Isisindo Se - Prodiction: Ukumisa Isihluthu Se - Mangekyō Esabelanayo

Imachi Uchiha ikhona ekujuleni kwe umkhathi iNaruto umkhathi − hhayi njengesigebengu esiqondile, kodwa njengesipoki esithatha yonke inqubo, kusukela ebuntwaneni kuya ekuphefumuleni kwakhe kokugcina, sabunjwa yizinqumo ezingalindelekile. Ukuqonda ukubaluleka okujulile kukaMangekyō uPan, umuntu kumelwe aqale aqonde umongo wengqondo nongokomlando owavela kuwo. U-Irachi wayengesona nje isiphazamiso esine esikhubekayo enqabeni elingavamile i-dōjutsu; wayeyinqaba phakathi komjingala wobudlova, umntwana oyisidlakelayo ukuba ahambe phambili ezweni lapho ukwethembeka komphakathi nokulondeka kwedolobhana. Omabili amehlo akhe, futhi waba yindawo engokoqobo yenhlekelele futhi wakhuthazelela futhi wakhuthazelela inhlekelele.

I-Sunikan yesizwe sama-Uchiha ivuswa umzwelo onamandla − ngokuphawulekayo ukulahlekelwa noma isidingo esinzima sokuvikela − futhi isuka ngokulungisa ukushaqeka okungokomzwelo. Intuthuko ka-Irachi ezizingeni le-Pananca yayiyi, ngesilinganiso esiphezulu, ngokushaqisayo. Wafaka isisekelo sokuHlalanisa kwesisekelo esencane kakhulu, ngokushesha ngemva kokubona amashwa eThird Ninja War. Ukuchayeka kwakhe ngokushesha ekufeni ngesilinganiso esikhulu kakhulu efuna ukulwa futhi athathe icebo kamuva elalingamholela ekwenzeni isinqumo esihlazisa kakhulu. Ngesikhathi ayengukade ewukaputeni ka - Anbu, ukuhlanganyela kwakhe kwakusodwa kakade eZweni lomlilo, kodwa egxubele iMangeya inter yayifuna inkola yempi.

I - Phaphama: Ukulahlekelwa, Ukukhaphela, Nokufa KukaShisui Uchiha

IMangekyō Sunikan ayikhanyiswa kakhulu; ivunyelelwa ngecala nangosizi olukhulu kangangokuthi ishintsha ngokuyisisekelo ikhefu lomsebenzisi kanye nobuchopho. I - Itachi, lowomzuzu wafika lapho elahlekelwa umngane wakhe omkhulu nehange lokuziphatha, iShisui Uchiha. iShisui wayeyilungu elinobudyujijiji ngakwesokudla, uphethe iso lakhe siqu, i - Kotoatsukami jujujutsu ekhali kangaka engakaze ayiqaphele inhloso yenhloso yakhe, futhi wahlanganyela ithemba elibi kakhulu ngesinqumo sokungabi nagazi sokugumbuqela kuka - Uchignome’s détat. Lapho uDanzōura ebeba iso lakhe lokulungamela amandla akhe, wakwazi ukuqaphela iphupho lakhe, futhi wakhetha ukukunikeza iphupho lakhe iphupho lakhe phambi kokuba azame ukuzama ukumelana namehlo akhe.

Istachi, owabukela ukuvumelana kwakhe eduze kakhulu ewela eMfuleni iNakano, washaqeka. Ukudlangalaza okungokomzwelo kokulahlekelwa uShisui − kwabangelwa ukucindezela okungabekelekiyo kwendima yakhe njengethuluzi elimbaxambili phakathi kwe-Uchiha neKonoha. Ngalesosikhathi, iMangekyō iqhakan yayiqhakaza ngaphakathi kwakhe. Indlela eyakheka, itshebe elifana nesondo elinamasondo amabili elifana ne-pin, yayiyoba ngenye yezimpawu ezivelele kakhulu nezisabekayo kuloluchungechunge. Ukuvuka kwase kungeyona nje amandla; yayiyisibazi esihlala njalo ngaphakathi emphefumulweni wakhe, ukubonakala komkhondo ongenakulungiseka.

