Isisekelo Sokuphefumula Ngamanzi: Umsuka Nefilosofi

Amanzi aphefumula njengenye yezitayela zokulwa ezihlonishwa kakhulu kuyiDadem Slayer Corps, elandelela ngokuqondile uhlu lwawo lwezohlu lwezimo zempumuzo ebuyela emuva endleleni yokuqala yokuphefumula yelanga eyasungulwa uYoriichi Tsugikini eminyakeni eyinkulungwane edlule. Njengoba izinkemba zinqamula izizukulwane zizama ukuguqula indlela engenakuqhathaniswa yeYoriichi ekwazi ukulwa nayo, izikole ezinhlanu zokuphefumula zavela, namanzi aphefumula abe afundiswa kakhulu futhi asebenze. Indlela yazo eyisisekelo iveza ifilosofi yazo emvelweni yamanzi ngokwawo, − − amandla okuhamba ezindaweni eziphazamisayo, ukunyakaza kwetshe elinzima kakhulu, nokushintsha imfucucucumfula encini encike kakhulu. Lesi sisekelo sefilosofi esinyakaza kakhulu nenkangakazeke kakhulu ngaphambi kokuba i-Kamrode, njengoba imfutho wakhe uqobo waso, njengoba imfutho wamanzi ewuveza kakade, amandla aso, ukuzonwa ngamandla aphuma eMwe.

Intuthuko engokomlando yokuphefumula kwamanzi isekelwe kakhulu eWater Hashira eyayicwengisa phakathi kwamakhulu eminyaka, iSakonji Urobokoki ime ngenye yezikhundla zayo ezinethonya kakhulu zanamuhla. Ngokungafani nezinye izindlela zokuphefumula ezigcizelela ukuphambuka okukhulu noma ukuzivikela okumsulwa, i-Urobokodaki's incazelo yamanzi yokuphefumula igcizelela ukubaluleka kokubuyiselwa nokulondolozwa kwamandla. Udokotela akumelwe abhekane namandla ngokuphoqelela, kodwa kunalokho aqondise amandla omphikisi ezindleleni ezingenangozi kuyilapho egcina amandla abo siqu okuhlasela ngokushaya ngamandla. Lendlela yokuvikela i-odobo ivumelana ngokuphelele nesimo sesihawuka sikaTanji, njengoba efuna ukungachithi isiphinziswa amademoni ngenxa yempindiselo kodwa ukuqeda ukuhlupheka kwabo lapho bengenacala. [FLD:] Izindlela zokuvikela amanzi ezibhalwe ngochungechunge olubhalwe ngochungechunge oluthi oluthi olusebenzayo] [Foctives]

Inqubo yokuqeqesha i-ater meafling idlulela ngalé kokuphefumula okungokomzimba, ifuna odokotela ukuba bathuthukise lokho loluchungechunge oluthi "ukuphefumula okuphelele" — isimo lapho wonke amangqamuzana omzimba esebenza khona ngokuvumelana namaphaphu nenhliziyo. Lendlela yokuphefumula ithuthukisa ukugeleza komoya - mpilo, ilola izinzwa, futhi ivumela izinkemba ukuba zisunduze ngaphandle kokulinganiselwa okuvamile kobuntu. Uhambo lukaTanjiro kuveza ukuthi amanzi aphefumula ayisiyalo esingokomoya njengesiyalo esilawula imizwelo kanye nokuqonda kwengqondo okufuna ukulawulwa kwabafundi abaningi.

