I-atme ibamba umdlalo obucayi phakathi kwamazwe abonakalayo nangabonakali ngokunethezeka njenge iNatlume’s Book of Friend ( i-Nattume Yūjun-chō). Enhliziyweni yayo ethambile ikhuluma umoya owakhiwe ngokucophelela, abantu abakhangwa nguwe onezinjabulo nosizi lubonisa ithu. Nakuba uchungechunge luhlola amachopho amaningi afihlekile ale lendawo, indawo eyaziwayo [[FLT] [FLD:4] uSoma] njengendawo engcono lapho ihlangana khona imimoya, ibusa futhi ikhomba abantu.

Izwe Lemimoya Encwadini Yabangane KaNatsume

Kulelizwe iNatsume ihlala abantu, uhlala kanye nabantu abanobulolo. Azikho nje izilo noma amademoni; ziyizimo ezizimo zemvelo, izinto ezikhohlakale, imizwelo ehlala njalo, nezinkolelo zasendulo. Lolu chungechunge lusuka esibindini ngokuveza imimoya njengezinto ezingokomuntu siqu, ngokuvamile isengozini kakhulu nesodwa kunesabisayo. Lombono uhamba kakhulu entweni engokwesiko yaseJapane, lapho impophoma, isikhwama esidala setiyeni, noma isihlahla esiphucutheka kakhulu khona ngemisebenzi enjenge [FLT:] Tofu.

Izwe lemimoya lisebenza ngemithetho engashiwongo kodwa ehlonishwa kakhulu. Amagama anamandla amakhulu; ukwazi igama leqiniso likakai kuvumela umuntu ukuba alilawule, okuyisizathu esenza ukuba iqoqo lamathitternational of Friends , eliboshwe ugogo kaNatsume uReiko·is udwendwe olunjalo olufiselekayo noluyingozi. Imimoya futhi iphila ngemithetho engokoqobo ehlukile ezweni labantu: ingadlula ezindongeni zezulu, ilawule isimo sezulu, futhi ixhumane ne-tene ne-tenethinate, kodwa ingalinyazwa futhi ikhubazeke ngamandla angokomoya noma imane inciphe uma ikhohlakazwe abantu abafayo.

Indlela Obukeka Ngayo

I- i-Natmue’s Book of Friends imelana nokuzitika okulula. Zisukela kumathumbu amancane, anezitsha ezifakwa enkomeni ezishaya amavasi kuya konkulunkulu abakhulukazi bamahlathi abanyakazisa umhlaba. Ubuntu babo buhluka ngokufanayo: abanye badla izigilamkhuba eziyingozi ngokushiya izinyawo ezingenangozi, abanye bayinsali ephindiselayo yabantu egcwele intukuthelo noma usizi, futhi abaningi banesihawu esikhulu ababuka imindeni noma izindawo ezikude. Lokhu kuveza isigijimi esiyinhloko sokuthi wonke umoya, noma amandla, akukho lutho, futhi bafanelwe umphefumulo ofanele ukuqaphela.

Esinye sezenzakalo ezikhumbuleka kakhulu zakuqala siveza umoya wethunzi elihlukene nelafuna nje ukuhlanganiswa nomninilo, kuyilapho kamuva izinhlangothi zeqhwa ziveza unkulunkulu ongenaso iso othola amandla emithandazweni yomuntu oyedwa.

Izinhlobo Zemimoya

Nakuba lolu chungechunge lugwema izinkolelo eziqinile, kuba nezigaba eziningana ezinkulu eziba khona ngezinkathi zalo eziningi:

  • Imimoya yeNyakatho (u-Shizen no Khami): Izigaxa zamahlathi, imifula, nezintaba. Ziyadala, zikude, futhi zinamandla kakhulu. Unkulunkulu wehlathi “ngoSuku olusha” uveza loluhlobo [1] ngoba ukuphila kwakhe kuhlangene nempilo yasehlathini ehlala kulo.
  • [[NTL:0] Tsuumogami:[[[FT:1] amathuluzi noma izinto zasendlini, ngemva kwekhulu leminyaka zisetshenziswa, zuza umoya. I-Natsume ihlangana nekaii nenkampa endala, kokubili ibonga ngokunakekela abanikazi bayo abakuthola esikhathini eside befile.
  • [ Imimoya yasekhaya ethandeka kakhulu: Ibhungane elinobungane elihlala eduze kwabantu, njengeKogitsune edlalayo noma imimoya yamahloni esizayo iNatsume edolobhaneni. Ayivamile ukulimaza futhi ifune kuphela inzuzo noma intwana.
  • [ Imimoya elahlekile: Abantu abafa benobuhlungu obungaxazululwanga, noma wena ohanjwe usizi, bangaba yingozi. Usizi lwabo lubonakala njengokuqalekisa noma ukuhlasela ngokomzimba. Uzwela lukaNatsume luvame ukuba yisihluthulelo sokukhulula ubuhlungu babo.
  • [ Imimoya eguqukile--Exporcist: Ezimweni ezingavamile, abantu abasebenzelana kakhulu nemimoya baba yinto ephakathi. Ngokwesibonelo, amalungu omndeni kaMatoba ahamba ngomngcele phakathi kwesintu nokwenye.

