Imbalwa i-amime uchungechunge oluye lwakwazi ukuzifaka ngokujulile ekuzindleni kwembulunga yonke ngokwesiko kuyilapho kanye kanye kuphazamisa njengokuthi Isaziso sokufa . Ngaphakathi, lendaba ayisona nje isivusa inkanuko engaphezu kowemvelo ngencwadi ebulala, kodwa ukuthatheka, ukuxabana okusheshayo, ingxabano engokokuhlakanipha kanye nomqondo okudidanisa izisekelo zokuziphatha, inqubo efanele, kanye namandla omuntu okuzilawula. Lolu chungechunge luguqula impi yokuzishaya isibuko esesabisayo, lubonisa indlela ukuphishekela ubulungisa obuphelele okungashintsha ngayo kalula ngayo isimo sokuxhaphaza, nendlela ingqondo ngokwayo ephenduka ngayo isisekelo inqubo yokuzilawula, kanye nesemqophelweni yempi.

I - Engine of the propal: Incwadi Yamaphuzu NeziNqabu ZoNkulunkulu

Ukuqhutshekiselwa phambili kuqala ngokuhlangana okuyinhlekelele kwamandla angaphezu kwavamile kanye nemibono yobusha. ULight Yagami, umfundi wesikole esiphakeme ohlakaniphile kodwa onesithukuthezi kakhulu, ukhubeka ngencwadi ethi Death Leach ewiswe emhlabeni womuntu nge-shinigami Ryuk. Umthetho oyinhloko wencwadi ulula ngokukhohlisa: umuntu onegama elibhalwe kulo lizofa. Lomakhenikha owenziweyo, nokho, uhloselwe izimo eziyinkimbinkimbi uLight aqala ukuzisebenzisela kuzo, aphendule ithuluzi lokubulala libe isimiso sokwahlulela. Uthatha ngokushesha u-Kira (ukuvela kwe-Japane "iphere"") futhi uqala umkhankaso wembulunga yonke wokubulala izigebengu, ezimisele ukwenza umhlaba wonke ukususa ububi obungancishisiwe ngonkulunkulu wakhe ogcwele.

Lombono uvele ubangele umlilo wefilosofi eyisisekelo. Izenzo zokukhanya zibonakala zixazulula inkinga esebenzayo: ukuhluleka nokuhluleka kwezimiso zobulungisa zomuntu. Izigebengu ziyaphunyuka ezingeni lobushicileleli, inqubo engokomthetho ithatha kancane, futhi ukuvuselelwa kwangempela kuyinganekwane. Ukukhanya kuzibona njengephupho elingakhethiyo, elisheshayo, nelinqumayo. Udwendwe lwezingcindezelo zokufa, ngakho, akukho emandleni akho, kodwa ekhoneni akho ukudlula ukuphazamisana nomthetho wentando yeningi. Kunikeza indlela yokunqamula umphumela omsulwa, iphuphoza noma ubani oye wazizwa ekhungathekiswa yizwe elingaphelele. Uchungechunge ukukhala inselele ukubhekana nombuzo ongathi awuwufifi: Uma ungavele ukhiphe umbulali, uma uthanda?

Isakhiwo Sempi Yengqondo: Ukukhanya v. L

Ikhono leqiniso IQuery yoKufa alikho ekubulaleni, kodwa ekulweni kobuchopho phakathi ko Light nomseshi omkhulu emhlabeni, L. Izimpi zabo ziyindaba yencwadi yempi yengqondo [ yempi yengqondo [, echazwa hhayi ngomonakalo ongokomzimba owenziwe kodwa ngokusetshenziswa kabi kolwazi, ukuqonda, kanye nomzwelo wokwephula intando nekhono lokucabanga komphikisi. Bombili aba-Flunk basebenza endaweni yezifihla - buso, amavoti, amavoti aphezulu, nama-asethi athatha indawo lapho kufinye enengqondo enengqondo.

