Indlu yokugeza eyaziwa ngokuthi i-Abula ingeyindawo yokuma efana ne-Hayao Miyazaki ithengwa iNqaba. Isebenza njengetshebe lemimoya eyinkimbinkimbi, indawo efana lapho onkulunkulu abalibalekayo, onkulunkulu bemvelo, nemiphefumulo efudukayo enamathele khona emasikweni abonisa isibuko — futhi ngokuvamile i-critique — umphakathi wesintu. Ku-Chihiro Ogino, intombazane endala ewela kulendawo ngengozi, iphasishi, impasishi, impasithe, nomthetho owenziwe waba ukuvivinywa okuphinde kube yi-oreastor noma ishwana. Umoya awuyindawo elawulwa futhi i-prorobia, futhi inkumbulo.

Isayensi Yokuzihlela Ngokungokomoya Nendawo Ephakathi Kwezwe

Miyazaki wakha indawo yomoya njengendawo ye-liminal eseceleni kweJapane yanamuhla. Ukungena kubonakala kuyipaki elishiywe isihloko, kodwa lapho selishoni umngcele kuyathamba. Abazali bakaChihiro, bedonswe iphunga lokudla okungagadwanga, bawela ngaphandle kokuqaphela ukuthi bayeke i-odewwww. Lomzuzu uveza umqondo we-Froloric [FOLT: 0] [[FLT]] kakakakushi[ — ukuthathwa onkulunkulu noma amandla angaphezu kwawe — umqondo oyinhloko kakhulu enganekwaneni yamaJapane eyanikeza i-filithi yayo yokuqala, [[FLT2] ishintsha yonke inguquko ewumhlaba. [indlela eshintshayo] inguquko ewuhlobo oluqinile, uma ishintsha yonke inguquko ewumoya emhlabeni.[FTraka] [Flatin] [Flute] [5]

Ibhuloho eliya endlu yokugeza lingomunye umnyango, i-Chihiro ephambanisa impondo lapho ibambe umoya wayo ukuze ingayiboni. Lapha, izakhiwo zibonisa ukuxubana kweminyuziyamu ye-Edo-kancinci, isakhiwo sobuShinto, i-asmetictics, ne-European spaverce, amazwi abonisa ukuthi izwe lemimoya liyaliboleka ezinkathini eziningi nasemasikweni amaningi. Studio Ghibli's umnyuziyamumu [[FL:1] ufaka lefilosofi eklatshiwe, umema izivakashi ukuba zihambe ngokoqobo ezikhaleni lapho amaqiniso efififi. Kuka nje, uChihi utshelwa uHaku, umfana okhonza umthaka, ukuthi indlela yokusebenza kuphela. Umoya ongekhona okusebenza emhlabeni ucingo, ucela ukuba ucingo ukuba usebenze.

Imithetho Engabhalwanga YaseBhati

Isebenza ngaphansi komthetho we-iron ka-Yubaba, i-Aburaya druah isebenza ezivumelwaneni, ihlanganisa amagama, futhi isebenza ngokucophelela. Umthetho obonakalayo kakhulu unamandla okuqamba amagama. u-Yuba ususa izisebenzi zakhe ze-'escript' zakudala, azifake nge-moniker elula. U-Chihiro uba “Sen,” futhi njengoba yena ngokwakhe evuma, ucishe akhohlwe ukuthi wayenoma ubani omunye. Haku, ongakwazi ukukhumbula igama lakhe langempela noma isikhathi sakhe esidlule, uye wachitha iminyaka egqila isigqila, udrago wakha umxhumanisi oqondile emfuleni ake wawuvikela. Lokhu kubonisa izinkolelo zasendulo ukuthi ukwazi igama leqiniso lomoya kuyawulawula — umqondo obonakala kuyo yonke imicikilisho yeze yeze yaseYurophu. Ngokukhumbula igama lakhe elibizwa ngokuthi i-Kohikin, i-ro, i-hikisner, i-ro.

Isikweleti nesibopho kwakha insika yesibili. Zonke izintambo ziboshelwe kulwembu lwezimali, kusukela kuma-soot sprites athwele amalahle eKamaji ukuya eChihiro umsebenzi ohloselwe ukukhokha ukuguqula abazali bakhe. Indlela kaYuba kaFapitalist — ufuna umsebenzi owenzelwa ukushintshela engcwele — i-parodies isimiso somsebenzi esiqinile lapho umuntu elinganiselwa ngomkhiqizo. Kodwa ngisho no-Yubaba akakwazi ukuphunyuka emthethweni wokuguqula isakhiwo: lapho uChihiro ephumelela ekudluliseni uvivinyo lwakhe lokugcina, Yubaba kumelwe ahambe. Isivumelwano sokuxhaphaza kumelwe simyeke. Nokho, ekugcineni sibophakamela kokubili.

