Izibalo ezimbalwa umkhathi uhlanganisa i-Naruto ububanzi bezwe obungavumelani nobukhali, inhlekelele, namandla asabekayo njengase-Itachi Uchiha. Igama lakhe kuphela liveza izithombe zezimpaphe ze-crow ezihamba phakathi kokukhanya kwenyanga kanye nobukhulu bensimbi esabekayo, eguquliwe emhlabeni. Nakuba indaba yakhe ingeyomhlatshelo ojulile, amakhono avela ebuhlungwini bakhe − izindlela zezindlela zokwabelana ngenyanga [FLT] phakathi kwezesabekayo nezicebile zefilosofi ezigcweleyo. Lokhu kuhlola umsuka, i-adiactic, ithonya elihlala njalo, kanye nethonya lamandla akhanyayo, kokubili amehlo akhanyayo.

Umsuka WeMangekyō Ehlanganyelayo

Ukuze uqonde amakhono aqondile ka-Itachi, umuntu kumelwe aqale aqonde isimo se-Mangekyō ngokwayo. Indinganiso i-Unikan, ne-tomoe yayo emithathu, inikeza ukuqonda okukhudlwana, ikhono lokulingisa amasu, ne-genjutsu enamandla. Nokho, iMangekyō iyinguquko edabukisayo. Iphaphaphaphama ngemva kokuba iso libhekene nobuhlungu obukhulu obungokomzwelo obungokomzwelo bokubona ukufa komuntu abamkhathalelayo ngokujule. Lemfuneko enonya ihlanganisa amandla okugcina ekwahlulekeni ukulahlekelwa ngokuqondile. I-chakra engena ebuchosheni phakathi kwalesi sikhathi sokuphelelwa amandla okushukumisa ushintsho, ukufinyeza amehlo nokunikeza ithuba lokukwazi ukufinyelela inqubo ekhethekile. Ngokungafani nokwehlukana, i-Mangegrank, indawo encibilika ngokushesha futhi encibilikayo encibilikayo.

Kuwo wonke umlando we-Uchiha, i-shinobi embalwa kuphela eye yaveza lobu bunzima obunqatshelwe, futhi ngamunye wathola indlela ehlukile esweni lakhe. I-Mangekyō ka-Itachi yathatha uhlobo lwesondo le-pinek, umklamo obonakala ujikeleza kancane lapho i-khakrasda yakhe ivuvuka. Yaba uphawu lwenhlekelele yakhe siqu futhi ngokufanelekile, yaba uphawu losongo lwakhe oluphindwe kathathu: Amaterasu, Tsukiyomi, noSusao. Lezindlela ezintathu ziqanjwe ngonkulunkulu bamaShinto, zihlanganisa amandla onkulunkulu besizwe sasendulo, zihlanganisa amandla olwazi lwakudala noluqinisekisa umqondo wokuthi u-Uchihahrah asebenzisa amandla akhe onkulunkulu .

Ukuphaphama KukaIstachi: Inhlekelele Nemisebenzi

I-Ixachi ayizange ivule amehlo akhe asele eMangekyō empini elwa nesitha. Imvuthumo yayiwukufa ayekuhlela kodwa engafuni: okukamngane wakhe omkhulu, uShisui Uchiha. Shisui, kakade owayeseyingcweti yekhono elihlukile leMangekyō, wabeka iso lakhe elisele e-Itachi ngaphambi kokugxumela eweni eMfuleni iNaka. Ubuhlungu bokulahlekelwa umuntu owayenombono wokuthula kanye naye, futhi umuzwa wecala lokunganamandla okunqanda ukugumbuqeka kwesizwe. I-Ishkipwish Imagenk eweni. I-Imachingle emile emvula, indlela yakhe entsha yokuphotha, umzuzwana i-prodi ephayo eyisithe ukudansi.

Kusukela ngalobobusuku, uImachi wayenamaqiniso amabili: ukuthula okuntekenteke kwalelidolobhana kwakulondolozwa kuphela ukuzimisela kwakhe ukuba yisilwane esingumoni, futhi amandla akhe amasha ayesanda kuwathola ayeyisikhumbuzo sasikhathi sonke somngane anikela ngaye.

