Ngalé Kwendawo: Ukuhumusha I - Philosophial Undertones Ebuthuntu Bokuba Ne - Anime

I-antine-of ephila ivame ukuveza ifasitela elithambile, elingadingeki liphile ngendlela evamile, elidla ukudla, elihambayo ukuya esikoleni, elinezingxoxo ezithule, futhi elihamba ngendlela ebonakala incane. Ngaphansi kwalendawo ezolileyo, nokho, i-genre iyindawo evundile ngokuphawulekayo yokubuza ngefilosofi. Izimiso zansuku zonke azibonisi ukuntula ukujula; kunalokho, zisusa umbukwane wangaphandle ukuze zivule okuhlangenwe nakho komuntu esimweni sawo esiluhlaza kakhulu. Ababukisi ababukayo bedlula inkathi engabonakali nento epholileyo bazakuthola imisebenzi ehlola indalo yenjabulo, ubunzima besikhathi, ukuklanywa kwezimpawu zobuntu, kanye nencazelo esiyithola ekuxhumaneni.

Lo mshini usebenza njengendawo yokuhlola yefilosofi, usebenzisa izinto ezivamile njengethuluzi layo eliyinhloko. Ngokususa iziphazamiso zamaphupho, izimpi ezinkulu, noma i-melodrama, i-ayimmese ehlukanisa ukuphila, ucela ukuba sihlole ukuthi yini ngempela ehlanganisa ukuphila okuphilile. Ukungabikho kwempi engavamile kudala indawo yokucathula okuthule, kuvumela izilaleli ukuba zihlale ngemibuzo ephishekele ezinye izigijimi. Kulo, i-genre ayithakisi nje kodwa iguqula indlela yokunaka ekwazi ukuvuselela indlela eziphila ngayo nsuku zonke.

Ifilosofi ecebile ye-antimie ebanzi ebangelwa ukuzimisela kwayo ukuphatha abantu abavamile njengabafanele ukucatshangelwa ngokuqhubekayo. Uma umdlali ema ukuze abuke imvula efasiteleni, noma lapho abangane ababili bedla ukudla ngaphandle kwesenzakalo esiphawulekayo, i-genre icela ukuba sibheke le mizuzu njengezindawo zokwenza incazelo kunokuba imane ishintshe phakathi kwamaqoqo amapulani. Lendlela izwakala ngamasiko esayensi engokwesayensi egcizelela ukubaluleka kokuphila njengesisekelo sokuqonda konke.

Ukuwohloka Kwe - Aname

Phakathi nendawo, i-ayimie ephumayo ephumayo empikiswaneni enkulu kanye nethuba eliphezulu. Igxila esikhundleni sekhofi eliyi-quutidian(a ehlanganyela nomngane, ukuqhakaza kokuqala kwezimbali ze-cherry, ukucindezeleka kokuhlolwa kwesikole, noma imiphumela ethulile yokulahlekelwa. Ngokugxilisa i-generes ephatha njengomsindo wesizinda, i-pice-of engenisa ukunaka kwe-pimen ukuze iphile. Isiphi isikhathi esiyoba nengqondo kithi? I-genre's’s chayn no-ray'umkhahlo lapho izibukeli zingabona khona izinkathazo zazo, izinjabulo, nemibuzo engaphenduliwe. Ngokwenza kanjalo, iguqula abantu abaningi babheke phambili ekuhloleni imibuzo eminingi engokwefilosofi: Siphilelani?

Lokhu kuqonda akuzenzakalelanga. Abadali abaningi badweba amasiko angokwesu nangokwefilosofi eJapane, kuhlanganise nonosheya okwaziyo (ukuqaphela okubuhlungu kokungalawuleki kwe-inermanence), iZen pertim, kanye nomqondo [ukunquma okunenjongo]. Laba abangaphansi kwalokhu baphakamisa isicaba sokuphila ngaphandle kokuzijabulisa nje; balenza imoto yokucabanga. Njengoba izilaleli zaseNtshonalanga ziqhubeka zihlobana ne gen, bathola indlela yendaba ezwakalayo ngokusebenza kwengqondo, ubuhle, nokuziphatha okuhle, ngisho ne-pnomentiological.

