IMakoto Shinnai’s Igama lakho [I-KIM no Na wa] eliphunyukile amarekhodi eposi nemibono yasemadokisini ebambekile emhlabeni wonke, kodwa amandla ayo angokomzwelo adlulela kude kakhulu kunendawo egcwele izinkanyezi. Ifilimu iyisici sezibalo ezihlotshiswe kahle zempucuko yaseJapane, edwetshwe ngokusuka kuShinto i-amusmism, imibono yamaBuddha ye-karma, nemibono edala amakhulu eminyaka ukubuza umbuzo ongaphelelwa isikhathi: kuphelelaphi futhi iyoqala mahhala? Ngokuhlola imicu engabonakali ebophamba isikhathi, indawo, ngisho nenkumbulo, [FLTLD] igama lakho [FLD:] eliguqula umzimba womuntu okwazi ukuthatha isikhathi eside ukulandisa, futhi izuze ngenani elikhulu lezindaba, futhi ifaylozwe.

Ukuqonda Ukudalelwa Nenkululeko Yokuzikhethela Esikweni SaseJapane

Izwe laseJapane limelana nokunqanda ukuqina kwemizwa kanye nokuzikhethela komuntu siqu okuvame ukuveza ifilosofi yaseNtshonalanga. UbuShinto, isiko elingokomoya lomdabu, licabanga indawo yonke egcwele i-kami/imimoya ehlala ekwakheni imvelo, okhokho, ngisho namandla angabonakali anjengokukhula nokwakha. Le midanti ayibambi isiphetho esiqinile; kunalokho, ihlanganyela ebuhlotsheni obuqhubekayo, obunamandla nabantu. Ngemicikilisho, iminikelo, kanye nomkhuba wansuku zonke, abantu bahlakulela ukugeleza ngokubambisana, benza kube nokuthanda kwabo amandla okuqondisa umhlaba. Lombono ukuvumela isiphetho hhayi njengendawo emisiwe kodwa njengengxenye yethonya elimenziwe yithonya lomunye, umqondo oyinhloko wokuqonda uhambo lwe-progates.

UbuBuddha, obafika buvela ezwekazini lase-Asia futhi buxutshwe nezinkolelo zabomdabu, basungula umthetho we-karma(*) ukuqonda ukuthi izenzo zenhloso ziveza imiphumela enyakaza phakathi kokuphila. Kulesi sakhiwo, inkululeko yokuzikhethela ihamba phambili, kodwa busebenza phakathi kwemidanso yezimbangela ezidlule. Umbono owenzekile ungowomthwalo wemfanelo omkhulu: izimo zomuntu ziwumphumela wokukhetha kwangaphambili, futhi ukukhetha okwenziwa manje kuzakuveza imigqa yesikhathi esizayo yokudalelwa. [[FLT:] Igama lakho libopha lelifa elimbanayo, livumela abalingi balo ukuba babhekane nalokho okubonakala kuwumklamo womhlaba oqinile ngesikhathi esifanayo kuboniswa indlela umhlatshelo womuntu siqu kanye nezenzo ezibonisa ngayo imiphumela eyinhlekelele kakhulu.

Indima Kami Nenkulumo KaNkulunkulu

Kusukela ezigcawini zayo ezivulayo, Igama lakho [[FLT: 1] ligcwalisa isikrini ngokukhona kukami. Idolobha lasemaphandleni lase-Itomori limbozwe endaweni echazwe yichibi elingcwele, ithempeli lasendulo, nenkampane yasezulwini ebonakalayo ebizwa ngokuthi iTiamat , indikimba yasezulwini yenkolo yamaShinto engayikuyibheka njengeyayo ngokwayo i-kami. Ifilimu isikisela ukuthi i-tsuha Miyamuzu, intombi yendlu yethempeli yentsha, yenza imidanso nemisebenzi yezentelezi (intengo) njengeminikelo yomoya kankulunkulu wethempeli. Lemisebenzi ayisho ukuthi i-kami Miyamu i-Mihamu ihlangene kahle ngenxa yendima yakhe ephakeme, i-Taki.

I-comet ihlukana kanye nomphumela wayo obhubhisayo ku-Itomori kungafundwa njengokubonakaliswa kokungajabulisi kwe-kami noma ukuphazamiseka kwendawo yonke okufuna ukusabela komuntu. Kodwa ifilimu ayilokothi ibonise inhlekelele njengesijeziso esimsulwa; kunalokho, iba yisici esibangelayo. Ukungenela kwaphezulu akusona isenzakalo esisodwa esiyisimangaliso kodwa indlela esobala eyenzeka ngayo ukuthi abadwebi kumelwe baqaphele futhi bahlanganyele nayo. Isenzakalo somzimba-ukhuphoni oluthiza-ukuthiza [“ukuhlikimba nokususa i-injini, ” NW] futhi ukulahla nokususa i-jamiscring simelela indlela yokwembula i-shinto ethatha isikhathi esithile ikwazi ukuhlala i-mimi noma isibhakabhaka, ifinyeza umugqa phakathi komuntu nolunye uhlangothi. I-Taki kuthatha uhambo lokukhulekela okugcina ku-Miyamizu kanye nokuphuza kwakhe i-kuka - buyembookzi, kumelela isenzo esiyinhloko sesibopho sokunikela futhi isibopho esihambisana ne-Mihine.