Umthetho wesithathu uphathelene nokungcola nokuhlanzwa. Indlu yokugeza ikhona ukuze ihlanze imimoya engcolile enqwabelaneni yabantu. Ukubonakaliswa okuphawulekayo kwalokhu kwenzeka lapho umoya onukayo, ubhoboza futhi umboze ibhungane. Lonke udondolo luyehla, kodwa uChihiro wabelwe ukuya kulo. Njengoba edonsa into enjengeva eliname efakwe esidalweni, umfula webhayisekili, imfucumfucu, nemfucu yeze yezemboni iphuma, yembula umoya omangalisayo womfula ngaphansi. Isigcawu siveza umthetho wokuthi okubonakala kuyingozi ungalimala, futhi ukuhlanzeka kudinga ukubhekana nomthombo wokungcola. Umoya, ngalomqondo, wenza imisebenzi yokudebelwa kwendawo ezungezile, iphoqelele abantu, izimpawu zokubona imiphumela evame.

Izindawo Nezindawo Ezingcwele

Indlu Yokugezela Njengethumbu Elincane

I-Abulaya ayiyona nje indawo yomsebenzi, isendaweni yonke eqinisekile. Lesi sakhiwo esiphezulu singesase-Yuba, indawo yakhe ecebile egcwele impahla yaseYurophu nengane yakhe eyi-Boh. Amazinga aphansi ahlala ekamelweni le-bilier, indawo yezemboni lapho iKamaji, indoda endala enezinsika, iyala abahlali be-soot sprites. Lemiqolo yesibuko se-hiiriarches: indawo ephakeme ehlala ithengwayo, kuyilapho izisebenzi zihlala ngokushisa nangethunzi. Izivakashi zomoya ziphathwa njengenkosi, ilindele kwazo kunyakaza kwesakhiwo. Indlu yokugeza i-coshatersting — ishella hlashyd, imigedi ewundayo — imigede ewumphakathi ohlala kuyo, lapho kuthenwa khona ithenwa kakhulu.

Isitimela Esinqamula Amanzi

Enye indawo ekhathaza kakhulu ingemuva kwendlu yokugeza. Ngemva kwesiphithiphithi esibangelwa umoya iNope, uChihiro ugibele isitimela esihamba ngendiza sinqamula olwandle olubonakala lungenamkhawulo. Lolu hambo lumthatha yena nabangane bakhe, iBoh eguqulwe kakhulu nenyoni i-Yu-Birdd, ukuya eSwamp Mozam, lapho uZeniba, udadewabo kaYuba, uhlala endaweni ethulile. Le ndawo isebenza ngendlela ehlukile: isemaphandleni, inokuthula, futhi ayinazolile kwezohwebo. Isitimela sihlala ngethunzi, abagibeli abahlezi abahlezi beziteshi abangabonakali ndawo, ababonisa umuzwa wokuhamba kwemiphefumulo ehambayo. Kulendawo, uChiro uthola ukucwelela kude kakhulu endlo. Isitimela sihamba ngesivinini lapho sihamba.

I - cattage YaseZeniba Namabhande Aboshiwe

E-Swamp Bottom, uChihiro uthola ukuthi uZeniba akayena umthakathi uYuba ochazwayo. Ungumthakathi othanda ukunyakazisa ngezandla ngenxa yokwesatshiswa komlingo. Isidlo asihlanganyelayo noChihiro kanye nabangane bakhe, futhi uthayi wezinwele ululuka njengentelezi evikelayo, ugcizelela ukuthi ukunakekela kwangempela kungadlula izimpikiswano zegazi. Le ndawo ifundisa ukuthi ukuphulukisa ngokuvamile kwenzeka ezindlini zasekhaya, kude nombukwane wendlu yokugeza. Kubonisa futhi ukuthi imimoya iwuphawu lokuthi iMibili — iYuba neZeniba, ukuhaha, nokulula — kuyizinhlangothi zohlamvu olulodwa, ngalunye oludingekayo ukuchaza okunye.

