva, ukuthandana kwakhe okufushane nomfana wesikole okuthiwa uKiyal (ekuqhubekeni kwesikhathi sempi exhumanisa) kwagcizelela usizi lwakhe ngokwengeziwe. Naphezu kwalokho, uYoko wakhetha ngokuqhubekayo ukubhekana nobunzima, efaka usizi lwakhe ekubeni izimpawu zobuqaba nobusheshiqela. Izinqumo zakhe ziveza iqhawe eliyekile eliye enqaba ukuvumela usizi lubonise umoya wakhe olusizi, kunalokho ukulwenza luqhubekele phambili ekuvikeleni isikhathi esizayo.

Lordgenome – The Fallen Guardian

Akukho phawu ku Gurren Lagann oluhlanganisa inhlekelele yokuzikhethela ngokugcwele kuneLordgenome. Njengoba ake alwa ukuze alondoloze izinhlanga ezihambayo, wadangala ngemva kokubona unya lweziphepho ze-Anti-Spiral. Isinqumo sakhe sokuba ngumashiqela sazalwa nge-calculus: kungcono izwe lobugqila obunetheneyo kunokuphela ekugcineni. Nokho isenzo sakhe sokugcina — ukudela ukuphila kwakhe okusele ukuze asize uSimoni u-Spiral — sifakazela ukuthi ngisho nenhliziyo eqinile ingabuye ibuye ithembe. Lordomgen'ston's creactive clix, ebonisa ukuthi ukuhlengwa kwensuntscill, okungahluzeke kakhulu.

Viral – Umthetho Wesifebe Wokuhlonipha

Viral, umlawuli wezilwane onamagemfe owenziwe ngoshaka, usebenza njengembangi ephikelelayo yempi futhi isibuko kuSimon. Ehlelelwe ukulwa nokungakwazi ukuzala, uViral wachaza konke ukuphila kwakhe phakathi nempi. Ukunqotshwa kwakhe ngokuphindaphindiwe ezandleni zikaSimon kwamphoqelela ukuba abhekane neqiniso elibuhlungu: izitha zakhe zazinamandla aphenjelelwayo anamandla okungasoze awalingisa. Nokho ukukhetha kukaViral ekugcineni ukulwa nabantu ngokumelene no-Anti-Spiral kwembula ukuthi udumo lungadlula uhlanga. Impi yamaBathemamen yafundisa uViral ukuthi ukuziphendukela kwemvelo akuyona nje into engokwemvelo — kulungile, futhi kuphoqelela ukuba agcine amagqubu amadala amukele injongo enkulu.

I - Societal Tectonic Shift

Ukuwa kombuso weLordgenome kwakungesona isiphelo sokulwa kodwa kwakuwukuqala kokwakha kabusha okukhulu nokubuhlungu. Lapho iNkosi ehambayo nemishini yokulawula yamaBalmans inyamalala, isintu sabhekana nenselele engakaze ibonwe yokudala impucuko ngokukhubazeka, kuyilapho futhi silwa nobukhona balabo ababengenawo amandla manje ababeyizitha.

Ukungavumelani Nokuhlukaniswa Kwezinhlanga

Ngaphambi kwempi, izwe lavunyelwa ngokuqinile: Abantu abahlala phezulu, njengabantu abafihlekile ngaphansi noma abahlala ngaphandle. Umphakathi wangemva kwempi kwadingeka ukuba ususe la ma-hierrader. Umphumela wamanje wabona amandla angenaziphazamiso, kodwa iQembu Dai-Gurren’s ethos — “Ungakholelwa kuwe ngokwakho, kholelwa kuwena okholelwayo kuwe", — waguqukela esimisweni sezombangazwe sokuthembana. Umsunguli we-Bhighman njengoViral wayehlangene nomphakathi, efakazela ukuthi impi idinga ukuphumelela okungaphezu nje kokunqoba kwempi; wafuna inguquko engokwengqondo eqapheleni ngomsuka. Nokho, lokhu kuhlanganisa, ukuhlangana kwakuqala, ukuhlanganisa kwesigaba se-Anti - .