Izisekelo Zakuqala: Ukwakha Izimbali Ngosizi

Isiqalo sikaTanjiro samanzi aphefumula phansi kwe-Urobokodaki's sleader eMount Sagiri simelela enye yezindlela zokuqeqesha eziqinile kakhulu. IWater Hashira yayingafundisi nje izindlela; wahlela ukuhlukanisa imingcele engokomzimba kaTanjiro futhi waphinde wakha kabusha phansi. Intaba edumileyo ehamba ngomgibe-laden, ingumbhede wezinqumo zokuzindla, futhi i-bouster-expartings yabonakala ingasebenzi nje bonke ukuguqula inkemba, kodwa iqhawe elinomzimba walo wawungasabela ngokuzenza ngisho nalapho icebo lihluleka. Izindlela zomnyo phakathi nale lesosikhathi uTanji wafunda i-ro yaba yitshebe igumbi lokulala lapho impi yakhe impi yefilosofi ilwa.

Indlela Yokuqala: Ukucwebezela Kwamanzi — Ukuwohloka Kwezinto Ezilula

Udokotela ubonakala ekhohlisayo: ukunyakaza okuqondile okukhishwa ngesivinini sokuqhuma kuyilapho umsebenzisi egcina isigqi esiphelele sokuphefumula. Kodwa lesimo esiyisisekelo siqukethe wonke ukuthambekela kokuphefumula kwamanzi phakathi kokubulawa kwawo. Udokotela kumelwe akhiphe amandla angaveli emangalweni kodwa esuka ekujikeleni ngaphakathi, anyakazise amandla enqubeni, aphumele enqubeni nasemahlombeni abenejubane elisheshayo. Impikiswano kaTanjiro esheshayo ukudamba ngalo lelicebo lokuphefumula futhi azame, amaphutha u-Uroko alungiswe ngokulandelana ngokuphindwa okulula. Ikhono leqiniso libonakala ekuthambekeni kwayo; i-Slash Slash ekhiswe kahle encipheniswe ide, noma ukuhlasela kwemisebe, ukugwedla nje, ukuhlasela kwekhono lokuzimelana, lapho i-Tando esetshenziswa ngokushelelayo, lapho esetshenziswa kakhulu, lapho ethola noma isiphi isiphi isiphi isiphi isiphi sezikhali esincane esisetshenziswayo esisetshenziswayo esisetshenziswayo esingcono, lapho esetshenziswayo, lapho ehlulekayo, lapho

Indlela Yesibili: Isondo Lamanzi — I - momentum Ivikela

I- I-Water Wheel iguqula umuntu oyisinkemba abe yi-sortex yensimbi ejikelezayo, ifaka umsebenzisi emoyeni ngaphambi kokuba enze umxeba ogcwele owenziwe ngokujikeleza okubhubhisayo. Lendlela ifuna ukuqaphela okungavamile nokuhlela isikhathi, njengoba umenzi kumelwe alandele ukuma kwakhe lapho eshintsha izinyawo ezintathu. Imizamo yangaphambili ibangela ukuheha nokukhucunuleka kwe-injini efana ne-propriprion. Nokho, ukuda kwe-U-Uroakisss aplueat, afunde ukugcina ukuqaphana lapho ukuqamba kwakhe okungokomzimba kushintshwa ngokushesha. I-meomeya i-mea i-meaengile elwa amademoni futhi azama ukuhlasela i-engile, ukuveza ukunyakaza komfaza kwakhe ngesikhathi sokuhliki kwe-A. I-Uro'umphant'i, i-umpective que ass asssssss asssss ay'iption, i-sea

Indlela yesithathu: Ukugeleza kwedansi — Umusa Womfula

Ukuvuleka kwe-Dance kumelela i-DOL] Amanzi aphefumulayo ngokuthanda kwawo okukhulu, ukulandelana kwegalelo eligobile elilandela indlela engaqondakaliyo yomfula. Ngokungafani ne-ronaral Water Surface Slash Slash noma i-Water Wheel Wheel, ivumela umdwebi ukuba agunde amake ngeketangani phakathi nokunyakaza okunganqamukiyo, alungise i-menyo empompompoza i-mea emopeni eqinile, aphinde anqamule i-me ezindaweni eziningi ezimpondweni ze-omgobo, asebenzise lendlela yokuhlola i-Youlth Surfaze i-Ult, asebenzise ukuqeda i-Doka, i-Foka i-Foka enzinzini engabonakali kakhulu. Izindlela zokuzihambelana zidinga kakhulu izikhali zemvelo ziphinde zihambe kakhulu.[Fod]

