Kuyo i-aimase, umvuthwandaba owehlayo ugcwele kakhulu njengokulandelana kokugcina kweMakoto Shinnai. Leligama lakho . Nakuba ifilimu i-eschews engokwesiko ehlome, intengo yayo engokomzwelo neyokunqoba okungokwemvelo “ilwa nesikhathi, inkumbulo, futhi indawo yonke enganaki ithwala isisindo sesilinganiso esigcwele sempi. Lomkhawu awulona nje uhlanga lokuvimbela inhlekelele; iwumsuka ohlolwayo kanye nokubaluleka kokuxhumana kwabantu. Izindleko zokunqoba lapha azilinganiswanga nokuphila kodwa ezingeni elikhona kodwa ezingeni lenkumbulo, isibonakaliso, kanye nothando olugcwele imingcele yezwe.

Ukubukeza kwethi ‘ Igama Lakho ’

IMakoto Shinaikai ka 2016, intombazane yasesikoleni esiphakeme Igama lakho eliphunyukile amarekhodi eposi futhi laba yisenzakalo sembulunga yonke, ikhanga izilaleli ngemibono yazo egcwele ngokomzwelo kanye nokulandisa okuyinkimbinkimbi. Lendaba ilandela uMitsuha Miyanguzu, intombazane yasesikoleni esiphakeme yasemaphandle yase-Itomori, elangazelela ukuphila eTokyo, neTakibana, umfana wasedolobheni ohamba phambili esenzelwa isikole, asebenze, futhi alangazelele izakhiwo. Ukuphila kwabo kuba nokuhlangana okungaqondakali lapho beqala ukushintsha izidumbu ngenkathi ethile, beshiya imiyalezo nokuhlangenwe nakho kolunye umehluko, futhi baqala ukudayisa i-Titum. I-Titsua ephuma phambili, i-Mitunton encilced, encike eminyakeni emithathu esukela phambili, futhi incibilika ngokushesha, encika ngokushesha kwenhlekelele.

Ukuchaza Impi Yokugcina

I- Igama lakho alidibani. Alikho izinkemba, akukho mabutho, akukho bubi. Kunalokho, kulwisana nokuhamba kwesikhathi nokungalawuleki kwenkumbulo yomuntu. Ukulandelana konyaka kuqala lapho uTaki, oqondiswa ucingo [[FLT:] umchamo [umqondo wobushinto wokubopha nokuxhumanisa], uhambo lokuya eMiyami engxenyeni yendlu yomkhaya ye-carda., lapho ephuza khona ucingo oluholwayo [FLT] u-kamismus[Fla][FT] [FLT] [FT] [FLT] [5] [ith] [indlela] [ingxenye ye-uced ye-Mitsu], isenza ingxenye yemicule, njengoba isenza njengengxenye yezenzo zakhe zokuphila kosuku oludlule.

Manje ephethe izinkumbulo zalokho okuzokwenzeka, uTaki-in-Mitsuha uthatha uhambo oluphuthumayo: ukuphuma edolobheni. Kumelwe aqinisekise abangane nomkhaya ukuthi inhlekelele iseduze, ngesikhathi elwa nokwazi ukuthi unembeza wakhe uyisigebengu ehamba ngenkathi ephelile kakade. Impi iqala ezindizeni ezimbili ngokomzimba, njengoba efaka u-Tessie noSaika ukuze enze icebo eliyingozi elihilela iziqhumane nezokusakaza, futhi izwa ukuthi uMitsuha ukhona endaweni ethile ephazameni yengqondo yakhe. Umvuthwandaba wangempela uvela [[FLT:] u-Awarki [[FLD] [FLT] [FLD1] [ip] [ip] [ip] [i1] ihora lokuvunda”, lapho ifiphala, futhi ibona ukuthi imikhawulo ephakathi kwemibolo, futhi ifinyele kakhulu, futhi ekugcineni izidumbu zihlangana nezidumbu zakhe.

Amasimu Nezimbali Ezingokomzwelo

Impi eyenza ukuba lempi inciphe kangaka inhliziyo. Izilaleli ziqonda ukuthi ukunqoba, kulokhu, kusho ukusindisa idolobha nezakhamuzi zalo, kodwa ngezindleko zento eyodwa eyenza impi ifanele ukulwa: inkumbulo yomuntu ezimthandayo. Lokhu kushiyanisanisa.

