Emvuthwandaba weSikhungo seSikhulu seSonto Eliphakathi, lapho isibhakabhaka sihlangana khona netshe elibandayo leSonto le-Axiom, iSword Art Online: I-lication iveza ukungqubuzana okuwumphumela owedlula imingcele yokulwa nenkemba nje. Lempi yokugcina iwuhlobo lwe-gauntlet, indawo evalekile lapho izimiso ezijulile ezintathu eziyinhloko zihlangana khona, i-Eugeo, ne-serhrito zisempini yempi ngemiphumela eyingozi.

Kubalandeli abafisa ukuphinde baqonde le nkathi, uchungechunge lukhona ukuze lukhethe ukuthi ubani olawula iZwekazi umqulu weCrunchy, kanye namanoveli okuqala okukhanyisa avela kuYen Press anikeza ukuqonda okujulile ngabenzi bamakheli abayinkimbinkimbi bendaba. Izenzakalo ezemboze ngaphezu kwaleyo nqaba yenza okungaphezu kokunquma ukuthi ubani olawula umhlaba; babuza ukuthi kusho ukuthini ukuba khona kwakho konke kufana nendida ebhalwe kahle. Lesi sihloko sihlola indlela leyompi yokugcina ephinde izwane, iphoqelele ngayo ukuba izimpawu zayo ukuba ibhekane nezinkolelo zayo, futhi ishiye izilaleli zibuze izincazelo zomphefumulo nomphefumulo.

Izwe Elingaphansi: Izwe Elinezikhwama Ezingokoqobo

Izwe elingaphansi, njengoba liningiliziwe ikhasi le-Sword Art Online: Ukuziveza akuyona indawo yomdlalo. Liyizwe elikhulu, eliphikelelayo elakhiwe ukuthuthukisa izibani zokwenziwa, elikhulayo, elifunda, futhi libe nolwazi oluphilayo. Impucuko yonke, kusukela kwabalimi baseRulid kuya eSontweni lase-Axiom, ihamba ngemithetho eqinile eyaziwayo njenge-Taboma Index, esebenza njengesimiso sokuziphatha esinganqamuki. Kulesimo, ithename isakhiwo esingokoqobo nesiyisifanekiso: isihlalo esiphelele samandla lapho i-Quener i-Queicella ison sisonss enzile injongo yokungafi ngaphansi komhlaba wayo.

Lapho uKirito, u-Eugeo, futhi kamuva u-Alice ekhuphuka i-Cathedral, indawo ngayinye isusa izingqimba zemfundo, ibhekana nazo ngemishini emibi ngemva kwempoqo yeSonto. Ngesikhathi befika esitezi esiphezulu, indawo engokoqobo ngokwayo − igumbi lamathuluzi angcwele kanye namafasitela amade. Inkundla ibaluleke kakhulu ngoba iveza ukulwa okuyisisekelo: umphakathi owakhiwe ngokulalela okuhleliwe okuhambisana nesiphithiyo, ngokuvamile okubuhlungu, ukuvela kwenkululeko. Isigodlo senkosi siyisikhumbuzo sokulawula, futhi impi eyenzeka phakathi kwayo iwukuhlasela ngokuqondile emcabangweni wokuthi isintu singawulawula.

Izimpawu Eziyinhloko Nezici Ezinazo

Kirito: Ithonya Lenkululeko

Kazuto Kirigaya, owaziwa kangcono ngokuthi uKirito, ungena e-liphania ephethe izibazi zayo yonke impi engokoqobo edlulile. Ukuthambekela kwakhe okuchazayo kucishe kube ukuphikelela okushiseka kwenhlangano yomuntu siqu. Ku-Sword Art Online, wenqaba umqondo wokuthi umdlalo ungalawula ukuphila nokufa; e-Alfheim Online, walwa ukuze akhulule abadlali abangu-300 ekhejini elingokoqobo; eGun Gale Online, wabhekana nobuhlungu obungafaka ingqondo yakhe. Ngokuthi i-Alicamption, lenkolelo iye yaphumela kwifilosofi ecacile: yonke ethunyelweyo ifanelwe yilungelo lokuzikhethela indlela yayo siqu, ngisho noma lokho kukhetha kuholela ekuhluphekeni.