I-genre futhi inikeza isigqi esihlukanisayo esibonisa indlela yokuphila yangempela. I-Episodes iveza hhayi ngokwesidingo sezindawo zokuhlela kodwa ngokwenhlahlo yezinsuku nezinkathi ezingokwemvelo. Lesi sakhiwo sesikhashana sikhuthaza izibukeli ukuba zihlale emhlabeni wochungechunge kunokuba zimane ziqede indaba yazo. Ukulandelana kwenqubo kuvumela imibuzo yefilosofi ukuba ivele ngokwezinto ezingokoqobo, ikhuphuke entweni eyenzeka nsuku zonke kunokuba ibekwe ngengxoxo noma ngokwembukwambulo ephawulekayo.

Izihlokwana Zokubhala Zangena Nsuku Zonke

Kunokunikeza izifundo zokuziphatha ezicacile, ucezu lwe-antimie lusekela ifilosofi emkhathini, engxoxweni, nasezindaweni ezibonisa izimpawu. Izihloko ezilandelayo zibuye zibuye ziphinde zibonakale ngokuthatha isikhathi, ngasinye sicela ukuma okuhlukile.

Isimo Senjabulo Nokuthula Kokuphila

Uchungechunge oluningi luqhathanisa ukulangazelela okukhulu nokwaneliseka okutholakala kalula. Ababheki bezinto bavame ukulwa nokucindezela kwamasiko okufinyelela, kodwa bathole ukuthi injabulo ingahlala emini yesidlo sasemini eyenziwe kahle noma ekuhlekeni nomakhelwane. Lokhu kuphinda imibono e-Aristotalian yemiqondo yokungaphumi emzwelweni kodwa njengokuphila ngokuvumelana nobuhle nokwaneliseka kwangempela. Non Non Biyori[, izingane zihlola indawo esemaphandleni ye-indylic lapho ukuphuma kwelanga, izinambuzane, nomkhosi weminyaka ethile uba isifundo esithule esikhona. Ukubuza, ngaphandle kokushumayela, ukuthi ukuphila kuchazwa kangcono noma ukunakekelwa.

Umehluko phakathi kokufuna ukuvelela nokwaneliseka uthola umehluko omkhulu wendlela yokwelashwa elandelanayo njengo- Barakamon kanye [FLT]] no- Abathakathi abakhombayo, lapho abasebenzisi bedinga ukungazi ukuthi impumelelo idinga ukulwela njalo. Le mibiko isikisela ukuthi injabulo ayiyona indawo okumelwe ifikelwe kodwa izinga lokunaka ukuzoyithuthukisa. I-genre iveza njalo isimiso sokuba khona, lapho inani lokuhlangenwe nakho lingancikile ekutheni kulungile noma kukhulu kodwa ekuzimiseleni kwethu ukuhlala kuyo. Lemibono iveza ukuthi injabulo ayiyona indawo okumelwe ifikelelwe kuyo kodwa ikwazi ukulawulwa kwefilosofi, okugcizelela ukubaluleka kokulawula okuphakathi kokulawula kwethu.

Ukudlula Kwesikhathi Nesikhathi

Uketshezi lwezimpompo lubalulekile ekunqumeni izindaba zokuphila. I-Episodes ivame ukulandela isigqi sezinkathi, izinombolo zesikole, noma ukukhanya okushintshashintshayo kwentambama eyodwa. Lokhu kwakhiwa kubonakalisa umehluko we-Japane , umononono noyedwa ongaqapheliyo[[, ukuzwela kokudluliswa kwezinto. Kusukela ekubukeni konyaka, kulandelana konyaka. [FLT]], kubekwa kuyi-Mars eqinile lapho izivakashi zihamba khona zihamba khona ngemoto eVenice, umkhondo omnene wosuku namanzi ashintshayo abe yisifane nobuhle obudlulayo. Izimo ezifundwayo ezihlala zingeke ziphinde ziphinde zikwazi ukubungane.