Amaterasu: Amalangabi Angenakushenxiswa Onkulunkulukazi Belanga

Amaterasu avame ukuchazwa njengezinga eliphakeme kakhulu le-Fire Presupe, kodwa ukuthi ilebula alibukhombi uvalo lwalo. Uma i-Itachi isebenzisa lendlela, amalangabi amnyama avele noma kuphi lapho ebhekisa amehlo akhe. La malangabi umlilo ovamile; ashisa njengengaphandle kwelanga futhi angakwazi ukucinywa nganoma iyiphi indlela engokwemvelo. Azosha kuze kube yilapho isisulu sincibilika singenalutho, futhi ngisho nakhona, angaqhubeka, aqede utshani, aqede utshani, amatshe, noma i-crakra. Ikhono libizwa ngonkulunkulu welanga, futhi ezandleni zika-Rokicle, laliyisikhali esincane kakhulu sempi nethuluzi lokugcina.

Amakhenikha ase-Amaterasu alula ngokukhohlisayo. Iso lomsebenzisi likhipha uketshezi olulula. I-cakra ibonisa ukulawula okuqondile, futhi ngesikhathi sokudedelwa, amalangabi avele ngqo emgqeni wokubona. Akukho projekthi yokubalekela; i-precogning noma ubuchwepheshe obuncane obunjengoKamuui bungagwema indlela yokuphuma endleleni. I-Irachi yakwazi ukulawula kahle, ikwazi ukuvala ibhamu elincane eqandeni elilodwa noma ukuvala umlilo omkhulu ovuthayo. Empini, wayelisebenzisa ngokunganakile, ngokuvamile njengelandela i-aptoptop u-wingsss, noma ukuvala indlela yokubaleka. Izindleko, noma izindleko. Ngazinye zazibangela ubuhlungu ngemva kweso lakhe futhi ziwohloba. I-oka, wayekwazi kanjani ukukhomba izibani zakhe eziningi.

Kubalulekile futhi ukuqhathanisa ukusebenzisa kuka-Iterachi ukusebenzisa u-Amaterasu nomfowabo omncane uSasuke. USasuke, owathola lelisu kamuva, ekuqaleni wathembela kulo ngonya kakhulu, kaningi njengethuluzi lokuqala lokubulala. Ngokungafani, u-Itachi, wabonakala eyibheka njengesambulela sokugcina kunokuyiphatha ngesando. Amalangabi amnyama ayewukuhlanganisa ifilosofi yakhe @incolorfe, angenakuvinjelwa, futhi adabukisayo. Abazange bathukuthele; bagcina ngokuthula, bashiya inkumbulo yokushisa kuphela.

UTsuukoyomi: Ukwazi Indawo Yokukhulekela

Uma i-Amaterasu imelela ukuphakama okungokomzimba kwamandla e-Uchiha, Tsuukumi ihlanganisa ukuphakama kwabo kwengqondo. Ibizwa ngonkulunkulu wenyanga eShinto, le gejutsu ishukunyiswa ngokubhekana nomsebenzisi. Uma ibanjwa, isisulu sihudulelwa esilinganisweni sengqondo lapho i-Imachi ilawula isikhathi, umkhathi, kanye nento ethile. Kulelozwe elinonya, inganweba ngomzuzwana ozwa sengathi uzizwa kanjani izinsuku, amasonto, noma ngisho neminyaka. Isisulu sibhekana nobuhlungu obuphelele njengoba umzimba waso uhlala umile emhlabeni wonke lapho ingqondo yaso iphukile.

I-Itachi yasebenzisa i-Tsukuyomi ngendlela enyanyekayo kakhulu kwenzeka phakathi nokuxabana kwakhe okufushane noKakashi Hatake. Ngemva kokubheka nje isodwa, uKakashi wazithola eboshelwe esiphambanweni ephumile, ebhodwe ngezinkemba ngenxa yalokho ayekubheka njengezinsuku ezintathu ezigcwele. Eqinisweni, kwadlula isikhashana, kodwa umonakalo ongokwengqondo wawumkhulu kakhulu kangangokuba uKakashi wawa futhi wadinga ukunakekelwa okukhulu kwezokwelapha kuTsunade. Inqubo inamandla kangangokuba ngisho nomsebenzisi onolwazi ongowodwa njengoKakashi, noMangekyō devance, akavikelekanga.