Isibonelo Nezici Zaso: Ukuchaza Umklamo WeMangekyō

U-Mangekyō Unikan ukwakheka okuhlukile, ngokuvamile kuveza amakhono angokwemvelo omsebenzisi nesimo sakhe sengqondo. Umklamo ka-Iachi uklanywe njengesakhi sophawulo, i-okleknlktha ezintathu ezinezinsika ezinezimbombo ezinezimbombo ezigobile ezibonakala zijingantekile ngisho noma zikhona. Endabeni yokubona, ukwakheka okuthathu okushubile kuveza isihlobiso sokuthi i-Uchiha shinobi isebenzisa njengesikhali sazo sokusayina, kodwa futhi ezingeni elijulile, libhekisela nasemazisweni amakhulu amathathu e-dōjutsu afika e-mmoyeni: umbulali oshisayo (Amatrasu), ingqondo ebangela ishwaye esabekayo (Tsuumi), kanye nengashushubi (usnobi). I-smeomimeomial. Iveza futhi i-smageomial ewuhlu. Kodwa i-ithromagem, kodwa i-ence, i-emole i-e, kodwa i-e i-octive.

Lendlela ayikona nje ukubukeka. Emklamweni wesizwe, umklamo kaMangekyō uhlangene kakhulu namandla angokomoya omsebenzisi, futhi ungashintsha lapho ufakwa egazini eliseduze elihlobene nokudala iMangekyō Unikan, umbuso okhululekile ebumpumputheni obungagwegwegwesi. Umklamo ka-Iachi, lapho kamuva udluliselwa kumfowabo Sasuke, uhlanganiswe nesilinganiso esiyinkimbinkimbi senkanyezi esingu-6, u-Hantachi’s Ituriken eqonde ngqo ne-Sasuk’s egxube oxubene. Lokhu kuhlanganisa okubukekayo kubonakalisa kahle ukubuyiselwa kwesibopho sabo, ngisho nangemva kokufa. Ngakho, i-fulendane, i-Antachi i-achicke ebanzi, iyaqhubeka nokubukeza.

Ukwazi IDōjutsu: Iqoqo Lemisebenzi Yaphezulu

I - Imagekyō Unikan yamnika amasu amathathu adumile, ngalinye libizwa ngonkulunkulu waseShintō, ngalinye elimelela isici esihlukile sokuhlakanipha kwakhe okubuhlungu. Ukuqonda ukuthi lendoda isebenzisa kanjani lemibuso (hhayi ngokuyilahla ngokunganaki, kodwa ngokunemba nangokudabuka okungaqondakali.

U - Amaterasu: Amalangabi Amnyama Aqeda Konke

Amaterasu, oqanjwe ngonkulunkulukazi welanga, wakha umlilo omnyama ongaphekiyo endaweni eseduze kobuso bomsebenzisi. Ukusebenzisa kuka-Itachi lendlela kwavame ukuchazwa njengokubangela amalangabi ashisa njengelanga ngokwalo, akwazi ukushisa cishe kunoma yiyiphi into, ngisho namanye amalangabi. Nakuba i-Amaterasu inekhono elihlanganyelwa abanye amaMangekyō aphethe, u-Itachi ukuzithiba futhi asebenzise lendlela. Akazange avele afake inkundla yempi emlilweni omnyama; wayithumela cishe njengokubulala noma ukuvinjelwa. Ngokumelene nomlilo owe-Jiya kusekuhlangabeni kwabo kokuqala, ukuqhuma kwe-Audra kwakubonakala kusehluliwe ngendlela engabonakali ngokugwema kwayo, futhi kusobala ukuthi igwegwegwe ngogibe lwayo oluqinile.

Izindleko ezingokomzimba zentambo ngayinye zazikhuphuka. Njalo lapho i-Itachi iqondisa iso layo lokudla ukuze ikhiqize lamalangabi, amehlo ayo afiphaze ngokwengeziwe, futhi amandla emzimbeni wayo owawusuwohloka kakade ayeshesha. Nokho, wayengavamile ukusebenzisa ama-Materasu ngokunganaki, ngokuvamile ecisha amalangabi yena ngokwakhe uma nje ayefeze injongo yawo − izinga lokulawula elashaqisa ababukeli. Amalangabi amnyama wona ngokwawo aba isingathekiso esibalingwayo sika - Imachi: ukushisa, ukuqeda amandla okungenakususwa, njengokuba necala ayethwele ukubulala u - Uhachi.

