I-Hayao Miyazaki’s Ithengwa njengento ekhangayo ephawulekayo; iwuphawu olubonisa ngokucophelela inkumbulo yamasiko amaJapane, lapho izinkolelo zasendulo zihlangabezana khona nokukhathazeka kwanamuhla. Izindawo zokugeza zefilimu, ezihlala onkulunkulu abashiyekile nabakhatheleyo, zisebenza njengalokhu kuphupha kanye nokuchaza okuhle kakhulu kwezenhlalo. UMyazaki udwetshwa enhlabathini ecebile yobuShinto, ifilosofi yobuBuddha, nonembeza wendawo ezungezile ukuze wakhele isakhiwo sokuziphatha esizwakalayo nabantu kulo lonke izwe. Ngokudweba le mithombo, singabona ukuthi ukuhlangana kwezithombe zezithombe ezingavamile akuyona iphuphaza nje imbulo kodwa akuyona inkolelo engokwemvelo, isibopho esingokwemvelo nesibopho phakathi kwabantu.

Izwe Lemimoya Njengomfanekiso Wobushinto Bobushinto

Maphakathi ku Ithengwa i-smon Worldview yamaShinto, ethi kami_as noma izifunda zaphezulu, ikhona ezicini zendawo: amadwala, imifula, izihlahla, ngisho nezinto ezenziwe abantu eziye zaxubana nokuphila. Lena akuyona inqubo ekude kodwa inqubo ephilayo, lapho imikhosi yokuhlanza neminikelo ivuma khona ukuncitshiswa kwabantu nezindawo zomoya. Ipaki eliyinhloko elikhutshalwe umkhaya kaChihro liyisango lendawo enjalo, indawo lapho imimoya enganakwanga kanyelwa khona induduzo nokubuyiselwa. [FLTshinto]

Abazali bakaChihiro baguqulwa babe izingulube ngemva kokudla ukudla okuhloselwe i-kami kuyisibonakaliso esiqondile sobuShinto: ukuthatha ngokungabongi nokungahloniphi intela engcwele. Indlu yokugeza ngokwayo iyindawo ehlala i-liminal, indawo lapho imimoya engcolileyo iqala ukuhlanzwa khona. EShinto, ubumsulwa nokungahlanzeki (kagare) akuzona izahlulelo zokuziphatha ezihloselwe yona kodwa kungokongamela ukuhlanzwa kwemiciko. Umsebenzi wezandla kaChihiro wokukhuculula izitezi nokukhonza abathengi awuwona nje umsebenzi; kuyisiqalo sesimiso lapho imizamo, ubuqotho, nesiko elilungile libuyisela khona ukulinganisela. Ukuzimisela kwakhe ukusebenza, ngisho nalapho esaba, uhambisana namandla okuvuselelayo kunokusebenzisa imfuculo.

Amasiko Okuhlanzwa Nokuhlanzwa Kokuziphatha

Enye yezinkethe ezingenakukhohlakala zefilimu ihlanganisa “umoya wokunswinya” ofika endlini yokugeza elandela iphunga elibi kanye nomkhondo wesikele. Ezinye izisebenzi ziyayethuka, kodwa uChihiro, ngokuzimisela okukhulayo, usiza ekukhipheni into efana nameva ohlangothini lomoya. Njengoba ibhayisekili elinamanzi, imfucumfucu yasekhaya, isakhiwo sendalo seqiniso phuma: udrako onamandla, owake wabanjwa ukungcola. Lesi senzakalo siveza inqubo yokuhlanza yobuShinto, lapho ukuhlanza kwangaphandle kwembula khona okungcwele.

Ukuziphatha kusobala lapha: ukunganaki komuntu kulimaza imvelo, futhi isenzo sozwela kuphela, singalipholisa inxeba. UChihiro akahluleli umoya; usiza nje. Isenzo sakhe sokukhipha udoti siwuhlobo lwe-harai, ukuhlambulula okubuyisela umfula kami esilinganisweni sawo sokuqala. Lesisimo siyikhombaza elincane kakhulu lezimiso zokuziphatha ezibanzi: ukuthi inhlonipho yangempela ngendawo ezungezile idinga ukwazisa okungaqondakali; idinga izandla ezithathelwanayo nokuzimisela ukubhekana nemfucumfucu. Lokhu kuvumelana nokugcizelela kobushinto engokwemvelo hhayi njengempahla kodwa njengomphakathi ofanelwe yinhlonipho.

