Imigwaqo yempi yase-Meiji-era Tokyo ingabonakala ikude kakhulu kumabutho alwayo ekhulu le-16, kodwa kuKenshin Himura, umkhandi wezinkemba ozulazulayo, isipoki senkathi yeSengkuku akukude kakhulu. u-Ruroninie Kenshin [ uhlobanisa ngobuciko inkumbulo engokomlando ekulandiseni kwayo, esebenzisa inkathi yesiphithiphithiphithiphithi senkathi yeJapani ukuze alolonge indalo yonke yokuziphatha yabalingi bayo. [[I-“Blade of Kudarbation"] ayiqondi nje izinkemba ezisetshenziswayo ezifanele; iyimpi engokomlando eyabumba umphefumulo wesizwe, okuxabana kwayo okungayo kuyo yonke iminjunjula yayo ezindaweni zezombangazwe nesihle. Ukuqonda izifungo zomuntu siqu eziqonda i-Ken ukuba ingaphinde iqonde futhi ifunge ngokufanele kokubili ukuchitha igazi.

ISenguku Era: Isizwe Esivutha Ngomlilo

Inkathi yeSengkuku, noma “iMibukiso elawulayo” inkathi (c. 1467-1615), ihlala iyinkathi eqinile yokuzichaza kwamaJapane. Kwakuyinkathi lapho igunya eliphakathi kwesifunda sezwe liwa, futhi i-damyō yalwa ngokungaphezi ngenxa yezwe, amandla, futhi yagunyaza ukubusa. IMpi ye-6enin yayisigumbuqele i-Akaga shogunate, ifaka iqoqo leziqhingi ehhhhhhlwini elikhululekileyo ngenxa yazo zonke lapho abaphathi bendlu yamabhilishi bakha khona izinqaba ezesabekayo, futhi yaqala amasu amaqhinga amashanyana amashanyana amashazi, futhi yakhaphela ngaphandle kokunqika. Ngesikhathi intuthuthuthu ehla e Osaka [FLD:0], iJapane, yashintshwa ephuma ezindaweni ezithenwa zomphakathi ngaphansi kwesifunda sesizwe esiphakathi somphakathi esiphakathi somphakathi eToku, kodwa idla intentente enziswe ngokusa abantu.

Yini eyenza lenkathi ibaluleke kakhulu ku [[FLT: 0] uRurouni Kenshin akuzona nje izikhali noma izikhali zempi, kodwa isimiso somphakathi esihlala njalo esavela ekubulaleni kwabantu: bushidō[[FLT]], indlela yempi. Le thyos yokwethembeka, inhlonipho, nokwamukela ukufa kwaboniswa futhi kwabekwa phakathi ne-Edo ye-Edo, nokho kwazalelwa odakeni lwempi yaseSengoku. Ivela njengoHajimeitō, owayekaputeni weShinmi, uqobo ophilayo we-dengu posisss (umuntu) owenziwe ngezindlela zokukhazimpi).

Ukuhlukana kwezombangazwe kwalenkathi kwadala futhi isigaba se-rōnin esinedumela elinobuwula njengeseshwa esililandelayo. Esondweni leSengaku jidai, ukuwa kwenkosi kwasho ukuba abagcini benkosi yakhe babe abangasebenzi, izinkemba ezingenasiqondiso, ngokuvamile bephendukela emkhosini noma emsebenzini we-mercary. Ukuma kukaKenshin njengerurousi (ozinkemba) kuyifa eliqondile lalelo zwe elingantengi; uhambo lwakhe lwecala lubonisa umphumela wenkathi lapho ukwethembeka kusuka khona ngomoya futhi kuqhubekele ekusindeni. I-Mei Reformation isho ukulahla izwe elihloselwe ukungcwaba, kodwa njengoba uchungechunge lubonisa, umlando awufinyekanga kalula.

Impi KaToba - Fushimi: Impi Yokugcina Yakudala Nentsha

Nakuba kungeyona impi yeSengoku, i- ibhuloho likaToba-Fushimi (1868) lakha ibhuloho elingokomlando eliqondile phakathi kwefa le-Warring States nezwe I-Rurounini Kenshin [. Le sivumelwano sosuku olune eduze ne-Kyototo waphawula i-salvo evulekileyo yeMpi yeBoshin, ivimbela amabutho eTokugawawa shomota athembekile kuMbusi. Kwakulapha ibutho lanamuhla lombuso, lihlome ngezibhamu zentshonalanga nebhomu, linqoba imikhosi yamabhilidi ekholelwa ukuthi impi ngayinye inganquma impi.