Umshini Wesikhathi Nenkumbulo

Shinnai wakha indlela yokucabanga yempi mubi, umqondo wasendulo owanikezwa ugogo kaMitsuha njengamandla ayisisekelo axhumanisa abantu, isikhathi, nokugeleza kwezwe. Intambo ebomvu egqokwa yisikhali sophawu olungokomfanekiso: intambo ebophayo enqamula emkhathini futhi ishintshe isikhathi. Phakathi nomhlangano wamuva, iTaki iphathisa intambo kuMitsuha, ikhuthaza ukuba ibambe njenge-tether. Lokhu kwenza izinkolelo zenkolo ezingahlanganisa isiphetho nesibopho, esivele sakhiwe, singakwazi ukunqanyulwa ngempela. Mushbu isithi ingenze intengo encincane, kodwa futhi ikhomba intengo elingana nemfuleni, ngenxa yesikhathi esisele, njengoba injalo ibuya phambili.

Ubuntu Buqala Ngempi

Ukulwa okunzima kokugcina kokubili uTaki noMitsuha ukuze bakhiphe izingqimba zokungabaza ezazibachaza ngaphambili. UTaki, ekuqaleni owayenejubane elifushane nomfana ohamba kafushane wasedolobheni, uguqula isimo sokuzimisela okuqinile. Ukhuthazelela ubunzima obesabekayo bokubhekana nokufa kukaMitsuha ngokubona imibono esobala, khona - ke uhlela indlela ebangela usizi oluyombangela ukuba azimisele ukusindisa. Izenzo zakhe `ukuzama ukuguqula isimiso sesikole sikaPa noTessie, zimisa iziqhuma ekhepheni lamandla, ngokugxambuzelayo “Ngikuthanda esandleni sakhe esikhundleni segama lakhe siqu," zisho ukuthi ukhulele ekukhuleni kwakhe engumuntu osemusha ozimisele ukunikela ngesiqu sakhe.

Mitsuha ubhekene nembubhiso ehambisanayo. Ifilimu eningi, iphendulelwa ubuntu bukaTaki obunesibindi kakhulu ukuze imelane noyise futhi ithathe izintambo. Kodwa lapho ibuya futhi iqaphela ukuthi idolobha lisabhekene nomonakalo, ayilindeli ukuba iTaki imkhulule okwesibili. Igijima iye ehholo ledolobha, ekugcineni ibhekana noyise wemeya wayo ohlukene nongaxegi. Impi isho ngezwi lakhe; intombazane eyake yafisa ukuba umfana omuhle waseTokyo manje ikhuluma ngegunya lothile othinte iphakade. Ukukhula kwabo kuhambisana nengxabano. Imali yabo yokuthola amandla kumuntu oyisizalayo ilahlekelwa umuntu oyisizakhe.

Izici Eziyizakhi

Ukuxhumana Ne - musubi Nokuxhumana

Impi yokugcina iwumfanekiso ophilayo mubi. Igama elihlanganisa ukuhlanganisa imicu ebopha abantu, ukunyakaza kwesikhathi, ngisho nesenzo sokuhlanganisa. Intambo ebomvu uMitsuha ayinikeza uTaki iminyaka ngaphambi kokuba azi ukuthi uwubufakazi obuphathekayo bokuthi ukuphila kwabo kuhlangene ngaphambi kokuba bahlangane. Impumelelo yempi ixhomeke kulendawo exhunyiwe ngaphambili: ngoba baboshelwe, uTaki uyakwazi ukufinyelela esikhathini esidlule, futhi uMitsuha angaqaphela ukuba khona kwakhe ngisho nalapho inkumbulo iphela. Ifilimu isikisela ukuthi ukuxhumana kweqiniso akudingi ukukhumbula; kusezingeni elijuleni elingaphezu kwe-cogn. Kulendlela, impi ayizuzwa ngokuzinziswa yisibopho esingabonakali kodwa ngokukhuthazela.