Izakhiwo Zohlobo Lwesizwe Ne - Yokai Lore

Izakhamuzi zendlu yokugeza aziqanjwa zisuka ekucwebeni; zithathwa ezilwaneni ezicebile zaseJapane ze-yokai/izidalwa ezingokwemvelo ezisukela kuphako olubi kuya koluhle. Isisebenzi segumbi lokugeza iKamaji, nezikhali zakhe eziningi ezicathulweyo zifunza iziko lomlilo, zikhumbula itsuchigumo, isicabucakari esisemhlabeni esihlala emigedeni nasezindaweni ezingaphansi komhlaba. Yuba, umbusi wendlu yebhabha, uvala i-manuba, umthaki wasentabeni owaziwayo kokubili ngonya nangomusa ongalindelekile. Ukungena jula kakhulu ezilwaneni ezinjalo, ungahlola lokhu [FLD:] [FLT:]

Uma ungenabuso, umshini ogqoka isifihla - buso ngokuthula olandela uChihiro endlini yokugeza, uhlanganisa ukungaqiniseki nendlala ephawula imimoya eminingi ezulazulayo enganekwaneni yaseJapane. Ugqoka isifihla - buso sesimo sohlobo lweNoh, futhi isimo sakhe sihlala sidida kuze kube yilapho indawo yokugeza iqeda isizungu sakhe ekukhandlekeni okungalawuleki. Ikhono lakhe lokubonakalisa izifiso nemizwelo yalabo abaseduze kuye limenza avumelane nesibindi. UMiyazaki abukanendlela yokuphatha le mibala evelele efana neyodwa. I-yopaia ayiyona nje inki eyingozi; babanjwa ezinkingeni zabo siqu, futhi ukukhula kukaChiro kuxhomeke ekhonweni lakhe lokubona ukuthusa.

Amandla Egama Nalokho Okushiwo Yibo

Igama elinesizo esinzulu sempucuko Lithathelwe indawo , lizinyole ngokwenkolelo yekotodama `ukuthi ukuqinisa igama leqiniso kunikeza amandla phezu komniniyo. Uma uYuba ethatha igama likaChihiro futhi eqamba igama lakhe uSen, akagcini nje ilebula kodwa ucezu lwegama lakhe kodwa uqobo lwakhe. Isivumelwano esibopha uChihiro ebhanishini lokugeza sakhiwe kulenkathi. Haku, naye, ulahlekelwe igama lakhe langempela futhi inkumbulo yakhe yokuba umfula iKohak, enze i-Yuba i-ba i-fantlusss.

Ukubuya kancane kancane kwegama lakhe eliphelele − kanye nokuzimisela kwakhe ukukhumbula ukuthi ungubani, kungukunqoba okubaluleke kakhulu kwebhayisikobho ngokokuziphatha. Kuwukugcizelela okuthule ukuthi ezweni lokusebenzisa izinto eziningi nokuzibeka ezindima ezimisiwe, ukubambelela kumuntu ngokwakhe ngempela kuyisenzo sokumelana nempi. Indawo lapho uHaku ekhumbula igama lakhe langempela, futhi ifilimu iveza ukuhlangana kwakhe nomfula iChihiro owake wawela khona, iwahlanganisa ndawonye ngomlando ohlanganyelwayo. Isigijimi sisekelwe enkumbulweni, emphakathini, nezimpawu zemvelo ezibumba ukuphila kwethu, hhayi emkhakheni wezindawo zokugeza.