Ukulawula Izimpawu Zobuntu Nesifihla - buso Sobuhle

Inzuzo eyinhloko i-Light ingukungaqondakali kokwazi kwakhe uKira. Lokhu akufihli nje ukuthi uphi, kusebenza ngaphakathi kwebutho elihlangene ukuze limbambe. Lokhu kuphila okumbaxambili kuwubungcweti bakhe bokukhohlisa. Wenza indima yesikhulu samaphoyisa, indodana ehlakaniphile kodwa evele ebambene ngaphakathi nabazingeli bakhe. Lokhu akulona nje uhlobo lonyamo olusemqoka, ukubonakaliswa okungapheli kobuhlakani bakhe. UKira waqaphela ukuthi kungenzeka ukuthi ungumuntu okwazi ukufinyelela ulwazi lwamaphoyisa, usola uKlowukukhanya. Lonke uchungechunge luba umdanso wabantu ababili abalaziyo iqiniso kodwa abangenabo ubufakazi bokukhuluma, ngokuxhumana okusekubhalwe phansi nasemaceleni.

Lezibuko ezinamandla ezisebenzisa amasu angokoqobo lapho umxhaphazi ezifaka khona emkhakheni wokusekela isisulu ukuze athole ukwethenjwa futhi akwenze kube kubi. Ukuziphatha kokukhanya noL, ngemva kokuba elahlekelwe ingosi yoDeath Nothi ukuze aqede okwesikhashana izinkumbulo zakhe, zinikeza enye yezincazelo eziyiqiniso kakhulu ze-sociopath efake unembeza. Kulesimo, umbheki ubona othembekile, inguquko ye-Light-* umuntu abengase abe nayo, ngaphambi kokuba ilahleke ngokushaqisayo entweni yokubalale ukuze aphinde athole amandla akhe. Kuphoqe umbuzo: kuyisifihla somuntu omuhle ogqoke unembeza ongenakuhlukaniswa nobuhle bangempela uma izenzo ziveza okulungile?

Ukuwohloka Kwemizwa Nokungaphatheki Kahle Ngokomzwelo

Ukusungulwa kweKira yesibili, uMisa Amane, kumelela ukuhlaziywa okubucayi ekuxazululeni kwengqondo. UMisa, namehlo akhe e-stigami akwazi ukubona igama lomuntu ne-fusionpan, kuyindlela yokulawula i-L’empepho, kodwa futhi kungukushiyeka okukhulu. Ukuphatha kokukhanya uMisa kubanda, ukuhlola kolwazi ekusebenziseni uthando lomuntu. Uveza isithakazelo sothando, hhayi njengendaba yenhliziyo, kodwa njengendlela yokulawula amakhono akhe abulalayo nesimo sakhe sokusebenza kwengqondo. U L, ushintsha, usebenzise imizwelo kaMisa ngokumangalisayo ukuze acuthe izicuphothe uLingle, ukuqonda "incha" ukuthi uLingce cishe ukuvuleka kakhulu. Iphuzu lokuncishwa kwenhliziyo, i - phutha, i - shlectroune, i-fetlective, i-flective. [erlective Livel:]

Inkundla Yempi Yengqondo: IYotsuba Arc Njengomzamo Olawulwayo

Icebo eliyinkimbinkimbi kakhulu ekuxazululeni yonke ingxabano i-Yotsuba arc, lapho onjiniyela beKight besula khona inkumbulo ephelele ukuze bafakazele "ukungalawuleki kwakhe." Lesi sigaba siwuhlobo oluphambili lokubanjwa kwengqondo. Ngokukhohlwa ukuthi nguKira, uKwenyela ngempela uba ukhanyikhanyiso olucacile, oluqinile ngokokuziphatha L. Ukukhanya kuthintana noLie ulukhululo oluvela esikhathini esidlule. Ukukhanya kuthinta futhi inkumbulo yakhe, ukuphakama okuphelele, ukunyakaza kwakhe okumangalisayo, ukugxazululeka kwakhe okungokohlobo olumangalisayo. Icebo elisabekayo lokuqondana: Lobungane, kodwa, luwugibe oluklanywe umuntu ovamile, kodwa lubonisa ukuthi luyikhono lokuzigcina ekwazini kwakhe okuhle, futhi luyokubonakalisa ukuthi uLike, futhi ngenhloso ewujule. Ukukhanya uyokhetha futhi ngokuvuma okukhulu, kodwa ngokungenaphutha. Ukukhanya, uphinde aphinde akhethe ngokuvuma okukhulu, ngenxa yesizathu esibi, icebo sakhe esiwuvumayo.