Amakhenika e-Tsukuyomi abonakala kahle. I-Itachi ingalawula yonke imininingwane yezinzwa: umbala wesibhakabhaka, umuzwa wobuhlungu, umsindo wenhliziyo. Angadala ipharadesi noma isihogo. Wasebenzisa idumela elidumile lobuciko kumfowabo ofayo phakathi nempi yabo yokugcina, kodwa lokho kwakuyinkohliso eklanyelwe ukudlulisela iqiniso, hhayi ukuhlushwa. Lokhu kubili kubonisa ukuthi uTsukiyomi akusona nje isikhali; ukhuluma ngalo, udlulisa imiyalezo ebengeke ikwazike. Insimbi isho ukuthi umuntu owayephila ukuphila okuwumgunyaziwe wamanga ukuthi wayenethuluzi lokuphoqelela abanye ukuba babone iqiniso elikhona embonweni wakhe.

USusano’s: Iqhawe Elihlomile Elinamagugu Aphezulu

Ikhono lesithathu nelesabekayo kakhulu elinikezwa yi-Mangakyō ka-Itachi i-SUsano’o, eqanjwe ngonkulunkulu wesiphepho nolwandle weShinto. Lendlela ibonakalisa iqhawe elikhulu, iqhawe elakhiwe ngokuphelele lisuka ekhekheni lomsebenzisi. USusao’o uqala ngesigaba, aqale njenge-liphamin belibralca, abese ekha umsipha nesikhumba, futhi ekugcineni afake isivikelo sempi yempi yempi. I-Rochique iveza isimo esiphelele, i-athon ephakeme, ishumi elibukekayo esebenza njengesivikelo esingenakungena futhi esibhubhisayo. Ngokungafani no-Ammaterau ne-Tuku, okungakhomba kweso okusuka ekhonweni, futhi kudinga ukusetshenziswa kweso sokudlana kanye neso.

Isho ukuthi izikhali ezingokomoya zika-Itachi ezihlukanisayo: i-Yata’o ne-Totsuka Blade. i-Yata Mirror iyisihlangu okuthiwa esinezinguquko zemvelo, esivumela ukuba sishintshe izici zayo ukuze inqande noma ikuphi ukuhlasela, noma isiqu, noma ingokomoya. Ezandleni zika-Ita’s Susano, yenza isakhiwo sibe sesimweni esiqinile esiqinile uma nje i-chakrara. IToka Blade, eyaziwa nangokuthi i-Vahgarrird, iyinkemba ekwaziyo ukugquma noma yini egcwele, isimo esifana nephupho phakathi kwedili. Ayisona isikhali sokufa esihlala njalo, kodwa i-tokahrae, futhi ibizwa nangokuthiwa kwale ye-Ocrobicray. Itsua isho i-Ito emhlophe, esho ukuthi ingumpe ewuyisikhohlakeleyo eqinile.

Nokho, lokhu kuvikela okugcina kwaphumela ekulahlekelweni okukhulu. Ukugcina i-Susano’o ephelele kuyisigebengu sokuma phakathi kwesithako somfantu wekhekhe. Ngalinye ingqamuzana ngalinye elisemzimbeni womsebenzisi liyakhala ngokubhikisha. U-Itachi, omzimba wakhe wawusugcwele ukonakala isifo esingashongo muntu, ekhipha isigwebo sokufa. Wawufaka kabili kuphela: ukuqinisa u-Orochmaru phakathi nempi noSasuke, futhi kanye ukuvikela uSasuke futhi aqedele i-Resigle Jutsu phakathi nempi. Kuzombili, uSusano’o wayeyitholile injongo yakhe, futhi ngokushesha, futhi wadilika. Impi yayiyisikhumbuzo sempi esiwumbono esingakaze sikhululekelwe kakade.