Umoya Womfula Nobuhlakani Bendawo Ezungezile

Isenzakalo somoya ongcolile womfula sinweba ukukhulumela kwendawo ezungezile yebhayisikobho ngalé kokuziphatha okuvamile. Udoti ogeleza usuka emzimbeni womoya uyisimanje: ipulasitiki, izinsimbi, isondo lebhayisekili. Lokhu kulahlwa kwemfucumfucu yamanje kusuka ezweni elivamile lezwe lemimoya ebangela ukuqhekeka okuhambisana nokuchuma kwezomnotho kwaseJapane ngemva kwempi nezindleko zendawo ezungezile ezilandela. Umfula, owake waba yinto ephilayo nesikhungo sokuphila komphakathi, uye washintshwa waba indawo yokulahla imfucucu. Kamuva, ukushiya i-kami isibonakaliso sempumulo enkulu yezelo emhlophe, isisibonakaliso sempumuzo enkulu, isikhumbuzo sokuthi imvelo ayiphindiseli ngentukuthelo kodwa ihlupheka nje kuze kube yilapho umuntu engenela.

Izindawo ezizungezile zikaMiyazaki azikaze zithinteke kubantu. Kunalokho, kuphathelene nokuhlalisana kanye nomthwalo wemfanelo. Indlu yokugeza ngokwayo, lapho imimoya yazo zonke izimo ingena khona futhi iqashelwa, iyimboni eyakhelwe kuleso simiso ("kuncane kakhulu lapho isebenza kahle. Ukuphulukisa kukadrago kungumfanekiso oqondile wokuphatha indawo ezungezile: ukungcola kwenziwa abantu, kodwa kungumphumela wezandla zika-Chihiro, ezisencane futhi ezingaqinisekile, izithunywa zoshintsho, okusho ukuthi ngisho nabasha nabangenamandla bangakulungisa lokho izizukulwane ezindala eziye zaphula. Ngoba ukuhlola kwezihloko zendawo ezungezile kuweMiyazaki, lomsebenzi [FL:] lesi sihloko se-Gludia.[F][0]

Izikhathi ZobuBuddha: Ubumnene Nobubele

Nakuba iShinto ihlanganisa ukuxhumana kwefilimu ngokomoya, ifilosofi yobuBuddha inyakazisa imizwelo yayo. Isitimela esihamba ngaphesheya kwamanzi, sithwele abagibeli abamnyama sibheke endaweni engaziwa, siveza umfanekiso wokuwela phakathi komhlaba, uhambo oluvame ukuhlotshaniswa nomqondo wobuBuddha wesamsagara . Ukuzalwa, ukufa, nokuzalwa kabusha. Abagibeli bahamba futhi bahambe endaweni ebonakala sengathi ingaphandle kwesikhathi, kanti uChihiro uhamba noNo noNo noBho oguqukile ezinyaweni zakhe kuhambisana nesiyaluyaluza. Akukho ukuxoxisana, akukhona kuphela, umsindo wamaza nokwehlaza. Lokhu kuvunyelwa kokuma nokwehlaza kuyisimo sobuBuddha okungashintsha okungashintshi.

U-Faice akambulali; ubuza ukuthi kungani ehlupheka, futhi umnika i-emeraldi empompoza ukuxosha idolo lokuqaphela, abese ethambeka kakhulu, abese ethatha ukuhaha okunobudlova, okuluthayo lapho encelisa indlu yokugeza impahla. Kodwa uChihiro akambhubhisi; u-Chihiro ubuza ukuthi kungani ehlupheka, futhi umnika i-emeraldi yokulahla i-agradial empompompela. KuZen ubuBuddha, umkhululo omfuthwayo ubheke ekuthuleni, futhi lo msebenzi awusona ubudlova obunzima kodwa uyisisihawukungenelayo. Ukulahla, ekuqaleni kuhlanza umoya womfula, akumhlanzisi uphinde ubuyele kumuntu othulile, ongahlushwa kakhulu. KubuBuddha, ukusondela okunjalo kuyindlela yokuthula, futhi i-faye-fadiyo ayiyona ewuyindiwe.

