I-Animie ivame ukusebenza njengesibuko esibhekene nokuphuka kwesikhathi, sembula umehluko oqinile phakathi kwesiko elizuzwe njengefa kanye namandla angapheli alelizwe lesimanje. Kunokusuka ekuzijabuliseni nje, lezizindaba ziveza ukuhluka kwengqondo namasiko okuvela lapho esikhathini esidlule senqaba ukuhlala sigqitshwe. Bahlola indlela inkumbulo, umlando, kanye nokwazi okungazona izinto ezikhona kodwa ezinamandla, ngokuvamile eziphazamisayo ezakha wonke amasu ohlobo lomuntu.

Lokhu kukhathalela okungokwesiko kungena endwangwini ebanzi. Ubona ezindaweni ezonakalisiwe ezime njengezikhumbuzo zokukhohlwa izimpi, ezingutsheni ezivamile ezigqokwa ngokudelelayo ezisedolobheni, futhi ngokuthula, izinkulumo ezihlabayo zabalingiswa abathwala izizukulwane zenhlekelele engakaze ibonwe. Umlando waseJapane, kanye nezinguquko zawo ezisheshayo ekuhlukani kwempi kuya ekuqhumeni ngokushesha kweMpi Yezwe II, kunikeza ithena kwempi ejulile okuvela kuyo ngokungapheli. Umphumela uwumsebenzi ozama ukubhekana nombuzo oyisisekelo: Uphila kanjani manje uma inxeba elidlule lingakaze liphile ngokuphelele?

Amakhiye Okuthatha Izindawo

  • U - anome ubonisa ukukhishwa kwemvume okwesikhashana njengesimo esingokwengqondo, hhayi nje igebe lokulandelana kwezenzakalo, esebenzisa inkumbulo nokuhlupha njengamathuluzi okulandisa ayinhloko.
  • Ngokuvamile izici zihlanganisa ukungqubuzana phakathi komsebenzi ongokomlando ohlangene nezifiso zabantu ngabanye banamuhla, okuholela ekuhlolweni nasekuxabaneni komphakathi.
  • Ulimi olubonakalayo nolungokomfanekiso — olusuka emanxiweni kuya ezintweni ezingokwesiko — lunethonya eliphikelelayo lenkathi edlule lokuzichaza nelezenhlalo.

Ukwakheka Kokwehlukanisa Ngezinzwa Nokungahambisani Nemithi

Igebe eliphakathi kwesikhathi esidlule nesikhona manje entunjeni alivamile ukuba indawo elula; iyindawo yefilosofi eyakhiwe ngokucophelela. Isekelwe emicabangweni yenkumbulo, isayensi yokusebenza kwezwe, nesimiso sempucuko ukuze iguqule umzila wesikhathi ukuba ube indawo yempi lapho abalobi kumelwe baxoxe khona ukuthi bakhona.

Ukuzikhohlisa Nokuphikelela Kwenkumbulo

Umqondo we wesayensi yezinto eziphila esikhathini esidlule. Lokhu akusona isishayo esingaphezu kwamandla emvelo kodwa ukuba khona kwento eyi-"food", okuqanjwe yisazi sefilosofi uJacques Derrida], ichaza isimo lapho isikhathi samanje sihlala sikhona futhi sigcwele inhlekelele engapheliyo engapheliyo ebangelwa yizipoki zesikhathi esidlule kanye nezilahleka ezilahlekayo ezingakaze zibe khona. Wena nikeza izintshumayelo eziphila nsuku zonke eziphazamiseka ngokwezinkumbulo nje, kodwa njengezinye izinto ezifunwayo. Okungasho ukuthi zifile; akudlule, futhi akuzikho ukuvelela, futhi kuveza ukuma kweze kwangaphakathi, futhi kuveza ukuma kwezombangazwe, nokuzilawula kwezezombangazwe.

