Ushintsho lukaTanjiro Kamado phakathi uDemon Slayer: Kimetsu noYaiba lungenye yezinga lophawu oluklanywe ngokucophelela kakhulu ezindabeni zanamuhla ezikhanyayo. Okuqala njengendaba yomfana onhliziyo enomusa othengisa amalahle ezintabeni zeqhwa zeTaisho-era eJapane kuba uhambo lwenganekwane lokulahlekelwa, ukulaya, nokuzifaka isisekelo esiqinile. Ukuziphendukela kwakhe kusuka kumuntu obuthaka okwaziyo ukumelana nodedededede nodededededede, ahlola ukuthi yini ekwazi ukumelana nodededeveli lwamademoni; lutholakala ngokuhlinzwa okuzuzweyo, okuzuzwe ngenkumbulo, nokunganqamlezayo. [Fote] [3]

Izinsuku Zokuqala: Umfana Ovamile Okhungethwe Ubunzima

Phambi kwamaButho, ngaphambi kwamasu okuphefumula, uTanjiro Kamado wayeyindodana endala yomkhaya omkhulu ohlala eNtabeni iKumotori. Ukuphila kwakhe kwansuku zonke kwakugxile emsebenzini wezandla, ukunakekela izingane zakubo ezisencane, namasiko okusinda endaweni enikeza isijeziso sokungakulungi. Lezimo zakha buthule isisekelo sanoma yini kamuva ayezoba yiyo.

Umqondo ophakeme we-Smell.
U-Tanjiro ohlukile kakhulu ukuthambekela kwakhe okungavamile kobunkomba. Ngisho noma umntwana, angalandela iphunga elingavamile, ahlukanise imizwelo yezilwane, futhi aqaphele umkhondo wegazi noma imvula emoyeni. Lomuzwa usebenza eqophelweni elingaphezu kakhulu komuntu; imingcele yemizwa engaphezulu kakhulu kweyomuntu. Angahogeleza ngokoqobo iphunga lomuntu, ingenyelele phakathi kwentukuthelo, ukudabuka, ukukhohlisa, nokukhathala. Ukulwa kwe-demoni, kuba yi-radardar, umkhondo okwaziyo ukuba khona, futhi ikhomba i-Urika. I-Urk kunyuselwe i-oki. (indlela engokwemvelo yokuzilungisa i-oka) i-oka, i-enziwa, i-e, i-e, i-ee.

I-Filence Ezamandla e-operal ne-motional Medical Medicinementment
Ukufaka ukhuni, ukudonsa amalahle emithambekeni ekhohlisayo, nokuhlala ebusika obubandayo kwanika uTanjiro umzimba onciphile, oqinile, noqinile. Imilenze yakhe, ngaphakathi, namandla akhe kwase kusemdlalweni wokugijima ngaphambi kokuqeqeshwa okungokomthetho. Okubaluleke kakhulu, umthwalo wokuba insika yomkhaya ngemva kokudlula kukayise wafaka isibindi sangaphakathi. Wafunda ukukhuthazelela ubuhlungu ngaphandle kokukhathala nokusundula phambili, izikhali ezingokwengqondo ezazizomvikela ngemva kokuthunywa kwempi enzima. Lokhu kunyakaza nokuqina komzimba lapho ehlelwa yinhlekelele, futhi wagcina icala lakhe lisesimweni esiqinile, esikhundleni sokuvuthazela, esikhundleni sokuvuthazela.

I - Phaphama: Inhlekelele Nokuzalwa Komzanyana

Ukubulawa komkhaya waseKamado uKibustsuji Muzan kuyimbangela yomhlaba wonke yokuguqulwa kukaTanjiro, kodwa indlela omchaza ngayo ihlukile ebuntwini bakhe. Kunokuba ibangele umphindiseli onolaka, isibulala - bulala sibonakalisa isihawu sakhe sibe isikhali.