IKarma, Ukukhetha, Ne - Ripple of Personal Agency

Nakuba isimiso sokwakheka kwendawo yonke singabonakala sinquma ukuhlangana kwalaba abasha ababili, ukulandisa kuveza ukusinda okunqumayo ekukhetheni kwabo abanganaki. Umbono wobuBuddha we-karma awukona ukuthatha isinyathelo sokuthatha isinyathelo ngokunganaki; uphathelene nemfanelo yezimiso zokuzikhethela. uMitsuha, okhungathekile ngokuphila emaphandleni, ukhala ngokuzalwa kabusha njengomfana omuhle wase Tokyo − afisa ukuba, ngokuqonda kwefilimu, enze umzimba udwebe uhamba. Lo mqondo, ugcwele inkanuko, uyimbewu yenkani. Ngokufanayo, uTaki ukwenqaba ukuxhumana okumangalisayo nalokhu kunyamalala naphezu kokukhukhuleka kwenkumbulo yakhe kuyinto ethanda kakhulu. Uphishekela umkhondo wentombazanyana, akasoze ahambe endaweni engayihambisanga, akakaze abonwe ngenkani, futhi akabonangabonwa neze.

Umvuthwandaba wefilimu uhlanganisa le filimu. Ngemva kokuthola inhlekelele ka-Itomori, uTaki akakhali nje; usebenzisa ngentshiseko intambo esele ye-musubi ukuze afinyelele emuva ngesikhathi. UMitsuha, naye, kumelwe ahambe emigwaqweni yedolobha elilahliwe, abhekane noyise futhi asekele abangane bakhe, isenzo ngasinye ngokumelene nesingagwemeki. Ukukhulula okusindisa umphakathi akusona isenzo sokukhululwa kwaphezulu kodwa umphumela wokuphikelela komuntu, ukubambisana, nesibindi. [[FLT:] Igama lakho Ngaleyondlela] lidlulisela umyalezo ojulile wobuBuddha: nakuba ulwembu lwezi nembangela, kuyimfanelo yesenzo esisodwa somhlaba.

Umusupi: Umcu Ongcwele Wokuxhumana

Ingxenye enkulu yefilosofi yamafilimu ingumqondo wobuShinto we-musubi, igama elihlanganisa ukubopha, ukubopha, namandla ofuzo ayimfihlakalo ahlanganisa zonke izinto. Unkulunkulukazi Musubi-no-Kami umelela amandla endalo nokuhlangana. Hitoha Miyamizu, ugogo kaMitsuha, uchaza ukuthi umusufili yigama likankulunkulu wendawo nokuthi isenzo sokubopha imicu eqinile, ukugeleza kwamanzi, noma ukudlula kwesikhathi. Lokhu kusebenza njengesihluthulelo sokuvula yonke isakhiwo sendaba.

Intambo ebomvu uMitsuha iyafafa futhi kamuva inikeza uTaki uphawu olunamandla lwalendawo ehlobanayo. Kumasiko amaJapane, “ucingo oluqinile lokudalelwa” luhlanganisa abantu ababili abazohlangana, kungakhathaliseki isikhathi, indawo, noma isimo. Kodwa ifilimi ichitha i-cluviche elula ye-cliché ngokwenza ucingo olufanayo kanye nethuluzi. ITaki ilugqoka njengesihlaka, bese iqondisa, futhi ekugcineni njengoba umfashini emenza akwazi ukuhlangana neMitsutsuware-adoki. Umucu awuqinisekisi ukuhlangana; unikeza umzila okumelwe ufinyezwe ngomzamo. Lokhu kuhlanganisa i-muspun'u jroupt' njengobuhlobo obupholile, futhi kungenza i-projective ye-conture.[4]

Inkathi Evamile Yesikhathi, Inkumbulo, Nehora Elivamile

Isikhathi ku Igama lakho liziphatha hhayi njengomcibisholo wesigingqi kodwa njengentonga yokuphotha, liphinde lizihlanganise kakhulu nendabuko yamaJapane. Umnikelo wenkolo weShinto-Buudddhist uvame ukudlula, manje, futhi esikhathini esizayo njengento eyodwa egelezayo, ihlobe efana ne-cyclical beshong yezikhathi zonyaka nemikhosi yezolimo. Ifilimu ibuye iphinde izenzele ngaphandle ngale kwalokho nge-kkakamikakame, [“a engokoqobo equkethe ingxenye yomphefumulo kaMihatsuh]. Igcina inkathi ephilayo iphila. Uma iphuza isakhiwo esihlala ikhona.