ITsukuyomi: Izwe Elibi Lokulawulwa Ngokuphelele

Uma i-Amaterasu iwukubhujiswa kwezwe elingokoqobo, i-Tsukuyomi iwukuqothulwa ngokuphelele kwengqondo. Le-genjutsu ibizwa ngonkulunkulu wenyanga, iphonswe phakathi kweso lesobunxele lika-Itachi futhi ibambe isisulu ngokukhohlisa lapho indawo, isikhathi, nesayensi yemvelo kungumyalo wakhe. Phakathi koTsukuyomi, umzuzwana owodwa emhlabeni wangempela unganwebeka kulokho okuzwa sengathi izinsuku, amasonto, noma ngisho neminyaka yokuhlushwa. Yaqala ukusebenzisa lendlela edumile ekuphunyukeni kwezwe umfowabo omncane phakathi nohlobo lwe-Uchihahah, iphoqelela uSasuk ukuba aphinde afe ngonyaze abazali babo futhi aphinde asho ukuthi kufana nani emahoreni ambalwa angokoqobo.

Tsukuyomi iyisibonakaliso sokugcina sobuhlakani obukhohlakele nozwela lwakhe olufihliwe. Ngokumelene nezitha njengoKakashi Hatake, owashiywa embhedeni izinsuku eziningi ngemva kokuphoqelelwa ukuba agwazwe ngezinkemba amahora amaningi, lelisu laphumelela kakhulu ngaphandle kokudweba igazi. Kodwa isishayo sangempela sibangelwa ukuthi i-Iachid ayisebenzisanga ngenxa yonya kodwa njengethuluzi lokufundisa elinonya. Inhlekelele eyayenziwa kuSasuke neTukuyomi yaklanyelwa ukubhoboza inzondo kamfowabo futhi yamqhubele phambili ukuze abe namandla, kuyilapho ngesikhathi esifanayo enza iSasuuke ibonakale njengomphindiseli othembekile emehlweni abadala bamakhova. Insimbi iyashwaba: intethe kakhulu, imfuthombo yakhe imfucucu emfuculweni. Insimbi iwuthe amandla anamandla kakhulu. Intebo emfucu emfucule yothando olunamandla. [Fod Fid :]

USusanoo: I - Ehoral Guardian eneMagugu Angcwele

USusanoo, unkulunkulu wesiphepho u - anyani, uyikhono lokugcina elinikezwa labo abaye bavusa iMangekyō Unikan ngamehlo womabili. Ibonakala njengeqhawe elikhulu, elinomzimba elimbozwe nge-chakra, futhi njengoba ubuciko bomsebenzisi bujula, ithuthukisa inyama nezikhali, iba isikhungo sokulwa esingalawuleki. I-Irachi’s Susanoo ayihlukile ngenxa yokukhanya kwalo okumawolintshi noketshezi, cishe ngenxa yobuhle obungokomoya kodwa ngenxa yokuthi lifika ngemisebenzi emibili eyinganekwane: i-Yata Mirture ne-Totsuka Blade.

IYata Mirror iyisihlangu esingokomoya esingaguqula izakhiwo zayo ukuze iphambuke kunoma yikuphi ukuhlasela okungokomzimba noma okuhamba ngezinyawo, zenza ukuzivikela kuka-Iachio kwa-Itachi ukuba kuqondiswe umonakalo uma nje isihlangu simile kahle. I-Black Zetsu, umuntu wasendulo owaqaphela umlando weshinobi weminyaka eyinkulungwane, wake wamemezela ukuthi i-Iachichin’s Susanooo, ithwele lezizinto ezimbili, “yayinobulele.” I-Toshika Blade, inkemba efihlekile ngaphakathi kwedenguvuvu, ayiyisika inyama kodwa kunalokho ifaka noma yini ebhoboza kuyo kuyo ewugqibela kuyo i-jutsu -tsu - ubukhosi obufana nesombululo. Yasebenzisa loluceka olungenawombe oluhle, ngaphandle kokuzingela okulungile.