Emkhathini weKenshin, uToba-Fushumi akayona inkumbulo ekude kodwa ubuhlungu obuphilayo. UKenshin ngokwakhe walwa nhlangothi zombuso njengenganekwane uHitokiri Battawousai , igobolondo lakhe elibomvu elinqunyiweyo eligawula amaduna athembekile ethunzini. USaitō weShingumi, wayelahlekelwa isiphetho salelo gagasi elingokomlando. Impi imelela ukufa okunobudlova kokuhleleka kwakudala . Uhlelo lwayo olunezimpande ezisekelwe eTokugawe shemone emakhulwini amabili nasemakhulwini amabili eminyaka ngaphambili. Ukubona kwakhe iSaitō yenkanmi ehle ehle yempi ehla imfucumfucumfucu.

Ukulandisa kuveza ukuthi uToba-Fushimi uyisici sokufa kukaKenshin. Ukubulala okungenangqondo akubona futhi wakwenza kulezo zindawo zempi ezibandayo kwamqinisekisa ukuthi indlela yenkemba, lapho isetshenziselwa ukulwa, iholela kuphela entabani yezidumbu. Isinqumo sakhe sokusebenzisa [FLT: 0] i - kababatō[[FLT] [[Inkemba] [1] (inkemba ephambene nengabuthiwe) futhi enqaba ukubulala yimpendulo yakhe siqu yaleyompikiswano ephakanyiswa yileyompi: ingathola incazelo engaphaya kwephuzu? iSaitō, ngokungafani, iphethe uToba-Fushimi njengenxeba yenxeba; ukumemeza kwakhe okudumileyo “iNkzingcuba (S) futhi igobopha impondo enomsindo yendoda efuna ukuthula, ebona ukuthi iphi naka iphi naka nomoya wokuthula.

I - Longcure Dicure yakwaSekigahara: Ukuthula KwaseTokugawa Nokunganeliseki Kwako

Uma uToba-Fushimi ayewumnyango ovala umbuso omdala, umnyango weSekigahara [60] wawuwumnyango ovulekayo emhlabeni owakhiwa uhulumeni. Walwa ngomshoshaphansi ekuseni ngo-Okthoba, uSekigahara wayeyimpi enkulu nenomphequzeko enkulu kakhulu emlandweni. UTogakwawa Ieyasu waseMpumalanga Impi yangasese yaxosha i-Ishida Mitsuari, ngenxa yochungechunge olukhulu lokukhaphela okwaguqula amagagasi. Iyeas wamenza wakwazi ukusungula impi kaTokugaraga shosho, eyayizomelele ukuthula phakathi neminyaka ephakathi.

Lempi yenza isithunzi esikhulu uRurouni Kenshin ngoba inkathi ye-Edo eyazalwa ngayo yayiyisikhathi sokungabi nabulungisa okukhulu kokwakha. Isimiso sesigaba esiqinile se-shogunate sasihambisana nokuhamba komphakathi, futhi umthetho wenkampane ye-kōitai waphoqelela u daimyō ukuba azibhixe ngokuzifaka phansi ngenkathi e-Edo, ukunciphisa ukuvukela ngesikhathi sokucebisa inhloko. Ukuthula kwakungokoqobo, kodwa kwathengwa ngesithunzi sabaningi abazibona bempofu, futhi behlupheka abalimi nabathengisiphansi kwesigaba. Ngesikhathi seMeji, leso simiso sokupheka sabe sesipheka.

Uchungechunge lwe-antagononist uShishihio Makoto uhlanganisa umoya weSengaku owacindezelwa umphumela kaSekigahara. uShishio, othatha isikhundla sikaKenshin njengomthunzi, ubona uhulumeni weMeiji njengowodwa ophakeme omusha wezentengiselwano osebenzisa ukuthula ukuze afihle ukonakala kwawo. Ifilosofi yakhe iwuvuko lwangamabomu lwenkolo yeSigebengu: “Onamandla asindayo, obuthakathaka.” Uphuphayo wokubulala uhulumeni futhi angene eJapane ngemva kwesiphithiphithize, akholelwa ukuthi kuphela ukuthi ukuqeda ingxabano ekhona. Impi engekhona i-Filofi uLeya ingu ingu inzuzo yenkolo yakhe; ukukhothamba kwakhe ifafa likaTowa; ukukhokha imbulwa kwembulwe nguhulumeni owe. Uhulumeni uSheki, ushone, ushone, uShehane, uyavuma, kodwa uyavuma, uVul.