Lesi sici sichaza ukuthi kungani izindaba eziningi kangaka ze-aime zingafuni ukuvalwa. Izipoki zempi, amasiko ashiyiwe, futhi zadela izizukulwane ziphazamisa ukuqhubekela phambili kwesimanje. Ukuhluleka komdwebi ukwakha imijondolo enempilo ngokuvamile kusuka ngokuqondile kulokhu kudlalwa ngefa okungalungiswanga, lapho izwi likakhokhokho noma umsindo wokuhlasela kokubhomba ungokoqobo njengomyalezo we-omlonyeni. Ukusinda kwefilosofi lapha ukuthi ukuchaza kuyi-pampsethi, njengoba imibhalo yakuqala iphuma nganoma imuphi umzamo osuphethiwe. Ukuziqonda komuntu ngokwakhe kuwukulalela kuqala abafileyo.

I - Nostaligia, Isimanje, Nenhlekelele Yentuthuko

Ukusingatha kuka-Anime ukulangazelela izinto kuyinkimbinkimbi kakhulu kunezinto ezilula. Kufaka ithende elilondekile, elivame ukuhlotshaniswa nenkathi yangaphambili ngokumelene nesivinini esihlukile soshintsho lwezobuchwepheshe nezenhlalo. Lokhu akukona ukumelana nesayensi yezesayensi kodwa ukuhlola ukuthi yini elahlekayo uma isiko lilahlwa kakhulu. Ubona lokhu kucindezeleka ezindabeni lapho umphakathi ongokomoya usongelwa ukuma kwekhono okungalawuleki, noma lapho ihange elingokomzwelo liyisithombe esidala esimelela izwe manje elihlakanisiwe.

Impi ivame ukuvela lapho isithembiso sanamuhla senkululeko nokuvunyela siholela ekujuleni komzwangeno wokungabi nazimpande. Izimpawu zihamba emigwaqweni ekhasayo, zizungezwe abantu abangazange bakhululeke kunoma yimuphi umlando ohlanganyelwayo. Isakhiwo esidala somphakathi, indlalifa yomkhaya, umkhosi wendawo, lokhu kuba izindawo zokumelana nenkathi yentuthuko. Izindaba zivame ukusikisela ukuthi ukusebenza okushelelayo komphakathi ophakeme ngezindlela eziqinile ngezinye izikhathi kudinga ukuba imfutho engokomlando, kanye nezokuzingxaba komdlangatha okuqalayo ukukhumbula leso simiso. Lokhu kwenza ukuba kube nethonya elinamandla lapho inkathi edlule ikhona kube umthombo wenduduzo namandla aphazamisayo.

Ulimi Olungokomfanekiso Nezinsimbi Ezibonakalayo

Ukuxhumanisa phakathi kwenkathi akuvamile ukukhulunywa ngokuzwakalayo ku-anime; kuboniswa. Abaqondisi nama-aimator bathumela amagama angaguquki ezimpawu ukuze benze isisindo esingabonakali somlando sibonakale. Amanxiwa ayisibonelo esiyinhloko .Azizona izinto ezibolile okumelwe zigwenywe, kodwa abalingiswa abasebenzayo endabeni ephikisana nalokho okulahlekile. Izingubo zakudala, njenge-kimono egqokwa ebhodini lenkampani, ayisona isimemezelo semfashini kodwa isimemezelo sokwethembeka okuqhubekayo kwesiko. Izithombe ezindala, ngokuvamile ziyawohloka, zisebenza njengemikhondo engokoqobo efika ngayo kulokhu okudlule.