Ukuvela Kwesayensi Yesayensi Yesayensi Yeqembu LaseDai-Gurren

Impi yakha ukuma okusha okungokwesiko okusekelwe ophawuni oluthandekile. I-Dai-Gurren, ekuqaleni eyayiyiqembu labalwi benkululeko, yaba i-decorance commonment isakhiwo sokulawula. I-tenat yabo ephakathi — ukuthi wonke umuntu angafinyelela emazulwini — ihunyushelwe ekuhloleni lapho ithonya elimisiwe khona. Intuthuko yezesayensi yagqashuka njengemingcele yobuchwepheshe bezibhamu yaphakanyiswa, yaholela ekudaleni kwemikhumbi ehambayo kanye nokukhiqizwa kwe-mecha. Kodwa le ntuthuko esheshayo yahlwaya izimbewu zempi esikhathini esizayo, njengoba sibona ukonakala kwezombangazwe kwenkathi yamuva ye-Arc-Gurren, isikhumbuzo esiqinile sokuthi inkululeko ngaphandle kokuqapha ingaba. Ukuhlola lokhu kuveza ukuhluzeka kwalethwa kwe-miculo engosini etholakala engosinini, i-Fenmistrumist.

Ukwakha kabusha Izwe Elingenazo Izindonga

Izwe langemva kwempi laliyinqaba. Izindawo zangaphansi komhlaba zasuswa, futhi amadolobha angaphezulu anjengeKamina City aqala njengesikhumbuzo sokuvelela kwabantu. Imfundo yaba yinto yokuqala, njengoba ibonwa ezibonelweni zangemva kwesikhathi esiyisikhombisa sokuqhamuka, lapho isizukulwane sikaSimon salwa khona nemithwalo yemfanelo yokubusa abantu ababengazi lutho olungenziwa. Ifa lempi lafakwa ekwakheni izakhiwo: iCathedral Terram, imikhumbi emikhulu ejikelezayo, efanekisela isinqumo sokungaphinde ifihleke ngaphansi komhlaba. Nokho, ukushintshwa kwesizwe kwaletha ukukhohlwa okuyingozi — isizukulwane esisha, esizalelwe ekuthuleni, saqala ukungabaza amaqhawe amadala, ukubeka isigaba sokuxabana nempi nempi ekhulu nempi elwayo eyayingavivinya ukuthi impela yini iMpi.

Izinkulumo Ezihlekisayo: Ukukhetha, Ukulawula, Namandla Ayi - consol

Ngaphansi kwemishini emikhulu yokudayisa, iMpi yamaBalmans isebenza njengendawo yokuhlola yefilosofi. Ibuza ukuthi yisiphi isilinganiso sokukhululeka, imingcele yokuziphatha engokokuziphendukela kwemvelo, kanye nobunzima obusabekayo obuhambisana namandla okuhlela ikusasa. Lezizihloko azikho ekwazini ukuzibona; ziqondiswe enyameni yazo zonke izici.

Indida Yezinga Elingenamingcele

Igunya elingunxantathu liyisipho esikhulu kunazo zonke esintwentwe isintu kanyekanye nesiqalekiso saso esiyingozi kakhulu. Impi ibonisa zombili izinhlangothi: Ikhono likaSimon lokuzibhoboza ngokudalelwa liyisikhululo, kodwa iLordgenome ayiyona into engenasisekelo. Lempi iba yisici esihlanganisayo phakathi kwemibono emibili yentuthuko. Olunye uhlangothi, oluhlanganiswe ama-Anti - Spiral (owasebenzisa amaBrimens ngokungaqondile), luphikisa ukuthi ukukhula okunganqandeki kuqinisekisa ukubhujiswa. Olunye, olulwelwe yiqembu lika-Dai-Gurren, lugcizelela ukuthi ikhono lokuzikhethela ngokwalo kumelwe libe yisimiso esiqondisayo — ukuthi iMpi yamaBhomoni, njengezinto ezincane zalokhu ezibangela ukushukuma kwalokhu, lubonisa ukuthi zonke izingozi, lunengozi, luveza isilinganiso sokuziphatha, futhi luzikhomba esizinzile i-ssu.