Izindlela Zobuchwepheshe Ezithuthukile: Ukunqoba Imingcele Engaphansi Kokucindezeleka

Ukushintsha kwezindlela eziyinhloko kusuka ezindleleni ezithuthukisiwe akuvelanga ngokuqeqeshelwa uTanjiro kuphela. Ngokungafani nabaqondisi abaningi abakhanya ngezindlela zokuqeqesha, ukuziphendukela kwemvelo kukaTanjiro kwenzeka ngokuyinhloko ngempi yokufa noma yokufa eyamphoqa ukuba adlulele ngalé kokulinganiselwa kwakhe kwamanje. Uhlobo ngalunye olusha aluvalayo lwaluhambisana nenhlekelele ethile eyayifuna amakhono ayengakaveli, lusunduza umzimba wakhe nomoya wakhe ukuba ukhule esikhathini esingokoqobo. Le nqubo yenza u-Tanjiro akhulele phambili, njengoba inqubo ngayinye iveza ukuqina kwekhono lokuzalwa.

Indlela Yesine: Ukuhlasela — Ukulwa Ngenhloso

I-Tide eshayisa i- iveza indlela entsha yokuphefumula kwamanzi: ukucindezela okungalawulekiyo okubangelwa yimisebe elandelanayo. Ngokungafani nokugoqoza kwezindlela zangaphambili, lendlela igcizelela ukungena ngokuqondile, ukunqanda kombangi ngokunamandla nokuqhuma kwesivinini kunokubhoboza. UTanjiro kuqala wasebenzisa lefomu emelene neKyogagagai, iDrum Deamon yeTsumi Mansion, lapho ayedinga khona ukubulala unyaza onyazane obethwe yizimpi zakhe ezinziswe isikhathi eside. Umzimba wakhe udinga amandla anamandla anamandla okulwayo ukuze ulwe ngokushesha, uzwaneme ngendlela eqinile engcono kakhulu, futhi angakwazi ukukhipha amandla amaningi emfucumfucukweni ohlukene ngaphandle komsindo. I-Tenrobiase i-Trum, imelela ukushutruence i-ted ezindaweni eziphambili zempini eziphambili zempi yamandla ayazi ezikhali zempini ezicuphene kakhulu. I-ose. I-ondo i

Indlela Yesihlanu: Imvula Ebusisiwe Ngemva Kwesomiso — Inkemba Njengesihe

Akukho khono lokuzigcina elingcono kakhulu ku-Tanjiro eliveza ifilosofi yakhe eyingqayizivele kune- Imvula ebusisiwe ngemva kweSiphepho. Lolu hlobo luhlanganisa isigaxa esisodwa, esihloswe ngokuqondile, esinikezwa ngokunemba okukhulu kangangokuthi isisu esihloselwe asibi nobuhlungu obubodwa obubangela ubuhlungu obuhloselwe ukubhekana nobubodwa obubodwa obuhloselwe amademoni akholelwa ukuthi afanelwe ukuthula kunokuba isijeziso. Icebo lendlela liveza ukukhulula kwemvula esabekayo, isibonakaliso sokufa kukaTanjiro njengokukhululwa ekuhluphekeni kunokubhubha nje. Waqala ukusebenzisa lokhu ukuveza isimo esiqinile sokulwa nobuhlungu obungakhonyayo, lapho ebona ngisho namandla akhona ekhoneni okuhluphekayo, uqaphele usizi lwakhe olukhona lapho idemoni elikhona, futhi isiphilele isiphimbazonga, njengoba nje kudinga ukukhomba isiphi isiphithi sesiphithiso esincane sesayensini. Isiphi isimo sobuningi semimoya singaqaphela isiphi sobuswa isiphindisi esikhona, kodwa siboniseni esiwubonayo esiwufuna ukukhomba ukukhomba ukukhombayo noma