Lapho uTanjiro ethola umkhaya wakhe ufile futhi udadewabo uNezuko eguqulwa waba idemoni, uthola izambulo ezimbili ngesikhathi esisodwa: unya oluphelele lwamademoni, kanye nesintu esintekenteke esisabonakala ngaphakathi kuwo. uNezuko, naphezu kokuguquka kwakhe kobudemoni, umelana nesifiso sokumbulala. Lowo mzuzu u-phthelhe umsebenzi okhethekile owenzelwayo esibindini sakhe: hhayi nje ukuqeda amademoni, kodwa ukufuna ikhambiza. Lenjongo ehlangeneyo ingu-(impinda kanye nokubuyiselwa kwe-$(* iwumji Urika) yakhe yonke uhambo lwakhe. Kuyilokho okumshukumisela ukuba afune uSakokokokoki, ukuze aphile ekuHlongeniseni uHlo, futhi kamuva abone ngisho namademoni amabi kakhulu njengenani elidabukisayo.

Ukuqeqeshwa Ngaphansi KweSakonji Urokodaki

U - Urokodaki, owayeyi-Water Hashira, uveza uTanjiro emhlabeni weDimoni Slayer Corps nobuciko bokuphefumula okuphelele. Isimiso sokuqeqesha sinonya, siklanyelwe ukuvivinya nokuphula zonke kodwa abazimisele kakhulu. uTanjiro kumelwe afunde ukusika i-boulder +an antro ngaphambi kokuba avunyelwe ukuya enkabeni yokukhetha okuphelele.

Lapha, inzwa yakhe yokuhogela isuka endaweni entsha. U-Urobokodaki ufundisa ukuqonda “ucingo oluvulayo,” umugqa ocashile wenhloso ohlanganisa ubuthakathaka besikhashana bomphikisi. Uzwela lukaTanjiro lokuzwa iphunga lumenza akwazi“ukuvula” lezi zindawo ngaphambi kokuba zibonakale zibukele, zimnika ububanzi obucishe bube yisijekethi. Umzimba wakhe uqala ukuhambisana nomjikijelo wenkemba nokuphefumula. Umfana owake wazama ukujikijela umucu ungakheka ibhabhamu eliqinile ngokungavamile, ikhono eliphawula ukuqeqeshwa kwakhe kweqiniso.

Amanzi Aphefumulayo: Isisekelo Esihlanzekile

Amanzi aphefumula ngendlela edlula eTanjiro, futhi ahlala ewumsuka wemfundo yakhe yobuchwepheshe ochungechungeni oluningi lokuqala. Ukuphuma eLanga uphefumula futhi ujwayela ukulingisa ukugeleza nokuguquguquka kwamanzi, lendlela ihlanganisa izinhlobo eziyishumi eziyisisekelo (kuhlanganisa neshumi nanye elenziwe nguGiyu Tomioka). UTanjiro akagcini nje ngekhanda izakhiwo; ushintsha isigqi sazo kuze kube yilapho umzimba wakhe uhamba ngomfula.

Izinhlobo Zokuphefumula Ngamanzi Ayinhloko

  • Uhlelo lokuqala: Amanzi angaphezulu awehlaziyi — Isigaxa esisodwa, esiqonde ngakunye esinikezelwe ngokuzibophezela okuphelele. UTanjiro usisebenzisa njengesibhamu esiwujuqu futhi njengesivimbeka, ngokuvamile esibhekisa entanyeni.
  • Ifomu ehlangene: Isondo le-ater — Ukuphotha, ukujikeleza eqophelweni le-arc okubangela amandla anamandla okubeka izingcezu phansi noma ekususeni izithiyo. Kamuva kuba isignesha lapho igxumela empini.
  • Fomth Forme: I-Tide — Inhlanganisela egelezayo, enezigqi eziningi ehlula umqaphi wombangi. UTanjiro uyisebenzisa lapho ebhekene nezitha ezithembele ekuvimbeleni noma lapho edinga ukudala ibanga.
  • Hlololo lwesihlanu: Wis Ripple Thrust — Ukubhoboza okungena ngokushesha kakhulu, okuqondisa amaphuzu aqondile emzimbeni wedemoni. Inzwa eqondile yephunga ibangela lendlela ebulala kakhulu.
  • Fumth Form: i-Constantin Flux — Ukunyakaza okuqhubekayo okukhula ngamandla lapho umfutho wakha, okwenza uTanjiro avumelane no-maphakathi ne-69. Loluhlobo lubonisa ifilosofi yakhe yokungalokothi ame, egeleza njalo phambili.