Amathuluzi anezikhawu aqinisa lokhu. Ukuhlukanisa isikhathi, lapho indaba iqala khona kokubili esikhathini sobufandane nanamuhla, kuphoqelela ukuba ufane ngqo phakathi kwezinhlekelele zomlando nezikhona. Amaphupho nokulandelana kwe-flash awephuki esinyatheloni kodwa inhliziyo yayo, yembula indlela izinto zesikhathi esidlule eziye zazifaka ngayo ngaphakathi komzimba womuntu. Ngisho nesimo sezulu ngokuvamile siba ngokomfanekiso: imvula ephikelelayo ingakhala ngokubulawa okungokomlando, kuyilapho ukushintshela ngokushesha kusembozweni kunikeza isibonakaliso sokuhlehlela enkumbukweni okucace kakhulu kunezwe elivukile. Lezizindlela ziqinisekisa ukuthi esikhathini esidlule asibhekiswa nje kodwa sizwa njengendlela yokuziveza ngokuqondile.

Ukusetshenziswa Kwezici Ezingokwengqondo Nezenhlalo

Uqhekeko lwesikhashana aluwona umbono ocatshangelwayo; luba inyama namathambo ekuphileni kwabantu abafana ne - aine, lusonte izizinda zabo zangaphakathi nezibopho zomphakathi.

Ukuhlukana Kwezimpawu Nokuhlola Isizungu

Uma abalingiswa behlukaniswe phakathi kwesikhathi esidlule esizuzwe njengefa nesokusithola esingenakugwenywa, isisulu sokuqala ngokuvamile siwumuzwa ohambisanayo wokuzicabangela. Ubona abathakathi abazizwa beyingxube yamaqiniso aphikisanayo, bengaqiniseki ukuthi bona ngokwabo bangamaqiniso yini ababoshwe umsebenzi wasendulo noma umuntu ofisa ukuba umuntu oyisizungu. Lokhu kuholela ekubeni nesizungu esikhulu, ngoba bakholelwa ukuthi akekho omunye ongaqonda ukuthi ukuhlukana okungawo wonke amakhulu eminyaka. Bangase bazungezwe abantu kodwa bahlale beboshwe ngengqondo, beboshwe yingxoxo esabalele abanye abantu abangakwazi ukubona.

Loluhambo lokuhlola luvame ukuthatha uhlobo lokuhlola ngokuthula, ngokuphamazela empilweni yengqondo. Ukukhathazeka nokucindezeleka okuhlupha laba bantu akubangelwa yizinto zamakhemikhali kuphela kodwa kusekelwe kulokhu kuqhekeka kwesikhashana. Bahlanganyela emasikweni noma bavakashele amathuna okhokho, hhayi ngenxa yokuzinikela, kodwa emzamweni wokuzama ukuqoqa izicubu ezikhumuzayo ezikhumuzayo. Ukukhathazeka nokucindezeleka okukhungethekile akukuyona ifolo kodwa njengokusabela okungokwemvelo ekubeni yisitsha somlando ongakaxazululwanga. Ukufuna kwabo ngokwabo kuba yindawo yokuvubukulwa, ukuvumbulula izimfihlo ezichaza ubuhlungu obukhona manje, kusikisela ukuthi akunakwenzeka ngaphandle kokubhekana nezizukulwane ezandukudlula.

Ukunqwabelana Kwamabhande Okubambisana

Ukungqubuzana phakathi kwezindinganiso ezindala nezisha akumhlukanisi nje umuntu; kuqeda ubuhlobo ngokuzikhandla. Ubungane buba yizici ezivivinya ukwethembeka, lapho ukungezwani komuntu kwanamuhla kungazwakala njengokukhashelwa kwefa elilodwa. Izihlobo zingase zibhekane nokungamukeleki emphakathini ngenxa yokunamathela emasikweni akhona abhekwa njengesephelelwe isikhathi, noma ngokuphambene nalokho, ngokushiya indlela yokuphila yomkhaya.