Ukuziphatha Okuhle Kwezisebenzi Nokuzisiza

Indlu yokugeza ayiyona nje indawo ehleliwe; i-microcosm yezenhlalo ehamba ngemisebenzi, izivumelwano, nemali. Ukungena kukaChihiro kulelizwe kuphawulwa umsebenzi wakhe − okokuqala njengengane eyethukile engahlezi izitebhisi, kamuva njengezisebenzi ezinekhono ezizuza inhlonipho yontanga. Ukuziphatha okuhle lapha kungokongalawuleki: ukusebenza, uma kwenziwa ngokwethembeka, kuba yimoto yokuzifihla. Ngokungafani nezindaba lapho iqhawe lilindele ukuhlengwa, iChihiro kumelwe ligqeke, likhuhle, futhi lisebenze. Ukuguqulwa kwalo ekuthatheni izibuko zohambo lomuntu olusebenzayo, libonise ukuthi isithunzi asizuzwa ngokuzilibazisa kodwa ngomnikelo obalulekile.

Umehluko phakathi kwamakhasimende endlu yokugeza angenandaba nemimoya efuna igolide futhi efuna ukuzijabulisa okungapheli. Bangabathengi, abadali, futhi izinjabulo zabo ezidlulayo zibonisa ukuthi bakhona. Ukwenqaba kukaChihiro ukwenqaba igolide elinikezwayo, inhlonipho yakhe yokuthi akasasebenzi, ukuma kokuziphatha okumdedayo okumenza aqhelele ekufuneni igolide eliyingozi, okuye kwabangela ukuba akhethe ukuhaha okulimazayo okuye konakalisa abanye, kuhlanganise nabazali bakhe. Abazali, ekuqaleni, abaphamba amaphutha ngenkani ipaki eliyisihloko futhi bangazi ukuthi isizukulwane esiye salahlekelwa isithunzi sendawo. Ukukhula kukaChihi kuhilela ukufunda ukuthi inkululeko ayiveli ekukhetheni okungenamkhawulo kodwa ekuncipheni okunenjongo nokuhlobana.

Ugibe Lwezentengiselwano: Indlu Yokuzilibazisa YaseYuba Njengomphakathi Wanamuhla

Imisebenzi yokumisa ye-Yuba njengendawo yokuzisebenzela engalawulwa. Indlu yokugeza ichuma ngokukhipha kokubili umsebenzi nengcebo emoyeni, futhi ukubukeka kwayo okucebile kufihla ubukhakhazi obungokobukhazikhazi. UYuba ngokwakhe, enezinsimbi zakhe eziphambili nezinwele ezinde, iwumsebenzi womzuzisi olawula ukufinyelela imithombo namagama. Ubeka umntwana wakhe omkhulu, oguqukile phakathi nendawo yezwe lakhe, kodwa udebeselela ukunakekelwa okuqotho. Ukuvalelwa kwengane ngempoqo futhi ekugcineni ihambele ngaphandle kwezwe noChihiro kugcizelela indikimba yokuthi ingcebo nesivikelo ngaphandle kokubona imbonakaliswe izwe elihlanekezelwe.

Igolide elingabukwayo libangela ukuphambana kwegolide, elikhothamela ukukhothama, elikhothama kakhulu. Nokho igolide lembulwa liyize esikhathini eside, noma udaka. Lokhu kuyisici esiqondile sengcebo eqanjiwe, engenalutho ebangela ukuba abantu bathengise. Isimiso sokuzivikela esisekelwe egolideni, esisekelwe esifisweni sakhe esilula sokusindisa abazali bakhe futhi abuyele ekhaya. [FLP] BB] CCFFFFF [F:]

Ukusetshenziswa Kwesizwe Namandla Endaweni Yonke KaMiyazaki

Abathathi bemiyazaki babesifazane baqala ngokuvamile lapho amantombazane avamile efakwa ezimweni ezingavamile, futhi uChihiro akahlukile. Ukuqina kwakhe akuzuzwa ukulwa okungaphezu kwekhono kodwa ngokuhlakanipha okungokomzwelo, ukuqina, nokwenqaba okuthule ukuba lukhuni. Lefilimu iveza ukuhlukahluka kwezimpawu zabesifazane: ulawulo lwempoqo lukaYuba; udadewabo oyiwele uZeniba, ubumnene bakhe siqu; umusa kaLin oqinile njengesisebenzi esikanye naye; nowesiChihiro uveza isibindi. Owesifazane ngamunye uveza indlela ehlukile yokulawula izwe elibuswa igunya labesilisa nelempi.