Lokhu kuthembisana nokungalungi kudlulela ngalé kobufa bukhona. Uchungechunge olunjengethi Anohana: IFlower We Saw That Day ne [FLT:] AmaLise akho ku-April abhekene nokufa ngokuqondile, esebenzisa isici esibonisa usizi ukuze avumele isikhathi sawo esifanele. Kunokuba axazulule ukulahlekelwa ngekhathasi eliphawulekayo, lezi misebenzi zibonisa indlela abalingiswa abafunda ngayo ukuthatha inxenye yokuphila kwabo okuqhubekayo. Ukuqonda kwefilosofi lapha kunamandla: okushosho ukuthi akudingeki ukuphela. Ngempela, ukungenzi lutho lwezinto ezingasekubangele lokho okuzikhanyisa. Imbali imbali iyoba yinhle kakhulu ngenxa yokuthi imbali; ihlala ikhona phakade ngenxa yobuhlobo obuyigugu.

Ukuxhumana Nabantu Nokuzichaza Kwabo

Ubudlabha bubuyela emandlani alungisayo obudlelwane. Izimpawu azinqunyiwe kodwa zibunjwa njalo abazali, izingane zakubo, abangane, futhi ngisho nokuhlangana ngengozi. Clanad[, ngokwesibonelo, uTomoya Ozaki wobukhakhaphisi obuqalayo uncishiswe njengoba akha izibopho ezintsha zomkhaya, usikisela ukuthi ukuzidalela ngokwengxenye kwakhiwe ngabanye. Lombono wophawu olufanayo ufana nowabathandi befilosofi njenge-AlahdMacre, oziphikisa ngokuthi singabalwa abalobi bezindaba zethu phakathi kwemidathako. Isikole sigcizelela ukuthi umndeni omusha, futhi isikole, noma i-essssmeov, noma izibukeli zesikole, noma izibukeli zabo.

Lesihloko sithola ukwelashwa okucebile ngokukhethekile ochungechungeni olufana K-Phakathi! kanye Ikamu leyuru [, lapho izibopho phakathi kwezinhlamvu ziba umthombo oyinhloko wesithakazelo. Kulemisebenzi, ukuphawula akuyona into etholwa ngokuzehlukanisa kodwa okuthile okuxoxwe ngemisebenzi ehlanganyelwayo, izingxabano, nokubuyisana. Idrama ethambile yokungaqondisi nokuthethelela enikeza lemicroscom yokuphila okungokokuziphatha ngokwako. Izimpawu zifunda ukuthi ukunakekela kudinga ukunaka nomzamo, ukuthi ukusondela kuyisimo sobuhlobo obuseduze, futhi lokho kukhula ngokuvamile kwenzeka ngezenzo ezincane, ezingaboniswangaxwenye.

Ukuzithulula Nokufuna Okubalulekile

Amatshe anezingcezu eziningi ezithi azibe ngcono ezimpilweni ezibhekene nohambo lwawo olungenazimo eziguquguquko. Kungenzeka ukuthi bayalulama ngenxa yokukhungatheka, ukuhlupheka ngezitini zokudala, noma bamane nje bangakwazi ukuchaza lokho abakufunayo ekuphileni. Inqubo yansuku zonke yokuzifihla iba injini elandayo. [[FLT:] hka] , Oreki Houtrouw], isiqubulo sika "s’s "aemperving " sipheliswa kancane kancane ngesifiso sakhe sokufuna ukwazi izimfihlakalo ezimzungezile. Amabhange abonisa amandla akhe akhona angokwezinto ezikhona: injongo ayikhishwe kodwa ingenzekile ngokufinyela izwe, ngisho noma isibopho esiqala njengokuxazulula okuthile okunentethene njengese encikelele.

Ukufuna injongo yezingcezu zokuphila ngokuvamile kuqhubekela ezinyathelweni ezincane kunokuguqulwa okukhulu. Abalingani abaguquki kakhulu kodwa kunalokho banqwabelanisa ukuqonda ngokuhamba kwesikhathi, njengoba senza ekuphileni okungokoqobo. Uchungechunge olunjengo Silver Spoon[ ulandela umfundi ofunda edolobheni ofunda esikoleni sezolimo futhi athole injongo ngokuzikhandla kwezemali. Isifundo sefilosofi sifakwa emininingwaneni: okusho ukuthatha imisebenzi eqinile, ukufunda ukukhathalela izilwane, ekuqondeni umsebenzi osekela ukuphila kwabantu. Lokhu kugcizelela ukuhlakanipha okusebenzayo kuveza umqondo we-Deweyay oqondekayo kodwa ongayigculisekiwe, kusukela ekuhlanganeni kwethu.