Indlela Yesithupha: IWhirlpool — Itshe Elibi Empini

IWhirlpool yenza i-vor ebhubhisayo yokusika indawo yodokotela, ibamba izitha phakathi kwenkundla ephothayo yembubhiso kuyilapho umsebenzisi ehlala phakathi nendawo. Lendlela imelela i-Ater Pheamouting's ephazamisa kakhulu phakathi kwezindlela zakudala, ukudela amandla ohlobo oluvamile lokuvikela indawo eyingozi enziwayo yomonakalo. I-Tanjiro'indlela yokuqala esetshenziswayo phakathi kwe-Tyuzimole yazenzeka phakathi kwempi yeTyuziyami, lapho ebhekene kakhulu khona amademoni amaningi futhi edinga indlela yokuziphikisa eziningi kanye kanye. Ukubulala izingozi ezinkulu ezisezingeni elivamile, ifuna ingozi enkulu eyenzekayo phakathi nohlelo lwezimpini oluzincuphene. Izindlela eziningi zokuzingeni oluvamile zivele zivele ziphumele ngaphandle komkhondo ozingeni oluqinile, kodwa futhi zisuke zisuke zisuke isilinganiso seziphethone, futhi zisuke iziphethu zempini ezisekuphene, njengoba zikhona ezise.[Fod iziphe

Ikhasimende Eliphelele: Ibalazwe Ngenani Elingu - 7 Ngeshumi Nenani Lalo Elifanele

Nakuba izimpi zokuqala zikaTanjiro ngokuyinhloko zazivelele ezinhlobo zokuqala eziyisithupha, ubuchwepheshe bakhe obuphelele bamanzi wokuphefumula banwetshwa kuzo zonke izinqubo eziyishumi ezisemthethweni. Amafomu amane okugcina athola isikhathi esincane sokulinganisa kodwa adlala indima ebalulekile ezimweni ezithile zokulwa, ngayinye eklanyelwe ukusebenzisa izimo ezithile zobuchwepheshe. Ukuthola kukaTanjiro lezizindlela kwenzeka phakathi nohambo lwakhe, kanye nezinye ezifundelwe ngokuqeqeshwa okungokomthetho futhi ezinye zathuthuka ngesidingo sokulwa.

Indlela Yesikhombisa: Ukwehlisa I - ripple — Ukumelana Negunya

U-Rropp Ripple Thrust umi njengempendulo yamanzi yokuphefumula kwabaphikisi abanamandla amakhulu noma abanamandla angaphezu kwawemvelo. Lendlela igxilisa amandla odokotela wonke angena enyameni eyodwa, ikhomba ukugadla okushaya ngamandla ethonyeni lethonsi lethonsi eligaga amanzi, ukuthumela amaza abheke emzimbeni wesigqebhezana. Ngokungafani nokugawula aweqayo awe awesa amandla awehlela endaweni enkulu, uRipple Thop angene jule kakhulu ngenyama yobudemoni emelana nokuhlasela okunqanda ukunqamuka. UTanjiro wacwela lendlela phakathi nokuqeqeshwa kwakhe kokulungisa inguquko ngaphansi kwe-Haruo ne-Aoi, lapho ethola isilinganiso esiqinile, lapho ekwazi ukukhipha isilinganiso esiqinile esiqinile, lapho ethola khona isilinganiso esincane kakhulu sezikhali zokukhipha izikhali ezivukile.