Ukukhula kukaChihiro kuhlobene kakhulu nezenzo zokunakekela. Uhlanza umfula ongcolile, usiza umoya ohluphayo, futhi uvikela usana oluchachanekile olune-mouse. Amandla akhe awakona ukungabi nokwesaba kodwa isinqumo sokuthatha isinyathelo. Lokhu kuveza izinselele zokulandisa okuvamile kwesibindi futhi kunikeza isibonelo somthetho wokuziphatha obonisa izindinganiso zozwela nokubambisana. Amanani ahlukene e-Yubaba ne-Zeniba, abekwa kuqala njengaphambene, ekugcineni ahlanganyela uhlobo lokuhlobana kodade, asikisela ukuthi ngisho nokubonakala kungumba onamandla okungathi umbango owenziwe ngemifela ejulile. Lokhu kwenqaba ukwenza izimpawu zibe lula futhi kuqinise isimo esiyinkimbinkimbi sokuziphatha.

Amanzi Njengophawu Lokuguqula Nenkumbulo

Amanzi agcwele Athengwa kakhulu Kuzo zonke izinga, kusukela kubhavu wendlu yokugeza kuya kumzila wesitimela ocwilile owelele olwandle olunengilazi. Ezweni laseJapane, amanzi ayi purifarier, umngcele phakathi kwezwe, nomgcini wenkumbulo. Isitimela sihamba phezu kwamanzi abonisa isibhakabhaka, futhi insimu ezungezile iba ulwandle, okusho ukuthi umoya ukhona njalo, ngaphansi nje kolwandle oluvamile. Uhambo luka-Chihiro luya eSiziba, ngaphesheya kwendawo egcwele umhlaba uhamba ngokwenkumbulo egcwele umhlaba: umugqa wesitimela uhamba phezu kwamanzi abonisa isibhakabhaka, futhi amajika ahamba ngendlela ebonakala eqhelele.

Ukubizwa kukaHaku ngempela njengomoya woMfula iKohaku kwakuyohlala kugqitshiwe ukuba uChihiro wayengakhumbulanga ukuwela kulowomfula esemncane. Lenkumbulo ibonakala ngokuthula kodwa ngokudabuka okungalindelekile, okubangelwa ukubizwa komfula. Umfula, manje ogcwele futhi ogandayiwe ezindaweni zokuhlala, ukhona ngenkumbulo kuphela futhi usesimweni esingokomoya sikaHaku. Lokhu kulahlekelwa kwendlela engokwemvelo yokukhula edolobheni kuyindlela yokulila enokuthula, isikhumbuzo esivele ngokukhohlwa kwamagama emifula kusho ukukhohlwa izingxenye zethu. Ifilimu isikisela ukuthi ubuqotho bokuziphatha nokuzichaza komuntu siqu kuhlangene nezindawo esihlala kuzo, futhi ukutholakala kwamanzi angokomoya alahlekile kanye nesilinganiso somzimba wemvelo.

Isiphetho: Ukuvumelana Okuqhubekayo Kokuziphatha

[[FLT: 0] Izwe lihlala libalulekile ngokwesiko ngoba izifundo zalo zokuziphatha azinikezi njengezehlakalo ezifundisayo kodwa njengoba ziphila phakathi nezwe eliqanjiwe. Ukuhlonipha kobuShinto ngemvelo, ukuceba okunezelwe, uzwela lobuBuddha lokuhlupheka, nolwesicilo se-arch, konke okuphakathi kwempikiswano yomphakathi ukuze kwakheke indaba ezwakala iphezulu kakhulu eJapane nasemkhathini. Uhambo lweChihiro luyindlela yokukhumbula: ukukhumbula igama lakhe, ukukhumbula umfula, ukukhumbula ukuthi izwe liyaphila ngemimoya kufanelwe inhlonipho. Enkathini edingayo neyokunyakaza ezungezile, ukubiza, ukuduma kwezithombe, ukuduma kwemizwa kwezithombe, nokulalela kwethu izandla zethu ezisemkhathini, futhi kumane kuyinto eyenzekayo yonke into eyenzekayo. [IFFo, u-GFo, u-Fo, umfutho womphakathi we-up, sikhetha ukubuka i-St.]