I-Empathy ivela kulezi zindawo ezinezikhawu, kodwa idinga umzamo omkhulu. Abafone kumelwe bafunde ukubona isikhathi somunye umuntu, ukuqonda ukuthi ukuphola ngokomzwelo kukababa kuyisidala senqubo yokusinda kusukela esikhathini sendlala noma sokuqhuma kwemoto. Umzabalazo wokwakha ukuxhumana naphezu kwalezi zithiyo zesikhashana kuba yidrama enkulu. Ngokuvamile i-Anime isho ukuthi ukuphilisa ubuhlobo kudinga ukuvuma umlando, isenzo sokulila esihlangene ngenxa yesikhathi esidlule esizilimaza ngendlela ehlukile. Ngaphandle kwalokhu, ukudabuka ngokwako, ukudayisa abalingiswa ababhi bosizi bezwe bebanga ubuhlungu obungazwani.

Umuzwa Wecala Wangemva Kwempi Nendlela Yokwelapha

Ukuzichaza kwanamuhla kuphawulwe ngokungacimeki ngeMpi Yezwe Yesibili, futhi i-aine ibuyela ngokuphindaphindiwe ezihlokweni zecala lempi kanye nokufuna ukuthula njengendlela yokuphulukisa lobu buhlungu besizwe nobomuntu siqu. Abalingani bangase babe abasinda ngokoqobo noma inzalo yabasindi, kodwa ngandlela-nye, bathwele umthwalo onzima wengqondo. Ukuba necala ngezenzo ezizenziwa noma ezihluphekile, ngenxa yokusinda lapho abanye bebhubha, kuba isithunzi esingaphakathi esivimbela noma iyiphi indlela injabulo yamanje. Lokhu kuwukusholo lobudlova obungokomlando obenziwa muntu siqu.

Ukuphilisa kuboniswa njengenqubo ebuhlungu, engahambisani nenqubo edinga ukuhlelwa kwemidanti njengoba kunjalo ngokwelashwa ngakunye. Kudinga ukuphikisana namaqiniso angathandeki − izenzo zonya zempi, ukwehluleka kwezizukulwane ezidlule, nokungahlali kwezakhiwo ezisakhelwa ekuhluphekeni. Indlela yokuthula ivame ukuhlanganisa inqubo: inkonzo yesikhumbuzo, ukubuyela endaweni ecekelwe phansi manje, noma isenzo esilula sokudlulisela indaba kumuntu osemusha. Lezizenzo ziguqula inkumbulo ibe isikhumbuzo, ukuvuma ukuthi nakuba izinto zakudala zingenakushintshwa, ukubambelela kwazo kuleyo manje kungavusenezelwa. Ithemba elinikezwayo lihilela ukuzibuyisa, umuntu oqonda ukuthi ukuthwala okudluleyo akusho ukuthi kubangelwa ukukhuluphala.

Ukuhlola Izenzakalo: I - Anime Njengendlela Yokulwa Nezinselele

Ukuze uyiqonde ngokugcwele indlela lezi zihloko ezisebenza ngayo, kuyasiza ukubheka izincwadi eziye zaba izimpawu zokuchaza kwazo ukuthi kwakukhona esikhathini esidlule okuphazamisayo.

U - Neon Genesis Evangelion: Ukuzihlobisa Njengomlando Onconywayo

UHideaki Anno’s [[FLT: 0] Impi yeNyakatho ingeyendawo yangaphakathi. Impi yeqiniso ingaphakathi. Ikhona mhlawumbe ukuhlolwa okukhulu kwenkumbulo kanye nokuzihlukanisa. Loluchungechunge lukha izwe lapho “Inhlekelele inhlekelele" iwumonakalo ongokomlando oye washiya impucuko ibambekile, kodwa impi yeqiniso ingaphakathi. I-protagonst, Shinji Ikari, ayiyona nje inqolobane ehambayo yokushiya ishiyeka nombangokadeli. Okwamanje kulokhu kukhunjulwa izenzakalo eziphambene, ngokuvamile ezisontekile zokulahlekelwa unina nokulahlwa nguyise, ukudala isimo esingokwengqondo lapho umngcele ophakathi nowenziwe ngokuyingozi.