Indlela Yesishiyagalombili: Iwaterfall Basin — Isisindo Sokuzimisela

Isu lokukhipha amandla angaphambili adindiwe, afuna udokotela ukuba asebenzise wonke amandla akhe angawanga ngaphandle kwesabelo. U-Tanjiro kuqala ubonise lendlela yokugobela phansi engadlula ngezithiyo, amademoni, futhi ngisho nokwakha idemoni. Inqubo yenza amandla ngamandla anzima awe-agrafe, umzimba, amandla angaphambili ahlangene, afuna ukuba udokotela asebenzise wonke amandla awo ekuhlaseleni ngaphandle kwemingcele. UTanjiro ubonise kuqala lesimo sokulwa kwe-Slamp Days ngesikhathi sakhe sakuqala, esebenzisa amandla ayo amakhulu ukuze aphule ukuqondisa idemoni; ikhono elingokomfanekiso lifana nomphumela wakhe ongokomzimba; amanzi eBastin amelela ukucindezela okucinezelelayo kanye kanye nokuhluleka kwakhe okukhulu ukuphumelela komzamo wakhe ongcono kakhulu. Uma i-Tando ihluleka ukukhomba yakhe ekwazi kahle ukuvikela amandla angokomzwelo, i-uguqula isimo esimweni esingokomzwelo abonakala esisekusikhali sakhe esisekuyo esimweni sakhe esiphansi kakhulu.

Indlela Yesithathu: Ukugeleza Kwamanzi Okucwebezelayo — Indlela Ethule

Ukudambisa i-Ater Flow kushintsha ukubheka kwamanzi ukusukela ekulweni okuqondile ukuya ekulweni nasekumeni, kuvumela udokotela ukuba ahambe ngokuthula nangokunganqunyiwe kwamanzi ampompa emadwaleni. Lokhu kunciphisa umsindo nokusayinwa komsebenzisi, kuwenze aqhelele ukunyakaza kweminyakazo yamademoni anezinzwa ezingcono noma ukumisa phakathi nokulwa ngaphandle kokudlulisa izinhloso zawo. Inqubo yokuqala engabonakali yalendlela ye-athonsi yenkaba ye-Natamo yenzeka, kodwa yayithuthukisa ngokuphawulekayo ngaphansi kwethonya elingaqondile lika-inyani le-Gomyuka ekwaziyo ukulwa namanzi aphakeme. Inqubo engcono yokulawula imfucucucucu engcono kakhulu, ifuna ukulawula i-fukusi esimweni esivamile sokusebenza esiphansi somfucuphene, i-Tajiro ibambe igwebu futhi igwegwegwegwe ngenkatha ephuma emhlabathini yamanzini yamanzi edlula ezindaweni ezilawula amanzi. I-ake ikwazi ukuphephini ezindaweni eziphansi, ikwazi

Indlela Yeshumi: Imyulu Engapheli — Ukubonakaliswa Kwamanzi Okuyinhloko

U-Constant Flux umi njengendlela ephakeme kakhulu yokuphefumula kwamanzi, indlela eyenza amandla okujikeleza aqhubekayo asheshayo ngokushintsha-shintsha ngakunye, adala ukuhlasela okunganqandekiyo okukwaziyo ukungena cishe nganoma yikuphi ukuzivikela. Ngokungafani ne-Whirpolpool, ejikelezayo phakathi nendawo eqinile, i-Anflux iqhubekela phambili lapho i-fungxubana, ihlanganisa amandla okunquma ngamandla okusika. U-Tanjiro uzenza alawuleke lendlela ngemva kokuhlangana okungu-12 ne-Kizuki, eqaphela ukuthi ngisho nezindlela zamanzi eziningi zokuphefumula zingabonakala zinganga ngokwanele ukumelana nomfutho we-Rhamburg. Amademoni anamandla angakwazi ukumelana nohlobo lwayokunyakaza imfuculu lwayo, kodwa asebenzisa imfuculo ezindaweni ezibhishini ezinzini zakhe ezinzini ezinkulu kakhulu, izikhali ezisezini ezisezini ezisezini ezisezini ezisezini, ezibunziwayo, ezidinga i