Ngokusebenza okungapheli, uTanjiro uthola ukuthi amanzi aphefumulayo angaphezulu nje kokuthatha indawo; isimo sinjalo. Ufunda ukunweba “ukungena okungaguquki” endleleni yakhe yokulwa, ashintshe phakathi kokucasuka nokuvikela, angavumeli umoya wakhe ukuba uthathe indle. Nokho, amandla ajulile alele ngaphakathi komfantu wakhe wegazi, alindele ukuvuswa.

IHinokami Kagura: Ukukhanya kwelanga

Ukwazi kukaTanjiro ukulwa kwangempela kuyavela lapho ekhumbula ukudansa okungokwesiko okwenziwa uyise njalo ngoNyaka Omusha: iHinokami Kagura, umnikelo wesiko kunkulunkulu womlilo. Phakathi nempi noRui, uLoween Treaf, uTanjiro, umzimba wakhe usuka eManzini ephefumula ungene ekuhambeni kwalomdanso, ukhipha amandla avuthayo abonakala sengathi anamandla kakhulu. Yilesi sikhathi angena elangeni lokuphefumula, ubuciko obuyivela ekuphefumuleni kweminye indlela yokuphefumula.

IHinokami Kakura ayiyona nje indlela ehlukile yezinhlobo; imelela ukubuyela endleleni yokuqala yokuphefumula eyadalwa uYoriichi Tsugikuni, okuwukuphela kombulali owake wasunduza uMuzan waze wafa. Ukhokho kaTanjiro, uSyoshi, owafaka uYoriichi ufeza izakhiwo futhi wazifaka emdansweni, awudlulisi phansi ezizukulwaneni. Uma uTanjiro enza iHinokami Kagura, akasebenzisi nje indlela enamandla yokulwa nohlobo lwedemoni. Ubunzima bomzimba bukhulu, ngokuvamile bubangela ukuba imithambo yakhe yegazi ikhumuke futhi umzimba wakhe uyidlulisele ezizukulwaneni, kodwa umonakalo owe uwenzayo ulingana kakhulu.

Izimo Zomoya Zelanga

Nakuba uTanjiro eqala nje ukwazi ukuthatha kancane nje, uqala kancane kancane ukuveza izinhlobonhlobo zezinhlobo. Umdanso uhlanganisa ukugoba okunamandla okujikelezayo, imiqongo ejikelezayo ebangela amandla, nokwehlela okokugcina, okushayo phezulu. Njengoba ekhula, uqala ukuhlanganisa iLanga eliphefumulayo noketshezi lwamanzi aphefumulayo, akha uhlobo oluxubile oluyilwayo. Lolu shinthsis luba lunzima uma lubhekene namademoni angaphezulu e - Ranki ahlasela kakhulu; ukukhanya kwelanga ekushayeni kwakhe kushisa amangqamuzana futhi kubambezele ekululameni, kumnikeza ithuba lokulwa.

Kulabo abafuna ukuhlola imuva kwezitayela zokuphefumula ngokujule kakhulu, i-Kimetsu no-Yaiba Wiki inikeza ukuwohloka okukhulu kwendlela ngayinye nemvelaphi yayo engokomlando.

Ukuhlangenwe Nakho Kokulwa: Isiqalo Sokuzivumelanisa Nezimo

Ubuchwepheshe bodwa abenzi umbulali; okuhlangenwe nakho kuyawenza. UTanjiro ubhekene nenqaba yamademoni, ngayinye imphoqelela ukuba aqale phansi kokuphila kwakhe. Ngemva kwempi eMount Natagumo, ungena enkathini yokukhula ngokushesha, ngokuvamile esungula izicelo ezintsha phakathi nempi ye-masti.

