I-ante nochungechunge lwe-manga lubamba ubunye obuthule phakathi kwabavamile nabanamandla angaphezu kwawemvelo ngobuhle . INatsoma’s Book of Friend ( iNatsume Yūn [i-chin[FLTō] [FOLT]] [[FOLT]]]). Yadalwa ngu-Yukie Midorakawa, uchungechunge lwenza uTakashi Natsume, intandane eye yathunyelwa phakathi kwezihlobo zakhe ngenxa yekhono lokubona u-ykauntaion/ooomsssss ne-apparia angabonakali kakhulu. Lendlela ayikhiwanga ezimpini ezimpini ezisemfundayo noma ezingenisweni ezifisha, kodwa ive ephakathini ephakathi komfana nomfana, eyaziwa kakhulu kakhulu ukuqaphela i-imfini, njengoba ichaza isilinganiso esijulile se-miyansi ye-miyansi, njengoba iveza amandla aphakemeyonsi, njengoba iveza i-yonsi, i-

Imvelaphi Yesiko Neyomculo WaseYōkai

I-yōkai eMidorikawa ayizona izilomo ezivamile kodwa izinto ezithathwe emthonjeni ocebile wenkolelo yabantu baseJapane. Ngokwesikhathi esidlule, i-yōkai iye yasebenza njengezincazelo zezenzakalo ezingokwemvelo, izinganekwane eziqaphile, nokubonakaliswa kokukhathazeka okungokwesiko. [ Ku-[Foratima] i-Bull of Friends , izidalwa ezisuka emthonjeni we-imfidi, i-ti - tiput-sput eziphila emakhaya ashiywe, abantu basendulo abalawula isimo sezulu. Ngokufaka uchungechunge emthonjeni we-lore, iMidorawa imema izibukeli emhlabeni ukuze ubone yonke into ewuhlobo lapho umfula, isihlahla esilahliwe, ithuluzi elilahliwe. Ngoba i-optomss, i-optomicle, njenge-octom, [2] u-Foms.[3] uchungechunge: "oms] uchungechunge]

Loluchungechunge luhlukanisa abantu balo abanamandla angaphezu kwawemvelo hhayi nje ngokulungile nangokubi kodwa ngokuhlukahluka: ama - sprior angenangozi afuna ukuvunywa, abaqaphi abaqhoshayo bezindawo ezingcwele, ama - wraith ayizimpindiselo asontwa usizi, kanye nama - endulo, amandla acishe angabi nandaba aphatha abantu njengeziphepho zomoya ezidlulayo. Lokhu kubekwa phansi kuveza ukuhlaziywa okuqinisekile kokuziphatha kwamaJapan, lapho ukuziphatha kuka yōkai ngokuvamile kuxhomeke emongweni nasebuhlotsheni babantu. Umoya oba khona uwesilisa ngemva kwesakhiwo sayo esingcwele unganakwa iphindwayo, umsindo ophindaphindwayo wokugcizelela kokunakekela kobuShinto phakathi kwabantu no-652 (umoya).

Incwadi Yabangane: Ikhasi Phakathi Kwezwe

Ingxenye enkulu yalokhu kulandisa iqukethe i-ticular Book of Friends, iqoqo elihlangene lamaphepha aqukethe amagama eqiniso ka-yōkai ukuthi ugogo kaNatsume, uReiko, wanqoba futhi waphoqelelwa ukuba angene ebugqilini. Ekuqondeni okuyimfihlo kwaloluchungechunge, igama lika yōkai liqukethe ingxenye eyisisekelo yalo; ukukwazi ukunikeza amandla aphelele. Ngakho lencwadi iyisikhali, i-ododa yesigqila, kanye nesivumelwano sokuthatha amandla kaReiko (*) kodwa futhi ne-Reiko ayizange ibophane i-yōkai ephuma erroce ye-hectal; waqoqa amagama abo njengesithakazelo sobungane babantu, engawabizeli, eshiya izivumelwano esimweni sokunganaki.