Nokho, ukusebenza kwe-Susanoo ephelele kuyadabukisa. Ingqamuzana ngalinye lomzimba womsebenzisi lizwa sengathi liqhekeka, futhi lithatha ngokushesha amandla okuphila omsebenzisi. Ukuthi i-Itachi ingalikhipha nakuba kakade seligulela ukufa futhi licishe libe yimpumputhe ngokuphelele likhuluma ngentando yakhe engenakulinganiswa nesifiso sakhe sokubona icebo lakhe lokugcina ngeSasuke lidlule kuze kube sekupheleni.

Ubumpumputhe Obungalé Kwalokho: Inzwana Engokomzimba Nengokomoya

Inganekwane yeMangekyō Unikan ayihlukani nesiqalekiso sokuwohloka kwayo. Amehlo ka-Iachi azifihla kancane kancane ngaphandle kokukhanya, ngayinye indlela asebenzisa ngayo i-dōjutsu yakhe emsondeza ebumnyameni obuphelele. Ngesikhathi sokubhekana kwakhe kokugcina noSasuke, umbono wakhe wawusunciphile kwaze kwaba yilapho engakwazi ukuhlukanisa kahle izimo zawo, futhi wayelwa kakhulu ngomsindo, umzwelo, nokuqonda kwakhe okungacunuli. Lobumpumputhe abunakali nhlangothi olubhalwe phansi, futhi izindleko zokuthola amandla anqatshelwe, isikhumbuzo esinonya sokuthi i-Mangekyō iyindlela egcwele kuyo i-odelder.

Kodwa amehlo akhe ayebonakala kakhulu njengophawu lokubola okujulile. Imachi yaphathwa isifo esingaqondakali nesibulalayo esasingenalo ikhambi, ngisho nakulelizwe eline-ninjutsu yezokwelapha. Uchungechunge oluthi alunamagama acacile alesi sifo, kodwa abaningi bacabanga ukuthi kwakuwumphumela wokusunduza umzimba wakhe ngokudlulela kude kakhulu kwemingcele yawo engokwemvelo iminyaka eyishumi ngesikhathi ebhekene nokukhubazeka okungokwengqondo kokuqothulwa kohlanga. Ngokusho [FL:] wakhwehlela igazi, wafihla ubuhlungu bakhe ngemithi, futhi wanweba ukuphila kwakhe isikhathi eside ngokwanele ukuba afe ngesandla sikaSauke, njengoba nje efaka isandla somfowabo endleleni ebhekwa kakhulu njengesinye sezenzo ezinkulu kakhulu zomhlatshelo womuntu emlandweni. Ngokusho [FLD]

Amangashi ayemphoqelela ukuba akhumbule ngokuphindaphindiwe isikhathi esibi kakhulu sokuphila kwakhe. Njalo lapho ephonsa uTsukuyomi, wayezibhoboza ngesibindi esifanayo asenza kwabanye. Amathirasu amalangabi amnyama ayebonisa umlilo owawuqothula isigodlo sakhe. Ukuphila kwakhe kwakuwukuzibulala okuthule okuqhubekayo ekhonza ukuthula okukhulu, futhi amehlo ayebona umhlaba njengezikhali, eqinisweni, izikebhe ezazimbopha ekuhluphekeni kwakhe.

Uphawu LweMangekyō Ka - Imachi: Umhlatshelo Njengesihloko Sekho

I-Masashi Kishimoto’s i-Naruto njalo isebenzisa i-Paventon ukuze ihlole isimo senzondo, futhi i-Itachi’s Mangekyō iwuphawu lokugcina lomjikelezo ophukileyo. Ngokungafani noMadara, owafuna ukulawula izwe nge-Infinite Tukuyomi, noma i-Obito, owayefuna ukubalekela isimo esingokoqobo, ukusebenzisa inkohliso kwaltachi kwakusekelwe njalo ekutheni iqiniso elijulile, elibuhlungu. UTsukumi akanikezanga ipharadesi lamanga; lilingisa ubuhlungu ukufundisa. U-Amfasras akazange alawule intukuthelo; wakwazi ukushisa lokho okwahlala ekhona. U-Susan u-Anochioh, wabulala ukuphila kwakhe, kunokuba agcine amathuluzi akhe avimbe i-flofi.