Amanzi Aphefumula Njengesibonakaliso Sokwambulwa

Okuphakamisa ukusebenzisa kwe-Tanjiro ukusebenzisa i-Ater hemang ngaphaya kobuphetho bokulwa ukuthi inqubo ngayinye ikubonisa kahle kanjani ukuphila kwakhe kwangaphakathi nefilosofi yokuziphatha. Lokhu kuhlobana phakathi kwendlela yokulwa nobuntu kumelela okunye kokulandisa okuyinkimbinkimbi kakhulu kwamaDadem Slayer, ukuguqula lokho okungavela kumasu afanayo enkemba abe amafasitela omphefumulo we-protagonist. UTanjiro akalwi nje noMater phying; uveza izindinganiso zakhe, usizi lwakhe, isihawu, kanye nesinqumo sakhe kunoma isiphi isimo asenza. Lokhu kuxubana nohlobo lwenkemba kungenza icebo lokulwa nempi kuzwele ngendlela ephawulekayo ngokomuntu siqu, kunokuba kube yingozi nje emzimbeni.

IFom yesihlanu, iSibusisiwe iNyanga yeNyanga ngemva kwe-Dornat, ikubonisa ngokucacile lokhu kuhlangana, ngokugcina ukubulawa kwayo ngesihe kumademoni awabheka njengezisulu kunokuba azizwe izilo. Nokho, ngisho nokusebenzisa kwakhe amafomu anamandla kakhulu kune-profection i-profects. Uma esebenzisa i-Tide ne-Kyogai, akasebenzisi i-Tide ne-Kizogai, kodwa ekuhlolweni kwe-gazi kodwa ekuhlolweni kwe-mestry ukuthi i-Diademoni yegazi kumelwe incipheke ngokushesha ukuze ivimbele ukuhlupheka okuqhubekayo. I-Whoppool ayibonisi intukuthelo kodwa isinqumo esibalwayo sokulawula impi. Icebo elinamandla kakhulu, ngisho nesodwa alisetshenziswangazenziwa muntu ngokwakhe, futhi alisetshenziswanga neze, futhi alisetshenziswa neze ngesivikelo esiwusizo somuntu siqu.

Lo dokotela wefilosofi uhlukanisa uTanjiro cishe nanoma yiziphi ezinye izinqubo zamanzi zokuphefumula eziboniswe kulolu chungechunge. UGiyu Tomioka, iWater Hashira yamanje, usebenzisa indlela yokuzivikela engangeneki ezalwa ngokuzenzakalela kwakhe, enecala. ISekonji Urokodaki iyisebenzisa njengethuluzi lokufundisa, ingedluli nje kuphela amasu kodwa amanani awenziweyo. Ngokungathandabuzekiyo abantu abasebenzisa amanzi kuwo wonke umlando baye bachaza indlela edalwelwelwe ngokuhlangenwe nakho kwabo. Inguquko kaTanjiro inesihawudwa, inethemba eliyingqayizivele, futhi ithambekele ngokukhethekile ekukhululweni kunokuba isijeziso. Umfanekiso wamanzi ogcwele ukulwa kwemvula yakhe − ukugeza, izimpophoma, amagadi, amaza athambile, amaza athambile, amaza asebenza njengenkomba yakhe kuphela, asebenzisa inkemba, lapho ebulala inkemba kuphela lapho ehlupheka.

Ifa Lokuphefumula Ngamanzi Ohambweni LukaTanjiro

Indima yokuphefumula kwamanzi entuthuko kaTanjiro idlulela ngalé kwemisebenzi yayo yokulwa, isebenza njengesisekelo lapho kwakhiwa khona zonke iziqu zakhe njengombulali wamademoni. Ukugcizelela kwesitayela sokuphefumula okulawulwayo, ukuqondisa okungokomzwelo, nokusabela ezimweni ezinesimo hhayi nje indlela uTanjiro alwa ngayo kodwa indlela aphila ngayo. Izindlela azifundele eMount Sajiri zaba izigebengu zokulahlekelwa, ukubhekana nobunzima obungenakulungiseka, nokulondoloza isihawu ezweni elivame ukuvuza unya. Lokhu kuhlangana kwefilosofi nefilosofi kunikeza uTanjiro uTanro ukuthatha uhambo oluthinta izilaleli ngokujulile, ukuchaza ukuthi kungani ubuntu bakhe buhlala bukhanga ngisho nangemva kwesiphetho sezihloko.