Lapho uTakashi ethola lencwadi njengefa, uzithola ethwele lezivumelwano ezingakalungiswa. Kunokuba asebenzise kabi, uhlela ukubuyisela amagama kubanikazi bawo abafanele, inqubo efuna ukuba aphinde asho igama lapho i-yōkai iphuma ekhasini. Isenzo singokwesiko futhi singesomuntu siqu kakhulu, sivame ukukhipha izinkumbulo ze-yōkai zesivumelwano sakuqala. Ama-akhemistria esivumelwano aqalayo aba injini yendaba ye-epiccodic, ngokukhulula ngakunye njengemicm yokubuyisana, intethelele, intethelelo, kanye nento ewudayo engokonga kakhulu yemali engokomzwelo. Ukuqonda ukubaluleka okubanzi kwamagama enganekwaneni, isazi semfundo esiwubuciko sisebenza [[FLPlains] [Fregn]

Ifa LikaReiko Natsume Nesisindo Sezinsalela

UReiko Natsume uyinto ekhathazayo ehlanganisa lonke loluchungechunge. Nakuba ayefile ngaphambi kokuba indaba iqale, ukuba khona kwakhe kudlulela e-yōkai emkhumbulayo ngokwesaba (enye), abanye ngothando, abaningi abaxubene kakhulu nazo zombili lezi zinto. Wayeyintombazane enamandla amakhulu kakhulu futhi engekho ukuxhumana kwabantu, isibuko salokho uTakashi ayengaba yikho uma enqotshwa intukuthelo. Izivumelwano zakhe ngokuvamile zaziyimiphumela yezinselele ezingokwezinso: wayenqoba i-yōkarin edlalweni noma emncintiswaneni, abese efuna igama layo, abese enyamalala. Ukuyayōka, lesi senzo esiyinhloko sokubopha; ukufinyelela kuReiko, kwakuyindlela nje ayeyazi ukufinyelela ngayo ngaphandle, noma kungukungapheleli.

Uchungechunge lugwema ngokuhlakanipha ukukhombisa uReiko. Izenzo zakhe ngezinye izikhathi zinonya, ngezinye izikhathi zingenangqondo, kodwa isizungu sakhe sizwakala emakhasini kaTakashi. Uma igama lika-yōkai libuyiswa, izinkumbulo zikaReiko zibuya emuva /ahn, hhayi nje ngenxa yomoya, kodwa uNatsume ngokwakhe, ohlanganisa umfanekiso kagogo wakhe kancane kancane njengomuntu ononya, onephutha, futhi ohlukene kakhulu. Lokhu kufana kwesizungu esizuzwe ngefa nokwakheka kancane kancane kokuqonda kweposi kungokunye kochungechunge olunesizo olubi kakhulu.

INhlangano Ye - exorcist Nabaxhumanisi Abangabantu

Nakuba uNatsume ehlola izwe le-yōichi ngozwela, umphakathi wabantu oxosha abantu ubheka imimoya ngelens yengozi, i-pragmat, futhi ngezinye izikhathi inzondo eqondile. Abafana nomdlali oguquliwe uNatori Shūichi neMatoba Seiji esabekayo baveza indlela ehleliwe, cishe engathi i-ureaucratic ye-octal. Abaxorccistens basebenzisa izikhundla, izindwangu, amandla angokomoya ukuze baxoshe noma bafake i-yōkai, futhi basebenza enxanxanxatheleni yamage nemikhaya engakhefana neyo ekwazi ukuhlazeka njengendawo yomoya ngokwayo.

Isizwe saseMatoba, ikakhulukazi, simelela umkhaza, ingxenye ezuzwe njengefa yalesi simiso. Basebenzisa i-yōkai njengamathuluzi, bebophela i-'i"bophelele' ebugqilini njengalokho okwenziwa uReiko, kodwa ngokuxhashazwa kwezisebenzi. UMatoba Seiji, kanye neso lakhe ne-pragmaticsm, isebenza njengendlela yokuhlola iNatsume: lapho uTakashi efuna khona ukuhlalisana, u-Seiji uhlela uhlelo kanye nokuphakama komuntu, ngisho nangezindleko zozwela lomuntu siqu. Lempi ayilokothi ibangele ukuba i-flate devosting; kunalokho, iqokomisa i-fissssss phakathi nohlaka oluyimfihlakalo lapho kufanelekile ukulawula umoya? ? Kukhona ukuba umuntu ongcono kakhulu ukuba athathe ithonya eliyingozi le-ymiacap, noma ukuzama ukuqonda ubuhlungu bayo?