I-Evangelion isebenzisa inqubo yokuhlola imizwelo njengesimiso sayo sokusebenza. Izingelosi azizona nje izinsongo ezingavamile kodwa ziwubuyiselo obuyi-spectral zomlando osudlule, futhi iProject yoMthombo we-Human I - Bialcality iwumzamo owesabekayo wokususa imingcele ehlukanisa umlando ngamunye ngokuhlanganisa konke okungaqondakali. Umzabalazo kaShinji umzabalazo wanamuhla uwukulwisana kweJapane, ubambeke phakathi kwenkumbulo yokuqothulwa kweqembu kanye nesizungu, ukuphepha komphakathi osubangenwe kabusha. I-aimfe edumile eyaziwa kakhulu ngezenzakalo ezifijisayo nenkumbulo, ikhomba ukuthi umuntu ekugcineni uyisitshalo esithambileyo yonke inxeba abake baluthola, ingqwembe yendlela abakwazi ngayo ukukuhlukanisa ngisho nokukuhlukanisa nabantu bakudala. [FL:] [F]

I - Akira: Ukuphelelwa Isikhathi Ne - Amnesia Yempucuko

I-Katsuhiro Otomo’s i-Akira iwubuciko obungalawuliwe obubonisa imiphumela eyinhlekelele yokukhohlwa komlando. I-Thyne-Tokyo, eyakhiwe emasalelani anciphileyo edolobha lakudala, iwumphakathi oye wazama ukuveza ukuqothulwa kwe-athomu ngokucwazimula kwemibhoshongo ye-ibhu kanye nokungalawuleki kobudlelwano. Ifilimu ihambisana ngqo nokukhathazeka kwangemva kwempi yaseJapane nokuwa kwezenzakalo ezifana nokuqhuma kwe-athomu, okusebenza njengenhlayeni ye-furging ngenxa yalokho isazimlando uJohn. Dower ubiza “ukukhubazeka kwemisebe”[FFF:3]

Impi eyinhloko ishukunyiswa ukwenqaba ukwamukela izinto zesikhathi esidlule njengothisha. Uhulumeni oyimfihlo uhlela ukulawula amandla emimoya ezingane ezinjengo Akira uwumzamo ongokoqobo wokuba amandla enkathini engaphambili futhi awenze ahlome ukuze athole amandla anamandla anamuhla. Uma lawomandla ebiwe evuselelwa, awadali izwe elisha; adala lona kanye ukubhujiswa okufana nalomuzi owakhiwe ukuba ukhohlwe. Ushintsho lwezidumbu, umzimba wesidumbu weTetsuo akuyona nje incipho yokwakheka komuntu kodwa isifanekiso sokudliwa ngomlando ongenakho ukukwazi ukugaya. [[FLT:] [[FLT:]] [[FLT]] uxwayisa ukuthi umphakathi ongalilanga futhi ongafundi izinci zawo zifile uphinde uhlawulwe.

Ukulimala Okungokomlando Njengokwehla Kwendlela

Ngalé kwesilinganiso esikhulu se-Evangelion ne-Akira, abaningi bahlanganisa usizi olungokomlando nezindaba ezifiphele, ikakhulukazi lezo ezibonisa imiphumela engapheli yokuqhunyiswa kwamabhomu eathomu kanye ne-hibacusha (abasindi). Imisebenzi enjenge i-Gan ne [[FLT]] ifuna ukuba ufakazi abe yisifebe [[FLT]]] abhekane ngokuqondile nokuhlangenwe nakho kwempi kwezakhamuzi zesizwe, enza iphuzu lokungena komuntu siqu ngenkumbulo eyinsuntswana. Lamafilimu awavumeli ukuba abuke kude ne - immedia engaphambili; afuna ukuba ufakazi, abe yi-ofakazi, abe yinkumbulo yenkumbulo yabo.