Incwadi Yabangane: Ukuhlangana Nezwe Lemimoya

Akukho kuxoxisana ngezwe lemimoya okuphelele ngaphandle kokuqonda umbukiso onikeza loluchungechunge igama layo. INcwadi yabangane iyincwadi yokubhala ewugqinsi, enesimo sezulu equkethe amagama abhaliwe amaningi enu ohluliwe noma akhangwa ugogo kaNatsume, Reiko. Ngokubhala amagama abo, wawabopha entando yakhe; ngokubiza kanye, wakwazi ukulanda noma yimuphi umoya encwadini futhi wayala ukuba ulalele kwayo okuphelele. Ngemva kokufa kwakhe, incwadi ilele phansi ingena ekhonweni kuze kube yilapho uNatsume ezuza ifa lakhe lokubona i-kame futhi wathola lelifa eliyingozi.

Amandla Amagama

Ezweni lomoya, igama alilona nje ilebula, kodwa liyisigaxa somphefumulo. Uma i-kai enika umuntu igama layo, iphathisa ukuthi umuntu osengozini enkulu. uReiko waqoqa lamagama ngemincintiswano nangemidlalo, ngokuvamile ngenxa yenzondo kodwa ngenxa yesizungu. Izenzo zakhe, nokho, zishiye ifa lemimoya eboshiwe engakwazi ukubuyela ekuphileni kwayo kwasekuqaleni. Uhambo luka-Natsume luba yisibuyelo: ufuna umoya ngamunye kulencwadi, ufunda indaba yayo, futhi uma kungenzeka, ukhipha igama lakho ukuze ukhulule inkululeko yayo. Lo mkhuba oyinhloko wokudabula ikhasi nokukhuluma ngokuzwakalayo uyi-digadayo.

Isimiso Esihlanganisa Isimiso

Ngaphandle kwencwadi, izivumelwano ezibopha ubuhlobo bomoya nabantu. Umuntu anganika umoya wendawo amaqebelengwane elayisi noma isakhiwo esincane ukuze avikeleke. Imikhaya ekhipha izinqamu isebenzisa le mithetho njenge mithetho ebophayo, isebenzisa izimpawu, izinsika, nezithiyo. Nokho, uSouma usebenza ngoketshezi oluningi lwezivumelwano, ukuqonda okuvela kubantu kusukela eminyakeni eyinkulungwane yezakhamuzi kunemithetho ebhaliwe.

Indawo YeSouma: Indawo Yomhlangano Yomhlaba

I-Souma ayiyona indawo eqinile kodwa indawo eqinile lapho imbobo phakathi komhlaba ikhula incane khona. Ibonakala ngokuhlukile kuye ngenkathi yenkathi kanye nemimoya ehlala kuyo, kodwa ichazwa ngokungaguquki njengendawo enkulu eqoqiwe egcwele izintambo ezithambile, ezinye ukukhanya komhlaba. Enkabeni, iSouma ivezwa njengendawo enkulu, i-inkungu ecwebezelayo egcwele izihlahla zasendulo namachibi acwebezelayo, lapho uqaka khona usuka emazweni asondweni aphezulu, uqeda izingxabano, futhi uvuselela izibopho.

Incazelo Nokubaluleka

I-Souma isebenza njengendawo engathathi hlangothi, ngokungafani nenhlangano yezizwe ezinamandla. Imimoya engangqubuzana ngaphandle kokwesaba ukuqashana lapha, ngoba umthetho onamandla, ongasho lutho wenqabela ubudlova phakathi kwemingcele yayo. Futhi isebenza njengendawo yokukhosela ehlulwa abantu abakhishwe ukukhula noma ukubola okungokomoya. Uma umuthi ongcwele ugawulwa noma umfula uvinjelwe, imimoya efudukayo ivame ukuthuthela eSouma, lapho ithola khona induduzo phakathi kwemindeni yayo. Ngakho lokhu kwenza ukuba inqolobane ephilayo yezindaba nenkumbulo engokwesiko yomphakathi wakho oyisigebengu.