Phakathi kwalezi zigxobo kuhlala uNatori Shūichi, indoda efihla i-yōmei enjengesibankwa eveza uphawu lokuzalwa kwe-yujoir futhi ishikashikeka ukuze ilinganisele uzwela lwayo ngokufuna imisebenzi evame ukubulala imimoya. I-arcs ilandelela ukunyakaza kokuqapha i-yōkai ngokubheka njengezinsongo zokuvuma ithonya layo lezentengiselwano, ibonise isineke sikaNatsume kulabo abaseduze kwakhe. Lemidali baveza isimo sezombangazwe nesokuziphatha okuhle esimisweni semfihlakalo, okwenza kucace ukuthi umugqa ophakathi kwabantu nemimoya awulona elokubheka njengonosongo lokuzigomela isayensi evamile, kodwa ufilosofi ephikisanayo.

Imvelo Njengendawo Yokukhulekela

Kuyi-shinto isayensi yendalo, indalo engcwele nengokwemvelo ayihlukani. iNatsume’s Book of Friends ihlanganisa le mibono yomhlaba ngokuveza iningi le-yōkai ehlanganayo emahlathini, emifula, emasimini, nasemasimini amadala. Izithombo zihlala zikhona lapho kushintshwa inkathi ethile yenkathi yokukhula kwe-injini, amakhekhekheba enziwa ezindaweni ezinamagebhuthi kodwa njengezindawo zokuhlobisa kodwa njengezinqiba eziphambili ezikhona emalini engokomzwelo. I-yōpai ekhona efana nesihlahla esithile esifana ne-immondizosime ziyophuka lapho ihlathi livuleka; umoya weqhwa ubonakala kuphela ekwindlale yeqhwa, iqhwa elithukile.

Umqondo ungafinyela, u-'sukumogami', amathuluzi noma izinto ezithola umyalezo womoya ngemva kwekhulu leminyaka lokusetshenziswa, zivela kaningi. Isambulela esilahliwe, isibuko esifile, ikamu elilahlekile emfuleni'ebusuku. Ukuwohloka kwendawo engashintshashintsha nje kodwa kube yinxeba elingokomoya, isihloko esisheshayo esinikeza injongo. Lento egcizelela ukusondelana komzimba womzimba womzimba ngemva kokusetshenziswa kwekhulu leminyaka igcizelela umyalezo: izwe liphila ngengqondo, futhi ukunganaki komuntu noma ukukhohlwa kungadala usizi oluthi lubuyele emoyeni endaweni yomoya. Ukungahleki akuyona nje indawo engaphandle kodwa inxeba elingokomoya, indikimba esheshayo enkathini yesimo sezulu. [5]

Ukujula Kwezimo: Isizungu, Uzwela Nesithululelo

UTakashi Natsume uqala uchungechunge njengomfana oye waba umthwalo kubo bonke abamthathayo. Ikhono lakhe lokubona u-yōkai lamenza wabonakala eqamba amanga, exakile, ephazamisekile. Ngesikhathi efika ekhaya leFujiwaras, usefunde ukufihla imibono yakhe, ukulindela ukulahlwa, nokuzibheka njengongafanelekile uthando. Izimo zemfihlakalo abhekana nazo azilona nje ishwa elidala; ziwumvubukulo. Ngamunye u-yō faka imbonakaliso yezinhlungu zakhe siqu − ukulangazelela ukukhohlwa, ukulangazelela igama elizobizwa ngomusa, isifiso esingapheli sokufuna ukuthandwa umuntu.

I-aimane ihlanganisa isizungu njengesimo sendawo yonke, hhayi umuntu ohlukile. I-Yōkai ingaphila amakhulu eminyaka, futhi abaningi baphile ngaphezu kwabantu ababathandayo, noma baboshelwe ezindaweni ezilahlwa kancane kancane. Uma iNatsume ihlala eduze komoya omncane wempungushe ochithe iminyaka ilindele owesifazane ongasoze abuya, lesisimo sibuhlungu ngokudabuka okuhlanganyeneyo, okuthulile. Umyalezo ongaguquki uwukuthi uzwela aludingi ukugcinelwa uhlobo lomuntu, futhi ukwelashwa kuvela ngokuziqaphela komuntu ngokwakhe kwezinye izinhlobonhlobo zezimpondo kanye nesikhumba.

Ukuguqula, noma akunalwazi nolodwa , lugcwele uchungechunge. Ubungane nabantu abafayo buphela ekufeni; i-yōkai ebonakala iwubevolent namuhla inganyamalala ngenkathi yonyaka. uNatsume ufunda ukunganamathiseli kodwa ukwazisa umzuzwana odlulayo. Lokhu kwamukelwa kokungalungisi kuyisihluthulelo sobuShinto nesimiso sobuBuddha, futhi kuphakamisa ukulandisa ngalé kwezindaba ezilula zezindaba zesonto elivamile kube ukuzindla okuqhubekayo ngobuhle nosizi lwazo zonke izixhumana.