Ngaphezu kwalokho, ukwethembeka nokukhaphela okwachaza iSekigahara − lapho amaqembu esizwe eshintsha khona izinhlangothi eziphakathi ne-battle-$] athola isibuko sawo edwebeni oluyinkimbinkimbi lwezombangazwe. i-Oniwabanshū, ekuqaleni eyiqembu le-ninja elikhonza i-shogunate, izama ukuthola injongo enkathini entsha. Umholi wawo, u-Aoshi Shindomori, uqhutshwa ukuthembeka okungakholeki okumbangela ukuba, njengoSengameleri we-Sengakuher, amhoze awele endleleni emnyama. Umsebe wesizinda sikaSekigahara uyifa eligcwele: angathenjwa ngempela emhlabeni owakhiwe ngomlotha nezifungo?

Kananakajima: Umbango Waphakade Nomphefumulo Womzabalazo

Akukho mphikiswano we-Sengkuku uthandwa kakhulu kunawe- Takeda Shingen kanye usukeuseki Kenshin[, “iSilwi saseKai” kanye ne-“siGrigani sase-Echigo.” Izimpi zabo ezinhlanu [impi e- eKawanakama[[FLT]] [15] [15]] inguhlobo oluyinhloko lwengxabano ehloniphekile eJapane. Nakuba uhlangothi lungazange luphumelele ukunqoba okuphelele, ukuhlangana okudumile lapho uKenshin ehlangana khona nenkampani eShin ephethe inkemba emfunjeni futhi ibambe inkemba ngenkemba efana nenkanga yempi yakhe ecishe ibe yisigcaka yempi yakhe, izisusa yempi yempi yempi yezombangazwe.

[[FLT: 0] URurouni Kenshin uthatha umoya kaKawanakajima futhi awufake emoyeni oyinhloko. Okusobala kakhulu ukuthi ukuphikisana okukhulayo phakathi [[FLT:] u-Himura Kenshin kanye [FLT] no-Saitō Hajime [[[FT:5]. Impikiswano yabo yokuqala eKamiya dojo] ne-reat enqabani yaseShishio's nqaba yentaba [[Flut:] njengoba umhlangano wamandla amabili ayinhloko: inkemba evikela nenkemba ebulala. I-Saitō, i-Ugin, i-Finis, i-pin elungile, i-Ken, i-chen, i-chemone, ibhucul, ibhungu elikwazi ukumelana i-chemone, kodwa i-chemone, i-ofssss quent ihlangana nje kuphela ukuzama ukumelana i-'injini yokulwa kwemi, kodwa i-o

I-Shishio, izibona ziyisithako sangempela ezweni lezimvu, ilangazelela ukucwebezela kwempi yase-Japane. iKenshin, nesifungo sayo esidabukisayo simelela uhlobo olusha lwempi (*) qhaqha noShishio . I-Shiyo, izibona njengesilwane sangempela ezweni lezimvu, ilangazelela ukucaca kwempi yase-Furring States. iKenshin, nohlobo olusha lwempi, lumelela uhlobo lwempi yempi − qhawe, futhi olulwayodwa olungalwi ukuvikela kodwa ukuvikela ababuthakathaka. Impi yabo yokugcina ingeyabo siqu iKawanyakama, umncintiswano lapho isiphetho isiphetho somphefumulo wakhe esimweni sokuzimela inse. Futhi njengesizukulwane ngasinye esiwumlando, futhi “olufifi ngokomqondo wesiko; i-Shio ikhipha inse ukuvutha insela ukuvutha, kuyilapho insela inselele inselele inselele phambili yenselele phambili yenselele yaso. Inselele emhlabeni emhlabeni wonke.