Imimoya Njengendlela Eyiyo

Abukho Ubuso Nesifiso

Ubuso abukho mhlawumbe isici esidida kakhulu sezwe lomoya. Kusukela entweni eyisifihla - buso esithule, esikhanyayo, uba isiminzi esisabekayo ngemva kokufunda ukuthi igolide lakhe lingathenga ukunakekela namandla. Ukudla kwakhe ukudla, izimpawu zokugeza, ngisho namalungu ezisebenzi kuyakhula kuze kube yilapho uChihiro emnika intambo yokulahla indle, emphoqelela ukuba asuse konke akuthathe. Isizungu esingalawulwayo, isizungu umphakathi wanamuhla ovame ukusifihla ngokuzifihla ngokunezinto ezibonakalayo. Uma elandela uChihiro ukuya kuZeniba, athole intambo ephothayo, ekugcineni uqinisa. Ingalo yakhe yembula umthetho oyinhloko womoya: ubuze angeke ugcwaliswe; kumelwe sibuyiselwe ngokuxhumana okuqotho nangomsebenzi.

Umoya Ongcolile Nabalindi Bomphakathi

Ngaphandle kwabalingiswa abayinhloko, indlu yokugeza egcwele imimoya emelela inala yezolimo nemvelo. Umoya omkhulu we-radish, othulile nothulile, uphelezela uChihiro ufike phezulu ngaphandle kokufuna lutho olubuyayo. I-Oshira-sama, umnakekeli we-daikon radish, ungumuntu ovikela izilimo nokuzala. Ubungako bakhe nokuthula kwakhe kunikeza uhlobo lwegunya elihloniphekayo elingafani nemithetho kaYubababa onobushiqela. Ezinye izivakashi, njengemimoya ehlukahlukene ebhabhamele amabhavu, zivusa umkhuba wohlobo olubanzi lonkulunkulu bendawo abalahlekelwe abakhulekeli babo abangabantu futhi manje bafuna ukududuzwa ezindaweni zokugeza. Izindawo zabo emhlabeni lapho ubungcwele buhlala khona khona isikhumbuzo, futhi zikhohlwa ngempela.

Ukuguquka KukaChihiro Nomklamo KaHeroine

UChihiro ungena ezweni lemimoya ekhalayo futhi esaba, enamathela ezingalweni zabazali bakhe. Uhambo lwakhe lumphoqelela ukuba ahambe ezweni eliqeda isivikelo sobuntwana. Ezinsukwini ezimbalwa, uxoxa noYuba, uhlanza umoya womfula, ubheka uNobuso, futhi athathe uhambo lwesitimela lokusindisa uHaku. Lokhu kusondelana okusheshayo akuyona inqaba evamile kodwa akuyona iqhawe kodwa ukujwayelana kwendlela edinga ngayo isivikelo sobuntwana. Ufunda ukufunda izisusa zemimoya, ukubona i-Yuba, futhi uthemba imizwelo yakhe ngisho nalapho wonke umuntu emzungezile eqhutshwa ukuhaha. Umoya wezwe wenza ngendlela ewudingayo kodwa ukuvumela ukuba asebenzise amandla akhe omlingo futhi asebenze ngomusa.

Ubuhlobo bakhe noHaku bugcizelela ngokwengeziwe lolushintsho. UHaku uhlanganisa umoya womfula oye wakhiwa ngentuthuko yasemadolobheni, uveza ukuthi ungubani. Ngokukhumbula igama lakhe leqiniso — uMfula iKohaku — uChihiro akamkhululi nje kuphela kodwa futhi ubuyisela ingxenye yezwe elingokwemvelo enkumbulo eshiyiwe. Isinqumo sefilimu, lapho uChihiro esho khona ngokunembile ukuthi akukho noyedwa kwezingulube ezingabazali bakhe, sibonisa ukukhula kwakhe. Uveza isifundo somoya sokuthi uthando ne ukunakekela kwezwe kungabona imicabango edlulisiwe.