Amandla Okwazi Amagama Nokuzichaza KwamaJapane

I - Book of Friends isebenza ngesiqu esithi igama liyinqubo yokuzichaza. Ezimisweni eziningi zezinkolelo zamaJapane ezingokwesiko, igama alilona igama elizivelelayo kodwa liyingxenye ebalulekile yokuphila komuntu okungokomoya. Ukubiza igama ngenhloso kungathungatha, kupholise, noma kukuyalele. Ngakho isenzo sikaNatsume sokubuyisela amagama akuyona inqubo engokoqobo; ukubuyiselwa kobuwena. Uma u-yōkai ethola igama lakhe, ngokuvamile kuba yinto engaphezulu kwe-ikhuphukayo, engathwele kakhulu, futhi engakhathazeki kakhulu, ngezinye izikhathi, ishintshele ngendlela noma iphatheke.

Uchungechunge luhlola futhi ukuthi kusho ukuthini ukulahlekelwa igama. IYōkai eseyikhulu leminyaka ikhohlakale, izinguquko zayo eziyinqaba. Umoya ogama lawo lencwadi libiwe uhlala ukhona, ungakwazi ukuqhubeka. Lokhu kulandisa kuthinta imiqondo ebanzi yamaJapane [ungenakho ukuhlobana], lapho umphefumulo uhlukaniswa ebuhlotsheni", noma ngokomoya ubhekene neshwa elibi kakhulu kunalokufa. Kulenkathi yanamuhla, lapho izakhiwo zomphakathi ezingokwesiko zisuka khona, ukuhlolwa kokuqamba nokuxhumana okungaqondani okungaqondakaliyo kodwa okuthinta umphakathi.

Iimpawu Ezinkulu Ze - Yōkai Nezimpawu Zazo

Nakuba imimoya eminingi ivela ezigijimeni ezikodwa, i-yōkai ephindaphindwayo ichaza isimo esingokomzwelo futhi icebisa isimiso sayo esiyimfihlo ngokomfanekiso. Inhloko yalezi zinto iMadara, eyaziwa ngokuthi i-Nyanko-lipi, umoya onamandla onjengempisi ovalelwe ngaphakathi kohlobo lwe-motuurrine yenhlanhla. I-Nyanko-mici ekuqaleni yenza njengonogada ba Natsume abanqi abanqikanqikanqi, ababoshwe ngesithembiso sokuthi uyodla ifa lencwadi Yabangane lapho uNatsume efa. Ngokuhamba kwesikhathi, ubuhlobo babo buqala ebungane obukhulu, obuhambisana ne-ankile. Isilwane esineshwayo esisezingeni eliphansi esisemzimbeni esifana ne - chub jub syrrrrr nochungechunge lochungechunge lwesigijimi esiyinhloko lwengozi lungahlangana futhi lungavikela.

Eminye imimoya ephindaphindwayo, njengeHinoe ehlokomayo kanye nenhloko yehhashi enkulu iMisuzu, imelela izici ezihlukahlukene zomphakathi wakho. Usizi lukaHinoe lwamakhulu amaningi eminyaka ngomuntu ayewuthanda lubonisa ubuhlungu bothando oluphakathi, kuyilapho ukuzwela kukaMisuzu kodwa isimo sokwethembeka kubekela inselele umqondo wokuthi i-yukai enamandla imane ibhungane. Umoya wempungushelane iKogitsutsune uveza ukungaphikwa okucacile, ukulandela uNatsume ngokuhlonipheka okumsulwa, okuhlaba umxhwele. Ngazinye zalezizinsimi zinezela ungqimba lwezinto eziyimfihlo, zibonisa ukuthi iyuō inamandla inamandla angokomzwelo nemisebenzi ethinta abantu.

Imikhuba, Imikhosi Nezindawo Ezingcwele

Lolu chungechunge luhambisana nezikhathi lapho ulwelwembu oluphakathi kwezwe luncane ngenxa yesiko noma ukuma okungcwele. Izenzakalo ze-general matsuri (izigelekeqe) zinikeza isigaba lapho i-yōkai kanye nabantu bedansa khona, ngokwezwi nezwi. Kwenye indaba, udwendwe lwe-yōkai lulingisa ukugubha komkhosi womuntu, nomuntu ohlangana nabo ngephutha nezingozi zokukhishwa umoya. Izenzakalo ezinjalo zisuka ngokuqondile ezinganekwaneni zamaJapane kakamikushi[ (ukuxoxa) futhi ziqinisa umqondo wokuthi imingcele ihamba kanye nengokomzimba.