Intengo Yamandla Anqatshelwe: Ubumpumputhe Nokuzidela

IMangekyō Unikan inhlekelele ebhalwe kuyisayensi yezinto eziphilayo. Izindlela ze-chakra ezixhumanisa amehlo nobuchopho ziba nezibazi ezihlala zikhona, kancane kancane zifiphaze amehlo omsebenzisi kuze kusale ubumnyama kuphela. I-Irachi yakwazi ukwehla ngokushaya kwakhe okuphawulekayo. Ngesikhathi sokulwa kwakhe noSasuke, wayesecishe abe yimpumputhe. Wayethembele kwezinye izinzwa zakhe, enkumbulweni, nasezindleleni ezigxilile zempi ukuze ahambe. Igazi eladabuka emehlweni akhe lalingelona nje iswolingo eliphawulekayo; kwakuwubufakazi bokufa kwengqamuzana ngemva kwesikhonkwa sakhe.

Okunezela lokhubumpumputhe okungenakugwenywa kwakuyisifo esingamahlalakhona esase siwohloze umzimba wakhe. Impilo ka-Itachi yawohloka kakhulu kangangokuba wayengasenakukwazi ukumelana nale nkinga lapho eneminyaka engamashumi amabili nanye. Kodwa wanamathela ekuphileni nasemqondweni wakhe, enquma ukufa kwakhe ukuze akhonze ikusasa elingokomzwelo nelezombangazwe. Akazange afune uMangekyō Upanan ongunaphakade, okuwukuphela kwekhambi elaziwayo lokuqeda ukubola, okwakudinga ukufakwa kwamehlo esihlobo esiseduze. Lendlela (empela) ithathwa uSasuke , ingenza ukuba athathe amehlo kamfowabo, isenzo esingacabangeli lutho ngenxa ye-Igegobo. Ukwenqaba ukwenza kanjalo, wamukela ukubola kwakhe, waguqula icebo lakhe lokugcina ukuphila. Umethu wonke umklamo wakhe. UMedelense u-Aju, wakhipha iqiniso lakhe eliphelele.

Ukusetshenziswa Okufanelekile KukaMangekyō Ezimpini Eziyinhloko

Istachi akazange alwe ngaphandle kwenjongo. Izimpi zakhe zazingezona izibuko zamandla angaziwa kodwa zaziyizifundo zezentengiselwano. Ekuqhameni kwakhe kokuqala okukhulu, lapho yena noKisame bengena emdlalweni kaKonoha, u-Itachi wasebenzisa uTsukuyomi eKakashi ukuze angayibulali kodwa axwayise. Wabonisa igebe phakathi kwamandla awo ngesikhathi elondoloza amandla akhe okuqhubeka nomsebenzi. Ngokumelene noSasuke empini yawo edalelwe, wakhipha yonke impi eyayiklanyelwe ukuphoqa umfowabo ukuba angene emngceleni wakhe, wamphoqelela ukuba akhiphe i-cracrass ukuze u-Orochima aphume, avumele ukuba abophe inyoka nge-Touka Blade. Ngokushosho kwe-Aase, wasebenzisa i-Aruballa ngokuzigobolo ukuze ashise ngokuzi ukuthi uyakwazi ukuvikela i-Sauk, lapho efuna ukuvikela inhloso yakhe, lapho efuna ukulwa, lapho efuna ukulwa, enziswe izinhloso, efuna ukulwa, enzile, lapho enzile u

Kamuva, phakathi neMpi Yezwe yesine yeShinobi, i-Itachi ephindiwe yabhekana noNaruto noManda Bee, futhi ukukhanya kwakhe kokuhlakanipha kwaphinde kwakhanya. Wasebenzisa inhlanganisela ka-Amaterasu no-Iaterasu ngobuqili ehlo uShisu ukuze agqashule ukulawula kukaKabuto eminyakeni eminingi ngaphambili. Icebo elifanayo lokuthatha i-Crow labamba isiphetho esiphezulu iKotoamatsami jujutsu isho uSasu, kodwa u-Imachi wayithumela ukuba ikhulule uSasuke, ikhombisa ikhono lakhe lokucabanga ngamashumi eminyaka. Ekulweni kokugcina nokulwa noKabuto, i-Sundo wasungula ukuvikela isivikelo futhi wavimbela i-Igenantsu, inqubo yokubona edinga ukukhomba imvume yokuzinza, efuna ukuba athole ithuba lokuzivumelanisa futhi azame imvume yokuzi. Embukisweni wakhe, endophiselwa kuwo wonke umgomo wakhe, kodwa endondondo eyisambusweni, waze waze wamukela inte, engcono kakhulu.