Inkokhelo Yomhlatshelo

Ukunqoba ngakunye efilimuni kufuna ukuzidela. Ukuze asindise u-Itomori, uTaki kumelwe ashiye yena kanye umuntu amsindisayo. Okuyimpi enzima ukuthi uma elwa ngonya kakhulu noMitsuha, kulapho kuqiniseka khona ukuthi uyomkhohlwa. Lempi ishoshoshoza i-Shinto ethoos lapho iminikelo iqala khona ukubusiswa. Izilaleli zizwa ukusinda kwangaphambili kwentengo yakhe, ukulahlwa kokuphila kwakhe okungokomfanekiso, futhi ekugcineni inkumbulo yazo ezihlangene zibuye zizwanezele umjikelezo wokulahlekelwa okugcwele ukulandisa. Impi ayinikezi lutho oluhlanzekile, olujabulisayo; inikeza umuntu ojulile. Izilaleli zizwa ukusinda kwalokho kuthengiswa kwentengo, ukuqonda ukuthi isimangaliso sikhokhwala imali.

Isikhathi Sokubaleka

Isikhathi ku Igama lakho liyindawo yokusindisa ne-athon. Igebe elineminyaka emithathu phakathi kwensindiso kaTaki noMitsuha elinqunyiweyo lidala indida eyenza impi ikwazi ukuvela [1] futhi ishabalalise. Inkathi yakusihlwa, lapho imingcele ichazwa njengomzuzu lapho izwe eliphilayo nelabafileyo lihlangana. Lenkathi ephelele inikeza bona kuphela ubuso babo obusebusweni, kodwa inciphile kafushane, njengesibhakabhaka sakusihlwa. Impi iba uhlanga ngokumelene nokuhlela ilanga, ukubala okuyisificayo okugcizelela ukubonakala kwemvelo yomuntu. Ngokulwa kwazo, isikhumbuza ukuhlangana kwazo zonke izingxabano, futhi isho ukuthi ukuphila kushesha.

Umphumela: Ukulahlekelwa Nokuhlala Ulokhu Ucabanga

Njengoba ucezu lwe-comet luphambukisiwe futhi idolobha ligciniwe, imiphumela esheshayo iyajabulisa: I-tomori iyasinda, imikhaya ihlala inganakekile, futhi indawo yendawo ishintshwa kuphela ichibi elincane lapho ithonya lalo labuye lathunyelwa khona. Kodwa kuTaki noMitsuha, umphumela ungowokungafinyeleli okukhulu ngokomzwelo. Kokubili ukuvuka ekuseni ngomuzwa omficayo wokuba nento ethile eyigugu. Amagama ake abekwayo anyamalala; izinkumbulo ezicacile zezinsuku eziwumphumela womzimba zisuka ekubeni intuthu. Bathwala ukudabuka okungachazekiyo ekuphileni kwabo kobuntu babo, njalo behlola izitimela zesitimela nemigwaqo yedolobha ngenxa yobuso obungenakuchazwa.

Lokhu kungabikho komuntu obalulekile yizindleko zempi. Ibonakala njengengxenye yeminyaka eyisishiyagalombili yokufuna ngokuthula, ehlala ikhona ebangela ukuba imibala yemisebenzi yezakhiwo kaTaki neyokwakha kukaMitsuha eTokyo. Ukushukumisa okuvelele kwefilimu kubangelwa ukubuka indlela abalingiswa abasebenzisa ngayo le ntambo ngaphandle kolimi ukuze bayichaze. Ukulangazelela kunamandla kangangokuba kulolo hlobo lwayo; uTaki ukhangwa ngokungenakungatshazwa yimisebenzi yezenkambiso ka-Itomori, kuyilapho uMitsuha ngokuvamile ezithola ethanda ukubuka esibhakabhakeni saseTokyo, edonsa amandla angaphezu kwawe. Imidlalo yempi eveza umlando ofana nawo, kodwa ayinakususa umphumela womlando wabo.

Ithonya Ebuhlotsheni

Ukuphindaphindeka kwempi yokugcina kubonakale ngaphandle, kuveza izibopho abalingiswa abahlanganyela kuzo. Okusobala kakhulu ukuthi umphakathi we-Itomori ngokwawo. Ukuthutha okuphumelelayo, kwahlelwa ngecebo eliyingozi elihilela usakaza umsakazo kaTessie kanye nohlelo oluphuthumayo, kwenza idolobha libe ndawonye ngesikhathi sokulwa. Lokhu kushelela kobudlelwano babo kusikisela ukuthi ubaba kaMitsuha, umQuer Miyamuzu, ekuqaleni ulahla izixwayiso zakhe, kodwa emehlweni akhe − ukucasha umoya kanina − − kumenza athembele kuye. Lokhu kuncibilika ebuhlotsheni babo kuwukunqoba okucashisiwe, okusikisela ukuthi amadoda agwenywe nje kuphela ukuphepha ngokomzimba kodwa futhi ahamba ngendwangu.