Amathempeli asebenza njengeziphephelo namathafa okuhlangana, ngokuvamile aqashelwa yi-kitsunne (imimoya ye-fox) noma ahlalwa onkulunkulu abanganakiwe. Loluchungechunge lukhuluma ngalezi zindawo ngenhlonipho, luqokomisa umkhuba wobuShinto weminikelo yasikhathi sonke namasiko ukuze kugcinwe ubudlelwane. Uma ithempeli lishiywe, imimoya yendawo iyahlupheka; uma iNatsume ilungisa i-kitrune [FLD:0] hagora [ithempeli], kuba yisenzo sokuphilisa okungokomoya. Ingokomoya elizolile, ingokomoya lasekhaya lalemisebenzi .[1] Ukukhanyisa impepho, ukukhalisa amanzi, ukushaya ukuze izindlebe zisekele ukunakekela kwe-kami, izenzo ezinkulu zomlingo.

Izinganekwane Eziqhathanisayo: INatsume Nenye IYōkai Naradiations

Ukubeka [[FLT: 0] I-Natmone’s Book of Friend eduze kwenye i-yōkai-okanye [1] njengo Mishishi[, [[[FLT:]] [[FLT]] [4] [FLT]] , noma [[FLT]] umndeni we-Eccentricric [[[[FLT:]]] [[5]] [ikwenza ukusondela kwawo okuyingqayizivele.] [[FLT]] [izinto ezingavamileyo] [i] [inani elihlukile]] [inani elivelayokungathi i-FLT] [FLT] isebenzisa i-protooctivessss [active] [ivom] [ivolation] [FFoken] [Foken] [Foken] [1] [1]] [ftom] [flect:

Ngaphezu kwalokho, ngokungafani nochungechunge lapho iprotagonos ezuza khona amandla ngokubusa imimoya, uNatsume ukhula eqinile ngokuyikhulula. I - arc i - shōnen propecter eyisifekethiso: ukunqoba kwakhe okukhulu yizenzo zokudedela, zokubuyisela. Lokhu kuguqula isimiso esiyimfihlo okunikeza amandla aso angokomzwelo. Amandla eqiniso, ekucabangeni kwaloluchungechunge, ikhono lokukhulula abanye kanye nawe ngokwakho ezikebheni zesizungu esidlule.

Isiphetho: Ukuphila Nabangabonakali

iNatsoma’s Book of Friends[FONT:1] yakha isimiso sobugqizicane esiyinkimbinkimbi futhi esisondelene ngaso sinye. Iveza emakhulwini amaningi eminyaka enkolo yaseJapane, kusukela eShinto animsmas kuya kukubaluleka kokubiza imikhosi, futhi iphinde izibeke ngelensini yendodana efunda ukuthemba. Incwadi yamaDaintest ngokwayo iba uphawu lokudabuka okuzuzwa ngefa kanye nokuhamba kancane. I-yōka ayizona izilo ezikhohlakala ukunqotshwa kodwa izinkumbulo, izixwayiso, futhi abangane bayo bayazinza ngendlela efanayo yokuphila kwabantu. Ngokubonisa izwe lapho amandla angaphezu kwemvelo engekho lutho, kodwa ngokuthula okunganciphindi, kuphela kulabo abafuna ukuboniswa ngesibonelo okukhulu, ukuvukelwa, ukuvukelwa, nokungabonwa ngokuzinziswa kwenhliziyo, futhi ngokuzinza, ngokuzama nje, ngokuzinza, futhi ngokuzindla kwenhliziyo, azame, azame ukuqaphela, futhi azame ukuqaphela ukuthi ukuthi ukuthi ubanzi, uyakwazi, futhi afundisa, uyakwazi, ukufundisa, ukufundisa, futhi a

Kaningi ngochungechunge, vakashela i- i-Viz Media media. Ukuhlola juqu kwi-yōkaigial, .com inikeza i-memone yemininingwane ebonisa i-alphane. Ukuqonda ngencazelo yegama engokwesiko lesiJapan kungatholakala ngako [ JOR.[FLT:]