Ukuhlola Icala: Ifilosofi Iyasebenza

Ukuhlola izincwadi ezithile kwembula indlela lezihloko ezifiphele ezihlelwe ngayo ngemidwebo ethile.

I - “lannad ” Nokwakheka Komkhaya

Umzila kaTomoyo [[FLT: 0] uhamba ngokuyeka ukulahlekelwa kanye nemiphumela yayo. Ngemuva kwendaba usuka ekuthatheni ukuzimisela emkhayeni ukuya ekuzibophekeni komkhaya. Lochungechunge alukwenzi ukulahlekelwa; lusebenzisa ukudabuka ukuhlola isimo sothando kanye nesibopho. Indaba iphakamisa umbuzo onzima: Yini ehlanganisa umkhaya ngaphandle kwezibopho zomzimba? Isikisela ukuthi umkhaya awuwona umsebenzi onikezwa kodwa umkhuba ovamile wansuku zonke wokunakekela, ukuthethelela, nokwakha kabusha. Isibopho esisenzayo noNagas, futhi kamuva nendodakazi yakhe ingu - Ushi esaba inzuzo futhi inzuzo engokwesayensi elandelayo. Isikisela ukuthi umkhaya awuwona umkhuba ovamile owenziwa ngokukhetha ukuphumelela; ukudalula izinhluno, ngisho nalapho simenze abantu.

Ngemuva kwendaba izihlukanisa kakhulu ngokuzimisele kwayo ukuveza ingqikithi yobuhlobo, kuhlanganise nezinselele zobuzali, ubunzima bezimali, nokulahlekelwa. Lolu chungechunge alunciphisi ukuveza indlela isibopho esingazizwa ngayo njengomthwalo ngisho nanjengoba sinikeza incazelo ejulile. Lokhu kuthembeka ngezindleko zothando zenza umbono wefilosofi wezentengiselwano ube yiqiniso. Indaba ekugcineni isikisela ukuthi ukuphila okunenjongo kungokunye lapho simukela khona ukuvumelana nenani lokuxhumana kweqiniso. Ukukhula akulinganiswa ngempumelelo yakhe kodwa ikhono lakhe lokuzwa injabulo nobuhlungu obukhulayo.

Amanga akho ngo-April: Umculo, i-Trauma, nefilosofi yomzimba

Ukuhluleka kukaKousiArima ukuzwa uphiyano lwakhe siqu ludlala ngemva kokufa kukanina luyikho kokubili uphawu lwengqondo nobuhlungu begazi. Amanga Akho ngoApril abheka umculo njengomsebenzi kodwa njengokubonakaliswa okungokoqobo kweqiniso. Uma uKaori engena ekuphileni kwakhe, i-coral violin, echaza amandla kaKocei ukuze abhekane nobuhlungu bakhe, kodwa ngokuwubalekela, kodwa ngokuwuhlola kabusha ngenkulumo yobuciko. Uchungechunge luhlola indlela izenzo zokwakha ezingabungabunga ngayo ubuhlobo bethu obungokomzwelo. Kuhambisana nemibono yefilosofi ekwelapheni, kusikisela ukuthi ubuciko bungasisiza [[FLD] [FFFF] ekucindekeni kweze.[FFog: [FF]

Lolu chungechunge lunikeza ukuzindla ngobuhlobo phakathi kokuyala nokuveza. Ukudlala kukaKowei kwakuqala kuphelele kodwa kungenayo ngokomzwelo. Umkhiqizo wokuqeqesha kukanina okunzima okungamenzi angabi nandawo yezwi lakhe. Ngokuhlangana kwakhe noKaori kanye nokulwa kwakhe siqu, ufunda ukuthi ubuciko bangempela budinga isibindi sokuba ophelele. Lokhu kuqonda kunezindinganiso zokuziphatha kanye nomphumela we-asthetic. Isibonakaliso sisikisela ukuthi ukuphila okuhle, njengomculo omuhle, akunakufezwa ngokunamathela nje emithethweni kodwa kudinga ukuzimisela ukubeka engozini ekulandeleni inkulumo eyiqiniso.