Ithemba Liqhathaniswa Nokuphelelwa Yithemba Emjovoni

Uchungechunge lwamakhulu eminyaka oluhlela isimo esingokomzwelo phakathi kwethemba kanye nokuphelelwa ithemba, futhi impi yenza lokhu kube yingozi kuzo zonke izizumbulu. Ukufa kukaKamina kufaka uSimon ekucindezelekeni okukhulu kakhulu angakwazi ukulwa; iLordgenome isho ukuthi inhlekelele eyodwa yokholo ibangelwa ukulahlekelwa yize yedwa. Isifundo sempi siwukuthi ukuphelelwa ithemba yisitha seqiniso, esiyingozi kakhulu kunanoma yimuphi uMgunmen. Ukukhetha ukuhlala enethemba, ngisho naphambi kwemibambaza engenakufezeka, yilokho ngempela okushiwo yi-mmecha. Lesihloko siveza ngokunamandla kakhulu ngaphezu kwe-ayi-ayi - antime, njengoba kuchazwe ezifundweni zezihloko ezikhona, njengalezo ezitholakala elwazini ezisezingeni ezinjenge-JOR, ezikhuluma ngokuthi [Flurnst] [FurGalgn] i-Prologist [1] i-ficistst ishop ku-filoficist.[1]

Umphumela Owumshayabhuqe Wesigubhu Esisodwa

Esinye sezici ezithinta kakhulu zempi ukugcizelela kwayo ukuxhumana. Isinqumo sikaSimon sokuthatha ukubhola okuyinhloko esisendabeni sidala impophoma enikeza isiphetho sokudalelwa kwendawo yonke ekugcineni. Lempi ibonisa ukuthi akukho ukukhetha okukodwa; zonke izenzo zokwedelela, uzwela, noma ukukhaphela ziyavela ngaphandle. Lokhu kuvezwa empini yokugcina, lapho i-Kamina, iLordgenome, kanye ne-Virada ethembekile manje kunikela yonke intando yabo ekuqeqesheni kukaSimon. I-Basheastmen, ngokubheka emuva, yayiyindawo yokuzimisela ukudlula ngisho nokufa.

Ifa Elihlala Njalo Lempi Yabafana

Impi yabaBalma yashiya isibazi esingacimekiyo nomlilo ongapheliyo ezweni [le- iGurren Lagann. Yachaza futhi ukuthi kwakusho ukuthini ukuba umuntu, ukususa izindonga zomzimba, ukususa kokubili izindonga ezingokoqobo nezingokwengqondo, futhi yabeka iqophelo lokuvukela udedaniso ngokumelene nabacindezeli bendawo yonke. Ukukhetha okungene kuleyo nhlabathi — i-brado, ukukhula okubuhlungu kukaSimon, ukuzimela, u-Yokoko, ukuhlakanipha okubuhlungu kukaLordgenome, ushintsho olungokoqobo ngokwengqondo — luyaqhubeka nokulandisa nezinhliziyo zababukeli.

Kungaphezu nje kobungako, impi ifana nesiqinisekiso esiyinhloko sochungechunge: lesosenzo esibhekene nokungaqiniseki siyinto eyigugu kakhulu endaweni yonke. Wonke umuntu kwadingeka anqume ukuthi angazibopha phansi noma asebenzise icebo elingaziwa, futhi lezo zinqumo zinqwabelene zibe amandla abangela ushintsho. Izilaleli ezibukele umbukwane, [Isenzo sokungaqiniseki] [[FLT] idlulisela isimemo esiphuthumayo: ukucabangela ubunzima bezinto ezikhethwayo zazo zansuku zonke, ukuqaphela ukuthi ngisho nokubhola okuncane kakhulu kungaqala ushintsho, futhi zibhekane nesiqinisekiso sesikhathi esizayo, kodwa nethemba lokushiswa komhlaba. Impi ye-BFLT] ithinta indawo yethu enzima kakhulu lapho kuvame ukuhola khona.