Ukusetshenziswa Kwezikhali Kwesayensi Yesayensi Yezenhlalo Nokwesaba

Ngalé kwemfanelo yomuntu siqu, Isaziso sokufa [[[FLT: 1]] sibonisa ngokucophelela indlela amasu angokwengqondo angalingana ngayo ukuze alawule wonke umphakathi. Umgomo wokukhanya awukona nje ukubulala izigebengu; ukuguqula umphakathi. Akasona nje isisulu; ungunjiniyela wezenhlalakahle, futhi ithuluzi lakhe liyisibindi.

Ngokuhlela umphakathi omkhulu, ngokubonakala kuyisimangaliso ukufa kwezigebengu ezaziwayo, uKira udala isisekelo sokwesaba nokudumisa kwembulunga yonke. Umphakathi uqala ukukhulekela iKira njengonkulunkulu wobulungisa. Lokhu kuwuphawu oluqondile lwendlela abaholi ababushiqela abasebenzisa ngayo impatho ewubushiqela basebenzisa ngayo ukucindezela komphakathi ukuze baqinise amandla. Ukwesaba ukwahlulela ngezigebengu ezingabonakali, okungenaphutha kubangela ukuzifaka kobugqila bomuntu siqu kanye nokuncipha okuphawulekayo ekukhululeni kobugebengu okubikwayo, ukudala ukuthula okungakhangi. Nokho, lokhu kuthula akuveli ekuthuthukisweni kokuziphatha kwabantu kodwa ukulungiswa kokuziphatha okuphoqelelwe. Uchungechunge luhlola lokhu nge "Ala bakhulekeli" nange-inthaneti okuvela emthonjeni, ukubukisa indlela ukuncibilika kwekhono lwanamuhla okungakho phakathi kwamagumbi lapho kuphindwa khona umthetho, kodwa ngokugconwa yisixuku.

Isiteshi sethelevishini esithatha indawo ekupheleni kochungechunge simelela ukukhushulwa kokugcina kwalempi kamphakathi engokwengqondo. Umkhulumeli kaKira, uTeru Mikami, futhi kamuva uLight ngokwakhe, uzama ukusakaza umbono wabo ngenhloso yokwenza ukwahlulela okungaziwa kukaKira kube yindawo yonke, okungalawuleki. Ukwesaba akuseyona nje kuphela inkathi yokufa; kungokonakaliswa obala kwalowokufa njengenkolelo engokwesiko. Lokhu kuguqula ubulungisa bube isimo sobudlova obungaqondakali obungokwengqondo, kungajezisi isisulu kuphela kodwa kujezisa wonke ufakazi ekulaleleni.

Ukuvuselelwa Kobulungisa: Izisulu Zezwe Elihlanzekile

Impi engokwengqondo ku Isaziso sokufa [ inosizi lokugcina, olungenakulungiseka: umqondo wobulungisa ngokwawo. Njengoba umkhankaso wokukhanya uqhubeka, uchungechunge lubhala ngokucophelela ukuwohloka kwesimiso okulandela lapho umuntu oyedwa ezimisa umsizi wokugcina wokuphila nokufa.