UMarch Ufika Njengebhubesi: Ukucindezeleka, Umphakathi, Nokufuna Ikhaya

Ukuhlangenwe nakho kukaRei Kiriyama kokucindezeleka okukhulu nokuzehlukanisa phakathi kwabantu uMarch ulandela njengeNgonyama ngokuthembeka okubuhlungu. Lolu chungechunge luphatha isimo sakhe sengqondo hhayi njengenkinga ehleliwe ukuba sixazululwe, kodwa njengendawo okuhlala kuyo nokuqondwa. Odade banikeza indawo ehlukile: ukufudumala kwabo, ngezikhathi ezithile okuguquguqukayo kubonisa indlela ukunakekelwa kwezingane kanye nokungalingani. Ngokuqhubekayo ukubuyiswa komuzwa wokuzimela. Umbukiso uhlanganisa nokuziphatha kokunakekela, uqokomisa ukuthi ukuphilisa ngokuvamile kuhlobene kakhulu nokunye. Futhi babuza ukuthi isimo somuntu siqu sibonakala singenalusizi lapho umuntu ezizwa ebhekene nosizi, ekugcineni, ufaka isicimo esivunyelelwa umphakathi.

Uchungechunge luphawuleka kakhulu ngokwenqaba kwalo ukunikeza izixazululo ezilula. Ukucindezeleka kukaRei akupheli ngemva kwengxoxo eyodwa noma isenzo somusa. Kunalokho, ukulandisa kuthatha inqubo ethatha ijubane, engalinganiyo yokufunda ukuthemba abanye nokwamukela ukunakekelwa. Lokhu kuchazwa okungokoqobo kwezinkinga zengqondo kuye kwenza uchungechunge lwaba yi-"FLT:0] izinsolo zendima ye-ammee' ekumeleni ukuhlupheka okungokwengqondo [[[. Iqhaza lefilosofi lezihloko ezibonisa ukuthi ukuphulukisa akuyona impumelelo yomuntu ngamunye kodwa inqubo engokwendawo yonke, ifuna ukuba kokubili ukuzimisela ukwamukela usizo nokuba khona kwabanye ngaphandle kokwahlulela.

Umshishi Nezimiso Zokuziphatha Ezingezona Ezinhle

[[NTLT: 0] uMushishi uhlukene nochungechunge olugcwele kakhulu, esikhundleni sokubeka imingcele exegayo, iGinko, ewumhleli phakathi kwabantu neprimordial ebizwa ngokuthi [[FLT:]] [[FLT:]] [2]]. Isenzakalo ngasinye siveza uhlobo oluthile lomfanekiso wendalo, iphikisana imingcele phakathi kwemvelo nenamandla angaphezu kwawemvelo, i-Ginko, eyenye. Uchungechunge lusebenza njengeqoqo le-Zen konke, abenzi zinqunyulo, umlomo ovuselelekayo kuphela wesimangaliso esiwubalayo. I-Gin'in'umey'umqondo owe-ikhudrona we-protence [Fluvel [Foctive] [5]

Izimiso zokuziphatha ze uMushishi ngokusobala ayikho-antropocentric. I-mushi ayimbi; imane ikhona ngokwesimo sayo, futhi ukuhlupheka kwabantu kusuka emizamweni yokuphoqelela izigaba zabantu ezweni elisebenza ngendlela ehlukile. Indima kaGinko ayikona ukunqoba umshi kodwa ukusiza abantu ukuba bathole izindlela zokuhlala phakathi kwamandla abangakwazi ukulawula ngokugcwele noma ukuwaqonda. Lombono wendalo umane ukhona ngokwesimo sobuso esingokwemvelo, usikisela ukuthi ukuhlakanipha kungabe kusekhona ngenkathi yesimo esibucayi sendawo ezungezile kodwa kulawuleke, hhayi ekulawuleni kodwa ekulawuleni kodwa ekuhlonipheni.

I - Barakamoni Nokubonakaliswa Kwezimfanelo Ezindaweni Ezithile

Ku uBarakamon, umdwebi we-cordier odingiselwe esiqhingini sasemaphandleni ngemva kokuqhuma kwentukuthelo uthola ukuthi ubuciko bakhe nokuzithathela kwakhe kuthandeka kakhulu endaweni ezungezile. Abantu basemaphandleni abanikezi iseluleko sezokwelapha; bamane baphila ngokumzungeza, bemdonsela ezindaweni zokudoba, ukuvuna, nesiphithiphithiphithiphithiphithi. Lochungechunge luyisekela ifilosofi yesimo sakhe somuntu siqu: ubuntu bethu abufakwanga ngokuzihlukanisa kodwa ngemikhuba yansuku zonke emphakathini othile nendawo ethile. USeishuish ulu ubizwa ngokuthi uxwebhu oluxubile olubhalwe ngokunyakazayo.