Lokhu kufanekisela kufinyelela emvuthwandaba ngokudluliselwa kwamandla eSasuke. Ukuziphendukela kwemvelo kukaMangekyō kuvame ukuvezwa njengesenzo sokweba nokufuna isifiso, njengoba kubonakala lapho uMadra ethatha umfowabo u-Izuna amehlo. Kodwa uWacapa wanikeza isiphiwo sokubona kwakhe, ngisho nokuhlela ukufa kwakhe siqu ukuze aqinisekise ukuthi uSasuke uyokusho. Ngalesosikhathi, isiqalekiso se-Uchiha saguqulwa okwesikhashana: amehlo ayesetshenziselwa ukuguqula uSasuke ukuphila kwakhe konke ekugcineni asetshenziselwa ukubuyisela ukubona kwakhe futhi amkhulule. Umklamo wokubona usuka eqhwebeni lokuzimela esimweni esibukhali, esikhuphukayo esinjengembalini, esikhuliswe kaSaukhn.

IMangekyō Yaphakade Nefa LikaSasuke

Ngemva kokudlula kuka-Itachi noSasuke ekugcineni ukwamukela iqiniso, ukufakwa kwamehlo ka-Itachi ezikhoxeni zikaSasuke kwaqeda ukuziphendukela kwemvelo kokugcina kuka-Dōjutsu. Sasuke omusha kaPhakathi Mangekyō Unikan wathatha inqubo exutshiwe futhi wasusa ingozi yobumpumputhe eyahlupha umfowabo omdala. Lelifa lalingeyikho nje ukukhushulelwa amandla; kwakuyisu langempela lokumiswa kwalo lonke icebo lokuphila kuka-Itachi. Wayazi ukuthi uMangekyōyuyuyuyu, uSauk, ongunaphakade kuphela owayengabekela inseleleko enjengeka Tobi futhi aletha iqiniso ekukhanyeni, futhi wathemba ukuthi uthando olwalugqitshiwe ngaphansi kwenzondo ekugcineni lwalungaholela ekukhanyeni.

Amakhono afika nakulokhu kuhlangana ashintsha. I-Sasuke’s Amaterasu yahlala esweni lakwesobunxele, kodwa iso lakhe lakwesokudla lathuthukisa iKagutsuchi, ikhono lokubumba nokucima amalangabi amnyama, iqhaza eliphelele lokulunga ku-Istachi. Lokhu kufana okubonisa indlela abazalwane, ngisho nasekufeni, abasebenza ngayo njengengxenye eyodwa: U-Sasuke, unikeza isakhiwo nesiqondiso. NgoSasuke, i-Itachi’s Mangekyō transkis, inzuzo eyaqhubeka nokulawula isiphelo somhlaba wonke, kusukela eMpini ye-Great Nin-ja kuya empini yokugcina. Ukucandaza ngokucophelela kwalezizindlela zeso ezisekelwe encamini, [FTBLY] [FT]

Ubunkimbinkimbi Bokuziphatha: Ingabe Amandla Awawufanele Umvuzo?

Umbuzo okhathazayo ngalokhu kuhlaziywa kwe-Itachi Uchiha ukuthi amandla kaMangekyō ayeyisipho noma isiqalekiso, nokuthi izindleko ezingagwemeki zaziyifanele ngempela yini. Ngokubona okungalawuleki, ngaphandle kweMangekyō, i-Itachi yayingeke ibulale i-Uchiha yabulala ngokuphazimaye yedwa kuyilapho isabhekwa njengeselelesi; iTsukiyomi yamvumela ukuba aqede usongo lwamaKhonhaha Methorial Police ngokushesha. Ngaphandle kuka-Amteraru noSusaoo, wayengeke aphunyuke uJiraya noma afake uphawu luka-Ochocima. Igunya lalingasayikufeza umsebenzi wakhe njengomsizi ophindiweyo nongumgcini we-Rochima.