Impi iqinisa izinga lobuhlobo obungabonakali. UTessie noSasaka, abafaka engozini yonke into ukuze basize umngane wabo ngaphandle kokuqonda ngokugcwele izigxobo ezingaphezu kobuntu, bavulela isisekelo sokuqina kobungane obuvamile. Ubuhlobo babo noMitsuha buye bahlolwa futhi buqinisekiswe. Ubuhlobo noMitsuha nabo ngokwabo, izenzakalo zamuva zakha uhlobo oluhlukile lobuhlobo: umuntu osekelwe ezingqondweni ezingafani kodwa ekuqapheleni okungaqondakali. Uma ekugcineni ewela indlela eSuga Teracy enyathe eminyakeni ethile kamuva, ukuqhuma kwemizwelo akubangelwa ukuvusemuva, kodwa ukuqinisekiswa okukhulu ukuthi izelelenezene futhi uvalo olungazenzi lutho. Inkathi yabo yayibonakala ingaphandle.

Ukonakala Kwempucuko Nenganekwane

Ukuphatha kwefilimu yempi yokugcina akunakuziswa ngokugcwele ngaphandle kokuqonda izimpande zayo zobuShinto nezobufanda. uMusububi akuyona indlela yokulandisa elula kodwa umqondo ogxile kakhulu obheka konke ukuba khona njengokuvumelana. IShincai uhlanganisa lokhu phakathi kwemidwebo engabonakali neyophawu: iminonjana ebomvu ehambayo emomet, intambo ye-metal, nemifula. I-comet ngokwayo, ibizwa ngonkulunkulukazi wesiphithi, obonisa indalo nenciphimbo yendawo yonke. Umdanso wesiko owenziwa nguMitsusha nodadewabo wakhe ufanekisela ukudlula kwesikhathi nokunikezelwa komuntu ezweni.

Le filimu iveza futhi umbono wamaJapani i-ichigo iachie, noma ukugcinwa kokuhlangana okungaphindi. Umhlangano wokushona ufana nomfanekiso ophelele walokhu, isikhathi esiphambili sokuphila. Ukukhohlwa okulandelayo okuthinta umqondo othonyayo wokuthi ukunamathela kobuBuddha kuholela ekuhluphekeni, kodwa ukulandisa kwempi akuvumi ukuveza ukuthi lokhu kungenanzuzo. Kunalokho, isibopho sisebenza ngaphezu kobuzwe. Lokhu kuveza ukuphakama kwefilosofi, kuguqula injabulo edlulayo. (Ukubheka ngokujule kakhulu eShinto entweni, imithombo enjenge-FOLD [FFON]]).[3]

Ukuhlaziya Okuqhathanisayo Engxenyeni Yomsebenzi YaseShinkai

Ibekwe eduze namanye amafilimu aseShinkai, impi ku Igama lakho liphawula ukuziphendukela kwemvelo endleleni yakhe yokuhlukanisa nokuhlangana. 5 Centimers ngomzuzwana [[, amaprotagon aqhekeka ngaphandle kokungenela okungaphezu kokwemvelo, ashiyelwe kuphela ngokuphazanyiswa kokungakhomba kokuthi kungenzeka kwenzekeni. Izindleko zikhona ukwamukela isizungu ngokuthula, ukunqotshwa ngaphandle kwempi. [[FLT: 4,]] ukunciphisa nawe [[FLT] ukhahlu oluhle: ukusindisa umuntu owesilisayo, ukhetha ukusindisa umuntu wonke, ukubangela ukuzama kwempi. [Inani elingumphakathi]