Imithetho KaSouma

Ukuvumelana kwe-Souma kusekelwe ezimisweni ezimbalwa ezihlonishwa kakhulu. Nakuba ingabhalwanga njengemithetho engokomthetho, lemithetho iphoqelelwa yintando yeqembu lemimoya yabadala kanye nesimo sendawo ngokwayo. Noma ubani ongenayo (umuntu noma umoya) kumelwe ahlale kuyo:

  • I-Pacifs phakathi kwe-Imiwe:[ Akukho moya ongahlasela noma uphambe omunye lapho eSouma. Abaphula umthetho baxoshwa ngokushesha ngamandla angabonakali, ngezinye izikhathi baxoshwa ngokuphelele ukuze bangakwazi ukubuyela emuva amashumi eminyaka.
  • Ukufuna izinkumbulo: Souma iphethe izinkumbulo ezihlangeneyo zekai. Kwenqatshelwe ukuphazamisa noma ukugcona omunye umoya odlule. uNatsume ufunda lokhu kabuhlungu uma ehleka ngokungenangqondo indaba ye-kappa enqotshiwe, ethola isihlamba esithule semimoya eminingi.
  • [ Ukuthembeka eSihlahleni Sokuhlanganisa: maphakathi neSouma kunamathisthi amakhulu, adala anezingxabano ngaphansi kwawo. Noma imuphi umoya okhuluma ngaphansi kwamagatsha awo kumelwe ukhulume iqiniso; ukuqamba amanga kuyokwenza ugebhezela lwawo luphinde luzwane njengomsindo ophazamisayo oxwayisa yonke indawo eseduze.
  • Abantu abathiwa amaLungelo kubantu: Bawela eSouma, kungaba ngengozi noma ngesimemo, banikezwa isivikelo esiqinile. Nokho, kumelwe bamukele ukungenisa izihambi ezinikezwayo, okuvame ukunikezwa isitsha setiye le-bracken nesibani esikhanyisayo (noma okunye kubhekwa njengokunobutha. Ukwamukela kukaNatsume ngokungaguquguquki kwalezizipho ezincane kuqinisa ukuma kwakhe phakathi kwemimoya.
  • Akukho zindawo zokuhlala ezihlalayo: iSouma iyindawo yokuhlangana, hhayi yokuhlala. Imimoya ingahlala isikhathi esithile kodwa ekugcineni ibuyele emasimini ayo ukuze ilondoloze imvelo. Lomthetho uvimbela uSouma ekubeni inqaba engakhangayo ekukhipheni izithako ezikhishwayo noma imimoya eyonakele.

Imibuthano Yezonyaka Yesouma

Isithombe esicacile kakhulu se-Souma sibonakala phakathi nokuhlangana kwezinkathi zonyaka okuhlangene nenhlansi. Phakathi nenkathi yehlobo, izibhaka-mlilo zikhanyisa ithafa ngempophoma yenhlaka noluhlaza, neyukita-clad idansa ngezinyanga ezifudumele. Ngokungafani, ukuhlangana kwasebusika, kuyinto ethule, ukuhlola lapho izindaba zihlanganyelwa khona emalangabini aluhlaza okwesibhakabhaka. Lemikhosi igcizelela ukuthi izwe lemimoya, nakuba liyimfihlakalo, lihlobene kakhulu nemijikelezo yendalo. Ukuze kuqonda ukuthi imidwebo enjalo yenkathi yonyaka ivela kanjani enganekwaneni yesiJapane, ungahlola [[FLD:] Nicon.Nicom iqokomisa amasiko nemithetho yenkathi yenkathi.[FLD:1]

Izimpawu Eziyisihluthulelo Nokuxhumana Kwazo NeSouma

Nakuba iSouma iyindawo ehlangene, ukubaluleka kwayo ngokuvamile kuvezwa abantu abavame ukuyibona.Natsume nabangane bakhe ngamunye uletha ilens eyingqayizivele kulendawo, futhi ukubhekana kwabo lapho kwembula okuningi ngabo ngokwabo njengokungathi ngemithetho yezwe lemimoya.