Lolu chungechunge lunikeza futhi ukuhlangana okucashile kokuphila kwasemadolobheni kwanamuhla nokuthambekela kwakho kokusithakambisa ezimweni zezinto ezibonakalayo ezikhona. Kulesi siqhingi, uSeishu Kumelwe abhekane namaqiniso angokoqobo okudla, isimo sezulu, kanye nokusebenza ngezindlela ezivumela ukuphila kwasedolobheni ukuba kumvumele ukuba ashaye indiva. Lokhu kubuyela kwezinto ezibonakalayo ezweni kuba yisici esibangela ukukhula kwakhe kobuciko nobuntu. [FLT: 0] Barakamon[ kusikisela ukuthi isiqalo nobuntu obudinga isisekelo esikhethekile sendawo nomphakathi. Ukuqonda kwefilosofi kuwukuthi thina ngokwethu asibi ngokubalekela izimo zethu kodwa ngokufunda ukuhlala kuzo ngokugcwele.

Uhambo Oluhlaba Umxhwele

I-antimie ehlala nokuphila ayinikezi izilaleli isethi yezimfundiso ezicocekile. Kunalokho, idala indawo ethintekayo lapho ukubuza kuzwakala khona kungokwemvelo. Njengoba ubuka, i-genre ingakushukumisela ukuba uphinde uhlole izinhloso zakho:

  • Yini engiyibheka njengebalulekile ukuze umuntu aphile kahle?
  • Ngingakugwema kanjani ukungezwani nokufuna ukuvelela nokwaneliseka?
  • Ubuhlobo bami bubonisa kanjani ukuthi ngingubani noma ngivaleleke ngaziphi izindlela?
  • Ngisabela kanjani ebutheni bokungalungi kwezikhathi zonyaka, zobungane, zokufa kwami ekugcineni?
  • Ubuciko, ukuthula nokuthula kungisiza kanjani ukuba ngibheke izinto ngendlela efanele?
  • Ngingabhekana kanjani nezikhathi ezincane ezingenza ngibe khona?
  • Imiphi imikhuba yokunakekela engisiza ngikwazi ukuxhumana nabanye?

Lemibuzo ayiyona impendulo; ijubane lokuphumula linikeza ingqondo igumbi lokuhlola le-generay. Isigcawu esithulile somdlali ogqolozela imigwaqo enemvula egcwele izibuko zokuzihlola komuntu ngesodwa noma umuzwa wokuthula. Lokhu kuyisipho esihlukile sohlobo: sichaza ukuphila kwangaphakathi kwesibonisi ngenani elifanayo nelezimpawu zalo. Umsebenzi wefilosofi osika ukuphila kwemizimba yabantu awusebenzi ngendlela engokoqobo kodwa uveza izimo ezingenza izibukeli zibuze imibuzo yazo.

I-genre ifundisa futhi indlela ethile yokunaka ebaluleke kakhulu. Ngokuqeqesha izibukeli ukuba zithole injongo ngezikhathi ezimbalwa, ukucanda kweminye i-ofly kuthuthukisa ikhono lokucabanga elidlulela ngalé kwesikrini. Izibukeli zivame ukubika ukuthi i-genre ishintsha indlela eziphila ngayo, izenza ziqaphele ubuhle bezinto ezivamile futhi zibekezele kakhulu isineke ngokuma okungenakugwenywa kokuphila. Lokhu kushintsha kombono kuyimpumelelo yefilosofi, ihambisana namasiko aseziQuicics ukuya eZen agcizelela ukubaluleka kokuba khona njengesiqalo sokuhlakanipha.