Phakathi ne-Rehabilitation Treasure arctic Special Specing, ulondoloza indlela yokuphefumula ewujuqu lapho elele. Lokhu kuphakamisa izimpawu zakhe ezisemzimbeni ezisezingeni elingaphezu komuntu kuze kube phakade. Izimpawu zakhe zilola kuze kube yilapho ebona amademoni e-Blood Demond of Upper Moon Arts futhi aklame izibalo ngemizuzwana ehlukene. Ngokumelene no-Daki no-Gyutaro, udlula isilinganiso sakhe sokuphefumula, azenze asebenze iDemon Slayer Mark emabunzini akhe. Uphawu lukhulisa kakhulu amandla akhe, ijubane, nokuhamba komoya, kodwa ngezindleko zokufa okuprofethwe ngokushesha ngemva kweminyaka engu-25 . Lo mzuzuyise ukwamukela intengo yakhe ngaphandle kokunqika.

Ufunda futhi ukulwa nozwela lwakhe. Ekulweni namademoni anjenge - Mother Spideude Diamon noma i - Akaza, uTanjiro umisa ikhefu ukuze aqonde usizi lwakhe lobuntu. Lokhu akunciphisi nje kuphela ukwesaba kwakhe kodwa futhi kudala imicabango engokwengqondo. ububele bakhe abuwona ubuthakathaka; kuwumgodla oqeda amademoni enzondo, futhi kumenza akwazi kaningi ukukhipha isiphetho somusa, esisheshayo.

Ukuguquka Kwesikhashana: Idemoni Elingaphakathi

Ushintsho oluphawulekayo emakhonweni kaTanjiro lwenzeka phakathi nempi yokugcina esabekayo noMuzan Kibustsuji. Ekungeneni kokugcina, ephelelwa yithemba, eMuzan ufaka igazi lakhe eliningi, ezama ukumguqula abe yidemoni lokugcina − a sun vesimune. Inkathi esheshayo, esabekayo, uTanjiro uguqula idemoni, isikhumba sakhe sibe mthubi, amehlo akhe azume ngokuphazima kweso, futhi aphinde aqhame. Manje unazo zonke izinzuzo zedemoni: ukubuyiselwa kwesitho somzimba, ukumelana nokuthatha isikhundla sokufa, namandla angokomzimba asabekayo.

Nokho, isisekelo seTanjiro sisasele. Intando yakhe, eqiniswe iminyaka eminingi yokuzikhuza nokukhumbula komkhaya wakhe, ilwa nokuthambekela kobudemoni. Abangane bakhe noNezuko bayangenela, besebenzisa isidakamizwa sokwenza abantu esiklanywe uTamayo noShinobu, bemdonsa emuva onqenqemeni. Phakathi nonyaka wakhe omncane njengedemoni, ubonisa amakhono ahlanganisa ubugoda bakhe obukhona nobudemoni kanye nenqubo yokulwa kwenkemba (sansizi), kanye namandla amenza acishe angabulali, kodwa afana nawamanyust Ranks. Kodwa ukubaluleka kwalokhu kuyisinqumo sawo: uTanji ukwenqaba indlela yamademoni, ekhetha isintu, ekhetha amandla amakhulu kakhulu. Lokhu kubonakalisa ukuthi ikhono lakhe lokugcina alikho ikhono lokubulala abantu, kodwa lingenamdlandla.

Ubuciko: I - pinnacle of Synthesis Engokomzwelo Nengokomzimba

Ngaso sonke isiphetho saloluchungechunge, indlela kaTanjiro yokulwa isiye yaphenduka into ethile, engenakuchazwa, futhi ewumuntu siqu kakhulu. Akasabambelele ngokuqinile endleleni yokuphefumula eyodwa; kunalokho, uhamba phakathi kwe-Water Emeating, Hinokami Kamura, futhi ngisho neThunderclap kanye ne-lamber efundiswa nguZenitsu, bonke behlanganiswe ngolwesi lwakhe lwedemoni lakhe, uphawu olungaqondakali, futhi iSeejâge Par Parvmose ezukisiwe no-Akaza. Bona u-World u-emphan umvumelave uyakwazi ukuqonda ukwakheka komphikisi, ukugebo, nokunweba kwemisipha, ukufunda ngokuphumelela ukunyakaza kwabo okulandelayo ngaphambi kokuba kufeze. Lapho kuhlangene nephunga lakhe elikhunjulayo lokubona ikhono lokubona kahle, ikhono lakhe lokubikezela liba liba cishe ngokungenaphutha.