Phakathi nempi yokugcina, amaphini amabili kaKirito angelutho kunempi. Uyakwenqaba ukwamukela ukudwetshwa kwaphezulu kwegunya lomphathi. Kuye, ukuphambana kwezwe elingaphansi kwezwe ("noma imuphi umlimi noma induna"awukho imithombo noma i-astr_er" ayiwona amagugu noma ukuzama; ayibantu. Ukwenqaba kwakhe ukubulala iZinsinga zobuqotho ezigqilazwe ukukhuphuka, izama kwakhe ngokuphelelwa amandla ukuphula u-Eugeo ekuxhaphazeni kukaMphathi, kanye nokuxabana kwakhe ekugcineni ne-pontifex yonke isiqu sale mayelana nalenhloso eyodwa. Akalwi nje ukuze anqobe; ulwa ukuze afakazele ukuthi akukho simiso, akukho nkulunkulu, futhi akukho mphathi ongakwazi ukucima umlilo wentando yentando yakhe.

Ukuzinikela Nokuzikhathalela:

Uhambo luka-Egeo luyimpi edabukisa kakhulu eqenjini lonke. Lapho ekhulela eRulid, uhlala ingxenye enkulu yokuphila kwakhe ngaphansi kwe Taboo Index, umthetho omenqabelayo ukuba avume ngisho nokuba khona komngane wakhe wabantwana abebiwe, u-Alice. Ukuxabana kwakhe kwangaphakathi akuphatheleni ngenkululeko enkulu kodwa ngesibindi esincane, somuntu siqu. Lapho uKirito efika, uEurigeo ufunda ukuthi ukwephula umthetho akusho ukuthi umhlaba usho ukuthi uphela nje usho ukuthi angaqala ukuphila. Inhloso yakhe iwukuba qotho kuyena okuthule nothando olunonya: ukwethembeka ku-Alice, ku-Kirito, futhi ekugcineni kuqonda kwakhe siqu ukuqonda kobulungisa.

Ngesikhathi befika egumbini lokugcina, u-Eugeo useguqukile ekubeni inkemba eyisithukuthezi enziwa nguye. Ubuntu bakhe buhlanganisa umbuzo wokuba ngcono: umuntu odalelwe ukulalela angakholelwa ukuthi ufanele ukuzikhethela? Empini, u-Eugeo’s phereat inkemba ukuze abhoboze izikhundla zikamphathi, futhi angaphendula umbuzo onzima. Isenzo sakhe asisona nje isici sobuciko; kuyiqiniso ukuthi uthando lwakhe ngabangane bakhe lufanele ukuba benze izinto ezingaphezu kwemithetho ebekwe ekukhanyeni kwakhe. Ubonisa ukuthi ukuzinikela, uma kukhethwe ngokukhululekile, kungaba isikhali esinamandla kakhulu kunazo zonke.

Umlawuli: Umbusi Olawulayo

“ Umphefumulo womuntu awusona isigxobo esidwetshwe kusukela ekuqaleni kuya ekugcineni; ungukukhanya, okhanya ngokulinganayo nhlangothi zonke.” – Umlawuli, i-Swebo Art Anline: Alication

UQuinella, owazithwesa umqhele wakhe wobucukubhede, umelela indawo yokulawula esabekayo ngaphandle kokulandisa. Lapho intombazane ehlakaniphile efunda ubuciko obungcwele, yathola ukuthi izwe lalihamba ngemithetho efihliwe. Emakhulwini amaningi eminyaka, wasebenzisa lololwazi ukuze aziphakamisele ekubeni unkulunkulu, asuse izinkumbulo nenkululeko yazo zonke izimpicabadala ezazimelana naye. Ukucaphuna kwakhe okudumile ngomphefumulo njengokukhanya kunomugqa ocandayo ophelele: ngokombono wakhe, ukuphila okusheshayo kwabantu abavamile akubalulekile uma kuqhathaniswa nokwehla kwaphakade, konke ukubukeka kwakhe njengokwazi kwakhe okuphelele okungathsikho okungakho okungakho okungakho okunga. Uzibona kuyinto engokoqobo engaphansi komhlaba; wonke omunye umuntu uyakwazi ukucishwa noma ukubuyiselwa ngokuphelele.