Ku Igama lakho, Shinai ukha indlela ephakathi. Idolobha lilondoloziwe, futhi uthando alulahlekanga ngokuphelele (kodwa umlando wombhangqwana ohlangene uqhekeka. Kungenzeka ukuthi linethemba elikhulu kakhulu lokuphela kwakhe, kodwa izibazi zijulile ngenxa yokuthi ukuvuselelwa kwenkumbulo kuzwakala njengokufa okuncane, okuseduze. Impi futhi ifanekisela izihloko , lapho kuvala khona iminyango ukuze kuvinjelwe izinhlekelele kuhilela ukubhekana nobuhlungu bomuntu siqu nokuyeka abafileyo. Inqaba njalo ivala izenzo zokusindisa izwe nokuphilisa inhliziyo efana nayo. Ukufuna ukukhokha impi. [FLT]]

Ukwamukela Nokwethulwa Kokunqoba Okumnandi

Abagxeki kanye nezibukeli ngokufanayo bashukunyiswa ngokujulile ukuphela kwefilimu, njengoba kufakazelwa ihhovisi layo eliqopha umlando elidabukayo nentshiseko izibona zivela ezimbonini . Ukuphakama okungokomzwelo kwezitebhisi, kulandelwa ukufinyezwa okusheshayo kokufihlwa kumnyama kanye nokuRaDWIMPIS, ukushiya izibukeli zisesimweni sokukhuphuka kwe-catharic. Isinqumo sokungalokothi sibonise abalingiswayo abakhumbulayo babo esikhathini esidlule bephoqelele ukuba bahlale nge-ache, babonise i-protagonsss. Izingxoxo eziningi zincoma lokhu kukhetha ngokugwema ukukhutshwa kwento enyanyekayo; inhlonipho ewundayo engokomzwelo nohlobo oluvuthiwe lwempi. Indabuzekayo entengo yokulahlekelwa yinkumbulo yabantu abahlala njalo ngemva kwezingxoxo ezingapheli.

Umqondisi uMakoto Shinnai, engxoxweni, waphawula ukuthi ekuqaleni wayenomphumela odida kakhulu kodwa wakhetha ukunikeza abalingiswa ukuhlangana futhi ngenxa yokuthi izimpi zabo zazifanelwe ithemba elincane. Leyo ngxoxo, ebhekiswe ku iJapan Times[, igcizelela ukulinganisela okuntekentekeneyo kwefilimu: hhayi ukunqoba kwenkumbulo, kodwa ukunqoba kwenhliziyo. Khona - ke, ukunqoba akukona ukubuyiselwa kwalokho okulahlekile kodwa ukutholwa kokuthi ukulahlekelwa akukaze kunqamule intambo engaphakathi.

Isiphetho: Izindleko Zokunqoba

Impi yokugcina Igama lakho liyisigaba esiphambili sokulandisa ukuthi ukuguqula intengo kulungisa ukuthi isiqubulo sempi singaba njani. Kuyimpi elwiwayo ngezikhali kodwa ngesisekelo esimsulwa sentando yomuntu, inkumbulo, nothando. Imiphumela ihamba inqamula isikhathi nendawo, isuka edolobheni buthule ikhiphe izinkumbulo ezihlanganyelwe zamaqhawe ayo amabili. Ukunqoba kwabo kushiya inqaba, kodwa njengoba izihambi zizulazula umuzi owodwa, zihanjwa ukujwayelana okungakholeki. Inhlalo bayiminyaka eqinile: ukuphenya nokungalizwa. Kodwa ifilimu isikisela ukuthi lokhu kubiza okungakho.

Ngezingqimba zayo eziyinkimbinkimbi zefilosofi yobuShinto, omakhenikha besikhathi, nokwethembeka okungaphelele ngokomzwelo, ukulandelana kokugcina kwenza umqondo wokuthi izibopho ezithile zibhalwe jule kakhulu kunokucabanga okuphilayo. Impi ayipheli lapho i-comet iphambukisiwe; iyaqhubeka buthule phakathi kokuphila kwe-protagonons kuze kube yilapho amehlo abo ehlangana ezitebhisini zeTokyo. Lowo mzuzuzu awuwona umkhawulo wangempela: akukona ukubuya kwesikhathi esidlule, kodwa ukuvulwa kwesikhathi esizayo. Izindleko zokunqoba [FLT]] iphakeme, kodwa ibiza izinhlamvu [1] nezilaleli, ngoba ifaka ngisho noma isiphi isikhathi sezeba, ivala uthando olungapheli.