Izici Eziphansi Zempucuko Nokushintsha Kwembulunga Yonke

Nakuba ukuguquguquka kwefilosofi ekuhlukanisweni kwe-antimes ephilayo ngokuvamile kusuka emasikweni aseMpumalanga Asia, ukuphindela kwayo kugcwele emhlabeni wonke. Umqondo [[FLT: 0] owenziwe ngokunyenyela [[FLT]] wawabi-sabi][, othola ubuhle ebumqoka ebuntwini bezehluleki nasebusweni, ohambisana nobubanzi bengqondo yesimanje yokubonga noboko. Iqhawe elithulile lezenzo zomusa ezikhetha izenzo ezincane zomusa ezithinta ubuhle ngalé kwempucuko. Izazi nabagxeki baphawula kakhulu ukuthi ukuthandwa kogebe-o - lé kokuphila ngaphandle kweJapane kubonisa ukulangazelela kwezindaba ezivamile. Enkathini yokuzikhathaza, ukuvala imvume yokuzinhle kanye nokuchuma kwalezi zinhlalo.

Ngaphezu kwalokho, ukuchaza kwempilo yengqondo, njengoba kuboniswe ku- March ungena njengeNgonyama , kuye kwabangela izingxoxo ezibalulekile ngendima ye-amime ekulungiseni izimpicabadala zengqondo. Kunokuba kushukumise ukuhlupheka, lokho kuyenza igxile phakathi komsuka wokuphila kwansuku zonke, ivumela ukufuna usizo nenqubo ethatha kancane yokululama. Ngokwenza kanjalo, banikela enkulumweni yeningi ehambisana nokuhlupheka kwengqondo.

Ukwamukelwa kwengxenye yengxenye yengxenye yegazi esemhlabeni wonke ye-antime yempilo yembula futhi okuthile ngokuphathelene nobubanzi bemibuzo ebangelwa yiyo. Nakuba amasiko ahlukile − indlela izikole zaseJapane ezihlelwe ngayo, izigqi zokuphila kwasemaphandleni, amasiko ahlabayo emikhosi yetiye kanye nokubhala ngomdwebo oyinhloko we-lives mea mea mea mea mea mea meas me meas me mear mechat shoshosho into eyisisekelo ngobuhlobo, injongo, ukulahlekelwa, nokulahlekelwa, kanye nobunye obukhona kuhlanga oluhlanganyelwayo.

Ngaphandle Kokuzijabulisa: Ukwamukela Usuku Lonke Njengendawo KaPhilosophiya

I-antine-of ehlala ekhona, ngokungcono kakhulu, yenqaba ukuphatha evamile njengensika yenye into. Igcizelela ukuthi ukubopha izingubo, ukudla, noma ukubuka amaqabunga asongwa emanzini kungaba yizikhathi zokuqonda okukhulu. I-genre ayiphenduli imibuzo enzima yokuphila, kodwa iwavumbulula enhlabathini ejwayelekile. Ngokuhlala nezinye izindaba eziningi kungashintsha, kufundisa indlela yokunaka ejulile yefilosofi //i-humane.

Njengoba usuka ochungechungeni, ungathola ukuthi izwe langempela liye laphinda lasetshenziswa ngesineke. Izwi elizwakalayo lefilosofi le-anemime esele alihlobisi indaba nje kuphela; liguqula isenzo sokuqapha sibe umkhuba wokucabanga. Ngokuguqula ukubheka kwethu kokubheka okuncane, okuthatha ijubane, nokudlula, ekugcineni lisimema ukuba sicabange ukuthi kusho ukuthini ukuba siphile, manje, esikhathini esivamile.

Ukuguqulwa okuthulile kwe-antime of the remical antes kungenxa yokwenqaba ukuvuma ukuthi izinto zansuku zonke azikufanelekeli ukunakwa. Ezweni elilinganisela isilinganiso nokubaluleka kombukwane, lezizindaba zigcizelela isithunzi sabavamile nabathandwayo. Zisikhumbuza ukuthi ukuphila kwefilosofi akugcinelwanga izazi noma osanta kodwa kutholakala kunoma ubani omayo ukuze afunde ngesilinganiso sokuhlangenwe nakho kwabo siqu. Lokhu mhlawumbe kuyisipho esisezingeni eliphezulu kakhulu: isimemo sokuthola ukuhlakanipha ngokungaphumi ngokuphuma kulokhu kunakho nsuku zonke kodwa ngokungena ngokugcwele.