Ihlathi Njengesimiso Esiphilayo Semvelo Esivuselelayo

UHayao Miyazaki uqala ngengxoxo noma ngokubonisa izimpawu, kodwa ngokubuka okuluhlaza, ngokubuka indawo yasemaphandleni yaseJapane, qhaqha, isinqumo esima ngokushesha emhlabeni ongokwemvelo njengendlela yawo siqu. Lendaba ilandela uSatsuki noMei Kusakabe behamba noyise beya emakhaya azungezwe yizihlahla zasendulo, ama-ipulethi elayisi, namabhungane avundile. Kuwo kanye amakhekhekhe, imvelo ayibonakali njengendawo ephakathi kodwa ephilile, ukuba khona okukhangayo okukhanga amantombazane. Kukhona okungakhonyaniswa nobudlelwane obuchazwa ngokumangaza, nangokuphilisa. UMiza u-Indayman iveza izikhanyiso ezivundliwe ngamabhakashana amancane, amaceke amaceke amaceke, amaceke, amaceke, amaceke abonakala njengendlela avuvundlile, futhi abonakala ngokuphazima kwemivuvuvuvu, umkhathi wohlobo oluthise. Imfafakazi, uyakwazi ukuveza isisekelo esibili isisekelo esibili sohlobo, futhi emvelo, iqalayo, ikwazi uku

Ihlathi lisebenza njengendawo engabonakali lapho kuhlangana khona indawo eqhelelene khona nengavamile. Ngokungafani nendawo ehlala abantu basedolobheni ebonakala njalo ezifanekisweni zanamuhla, amaphandle ase- eToro agcwele ukuphila okungabonakali. Lezi zigcawu zibonisa odade behlola indlu endala edala futhi bethola ama-sprites , amancane, amafishane amnyama abaleka njengothuli oluphilayo oluya phezulu, intuthule embotsheni, ukulangazelela ukuvuleka kwesibhakabhaka. La ma - sprig ayinqaba eJapane, lapho imimoya enjalo ihlala eshiyle, kodwa i-Miyazamima iyaziveza njengehlazo elingenangozi, njengoba nje ihamba endaweni egcwele abantu futhi igcwele amandla.

Isihlahla SaseCamper Njengesimungu esiqhakazile

Mhlawumbe uphawu olungokwemvelo olunamandla kakhulu kule filimu isihlahla esikhulu esiphakathi kwehlathi. Isiqu saso esikhulu, esivalelwe ngezintambo ezingcwele ze-shimenawa, sisichaza njengendawo yokuhlala yonkulunkulu. Inkolelo esekelwe eShinto lapho izihlahla ezithile, amadwala, noma izimpophoma zisebenza khona njenge [[FLD:0] i - hishoritro [[[FLD:1]], izinto ezingokoqobo ezikwazi ukudonsa imimoya. Lapho uMei eqala ukuthola isihlahla kanye nokushelela emigodini yezihlahla ehlathini ukuze athole ibutho likaToro ezungezwe phansi, ukuhlangana kwesakhiwo sohambo lwawo olungcwele. Isihlahla sekamu sihlangana nezihlahla ezisemibhobhosholoza ngokukhanya, futhi sivunde ngemisebe yokukhanya kwelanga phakathi nosuku lwenyanga.

I-Camper yaziwa ngokuhlala kwayo isikhathi eside nangokuzinzisa kwayo; ama-specimen amaningi eJapane anamakhulu eminyaka akudala futhi abizwa ngokuthi amatshe emvelo. Ngokugxilisa ukulandisa okuzungeze isihlahla esinjalo, ummisi wefilimu ufaka indaba eyiqiniso lokuthi ababukeli bangayiqaphela nakuba beyiphakamisa futhi isendaweni yenganekwane. Isihlahla siba ubufakazi obuthulile emijikelezweni yokuphila, amagatsha aso afinyelela phezulu esibhakabhakeni futhi izimpande zawo zijule emhlabeni, isingathekiso esiphelele sefilosofi yokuvuvuka kabusha egcwele ifilimu. Uma kamuva amantombazane aqala ukuhlanganisa i-Toroto ebangela ukuba imbewu ikhulele esibhaka, isihlahla esineminyana, siveza isithombe, siveza umfanekiso we-hori, futhi siveza ukuthi inqubo yokuvusenekayo yokuvuselelwa kwendalo.