I-hibakiza Law yoMnyango woMnyango weSiphakamiso kanye nokulwa isikhathi eside nokuqaphela umphakathi ovame ukukhetha ukuthula. Kuyi - anima, lokhu kubonakala kubantu abafihlayo ukuthi bavelaphi, noma abagulayo baphethe isisindo esingokomfanekiso sesikhathi esidlule isizwe esingasiphulukisi ngokwanele. Ngokuphonsa lezi zinsika emakheni ahlekisayo noma amanje, i-hibacusha umlomo ugcina inxeba elingokomlando livulekile, ukwenqaba ukuxoxisana nosizi. Lokhu kwenqaba ukukhohlwa kokuqinisekisa ukuthi abantu bakudala bahlala bekhona, amandla ashukumisayo, abonakalayo, kuze kube yilapho umuntu phakathi kwendaba ezimisele ukulalela futhi ekugcineni aphiwenzile umlando.

Imishini Nezigijimi Zempucuko

Ukuhlukana phakathi kwesikhathi esidlule namanje akusona nje isici sezindaba; kugxiliswe kuyo kanye indlela ekwenziwa ngayo, kusukela ohlelweni lolimi lokubona kuya ebuhlotsheni bayo nomthombo wezinto nesimo sezombangazwe esivela kuso.

Ukungahlangani Okubonakalayo Nokusetshenziswa Kwendlela Esebenza Ngayo

Abaqondisi be-anime bavame ukwenza ukungqubuzana okungaqondakali kwegebe lesikhashana. Isigcawu singase siguqule umkhosi wesiko wamaShinto onezizinda ezigcwele ipesenti, kodwa banqume abadwebi abakhangwa ngebala, isitayela sanamuhla sokubhala ngomakhalekhukhwini babo. Lokhu kungafani kwamaphutha omzimba ne-ocesters kunyathelela iso lakho ukungafani kwezwe ngalinye elihlanganyela ifulo elifanayo. I-idigo ne-rmilion kubekwa ulwandle lwensimbi ne-eon, kudala impikiswano engokongavumelani okukhona.

Izinga lesivinini ngokwaso lingaba yithuluzi lokwehla kwe-palding. Ama-flash avame ukuhunyushwa nge-rafter system, i-spective exhush, noma izinga elihlukile lombala, isikisela ukuthi isikhathi esidlule sisebenza ngaphansi kwemithetho ehlukile yemvelo kunamanje. Uma umdlali ethatha ithempeli elingcolisiwe, elibukhali, umklamo womsindo ogcwele womoya kanye nowokunyakaza unikeza indawo ephilayo ehluke kakhulu kwe-afreat shom ye-at com emoscer endl. Lolulimi lwezithombe luqinisekisa ukuthi ngisho nangaphambi kokuba kulandiswe indaba, umbukeli unomuzwa owesikhathi esidlule, uhlosiwe ngendlela ehlukile edonsa u-cleactroscovess lapha namanje.

Ukuzivumelanisa Nesimo Senkumbulo

Uma i-manga ishintshwa yaba yi-amime, inqubo ngokwayo iba yindawo yokuxhumana kwesikhashana. I-manga yokuqala ivame ukumelela "umbhalo odlulile", ibhukwana lombono wokuqala womdali kusukela kumzuzu ongaphambili. I-aima, njengoba "ngokushintsha, kumelwe iguqule lowombono wenkathi entsha nezilaleli. Ukushintsha umklamo wobuntu, ukuphenya, noma ngisho naso sonke isiqephu sendaba akubizi nje izindleko noma isilinganiso sesikhathi; ibonisa ifa lokuqala elinolwazi noma elibukhali.

Uvame ukubona i-amimee elula noma ilola amaphethelo ezombangazwe ezinto zayo. I-manga kusukela kuma 1970 eyagxeka obala uhulumeni waseJapane ingase ingakwazi ukuchaza izombangazwe ngokushintsha kwanamuhla okuthonywe izindinganiso zamuva zokusakaza noma ukuqondisa kwekomiti. Lenqubo iveza indlela umphakathi ozichaza ngayo kabusha umlando wawo. Ukuzivumela kwaba indawo yempi lapho inhloso yokuqala nezwe lanamuhla lidinga ukungqubuzana, idala imbobo entsha yempucuko ewumkhiqizo wenguquko. Ababukisi abajwayelene nomthombo wezinto ezibonakalayo njengegebe, isikhumbuzo esihluphayo sokuthi zonke izinkulumo ziwukudidanisa inkumbulo.