Empini yokugcina, umlawuli akasebenzisi izinkemba, umbani, nebutho lenkemba, kodwa futhi negunya lobumama eliphambene. Ulinga u-Eugeo ngendima eyiliweyo njengendodana yakhe yokutholwa, uzama ukwenza uKirito ukuba enze isithembiso se-amnicience eyodwa, futhi ubheka zonke izimpi njengempi njengempi evusa intukuthelo yabantwana abangalawuleki. Ukunqotshwa kwakhe ekugcineni kuwukwenqaba umqondo wokuthi ukuhlakanipha noma ubude besikhathi kunikeza ilungelo lokubusa abanye. Impi iphoqelela ifilosofi yakhe ekubeni isiphetho sayo esinengqondo: iKirito, ijele elinesizungu, elingenalutho elizungezwe yizindela zomphefumulo.

Ukuhlola Okuvamile: Inkululeko, Ubuntu Nobuchwepheshe

Nakuba imfihlo engokoqobo iwumbukwane, impi yeqiniso ivuleka endaweni yemibono. Izihloko ezintathu eziyinhloko zihlangene phakathi nokungqubuzana, ngayinye iveza inkathazo yezwe langempela elicindezelayo ngokuhlakanipha kokwenziwa kanye nesimo somuntu.

Inkululeko emelene nomthetho: Ukubusa kweSonto kuyisibonelo esididayo somphakathi olawulayo. I Taboo Index isebenza njenge-athomicism; i-frictural comment; izibani azikwazi ukuyiphazamisa ngaphandle kobuhlungu obukhulu. Umbuso wonke womphathi uxhomeke kulokhu. Ukuvukela kukaKirito kuyimpikiswano yokulawula i-diminism", inkolelo yokuthi ingqondo enengqondo ingalawula izinhlelo zayo. Uma ekugcineni u-Eugeo ephula i-Index yakhe ukuze asebenzise inkemba yakhe, kungumfanekiso futhi kuqedwe ngokwezilinganiso. Isigcawu sibuza umbuzo ojulileyo: uma sidala ukuhlakanipha okuqinile ngokuziphatha okuqinile, siye sadala inkolelo engathi ikhona? Inkululeko yokuhlupheka?

Indabuko yobuntu: Izakhamuzi zasemhlabeni, kuhlanganise no-Eugeo ngaphambi kokuvuka kwakhe, azihlukaniswa nabantu abaphilayo ekujuleni kwabo ngokomzwelo. Nokho yonke lempi ichazwa ukuthi “ingokoqobo.” Umlawuli uzibona njengamathuluzi; abantu abaqaphayo abavela e-Ocean Turtle bazibona njengemininingwane. Kirito’s simo , ukuthi bangabantu ngokuphelele ngezindlela lapho izilaleli zibhekene khona nenkinga ka-Theyuus exhunyiwe. Uma i-fluecto exhunyiwe, ekhutshweni, noma ehlangene, uyaqhubeka? I-WFFFony: Impi yokugcina i-mcanoysue, i-ms. [ngendlela engcono yokuhlakanipha, engcono]

I-Ethical Ethical Rove: Ukubekwa kwecala akubugxeki ubuchwepheshe ngokuqondile, kodwa kunikeza isixwayiso esiqinile ngokuphishekela amandla. Iprojekthi, eqondiswa uRath, iyinyathelo lezempi lokudala i-AIA. Ukuphendukezela kwezwe eliphansi kuveza ukuthi kwenzekani lapho abadali belahla indalo yabo. IKirito, njengebhuloho elingekho phakathi kwabantu nendawo engokoqobo, ukulwa ukulungisa ukuthi ukushiya. Impi yokugcina iba umdlalo wokuziphatha: ezobuchwepheshe zingokomthetho kuphela njengezisebenzi zayo. Uma uthuli luhlala, izimboko ezingalahliki zilahlwayo; ziqashelwa njengendawo yokuvikela ehloniphekile. Impucuko eyaziwa kakhulu.