Imimoya Nezwe LamaShinto Elinama - Animieview

Izidalwa ezihlala kuleli zwe − Totoro, izinguqulo eziphakathi nezincane ezihambisana naye, i-Catbus, kanye ne-soot sprites , azizona nje izindiza zefilosofi ephucukile kodwa ngamabomu ifilosofi yemimoya uMiyazaki avame ukuyisho njengengxenye eyinhloko yomsebenzi wakhe. Kunyaka ka-1998 i-Nyat:0] Nausia. Net, umqondisi wachaza ukuthi uToro “isidalwa esihlala ehlathini, umoya wehlathi, kodwa akayena unkulunkulu. Le ncazelo yakhishwa ezingqondweni zabantwana esikhathini eside esidlule.” Lencazelo ikhuluma nge-Tolthro phakathi kwenkolelo yaseJapane lapho ikhona imimoya yangempela, futhi ichaza abantu njalo lapho beqaphela khona.[inhlonipho engathi i-"

UTotoro ngokwakhe uklanywe ngobuciko: i-toromnd ebanzi, ehamba ngesisu efana ne-athom ehlala phansi, izici zobuso obunjengesikhova ezibonisa ukuhlakanipha okuthule, nokubhonga okukhipha umoya nemvula. Akakhulumi ngolimi lwabantu, kodwa ukucasuka kwakhe kwenze izinhloso zakhe ziqine. Uma uMei eqala ukuhlangana naye, umane azume, alele, akhaphuke, kodwa ambaze, kodwa lezi zenzo ezivamile ziveza umuzwa ojulile wokuthembana nokuthula. I-Catbus, ngamehlo angaphambili nezihlalo zakhe zangaphakathi ezenziwe ngoboya, ifana nesilwane esifana nomshini esikwazi ukuveza imvelo engokwemvelo. Kodwa imimoya ayikhonziwa ukuba ikwazi ukuzwa abantu abathobekile uma belalela abantu.

Ukuhlolwa kwefilimu, njengalokho okutholakala kuyi British Filim Institute’s ingena ngokujule kakhulu ezihlokoni zayo, iqokomisa indlela i-aimism’s ayworimism ebekela ngayo inselele i-Miyazaki izwe le-thropocentricric elawulayo ezindabeni zaseNtshonalanga. Toro, ihlathi alikho ukuze likhonze iproganistrianism; kunalokho, la mantombazane ayizivakashi emhlabeni osebenza ngokwawo. Lendoda ehloniphekile iyisayensi yefilosofi ehlanganisa nezwe langempela, isikisela ukuthi ukuzalwa kwangempela ngokomzwelo, noma imvelo, noma ingokomoya lethu eliqaphela umthwalo wemfanelo wezwe.

Amabhande Angaphakathi Nokuzalwa Ngokuzwana

Uma ihlathi linikeza ukuhlelwa futhi linezimpawu zokuvuselelwa, umkhaya waseKusakabe unikeza isibindi esingokomzwelo lapho ukuvuselelwa kuvivinywa khona futhi ekugcineni kuqinisekiswa. USatsuki noMei ubuhlobo busemqoka wefilimu, futhi buphawuleka ngesisa esiboniswa uMiyazaki ngokuthembeka okungaguquguquki. Odade abafaneleki njengenhlanganisela; baphikisana, baphikisana, futhi besaba ukuthi ingane encane ayinakukwazi ukuhlukanisa futhi ibhucunga ingane endala elwa. Umama wabo uzwela oluthatha isikhathi eside ngenxa yokugula okungashiwongo ngegama uchazwa njengosithayiwe, enza yonke injabulo enciphilekalayo, futhi ezizwa njalo ingenaluzwa ukukhathazeka.