I-kataware-doki, noma “ihora elilula,” inye indlela ephambili yokudwetshwa kwamasiko. Inganekwane yaseJapane iveza ukuthi ukuvuthwa kobusuku kuyisikhathi somlingo lapho imingcele phakathi kwezwe incipha, futhi umuntu angahlangana nemimoya, yowa, noma engasekho. Ngokubeka izimpawu zesikhashana ngokuhlangana futhi ngalesi sikhathi esiqondile, iShinikay iveza indawo ngekhono lenganekwane. Ingxoxo iphuthuma, iphuthuma; umhlangano ungahlala isikhathi eside nje lapho ukukhanya kubambe ijubane. Lokhu kugcizelela ukuthi ngisho naphakathi kwendaba yokuxhumana nomkhathi, umzamo womuntu kumelwe uthathe ifasitela elincane ngalesisikhathi esiqondile. Ukukhohlwa, nokukhohlwa okulandelana kwamagama, kuhlanganisa iqiniso elivamile eliphumayo, futhi lingasheshiyinkumbulo enqolobaneni yenkumbulo evamile, esikhundleni senhliziyo ekhona.

Ukufana kukaTanabata nabathandi Abanezinkanyezi

Indilinga yegama lakho . [1] i-comet Tiamat, isibhakabhaka esikhanyisiwe eTokyo nase-Itomori, kanye nabathandi abahlukaniswe yindlala engenakudlula [1]okeoke ethandwayo Tanabata. Ensulwini yasendulo, i-ampering compers alphons Orihime (I-Segeta) kanye ne-cooderd Hiboshi (Altier) zihlukaniswa iMilky Way futhi zivunyelwe ukuhlangana kanye ngonyaka, ngosuku lwesikhombisa lwenyanga yesikhombisa, uma zikhona zishicile imisebenzi yazo. Indaba ihalalisa ukulangazelela kothando, inani lomsebenzi onzima, nethemba elinqoba indawo yonke. [FLTF:] [2]

Lapho uTanabata encika egunyeni langaphandle (iNkosi yaseZulwini) ukuze anikeze umhlangano, i-filimi idlulisela inxusa labathandi ngokwabo. Ababona abamukela isimangaliso saminyaka yonke; kumelwe balwele ukuhlanganisa, ukumelana nokulahlekelwa inkumbulo okuqhubekayo nenhlekelele esongela ukususa omunye wabo ngokuphelele. Lokhu kuchaza kabusha kukhuluma ngokuthatheka kwanamuhla okusathinta indaba yokhokhokho kuyilapho bephikelela ngamandla omuntu ngamunye. Kulabo abanesithakazelo ensumansumaneni yesisekelo, umkhosi wesiKBAtana ikhasi unikeza ukufingqa okubanzi.

Ukuba Umniniyo, Inkumbulo Nokuziqonda Kwakho

Umzimba oshintshanayo wenza okungaphezu kokulawula lesi sakhiwo; ubuza ukuthi yini eyakha isizinda sobungane obungokwezindinganiso zomlando. Ukuba umuntu waseJapane ngokuvamile kuqondwa njengokufakwe olwenzweni lobuhlobo nomongo kunokubhekwa njengokuzingca. UTaki noMitsuha bazinane ngokuseduze kakhulu, ngokulandelana kwemicikilisho yansuku zonke yomkhaya, isikole, futhi basebenze ngokuqala ukuveza phakathi kwezindlela zomunye nomunye, izintando, nokusabela okungokomzwelo.

Inhlekelele ebuhlungu yefilimu ixhomeke ekukhohlweni: uma nje isikhathi sishintshana, amagama nemininingwane ethile inyamalala, kushiyeka umuzwa obuhlungu nje wokuthile okulahlekile. Lokhu kubonisa umfanekiso ovamile ezindabeni zezandla zaseJapane naseNoh theatre, lapho umoya ungaxhumana kakhulu khona nomuntu kodwa uvele uhleba enkundleni yokusa. Izinkulumo zishintshwa njalo, ngisho noma zingakwazi ukuchaza ukuthi kungani, Igama lakho lisho ukuthi ukubonakala kusemzimbeni nasemzwelweni. Izimpawu zishintshwa ngokuxhumana, ngisho noma zingakwazi ukuchaza, zifakazele ukuthi imicucu ye-musss. [FLT] [FLT] [FLT]