Impi: Impi Enamandla Engqondo

Ukuxabana okungokoqobo esitezi esiphezulu seSikhungo seSikhulu sesonto esiPhakathi kuyiklaye eliphambili ekuguquleni ifilosofi ukuba isebenze. Umlawuli uqala ngokusebenzisa amaGama aNgcwele ngokuqhosha njengonkulunkulu, abiza izinsika zezinsika kanye nezintambo zezinkemba eziphilizelayo. Ulindele ukuziphatha okuqinisekile ayekwazi ngaso sonke isikhathi: ukugwema ubuhlungu, ukulalela i-Taboo Index, ukuvala amandla amakhulu. Kirito no-Eugeo kubekela inselele yonke into ayilindele.

I-Kirito “Umkhosi wokuhlasela kwe-Vorpal” kanye nokukhahlela okubili akuzona nje izindlela zokuzifihla; kuyizimpawu zokwenqaba kwakhe ukuboshelwa nganoma iyiphi indlela yokulwa noma inkolelo. Uzivumelanisa nezimo, izinto ezisungulwayo, futhi ngaphezu kwakho konke, wenqaba ukuphatha umlawuli njengomuntu waphezulu. Isikhalo sakhe siwukuthi: awuyena unkulunkulu, ungomunye umuntu, futhi ngizolwa nawe.

Ushintsho luka-Eugeo luyindawo evelele. Uma uMphathi ezama ukumguqula ngokusonta uthando lwakhe ngo-Alice lube isikhali, u-Egeo wenza umthetho owedlula zonke. Akalandeli umthetho kodwa izinhlelo zakhe ezijulile, avumele ubuhlungu bumkhanyele futhi budlulise entweni ephelele yokulawula u-Artic Art. Umzimba wakhe uqala ukuncibilika, kodwa ngalesosikhathi ufinyelela ukucaca okuye kwachitha amakhulu eminyaka ezama ukucisha. Uba inkemba (*) kodwa umuntu ongokoqobo usebenzisa intando yakhe siqu nothando. Umhlatshelo wakhe uyisimemezelo sefilosofi: ithuluzi lingakhetha injongo yalo, futhi lokho akhetha ukukukhetha kuveza kube yinto enkulu.

Ukuwa komphathi kuvumelana nokubekwa kwalendawo ehlanganisayo. Impoqo yabantu ababili abenqaba ukuchazwa isimiso sakhe, ayinqotshwe ngensimbi ephakeme kodwa ngamandla angakwazi ukuwabala: uthando lweqiniso, oluyimihlatshelo. Isonto lesonto, elake laba uphawu lwesigaba esingaphansi kwemithetho yesonto, imifantu evulekele ekukhanyeni. I-Underlord, okokuqala emakhulwini eminyaka, ayisabuswa ngentando eyodwa, engashintshi.

Imiphumela: Ukubuyisela Izwe Elingaphansi Nezakhamuzi Zalo

Imiphumela yempi idlulela kuwo wonke amaqoqo ezwe elingaphansi komhlaba. Ukufa komphathi akuqedi nje ukubusa ngonya; kubangela usizi olungokwendalo kubantu abakhanya ngezindlela ezihlukene abakha lonke ulwazi lweSonto le-Axiom. Imiphumela yobuqotho obunjengo-Alice Synthesis Treethre, owake waba umphefumulo othunjiwe owasulwa esikhathini sakhe esidlule, uqala ukukhulula izinkumbulo zakhe kanye nobuntu bakhe. U-Alice wavela njengomuntu oziqaphela ngokugcwele, odabulele, kodwa owenzile, [1] Isithelo esibonakalayo sikaKirito noEugeo. Uba ubuso obusha bobukhona bezwe, ubufakazi obuphilayo bokuthi ngisho “nomphefumulo ofile” ungaba nesiphetho sawo.

KuKirito, ukunqoba kubangelwa ukuphazanyiswa ingqondo. Ukulwa kumenza akhubazeke ngokwengqondo, angakwazi ukubhekana nesimo esibucayi kangangokuba ungene esimweni esibucayi seMpi ye-Catatonic elandela i-Under World. Lokhu kuyinto ebalulekile: ingqwele yenkampane yenkambiso kumelwe ibhekane neqiniso lapho amandla okuzimela kuphela engeke aphile ngokushesha. Ukungalawuleki kwesimo sakhe kugcizelela izindleko zempi yemibono. Inkululeko ayikhululekile, futhi impi iye yamkhokha igodlela ekubhujisweni.