Umkhaya, njengoba uboniswe lapha, uyindawo engcwele futhi unomphumela onamandla wokuchayeka. Ubaba wamantombazane, uprofesa waseyunivesithi osebenza ekhaya, umelela ukuba khona okumnene kodwa okuphazamisekile. Ufunda ngokuzwakalayo, uhola umkhaya emicikilishweni yokubonga izihlahla, futhi akalokothi aphikelele ukuthi uMei ubone isidalwa esikhulu ehlathini. Kodwa ukugana kwakhe namadodakazi akhe angaphakathi kulinganiselwe; ngokuvamile ugqitshwa ezincwadini noma ungekho esibhedlela. Lokhu kushiya umkhaya, eminyakeni eyishumi noma eyishumi nanye kuphela ubudala, ukuze asebenze njengomama othatha isikoleni sasemini, ehamba esikoleni, futhi elawula uvalo lwakhe siqu ukuba angaze ekhaya. Umzimba wakhe unezingakhulu, futhi ibhayisikobho ayive iveza isithunzi. Lapho unina efika eqala ukudabuka, uSatsuki, uqala ukugqhwisa futhi uqala ukugcwalelisa izinyembezi, futhi uvalo lokuthuka noma ubani oye waze wabhekana nanoma ubani.

Uhambo Lodade Njengomjikelezo Wezinkathi Zonyaka

Ifilimu iveza izigqi zemvelo ezihambisana nento eyenzekayo. Lendaba iqala ehlobo, inkathi eguquguqukayo ehambisana nokudlula kwembewu yomkhaya kusukela esimweni sokungalingani kwemizwa emile ukuya kolunye lwenhlekelele. Ihlobo iyinkathi yokuthola: uMei uTotoro; uSatsuki uhlangana naye elinde ebhasini ime emvuleni; odade bahlanganyela umkhuba wembewu yasebusuku wokuzimila. Lezizenzakalo zigcwele ngobuningi bezinto eziluhlaza, zisikisela ukuthi ukuxhumana kwemvelo kunamandla kakhulu lapho amantombazane ekwazi ukuhoxa eshiya ubuntwana. USaumn uletha imisindo epholile, amacembe, nokuzwana kokuma kwemvula, lapho unina ezama ukuhamba, futhi ezama ukunyakaza isibhedlela kuphela. Inkathi ewunyaka engoko kuyinto ephawulekayo lapho ekhula futhi ephuma.

Ukufundwa kwefilimu ngokwengqondo ngokuvamile kuchaza uTotoro njengesibonakaliso sesidingo sezingane sokuba nomzali phakathi nesikhathi lapho abantu abadala bezwe langempela bengekho. Uma umuntu evuma noma enqaba lencazelo, akuphikwa ukuthi imimoya ibonakala iphansi kakhulu lapho imizwelo yodade iphansi. Esakhiweni sebhasi lokuyeka, uSatsuki umi emvulani ephethe isambulela, kuyilapho uToro ebonakala eceleni kwakhe efake iqabunga ekhanda lakhe. Isikhashana sibonakala singenawo amazwi kodwa sishintshashintsha: uSatsuki uphethe isambulela esengeziwe ngenxa kayise, futhi ukusabela kwakhe okujabulisayo kugcwele ngokuduma nokuduma kwemvula, kuyilapho isihlahla esinemvula esinemvula siveza ukuhoxana okucishe kuzwakalayo.