Ihonno-ji Ukuphazamiseka: Ibala Elashintsha Umlando

Ngonyaka ka - 1582, onqenqemeni lokuhlanganisa iJapane, u-Oda Notunaga wakhashelwa ujenene wakhe othembekile u-Akechi Mitsuhihide ethempelini uHonno-ji. Ukufa kukaNobuga kwaphonsa indawo esiyaluzayo, kodwa futhi kwasusa indlela kaToyotomi Hideyoshi futhi, ekugcineni, uTogawa Ieyayasu. Isenzakalo siyisikhumbuzo esicacile sokuthi enkathini yaseSengoku, inwe, inwebe ebukhali kakhulu yayivame ukufihla ukumotheka.

Ukwakhaphela nokwenabisa kwamandla kuyizihloko eziyinhloko uRurouni Kenshin , futhi babuyela emuva eHonno-ji. Indaba kaKenshin ngokwayo igcwele ukukhaphela: wayeyingane eyadayiswa ebugqilini, futhi wathathwa ngenkemba uSeijūrō Hiko, futhi kamuva wasetshenziswa yi-Ishin Shishi ukuba abe yithuluzi lokubulala kwezombangazwe. Uhulumeni owalwa noKenshin ukuze afake khona izinhloso zakhe, waze waze wazifaka ebukhohlisini futhi wahlasela abantu ababesemfela phambili njengeshio. Lo mjikelezo wokusebenzisa nokulahla abantu i-Mitsuhn shecquel.

Phakathi kokulandisa, ubuntu bukaEnishi Yucero buletha inhlekelele kaHinno-ji ngokwesilinganiso somuntu siqu. Udadewabo kaEnishi uTomoe wayeyisixhobo esiyisidladla esisetshenziselwa ukusondela ku-Kenshin, futhi ukufa kwakhe kuwukukhaphela kothando. Isendeshi iyisidingo sokuhlawulela emhlabeni ongalokothi ahlawulele. Ifilosofi yakhe ye- “Jinchu” (Isijeziso sika-Even's) iyisibuko esisonkekile sobulungisa be-Sengoku, iso, insipho sensini. Isehlaka se-Hon-ji sisikhumbuza ukuthi isenzo esisodwa sokukhohlisa esingenwa kakhulu, i-Promosss, kanye kanye (iSijeko se-egegon) kanye ne-Ken.

Ifa Lama - Blade: Ukusuka ESengu kuya Esifungweni SikaKenshin

Ukuthi lezizinsika ezingokomlando zihlobanisani nezikhathi ezinokuthula eKamaya dojo umbuzo ohlala njalo wokuthi kufanele siphile kanjani ngemva kokulwa cishe usuphelile. Inkathi yeSengaku yenza inkemba njengomsekeli wokugcina wenhlekelele; inkathi yeMeiji, lapho uKenshin ezulazula khona, wazama ukunqanda izinkemba [u-FLT:0] [u-Haitōrei Edict [ i-atōi, [inkathi engokomfanekiso yokulahla i-samurai ubudlova.] Kodwa, njengoba uchungechunge lubonisa, umucu womzimba uyithuluzi kuphela. Impi yangempela imelene nezinsingo ezingabonakali esiphatha phakathi: inzondo, impi, isijeziso, nokukhohlisa okungabangela ubudlova.

Inkemba kaKenshin ephikisayo iwumfanekiso ongokoqobo walendida. Yisikhali sokufa esiguquliwe ngaphakathi, isikhali sokufa esishintshwe saba ithuluzi lokuvikela nokuzisola. Uma ebhekene noShishio, uSaitō, noma u-Enishi, ubhekene nomuntu kodwa wonke umsinga ongokomlando osho ukuphela kwempi eMfuleni we-Seng ingumthetho ophelele wamandla. Isithembiso sakhe sokungalokothi sife silula, isenzo sokholo sokuthi umjikelezo ungaphulwa, ukuthi umfula ongapheli wegazi weSekuh ekugcineni ungageleza umile.

Ekugcineni, “ibhungane lokudalelwa” akuzona nje lezo eziphikisanayo eSekigahara noma eToba-Fushimi. Ziyizinqumo ezenziwa yibo bonke abantu okumelwe banqume ukuthi baqhubekisele phambili insimbi yabo, ngokoqobo nangokomoya. Ukuzulazula kukaKenshin kuwuhambo oluya entelelweni, kodwa futhi luwuhambo olusuka ethunzini elide lamaZwe alwayo (uhambo lohambo lohambo oluya eJapane), kanye nolwethunga, lapho inkemba ingasadingeki khona.