Natsume Takashi

Ufelwa izihlobo ezisencane futhi ezizesabayo izidalwa ezingabonakali, uNatsume wakhula ehlala yedwa futhi waqashelwa. Ikhono lakhe lokukubona uKaia wambeka emphambanweni wezwe amabili, kodwa ngemva kokuthuthela ekhaya laseFujiwara emaphandleni lapho aqala khona ukuzizwa esekhaya ngempela. UNatsume uvakashela eSouma ngengozi ekuqaleni, uthola ukuthi ungumuntu oweqayo noma othwalwayo umoya onamandla womlingo, kodwa ngokushesha uba yisishintshwa. Ngakho, e-Fujiwa akuyena umuntu oyisigebengu owedwayo phakathi kwabantu noma ofayo phakathi kwakho; uqashelwa isihawulo sakhe ngenxa yokukhohlakala amagama asenza ukuba athokomele. Isinqumo sakhe sokubuyisela amagama eNcwadini yabangane sime sime sime ukuba abuye ngokushesha, kodwa izikhulumele izivumelwano zokuhlangana kuyo.

Madara (UNyanko-milipi)

Ikati elithanda i-rotund, eliyi-rotaling elithanda kakhulu i-Natsume empeleni lingumoya omkhulu futhi wasendulo obizwa ngokuthi uMadara. U-Nyanko-lifiti uhlale uyinkimbinkimbi: unamandla kakhulu ukuba angashaywa mkhuba, nokho isinqumo sakhe sokuvikela umfana ongumuntu ngengozi. Imimoya ethile imbheka ngenhlanganisela yenhlonipho eqinile nenhlanganisela yendlela efihlekile. Phakathi kwe-Soma, Nyanko-liti ithatha isivikelo, ngokuvamile i-reasethi, ixwayisa uNatsume ukuba angasheki ezindaweni ezimnyama lapho uhlala khona, uthethelela kakhulu. Ulwazi lwakhe olujulile lwezwe lwasempini futhi lungamfihleki futhi lungamfihle umfana owenzile. Umfana uqobo akakwazi ukuvikela idokozi ukuthi uyakwazi ukuvikela idoli.

UReiko Natsume Nefa

Uvalo lukaReiko lubonakala kuSouma njengoba nje lunjalo kulo lonke uchungechunge. Imimoya eminingi eSouma yake yamazi uReiko; eminye yanqotshwa yimidlalo yakhe yengqondo, eminye yayenza umngane wakhe phakathi nentambama emfushane, engenamuntu. Izinkumbulo zayo zidweba umfanekiso wentombazanyana eqhoshayo, enolaka, nenhliziyo ethambile ngokufihlayo eyaqoqa amagama lapho abantwana beqoqa amagobolondo ezilwane zasolwandle, / amagugu ahloselwe ukugcwalisa imfucucu engasoze yagcwaliswa. Ngalemicimbi, iNatsume izicucu ezihamba kancane kancane kanye nogogo angazange ahlangane naye, futhi ngakho iMama iba indawo lapho ifa eliyifa eliyisidlayo lizwakala cishe lizwakala kahle.

Imimoya Ephawulekayo Ye - Souma

Phakathi nochungechunge, imimoya eminingi ehlangene noSouma ishiya umbono ohlala njalo:

  • Misuzu: Ihhashi elikhulu elifana nehhashi elinomphefumulo omnene. Wake wathwala uReiko wanqamula amabanga amade, eSouma wenza njengomqaphi ongagobi womngcele osempumalanga. Ukuhleka kwakhe okukhulu kunganyakazisa umhlaba, kodwa ukhombisa uNatsume inkathazo engathi ingeyombukwane.
  • : Ingubo egobile esebenza njengomlamuleli ezimpikiswaneni ngaphansi koMthi Ohlanganisayo. Ubuhle bakhe negunya elizolile kumenza abe omunye wemifanekiso ehloniphekile kakhulu eSouma; ngokuvamile ukhumbuza imimoya emincane ukuthi ukuthula kombuso kuwumzamo ohlangene, hhayi isipho.
  • Imvunulo yokubuya: Lemimoya emincane, ebonakala iwumoya wenu osucishe washabalala. uSouma uyinika indawo yokugcina yokuphumula ngaphambi kokuba incibilike. Umusa kaNatsume kuyo, ukunikeza izinkomishi ezincane zamanzi nokulalela izinganekwane zayo ezicushiwe.