IHlelo leshumi nantathu leLanga lokuphefumula, elenziwa phakathi nempi yokugcina, liyikhomba lazo zonke izinhlobo eziyishumi nambili ezihlangene ngaphandle komthungo, lidala isishingishane esingapheli, esivuthayo esishiya indawo kaMuzan ingasuki ivuselelwe. UTanjiro usenza sibe nomzimba ophunyuke kakhulu ngaphandle komsebenzi ovamile, uqhubekela phambili nenkumbulo yokunyakaza kukaYoriichi. Lokhu kugculisa isihloko esibucayi: Amandla kaTanjiro ayanda, akhelwe kuwo wonke amaphini awesimu, zonke inkumbulo engokwemvelo, nakukho konke okuphila okuzuzwayo.

Ukulawula kwakhe ngokomzwelo kucwengisiswa ngokufanayo. Lapho eqala khona uhambo enganqikaza, kamuva uTanjiro ukhalela idemoni okumelwe alibulale, kodwa iphini lakhe alintengantengi. Ufunde ukubamba ubuhlungu kanye nesenzo esifanayo. Ukuqonda ngokujulile ukuziphendukela kwengqondo kwabalingiswa, ukuhlolwa kobuntu [ kophawu lobuntu [uFLT]] kunikeza umbono omuhle kakhulu ngendlela i-antime eguqula ngayo leyompikiswano yangaphakathi ibe yindaba elandiswayo.

Indima KaNezuko Nokufuna Ikhambi

Udadewabo uyisihlangu sakhe esingokoqobo, ubuciko bakhe beBlood Dalmon Art, obuphehla amangqamuzana amademoni kuphela, buba yithuluzi elinamandla lokuhlasela ezimpini njengakuHantengu. UTanjiro unekhono lokuzivumelanisa nokulwa nedemoni elingalimazi abantu yikhono ngokwakhe; ufunda esikhathini sokuhlasela kwakhe ngepyrokines, esebenzisa kokubili njengesembozo sokuzilibazisa nesikhali sokuhlanza.

Ukufuna ukwelashwa kuthatha uTanjiro esuka emtholampilo ofihlekile waseTamayo ukuya ezindaweni zokucwaninga zomkhaya wakwaUbuyashiki, futhi isinyathelo ngasinye simfundisa ngesayensi yezinto eziphilayo yamademoni, uhlobo lwegazi likaMuzan, nokwazi ukuguqula. Ukutadisha kwakhe ngokujulile lezi zinto akuyona nje imfundo efundile; kumhlomisela ukuqonda ubuthakathaka bezitha nokumelana nesilingo sobudemoni. Isikhulu Selayemon alke wewebhthi ye-[ siqukethe izimpawu nesizinda sokuzindla okuqhubekayo kokucwaninga edemonini, okuthonya kakhulu ukufinyelela umvuthwandaba wendaba.

Ifa Nesizukulwane Esisha

Ngemva kokunqoba kukaMuzan nokufa kweDademon Slayer Corps, ifa likaTanjiro alilondolozwanga empini eqhubekayo, kodwa ekuthuleni asiza ekulondekeni. Amasu okuphefumula, aqashelwe kakhulu, aba yifa lempucuko. Inzalo yakhe nemimoya yabangane bakhe ephinde yazalwa ivela kafushane enkathini yanamuhla, isikisela ukuthi izindinganiso eziyisisekelo aziveza − umhlatshelo wezwe, uzwela, kanye nentuthuko engapheli.

Ukuziphendukela kwemvelo kukaTanjiro Kamado kusukela kumfana odayisa amalahle kuya kumbulali owehla uMuzan owehlisayo uyisivumelwano sokukhula okuphakeme namandla enkumbulo ezuzwe ngefa. Akazange athole indlela enqamulelayo; wonke amandla ayeyimpendulo yobunzima obuthile, wonke akha ithuluzi elikhishwe ngesidingo. Uhambo lwakhe lubonisa ukuthi amandla amakhulu kakhulu akuyona isizukulwane sedemoni noma inqubo kaHashira enamandla amakhulu, kodwa amandla okuhlala engumuntu, ehlupheka, futhi elokhu enesihawu.