Ukubhekana Nezimo Njengembonakaliso Yokungavumelani Kwezombangazwe Nezenhlalo

Anime ayikho endaweni engenalutho; kokubili kubonakalisa futhi kuthonye ukuwohloka kwezenhlalo nezombangazwe eJapane. Ukungezwani phakathi kwamandla adla izinkolelo ezingokwesiko namaqembu athuthukayo alwela ukuhlukana nemidlalo yakudala edlalwa ngezihloko zezihloko ezingenakubalwa. Ungalandelela amakhotha amakhotha afihlekile okubusa kwe-Liberal Democratic Party okuthatha isikhathi eside kwezombangazwe, noma imibono ephikisanayo yesimo saseJapane, esisekelwe ezinganekwaneni zezindaba eziphathelene nohulumeni bempoqo noma imiphakathi eyimfihlo evikela “ubuntu obuhlanzekile” besizwe.

Ngokufanayo, ukukhathazeka kwamaqembu anjengeQembu lobuKhomanisi laseJapan noma iSocial Democratic Party ngokuphathelene ne-social Democratic kanye nokuchazwa kabusha kweSiphakamiso 9 somthetho-sisekelo kuthola imizwa eveza izenzo ezisabekayo zomzamo wempi owenziwe ngombuso kanye nokwesaba okukhona kwempi evuselelwe. Le mikhosi yezombangazwe engaphansi kwamazwe inikeza isisekelo salezindaba, iguqula ukukhubazeka okungokomlando kube yisixwayiso esisheshayo nesiphuthumayo. Ngokubonisa abalingiswa bemibuzo ezindima zabo ngaphakathi kwesimiso esicindezela inkumbulo, i-aine isebenza njengendawo yokumelana kwempucuko, ikhuthaza izibukeli ukuba zicabangele ukuthi inkathi engokwezombangazwe isebenza ngokuqhubekayo. Lokhu kuqinisekisa ukuthi inhlekelele ngokwayo iyi-imme iyingxembaza empini enkulu.

Ukuhlanganisa Inkumbulo Nokuqhubekela Phambili

I-amime ezwakala kakhulu yileyo eyenqaba ukubheka isikhathi njengomcibisholo olula, ohamba phambili. Iveza isikhathi esidlule njengongqimba oluminyene, oluyizidleke olunezici okwakhelwe kulo manje, futhi iphikisa ngokuthi noma isiphi isici esiyiqiniso kumelwe sivulwe kulolo ngqimba kunokuba sibekwe kulo. Umuntu othola ukuthula akayena okhohlwayo, kodwa ofunda ukuthwala umlando wabo ngokuhlukile, aguqulele ekutheni ifa.

Ngokuguqula izingxabano zangaphakathi ngezindlela ezinjalo eziphawulekayo neziphawulekayo, i-ayime inikeza isibonelo sokuqonda thina ngokwethu. Isikisela ukuthi ukuhlukana sikuzwa − emikhayeni yethu, emasikweni ethu, noma ngisho nasemibonweni yethu siqu ngaphambili (hhayi uphawu lwehluleka kodwa isiqalo sengxoxo edingekile. Igebe phakathi kwesikhathi esidlule nekhona liyilapho imibuzo ejulile kakhulu mayelana nokuthi ubani esibuzwayo. Ngokugcwalisa lelogebe ngezindaba zenhlekelele, ukubuyisana, nenkumbulo, i-emoleth ayisithi ikusasa lethu elingesona izithiyo isithiyo kodwa abaklami balo abanolwazi olungenasici.