Ukuhlanganiswa kokugcina i-HInokami Kagura (Ukuphefumula) ekulweni kweTanjiro akunciphisi ukubaluleka kwamanzi okuphefumula kodwa kunalokho kuphelelisa. i-Tanjiro ayiwashiyi amasu amanzi lapho ithola ukwakheka okunamandla kakhulu kwelanga; iwenza ahlukane, enze uhlobo oluxubene oluxubanayo oluvikela amanzi nolwesihlupho lwelanga. Impi yakhe yamuva elwa namademoni e-Urank nakamuva u-Kizanyusi ngokwakhe ihlasela njengamanzinzi ageleza amanzi ngaphambi kokuba aqhume ngezindlela zelanga, ibonisa ukuthi amandla angempela asho ukungasebenzisi izindlela zokulwa kwamanzi adlulele imingcele yawo. [Fleji] [WProta] wanikeza isisekelo sakhe sokusinda esiphendukuyo esinde kakhulu, futhi athole inzuzo enkulu kakhulu, njengoba enza nakuwo wonke amandla angayikho.[F3]

Kuzo izibukeli nabafundi be- iDamon Slayer manga ne-aine, uhambo lwamanzi aphefumula lunikeza isigaba esiphambili sendlela esetshenziselwe ukuqhubekeka. Zonke izinhlobo ezintsha zifika kungezona ngezambulo eziwusizo kodwa ngokuqeqeshwa okunzima kakhulu, ukulahlekelwa amademoni, uvalo lokubhekana namademoni kude kakhulu ngaphezu kwezinga lakhe, nobunzima obucindezekile bomthwalo wakhe kuNeko nenkumbulo yomkhaya wakhe. Ifilosofi yamanzi (*) igeleza ngezithi, ukujwayela ezimweni, ukudamba ngisho nokuphikisa okunzima kakhulu ngokuphikelela kwakhe, kodwa isuke ingesona nje isiphepho esithatha wonke amafilosofi ahamba phambili kuyo. Ingani i-ji ibuye inkumbulo yenkumbulo yomkhaya iphele ngochungechunge lwezinhloso yakhe, iqonde ngisho nangokubhekana nezigwebo, intebo, intebo ekwazi ukubhekana nezigwegwegwegwegwesi ngezinga lakhe eliqondiswa yizi, kodwa inte elule aqondiswe yinte ezindaweni yakhe.

Iqoqo eliphelele lezindlela zokuphefumula zamanzi elikhona libonisa ukuthi kungani lendlela yaba efundiswa kakhulu kuyiDadem Slayer Corps. ukulinganisela kwayo ukumelana nomthetho nokuzivikela, ukuvumelana kwayo nezimo ezihlukene zokulwa, kanye nokujula kwayo kwefilosofi kwenza ukuba ifaneleke kumadoda anezinkemba anezimo ezingafani namakhono. Kodwa ukuchaza kukaTanjiro kuhluka ngoba waqonda ukuthi okuthile odokotela abaningi abaphuthelwa: ukuphefumula kwamanzi akuyona isivikelo sokulwa konke. Kuphathelene nesivikelo, ngozwela, ngokuzimisela ukuma phakathi kobumnyama nonya. uTanro Kama wayengenakwedlula noma kusetshenziswa ngendlela evamile yokuphefumula; waba ngokuqonda okungavamile ngenxa yokuthi waqonda ukuthi izindlela ezilula, lapho zikhona, lapho zifezeka, izimangaliso, zingafezeka, futhi zifezeka.