Ithonya Lesiko Namasiko Angcwele

Ngemva kokukhululwa kwefilimu, kwavela isenzakalo esiphawulekayo sokuya ezindaweni ezingcwele. AmaFans asuka eJapane nasezweni lonke atheleka entweni eqanjiwe ewubufakazi bezindaba eziqanjiwe ze-Itomori, ikakhulukazi isifunda sase-Hida eGfu Prefecture, lapho idolobha lakudala nomtapo wezincwadi kumi khona. Ngokuphawulekayo, izivakashi zafuna izitebhisi zamatshe zeSuga Shrine eTokyo, indawo yendawo yokugcina, engalibaleki. Lokhu kugcizelela ikhono lefilimu lokukhomba izikhala zansuku zonke zasemadolobheni, ukuguqula isikebhe sibe indawo engcwele lapho abantu ngabanye befuna khona ukubona i-musubki. Kusukela lapho izazi ziye zahlola ifilimu njengesibonelo esiyinhloko [[FLD:] [FLD] [FLD]

Inkulumo eyisiko igxile endleleni i- Igama lakho amabhuloho aphila ngesikhathi esifanayo e-ainhestthetics ezinemiqondo ejulile engokomoya. Ephephani elishicilelwe Journal yeSifundo samaJapane[, abacwaningi baphawula ukuthi ifilimu “indlu yokwethamo yenkolo ayiyona itshenziwa njengetshe lekhasikhasi kodwa njengobuchwepheshe obuphilayo besikhathi sokuhamba nokwehlaza. Impumelelo yomhlaba wonke ibonisa ukuthi lemibono engokwesiko, imiqondo, musubli, kawarea-ki" i-'ikhungenwa ngezilaleli ezifunayo yonke injongo yomhlaba encikekayo. Ukuhlola okuqhubekayo kungatholakala kuvuleka ku-Foctive [Foteote] [5] [5]

I - Fenine Agency Nesiko LikaMiko

UMiko uye wasebenza ngokomlando njengezindawo zokudansa ezingcwele (kagora) nokugcina indawo engcwele ihlanzekile. Umdanso kaMitsuha ngaphansi kwesihlahla esingcwele sethempeli, ukulungiselela kwakhe i-kuchikamimizabe, nokuxabana kwakhe noyise ekugcineni, ufaka usongo lwenkosi ekwakheni isiko lakhe, futhi ufaka unyawo lwenkolo emkhosini wenkonzo. Inhlangano yakhe ikhula ngokulinganayo ukuze ikwazi ukuhlanganisa indima yemikokamikamazake, futhi kuvela usongo lomphakathi ongokomoya, futhi ibizwa ngokuthi i-Mihay'ston, njengoba isekela iqhawe i-mi.

Ukusetshenziswa Kwesimanje, Isiko, Nemicu Ephakathi

Umehluko omkhulu phakathi kweTokyo ephithizelayo nowokulala i-Itomori ugcwele amabalazwe ngokulinganayo ezinkingeni ezibanzi emphakathini waseJapane wamanje. Ukuphila kwasedolobheni kugcwele ijubane, ukungaziwa, kanye nokungabi nalutho okuthile okungokomoya, kanti ukuba khona kukaMitsuha emaphandleni kugcwele imikhosi yomphakathi nobuhle bemvelo, kodwa ibhayisikobho ayive izizwa ikhungathekile. I-micustus ivumela ubuntu ngabunye ukuba bube khona emhlabeni wamanye amagebeyi namagugu lapho uthola khona inzuzo: iTaki ithole ukugcwala kwentambo yesiko, kanti uMitsuha ujabulela inkululeko yokuphila okunhla ngemizwa. Ifilimu ayikusekeli ukuthi imicucu yanamuhla kodwa iveza ukuthi imicucu yemicu ingahlanganisa endala nentsha. Isigijimi sokugcina sesikhathi sokugcina sesikhathi sokuhlanganiswa kuphela, uma ikhona inkumbulo evelele.

Isiphetho: Ukusuka Komcu Wakho

IMakoto Shinkai’s [[FULT:0] Igama Lakho liyakhuthazela ngoba lilandisa indaba ezwakala njengenganekwane futhi engumuntu siqu kakhulu. Ngokufaka ukulandisa kwayo phakathi kwesimiso se-shinto animism, i-harma, nendabuko enjenge-musubi ne karate-doki, iguqula ifilimu i-conceplycepy ibe i-impication yendlela esheshayo yokuhlola indlela ikusasa nenkululeko yokufuna ukufezeka. Ucingo olubomvu alulona iketanga; luyintambo emema umphini ukuba udobo, ukuba ulandele, ubophe. Uhambo luka-Taki noMitsuha lufundisa ukuthi isiphetho sesikhathi, kodwa luyisibindi sokukhetha komuntu, ukuvala ijubane, ukukhohlwa kwefilimu.