IMangekyō Yaphakade: Indlela Engazange Ithathwe

Isici esibalulekile sokuqonda amandla ka-Itachi ukuqaphela lokho akhetha ukukudela. Ukuziphendukela kwemvelo okuPhakade uMangekyō Unikan kuyindlela entsha elahlekileyo, ehlangeneyo, eqinisa amehlo omsebenzisi unomphela. USasuke waphumelela lokhu ngokufaka amehlo ka-Itachi ngemva kokufa kwakhe. Nokho, u-Imachi, akakaze afune ukuwafuna lo mbuso. Akakwazi ukubekezelela amehlo othandekayo, futhi okuwukuphela kwento esebenzayo, futhi wayenikela ngayo kanye into yonke into ukuze avikele. Lokhu kugcizelela isinqumo esiyinhloko sohlobo lwakhe: ushinobi owake wabulala lonke uhlanga lwakhe ukuze avimbele ukulimaza umfowabo wakhe. Yawayeka amehlo akhe, futhi yaze yaba uphawu olungenamsebenzi, futhi yangenaluphawu lokuziphatha kwakhe olumnyama, esikhundleni sokukhanya kokukhanya kwakhe.

Ngakho, lapho uSasuke ezuza ifa lamandla ka-Itachi, kwakungaphezu nje kokuthatha amandla; kwakuwukudlula komthwalo ngokomzimba nangokomoya. Ukuhlakanipha kukaSasuke kamuva kuka-Blaze Prese: Kagutsuchi, kanye nowakhe siqu uSusano’o wonke amathende esisekelo se - Imagekyō ukuthi uSauke uphethe kokubili isipho nesipoki, ukuhlanganisa kwenhlekelele yabazalwane ababili nethemba elilodwa eliqinile.

Ifa Nethonya Ezweni LaseNinja

Ithonya lamakhono ka-Itachi lidlulela ngalé kokuphila kwakhe okungokomzimba. Kulelizwe le-shinobi, wachaza kabusha ukuthi kwakusho ukuthini ukuba yithuluzi eliphindiwe. Imibono yakhe yayiseyiseyiseka kangangokuthi ngisho no-Akatsuki, inhlangano yezigebengu ezishiywe, ayizange ikwazi ngokugcwele ukwethembeka kwakhe kweqiniso. I gejutsutsus aphoqe ukuba acabange ngawo wonke amazwe amelene no-Uchi. USasuke, lakwazi ukukhomba kokubili kwaba yisiqalekiso nekhampasi: ekuqaleni wafuna ukulingisa amandla omfowabo njengethuluzi lokuphindisela, kodwa ekugcineni wafunda ukuwasebenzisa njengesihlangulo sedolobhana. Amalangabi amnyama, amabala amnyama, amahle, namabhandebe ewo aphakeme manje awe eSuluke, amise ibhande, njengoba ekwazi ukuveza ibhandeba elifana ne-cra enzile lapho ethola khona nje iphilini.

Imastachi Uchiha yayingabuswanga. Kwakungathiwa kubambe ikhandlela elivuthayo emoyeni, kwazi ukuthi ingcina yayizophela, kodwa ukusebenzisa lelo khandlela elikhanyisayo ukuze abonise indlela yabantu ayebathanda. IMangekyō ihlanganyelan amakhono − Amateraturasu, Tsuukuyomi, noSusano’o wayezalwa enxebeni elithile futhi ephathwa ngesizotha esidabukisayo izwe elalingasasiqapheli. Abazona nje izindlela zokufundisa incwadi yemininingwane; bayizwi lomfana ophoqelelwe ukuba abe umuntu ngokushesha kakhulu, umbulali ongakaze ayekekanga ukuvikela, nomzalwane owakhuluma iqiniso lakhe lokugcina ngokukhohlisa ngokuthula.