Ukuqhuma Kwesimiso Esingokomthetho

Uhlelo lokuqala lokuhluleka ukukholeka kwendlela umphakathi othembele ngayo enqubweni efanelekile. Uma iKira ikwazi ukuletha ubulungisa ngokushesha futhi ngokuphutha, khona - ke umsebenzi wokugaya, onzima, futhi odumazayo wezinkantolo, abameli, nobufakazi uyaphela. Lolu chungechunge lubonisa izwe lapho ukugcinwa komthetho kungenamandla, hhayi ngoba intula isibindi, kodwa ngenxa yokuthi izindlela zayo zibonakala zingekho ngokomthetho kumuntu onamandla. Isinqumo sezwe sokugcina iphikelele ukuba khona kwecala likaKira eqenjini lenkonzo iwuphawu lokuzimela, ukuvikela isithunzi salo siqu ngokuhileleka kokusebenza ngokoqobo okungenakulawula. Lokhu kukhulumela ngokuqondile okusobala: ukholo lwasobala esimisweni sobulungisa asihlangene nokukhanya kwalo.

Ubulungisa Bomgunyathi BukaSoichiro Yagami

Ubuntu bukaSoichiro Yagami, uyise woKwesibani, busebenza njengenhliziyo elungile yendaba, futhi ukwenziwa kwesimiso sobulungisa ngokudabukisayo kuwohloka ngaphansi kokucindezeleka okungokwengqondo. U-Soichiro umelela inkolelo yokudabuka: inkolelo yokuthi inqubo yobulungisa ibaluleke kakhulu njengomphumela. Ukwenqaba kwakhe ukubulala, ukuzimisela kwakhe ukubopha izigebengu kunokuba azibulale, futhi umhlatshelo wakhe oyinhloko wamehlo eshigami usebenza (ukugcina ingxenye yokuphila kwakhe kunokuzuza amandla okubulala) kuhluke kakhulu endodaneni yakhe. Nokho, u-ichiro uwe futhi uhluleka. Ukuzimisela kwakhe ukubona isigebengu endodaneni yakhe siqu, naphezu kobufakazi obukhulayo, nomzuzu wakhe omfushane wokubona injabulo ekuboneni ukuthi uKlo alunakali, ukukhomba isikwele, ukuveza uthando olungenaluthayo, ukukhombanisa uthando olungena ngokufa.

Ukululazwa Kokubusa KoMthetho

L, kuyo yonke imishini yakhe eyisihluku, yinkinga yobulungisa. Njengoba izincwadi zichaza kabanzi izimiso zokuziphatha ezisezingosini ezinjenge i-Artifice, L uvame ukwephula umthetho wezizwe zonke, amalungelo omuntu wesifuba, namalungelo abantu ayisisekelo okubamba uKira. UMisa, izindawo zokuhlola emakhayeni abantu ngaphandle kwemvume, futhi zilawula isimiso somthetho kalula njengalokhu kulawula abantu. Ngaleyondlela uchungechunge uveza umbono ogxeka kakhulu: umthetho, enesimo sawodwa, ungakwazi ukubhekana nosongo oludlulele ngaphandle kosongo olunjengosongo ngokwalo. Ukunqoba kwe-seduze noMello kuzwakala kungafanele ngenxa yokuthi awufanele, kodwa udwebe udwebe lukhohlisiwe ngenxa yenqubo ewukwahlulekayo. Ukukhanya kusetshenziswa nje ekusebenziseni u-Genery, kusetshenziswa ngendlela elungile.

Isephuzo Esibi: Isayensi Yokudlala UNkulunkulu

Ngasinye, umphumela obhubhisa kakhulu wempi engokwengqondo ukuwohloka ngokuphelele kobuntu beLung Yagami. Isembozo sakhe asisona isiphazamiso esisheshayo, kodwa ukudleka okusheshayo, okubuhlungu, okushukunyiswa ukunikezwa amandla akhe siqu okuqhubekayo. Impumelelo ngayinye iqinisa unkulunkulu wakhe. Isenzo sokubulala, ekuqaleni umthwalo osindayo, siba umsebenzi wokuphatha ophansi.