Izifundo Ezitholakala Ezweni Lemimoya

Imithetho eyinkimbinkimbi ye-Souma nezwe lemimoya ayiyona nje imishini ebaliwe; iyimfundo yokuziphatha eqondene nalokho okushiwo ukuba khona phakathi kwabantu. Lolu chungechunge lubonisa ngokuphindaphindiwe ukuthi ukuvumelana kweqiniso akunakubekwa, kumele kuphakanyiswe ngozwela, izinkantolo ezincane, nokuzimisela okungantengantengi kokulalela. Lezihloko ziye zathinta ngokujulile izilaleli zomhlaba wonke, zinezela ekudunyisweni okukhulu kombukiso, njengoba kubhalwe kumapulatifomu njengaye MasimeList[ lapho zihlala khona njalo phakathi kweziqengqephu eziphezulu zemigebezo-yo.

Izwela Nokuqonda

Cishe zonke izitezi zibuyela embonweni oyinhloko ofanayo: izilo ziyazalwa, azizalwanga. Umoya owesabekayo ohlala ethempelini lendawo ngokuvamile umane ungunkulunkulu okhohliwe, ubuhlungu ngokuthi umkhulekeli wakhe wokugcina wafa engenandlalifa. Ukwenqaba kukaNatsume ukwahlulela imimoya ngokubonakala kwazo − umkhuba ophoqelelwe kuye ngobuntwana bokuzinqumela ngokwakhe. Umenze akwakhe amabhuloho lapho abaxoxi befuna ukubulala imimoya bebona khona izinsongo. Umphumela uyinguquko enokuthula: imimoya eyake yaqala ukuzonda ingenayo indlalifa, futhi umfana owayengenawo umkhaya ozithola ezungezwa ezungezwe isiyingi esihlala sigcwele abavikeli.

Inhlonipho Ngemingcele Nemvelo

Ukubusa kweSouma ngokumelene nokuhlala ngokuhlala okuhlala njalo kuyinganekwane ejulile yendawo ezungezile. Uma imimoya ihlala isikhathi eside kakhulu ezindaweni ezingezona ezayo, ukulinganisela okungokwemvelo kuyantengantenga. Ngokufanayo, lapho abantu besusa amahlathi agawuliwe noma imifula eyingozi, babhubhisa amakhaya abantu abangeke bakwazi ngisho nokuwabona.

Imvelaphi Yesiko LaseYoukai NelaseSouma

Ukuchazwa kwe-Souma nezakhamuzi zayo kusekelwe kakhulu enkingeni yaseJapane. Umqondo wokubuthana kwemifantu eyikhulu (lapho abantu bengase bazungele khona ngengozi endaweni yomoya − uvela ezinganekwaneni eziningi ezingokwesiko, kusukela [[FLT: 0]] tōri-akuma[[[]] izingxenye zasemaphandleni ezibukweni zobusuku obubolile ([FLT:]]] [[FLT]]]] uHakki Yagyō[FTY[FT]]]). Imithetho kaSo Soma egcizelela ubumsulwa, nokungcwele kwezindawo zomphakathi. Ngisho nangaphansi kwesihlahla esingcwele sikhumbula [Foctive: [Flaced type] [ult] [ult]

Ngokuhlanganisa lamasiko abe indaba yanamuhla yentsha elukhuni, enenhliziyo enomusa, iNatsoma’s Book of Friends imema izibukeli ukuba zibone izwe ngelens ehlukile [1] enye lapho ikhona ngalinye elikhohlakale lingafihla khona indaba, futhi zonke izihambi zingaphatha igama elifisa ukukhulunywa. Soma, kanye nezikhala zalo ezithulile namaqiniso, kuba uphawu lwalokho esingase sikuthole uma singafunda ukubheka nje kuphela.

Indawo yeSouma ingaphezu nje kokuhlela; ikhampasi yokuziphatha engokomlando. Ifundisa ukuthi imithetho, lapho isekelwe ehlonishweni, idala inkululeko kunokuba ibekelwe imingcele. Ibonisa ukuthi imingcele phakathi kwezwe (_umuntu) nomoya, ekhona nedlule, inkumbulo kanye nokukhohlwa, ibuthakathaka njengephepha amagama kaReiko abhalwa ngalo, futhi ihlala ikhona njengendawo yobungane ephakathi kwawo. Ezweni elivame ukuzizwa lisheshiwe futhi lididekile, umoya kaSouma unikeza isikhumbuzo: ukuxhumana okungabonakali kuyasisekela, futhi wonke umusa, hhayi ukuthi amaphiko, amaphimbo amancane kangakanani endaweni esingasoze sawabona.