Kodwa izindleko zomuntu azilinganisi. Amehlo afanayo amenza wakwazi ukuvikela uSasuke futhi wahlukumeza umfowabo kakhulu kangangokuba umfana waphambukela ebumnyameni, wajoyina u-Orochimaru futhi wacishe waba umbhubhisi ngokwakhe. U-Iachid wavuma lokhu kwehluleka esimweni sakhe esivusiwe, evuma ukuthi wayengazami ukubekezelela konke kuphela nokuthi uSasuke ethembeleni neqiniso kusukela ekuqaleni kusengathi uholele emphumeleni ongcono. UMangekyō, khona - ke, uyinkemba ecishe yaphuma kabili: yenza umsebenzi wakhe odabukisayo kodwa futhi waqhubekisela phambili umjikelezo wenzondo efuna ukuqeda. Ukuphila kwakhe kuyisiqinisekiso sokuthi emhlabeni kashinobi, amandla aphelele ahlala ethengwa ngesilinganiso esilinganayo sokuhlupheka, futhi awushintsha umbono ongokoqobo.

IMangekyō KaItachi E - Wider Uchiha Legacy

Lapho ibekwa eceleni kwabanye abasebenzisi beMangekyō abanjengo-Obito, Shisui, noma uMadara, ukusebenzisa kuka-Itachi i-dōjutsu kuvela ngenxa yokubukeka kwayo okudabukisayo. i-Obito’Kamui yamvumela ukuba aqhubeke ngokoqobo, isingathekiso sokwenqaba kwakhe ukuhileleka ezweni njengoba kwakunjalo. iKotoatamatsuu, noma iMadaru, i-Iacutam, imelela isimo sokuthula esiwuhlobo u-Itachide ahlwisana nalo kanye futhi kamuva. UMadara ophelele Susano wayeyinqaba i-agcobos. Ngokukakhulu, wayengakaze, wayengafani kakhulu, wayenamakhono omuntu siqu noncane kakhulu, wayekwazi ukushisa, kodwa wayengamshisa, kodwa wayengakhonzi unkulunkulu wakhe omkhulu. UMadara wayengena neze amandla okubusa ngenkani yakhe.

Lokhu kuvimbela kungenxa yokuthi kungani abathandi be-Itachi beqhubeka bebala iMangekyō njengenye yezici ezishukumisa kakhulu ze Naruto. Ezweni lapho abafeyi bekhala njalo ngezifiso zabo, ukuhlupheka kuka-Itachi nokuhlupheka kwakhe okuthule, ngokuvamile okufihlekile, ukusebenzisa amehlo akhe kwenza yonke into izizwe njengesehlakalo sokuzamazama komhlaba. Ngisho nasemfuleni wesiphethu nempahla ehlola isizukulwane esilandelayo, inkumbulo ye-Itachip nemibuzo yefilosofi abaphakamisa ngayo ibhentshi ngenxa yalokho ishinobi enganikela ngayo. [[FLT:]

Isiphetho: Ukukhanya Okwakuphuphuthekisa

Imangekyō Unikan yayingewona nje iqoqo lamakhono abhubhisayo omphefumulo wakhe, elalibhalwe ngokupha, iinki inyamalala. Kusukela ngesikhathi ebuka ukuphila kukaShisui kunyamalala ngaphansi kwamanzi, kuze kube umpompi wokugcina ebunzini likaSasuke njengoba amehlo akhe ayemnyama, amehlo akhe alandisa indaba yendoda ebone iqiniso kakhulu futhi ekhetha ukuthwala lowomthwalo iyodwa. U - Amateraras, uTsukuyomi, noSusao babengenamandla okunqoba; babevuma ubuhlungu bayo, ubuciko obuhlukile bokwenza umhlatshelo.

Wakhokhela amandla akhe ngenxa yamehlo, impilo yakhe, idumela lakhe, futhi ekugcineni ukuphila kwakhe, kodwa wakwenza ngokuzithandela, ngoba wayeqonda ukuthi amandla eqiniso awalinganiswa ngalokho ongakubhubhisa kodwa ngalokho ongakuvikela. NgoSasuke, nangefa likaMangekyō Unikan ongunaphakade obona izwe manje lingafiphazi, umbono ka-Itachi — kokubili umbono ongokoqobo nowefilosofi (h* uhlala njalo. Indaba yamehlo akhe isiphoqelela ukuba sizibuze ukuthi singadelani ngalabo esibathandayo, nokuthi ukuqondwa kwethu kuyafaneleka yini kunani lokubonwa.