Lokhu kuhlengwa kuphawulwa yilokho izazi zokusebenza kwengqondo ezingase zikubize ngokuthi ukulimala okukhulu okungalawuleki: noma iyiphi inselele empilweni yakhe yokuzimela njengenhlengo, umahluleli waphezulu uhlangabezana nentukuthelo engalinganiyo nesidingo esiphoqelelwe sokulwelwa. Ukukhanya akufuni nje ukuwina; kudingeka aqashelwe njengesikhulu. Ukufuna kwakhe ukubulala uL kukhulu kakhulu kangangokuthi ume ngomgqgijime ngokugcona ngokuma eme empini yakhe efile, isikhathi sokufa okumsulwa, okungathandeki okuqeda noma isiphi isisusa senhloso yakhe ephakeme. Ukufa kommeleli we FFFFOFO Raye Penber’s Finober, uNaoma, akuyona inhloso yokushintsha. Akasona isigebo. Uyiseleli; uyisigebenguso, usongela icebo lokuzi, futhi uyakwazi ukulisela icebo lokuzi.

Isigcawu sokugcina saloluchungechunge siqinisa leli qiniso elingokwengqondo. Lidaluliwe, liyopha, futhi likhasa, uKwembula akubonisi ukuzisola ngokuphila akuthathayo. Akasho ukuthi ufisa ukwenza izinto ngendlela ehlukile. Umemeza ngamandla ukuba othile amsindise, abulale abaphikisi bakhe. Ngezikhathi zokugcina, unkulunkulu wakhe ukhunyulwe, udalulwe njengensizwa eyesabayo engakaze abubone ngempela ubungcwele banoma yikuphi ukuphila ngaphandle kwakhe.

Isimiso Sokwenza Izimiso Eziqondile Enkathini YeKira: Imibono Yezenhlalo

Indima ehlala njalo ye- IQuery yokufa [ isebenza njengomfanekiso oqaphile wenkathi ephikisana nemingcele yethemba lenhlangano kanye nokuheha kwezindlela zobugqila. Lolu chungechunge aluyona nje indaba; luyithuluzi lokuhlola. Ibalatha isimo sengqondo somphakathi olingelwe ukuhwebelana, ukulandisa ngokulunga ngempumelelo, ngonya lokuphatha unya.

Indlela i-Internet esabela ngayo kuKira phakathi nendaba iyisibonelo esibikezelayo sendlela imiphakathi yanamuhla engakha ngayo ubuhlobo obuyingozi phakathi kwezenhlalo ne-arhente. Ukudumisa i-Kira isiqu esivela ku-impela, futhi hhayi ngokuphelele, ukukhungatheka ngezwe langempela elingajeziswanga. Nokho, lolu chungechunge lubonisa ukuthi ukusingatha isijeziso esinjalo ngokulahla inqubo efanelekile akulungisi ukungalingani; kumane nje kumise isigaba esisha, esinemibono eqinile yamandla. Isifundo sangempela asikho ukuthi izimiso zethu zobulungisa azinacala, kodwa ukuthi ziwuhlelo oludingekile lokuzibamba, luklanyelwe ukuvikela abangenacala kuso kanye isimo somuntu sokudidanisa ukuqiniseka nokulunga.

Ngemfanelo yayo eyinkimbinkimbi nengapheli ngokwengqondo, IQuery yoKufa iphoqelela ukuphikisana namaqiniso angathandeki: ukuthi umngcele phakathi komshisekeli wenguquko nomashiqela uyisitshebe, ukuthi ukuhlakanipha okungenazwela kuyisikhali esiyinhlekelele, nokuthi kunoma iyiphi impi engokwengqondo, isisulu sokuqala ngokuvamile siyiqiniso. Lochungechunge lusishiya singelona isinqumo esiduduzayo, kodwa ngesikhumbuzo esihlasimulisayo sokuthi izilo eziyingozi kakhulu yilezo ezikholelwa ngobuqotho ukuthi zisindisa izwe, igama elilodwa ngesikhathi esisodwa.