Isisekelo Sempucuko Nenganekwane

IMiyazaki Izingqimba Ezingcwele zihlala izenzakalo ezingokwemvelo — izihlahla, izintaba, izintaba, futhi abantu okumelwe bazihloniphe ngemicikilisho yazo ewubuqiniso. UbuShinto, ubuzwe baseJapane, ifundisa ukuthi onkulunkulu (]kami) bahlala ezenzeka ngokwemvelo — imifula, imifula, izintaba — futhi abantu kumelwe bahlonipheke ngemicikilisho yokuhlanza. Indlu yokugeza ngokwayo iyindawo yokwethula yosuku, indawo lapho ukungcoliswa kokuphila kwanamuhla kukhukhulwa khona. [[5] i-Chihiro isenzelo inqubo yokuhlanza umoya womfula imvelo efana nokwembukwayo. [FLT] [FF]

Ubuntu bukaYuba bubonisa uhlobo oluyikhothamo lwe yaman, intaba ye-crone engasabeka futhi ibe nomama. Iwele lakhe elifanayo i-Zeniba limelela omunye ubuso obufanayo bohlobo oluyikhokhotha — owesifazane ohlakaniphile ohlala emaceleni. Iwele liveza ububili bendalo njengawomabili ukonakala nokukhulisa. Ama-sootsprite (Suwatari) avele kwezinye izifilimu zeGhibli futhi ashukulelwa yinkolelo yokuthi ngisho nothuli lungaba nomphefumulo ezweni elinombono wezinto ezisansimbi. Ngisho ukudla, kusukela edilizweni labazali abaza ukudlayo kuya eChiro, akha ibhola lempuphu elingokomoya, akha ibhola lempunga: ukwakheka komoya ongokomoya, njengoba kunjalo enzimeni evumelana nenkoyeni.

Ukuzivumelanisa Nokuziphakamisa Kwanamuhla

Imithetho yezwe yomoya — ubungcwele bamagama, izikweletu zenkonzo, ukuhlanzwa kokungcola — kudlulela phambili kakhulu. Esikhathini sokuthengwa kwabantu nenhlekelele yendawo ezungezile, ifilimu ifana nendaba ephuthumayo. Umoya womfula ominyene nodoti awuyona iphupho kodwa uhlelo lwezindawo zasemadolobheni. Akukho cebo legolide eligcwele igolide elishiywe liveza izibuko zezeze elingenakungelaphazanyiswa ukuchuma. Ukwenqaba kuka-Chihiro ukungabikho kwegolide ngenxa yosizo lokusiza umngane ukuba achaze isimiso sokubaluleka esihlanganisa nokuhlangana. Indlu yokugeza ayiyona indlela eqinile yezenhlalo, lapho izisebenzi zishintsha khona ukubonakala kombuyise, ukuvama kwemizwayo, ukuvama kwemizwa kwemizwa ngomnotho yanamuhla.

Enhliziyweni yayo, i-'FLT'' ihamba ngesimiso esinzima' inkumbulo nothando kunamandla okulungisa ngisho neziqalekiso ezibambeke kakhulu. i-Chihiro ayiyinqophi imbobo enamandla; isebenzisa isimiso esiyinkimbinkimbi ngokukhumbula ukuthi ungubani futhi ngokubonisa uzwela kwabaphukileyo nabakhohliwe. Izwe alishiyanga emuva kodwa liphinde labuyiselwa, okungenani imiphefumulo eliyithintayo. Njengoba ifilimu nomhubhe ungena ezweni lomuntu uvela, uChihiro uhamba nabazali bakhe, ubonakala ungenaluzwela ngaphandle. Kodwa imithetho yezwe ibone ukuthi isikhumbuzo esingokoqobo nesokomoya asizange siphinde sibuye sibuye sibuye, futhi izwa imicimbi efana naleyo edinga ukukhumbula, ngaphandle kokukhumbula, ukukhumbula, ngaphandle kokunikeza inhlonipho. — Kumelwe iqhubeke isho iziqondiso emhlabeni.

Le nganekwane imema ukubukwa okuphindaphindiwe nokuhlaziywa kakhulu. [[FLT:] I-Ghibli ikhasi elingokomthetho le-Giply [i-FLT] yezincwadi ze-filimi ezibonisa ithonya layo elikhulu lezempucuko, kusukela emabhokisini kuya ezifundo ze-symposia. Izwe lomoya likhuthaza ukubukwa [[FLT:]] lihlala njalo ngenxa yokuthi lakhiwe ngezimiso ezizwakalayo ezizwakalayo kodwa likhuluma ngokuqondile ngesivinini esikhulu sokuphila kwanamuhla. Endaweni ye-symmodex, ukuphikelela kwefilimu ukuthi igama lingcwele futhi umusa ungahlanza ngisho nokungcoliswa kakhulu kunikeza okuthule, okukhangayo. Yindlela engcono kakhulu ewumthetho womoya: okubambayo, kodwa ungakhohlwa, kodwa ungakukhumbula.