Amasiko Okukhula Nokushintsha

Akukho ndawo lapho indikimba yokuzalwa kabusha imangalisa khona kakhulu kunasekulandelelweni kwasebusuku lapho odade noTotoro behlwanyelwa khona bese bethandazela ukuba bakhule. Isiko liqala phansi kwenyanga egcwele noTotoro egxuma emthandazweni limi ngasezinganeni, ibandla elihlangene ngokumangalisayo lihlangene ngenhloso ephelele. Njengoba umculo udlondlobala, umhlabathi uyagubha, futhi isihlahla sivuthuka emhlabeni, sinyukela phezulu singene emthini omkhulu ofiphele omnyama. Izingane zangasese zikhuphukela esiswini, futhi zindizela emaphandleni asemaphandleni, zihambe zihamba ngenjongo ezinto zesayensi yemvelo ngesikhathi esivamile. Lokhu kulandelana kunyakaza i-filimi: ukuvuselelwa kwemiqondo. Udade wangempela walokhu kuhlanganiswa imbewu.[1] []

Kusasa kubuya indumalo yendaba; umuthi omkhulu unyamalele, kodwa ensimini, izimila ezincane manje zihamba enhlabathini, zinikeza ubufakazi obuphathekayo bokuthi lesi simangaliso sasingesona nje iphupho. Lokhu kulinganisela okungathandeki phakathi kwemisebenzi engavamile nevamile kuyisici esibalulekile sendaba kaMiyazaki. Umqondisi akalokothi afune ukuba ushicele ukuba umlingo ube ngokoqobo, kodwa uveza njengongokoqobo ngokungenakuphikwa embonweni wophawu. Ngokwenza kanjalo, unxusa izibukeli ukuba zicabangele imingcele ephakathi kweqiniso nemicabango yabo ingaba nehluke kakhulu kunaleyo abayikholelwayo. Futhi ukuthi izikhathi zokushintsha okukhulu ngaphakathi ngokuvamile zizizwa njengalokhu: umbono wesihlahla esikhulayo, ulandelwa ubufakazi obuthule ngempela, obuthathwe ngobufakazi bokuthula.

Imvula, Injabulo, Nekati

Imvula esemathunjini ebhasi, eshiwo kakade, ifanelwe ukuhlolwa okuseduze kwezinga layo elingokwesiko. Imvula eJapane ivame ukuveza incazelo yokuhlanzwa nokukhanya okufiphele. Njengoba uSatsuki noMei bemi belindele ibhasi likayise elisuswe, imvula yenza imibala egqamile ehlukanisa umhlaba wonke, ifaka ikhefu elibahlukanisayo emhlaneni wamanzi nokukhanya okungacacile. Ukufika kukaSatsuki kulondawo ye-liminal , kuphawuleka ngemfucucringcsss efana nengane enkulu efana nezilwane ezihambayo, kodwa ukuhlangana kwazo kunyakazisa isikhathi sokumangala lapho amaza egxuma amaza emboza emboza, anyakaza isihlahla sonke futhi ebangela ukugeleza kwamanzi. I-kati ilandela i-otherne ewudroggggggle njengesilwane esikhulu esihambayo esihambayo esisebenza ngamandla amakhulu kakhulu. Kodwa isilwane esiphila ngokuphanyaza ezilwaneni esivuvu.

Ingaphakathi le-Catbus, nezihlalo zalo ezifudumele, ezinoboya, linendawo yokuhlala ehambayo lapho imingcele phakathi kwengaphakathi nengaphandle, ephephile nengaphephile, incibilika khona. Phakathi nohlelo lwezimo ezingokomvuthwandaba lokuhlenga, lapho uSatsuki ethinta i-Catbus ukuze athole ukuthi uMei ulahlekile, ijubane lesilwane namandla angaphezu kwamandla okulandela imikhondo yamandla okubona ukuthi umhlaba ukhona cishe uhlangene kakhulu nezindawo ezikhona phakathi kwangaphakathi, futhi uthando nokukhathalelana kungahamba kulezozixhumana cishe ngokushesha. ICatbuscase Mei, bese ihamba isibhedlela, lapho ihlala khona phezu kwegatsha lesihlahla bese ibona unina bexoxa futhi behleka. Amantombazane abona ubufakazi bokuthi unina uyaphuphama, futhi lobukele lobukele lobu mzuzu wokuzalana.