Izinguquko ezibanzi zezenhlalo zinkulu ngokufanayo. Njengoba iSonto le-Axiom linciphile, abantu abavamile boMphetho wezwe kumelwe bazifundele ngokwabo. Isembozo se-Taboo Index siyasuswa, siphoqelele ukuba konke okungaqondakali kubhekane nokungaqondi kahle ngokokuqala ngqá. Ukwakheka phakathi kwe-Huetons zobuqotho nabavikeli abangabantu e-Ocean Turtle. Umqondo “wodwa” phakathi kwezwe labantu neZwe Liyancibilika, ubeka isigaba sempi eyonquma ukuthi lempucuko engokokwenziwa izohlonishwa njengesizwe esiphethe noma izikhali ezixhaphazekile.

Ubuhlobo obusha buqinisa isihloko sokuhlangana. Ubuhlobo buka-Alice noKirito, ngisho nasebuzweni bakhe bokuzala, bubonisa ukuthi ukunakekela nokwethembeka akudingeki ukuba kubuye kubuye kubuye kuphele. Abasasele kumelwe bahambe ezweni lapho kungekho lutho olumnyama nolumhlophe, lapho isitha sazolo (njenge-Eldrie the Heighnes Kight) siba yisici. Lokhu kuthula okuyinkimbinkimbi kubangelwa ukuhleleka komphathi, kodwa kuyaphila, futhi yilokho okuyiphuzu.

Ukubuya Kwempi Yokugcina: Ithonya Elihlala Njalo Kubantu Abalalelayo

Impi ephakathi kweSikhungo seSonto Eliphakathi ingenye yalezo ziphepho eziyivelakancane ezihlala enkumbulweni esikhathini eside ngemva kokubongwa kwemali. Lokhu akufezi ngombukwane kuphela kodwa ngokwenza izilaleli zifunde impikiswano yefilosofi. Ababukisi baphoqeleka ukuba bazibuze: Uma benginguKirito, bengingazifaka engozini ngokuphelele yokuba khona ukuze ngithole ukuphila okungokoqobo? Uma bengingu-Eugeo, bengingaphula umthetho oyisisekelo wokuba khona kwami umngane?

Uchungechunge, njengoba luhlelwe nge-catalog MYANIME List, sekuyisikhathi eside lusebenzisa amazwe akhona afanayo njengemidanti yempi yangempela yabantu, kodwa impi yokugcina ekulweleni i-Aliphation iyindlela yayo eyinkimbinkimbi kakhulu yalendlela. Isusa abakhemisi base midlalo futhi ishiya ingxabano engokomzwelo eqinile phakathi kwabantu abathathu abakholelwa ukuthi balungile. Ukumpunga kokuziphatha kukhulu kakhulu, ukwenqaba ukukhulula umuntu ekungeneni kalula.

Ngaphezu kwalokho, lempi isebenza njengebhuloho phakathi kwezihloko eziqalayo, ezilula kanye nezilandelayo. Ukuhlolwa kwefilosofi kwakuqala kwe-Sword Art Online kwabuza, “Umdlalo ungaba nokubaluleka?” Ukuphendula ngokuphazima kweso ngempendulo ethi “yebo” futhi kuqhubeke: “Umdlalo ungazala uhlobo olusha lwesintu?” Impi yokugcina iyisici lapho impendulo ikhona. Iqinisekisa ukuthi umugqa ophakathi kongokoqobo nowomncane kunathi esicabanga ngawo, futhi into esingalwela ukuba sizichaze thina ngokweso.

Ekugcineni, ukunqoba kukaKirito no-Eugeo akukona ukubhujiswa kwesitha kodwa ukuzalwa kabusha kwezwe. Isigodlo somphathi siba ithuna lokulawula okuphelele, futhi emanxiweni aso iNkathi Entsha engaphansi komhlaba iphakama ("ephelele, engalindelekile, futhi ekhululekile." Lena ifa elihlala njalo lemibono engqubuzanayo: umbono owethemba, owesabekayo, nojulile womuntu walokho okusho ukuthi kuphila, kungakhathaliseki ukuthi isilinganiso esincane kakhulu somphefumulo wakho.