Ukuhlangana Kwemvelo Nomkhaya

Isenzo sokugcina sale filimu sihlanganisa ukungezwani kwezifo ezingokwemvelo nokuzinikela kobungane kumazwi efilosofi ahambisanayo. Isinqumo sikaMei sokuhamba aye esibhedlela yedwa, ukuphatha indlebe yommbila akholelwa ukuthi uyophulukisa unina, isenzo sothando olungapheli esizalwa umntwana ebonakele ngokungezwani kwesifo. Ukugadla kukaSatsuki efuna ezindaweni zasemaphandleni zonke izinto zemvelo eziye zasungulwa kuyo: omakhelwane, izimpawu zehlathi, umuthi ongcwele, futhi ekugcineni iTotoro ngokwakhe. Enkathini yokucaca okumsulwa okungokomzwelo, uSatsuto unxusa ukuba angabheki unkulunkulu kodwa njengomngane olahlekelwayo. Umoya ubhomboloza: omakhelwane, izimpawu zemvelo, futhi ukhulula ikati, futhi ekugcineni iphupho, i - Okati, ibhulokazi, futhi izwa isibopho phakathi kweze isibopho sehlathi.

Lokhu kulandelana kwavumelanisa umqondo wokuzalwa kabusha nokushintsha komuntu ngamunye futhi kuqonda ekuphilisekeni kobuhlobo. USatsuki noMei abazalwa ngokuzalwa ngomqondo wokuba abantu abasha; kunalokho, ubuhlobo babo buvuselelwa ekucindezelekeni kwezinsuku ezandulelayo, futhi ekugcineni unina ebuyela ekhaya(ekhazini lokubuya). Ukubuya kweziqu zekhaya ("isiqinisekiso sokubuyiselwa komkhaya). Indlebe yommbila uMei ayephethe, manje ebekwe emafasiteleni asesibhedlela nenothi lokubhala, iba umnikelo wokuthobeka owembozwa igebhu phakathi kwezwe lasekhaya nezwe lemimoya. Ukuba khona kwawo kuwubufakazi obuthule bubonisa ukuthi uthando lwabantwana, olubulalela ngemvelo, lufinyelele endaweni yayo.

Ukuphela Njengesithembiso Sobuqotho

Izithombe zokuphetha ze- Mnane Totoro zibonisa odade abadlala nabanye abantwana edolobhaneni, ikhaya labo futhi benempilo enhle, kuyilapho uTotoro nemimoya emincane behlezi esihlalweni sesihlahla se-camphor, bengabonwa. Umjovo wokugcina uhlala emphemeni wesihlahla ngaphambi kokuba uvele uvele ube mnyama, ugcizelela umqondo wokuthi indaba ayipheli ngempela kodwa iqhubeke ihambisana, ifihlekile emehlweni abantu abadala kodwa ikhona njalo. Lokhu kulandisa kugwema izinqumo ezicocekile ngokuthanda ukuqhubekela phambili kwe-cycler",a ngokujule kwefilosofi yaseMpumalanga ephikisana nokuthanda komugqa omnyama. Ukuzalwa lapha akusona isenzakalo esivelele kodwa inqubo eqhubekayo: zonke izihlahla ziyoqhakaza, futhi ziyovuleka zonke imimoya izibona ngamehlo ebukekayo.

Izimfashini Eziwubungcweti Nombono KaMiyazaki

Ukuqonda Umqondisi uye wazwakalisa ngokuphindaphindiwe ukukhathazeka ngokwanda kwe-Toro ubudlelwane bezendabuko nemvelo. Njengoba ukwakhiwa kwefilosofi kudinga ukuyiguqula phakathi kwendikimba ebanzi yomsebenzi kaMiyazaki nomongo wempucuko owadala ibalazwe. U-Meyazaki wabhala ukuthi “ihlathi liwumthombo wokuphila nesango elihamba phambili ezweni elifile... ngafuna ukubuyisela isithunzi sokuhlonipha ihlathi. Lokhu kulahlekelwa ukuqonda okukhulu.

Imibono yefilosofi yale filimu ingafundwa nge-lens yesayensi yezinto eziphilayo nendawo yazo ezungezile ejulile, ethi bonke abantu banenzuzo engokwemvelo kungakhathaliseki ukuthi basebenza kanjani kubantu. UToro, i-Catbus, ngisho nama-soot sprites bakhona ngokwabo; banikeza futhi basize amantombazane ukuba angabodwa ngenxa yesibopho kodwa ngenxa yohlobo oluthile lobuhlobo obungokwemvelo. Ukwamukela kwaleliqiniso kumane kumane kungakaze kuzame ukuthatha, ukuxhaphaza, noma ngisho nokuqonda ngokugcwele imimoya. UbuPromani bamaJapane, obusekelwe emikhosini yobuShinto nasemasikweni obuBuddha, kunikeza isimiso sokuziphatha esingokwemvelo, kodwa uMiyaki uguqulela ulimi olubonwayo emhlabeni wonke oludlula imingcele yesizwe.

Kulabo abanesithakazelo ekuhloleni kakhulu kwezemfundo, i-British Filim Institute’s iveza ifilimu [ inikeza ukuhlaziywa komlando wayo wokukhiqiza nomphumela wempucuko, kuyilapho iStudio Ghibli isikhulu se- se- inikeza isizinda se-Totoro [[FLT]]] inikeza isiqalo sentuthuko yayo yezobuciko. Ngaphezu kwalokho, i-Denaison Dio Ghison's umbiko wesihloko esithi “Studio Gbli: Antical and Hearchiciousticals. [ukuloti) elula, umsebenzi ongcono] [FLT]

Uphawu Oluhlala Njalo Ekuphileni Kwangesikhathi Esizayo

Iminyaka engaphezu kwengamashumi amathathu ngemva kokukhululwa kwayo. Umakhelwane Wami uTotoro uyaqhubeka ezwakala ngoba ukhuluma ngesifiso sabantu emhlabeni wonke sokuhlangana .imvelo, umkhaya, nezingxenye zethu ngokwethu ukuthi ngokuvamile sicindezela ukujaha kokuphila kwabantu abadala. Izimpawu zefilimu zokuzalwa kabusha akuyona imiyalezo efihliwe elindele ukuvinjwa kodwa izimemo zokubona izwe ngokwehlukile. Isihlahla se-camphor, imbewu ekhulayo, i-Catbus, ne-Toro’s tho sisebenza ndawonye ukuze senze indawo engokomzwelo ebonakala ingekhona kuphela ukukwazi ukuphilisa kodwa ingenakugwenywa.

Esikhathini senhlekelele yembulunga yonke yesayensi yezinto eziphilayo nokuhlukana kwezenhlalo okusakazeke kabanzi, izakhiwo zefilosofi zale filimu zinikeza okungaphezu kwenduduzo; zinikeza ipulani. Ngokuveza imvelo njengeqembu lemimoya ephilayo abantu abangakha ngayo ubuhlobo obufanayo, futhi umkhaya njengomthombo wokuzimela ongaqiniswa ngokubhekana namaqiniso ahlukahlukene, uMiyazaki unikeza umbono wokuzalwa kabusha okungako kanye okungokwesiko nokuphuthumayo. Isifundo sokugcina Toro umndeni udinga ukuthi ukuzalwa kabusha akudingi ukubhekana nezenzakalo ezihlukene ngokumangala noma ukunganaki. Ukuhlala ehlathini. Kudinga ukubuka imoss, nokuthemba ukuthi umuthi okhulayo ukhula ngokushesha nje njengoba unjalo umidelwe emakhulwini eminyaka.