IMakoto Shinnai 2016 isici esinemisebe ebanzi Igama lakho [[FLT:] [[FLT]][2] KIM] no-Na)) liqhunyiswe entunjeni yomhlaba wonke, libe ifilimu ephakeme kakhulu ye-agrose yesikhathi ngaphambi kokuba incitshiswe kuphela imisebenzi ezalandelanayo. Ibhayzi elimangalisayo ne-meoplyfibre, i-kime ihlala ngoba isebenza njengombhalo wesiko owesintu. Yonke i-fuli, yonke into engokomfanekiso, futhi yonke indaba incishiwe ephezulu eJapane emibaleni ye-Japane, futhi inyukela kude kakhulu, ukubukeka, ukubukeka, ukubukeka, ukubukeka, nokuthula kwenhlekelele kwemiphakathi. [Foct:] [F] kuveza le-ftoote, futhi iveza lendawo engoko engoko ehlanganisa izitshe leze ifasitela. [le, iveza iqoqo elivamile, ihlanganisa izitshe eliveza iqoqo elivamile, eliveza

IDoloho Elingokwesiko Nelingokomoya: UbuShinto, Imvelo, Nokuhlangana

Ukuze umuntu aqonde isisindo sefilimu esingokomfanekiso, kumelwe aqale aqonde indawo engokwesiko emile kuyo. Igama lakho alibekwanga nje eJapane; lakhiwe ngembonakalo yezwe eme engokwemvelo ekhona: izintaba, imifula, ngisho nokugeleza kwesikhathi. Lemibono ye-oyansi isusa umngcele phakathi kwabantu nendawo ezungezile nemvelo, nefilimu ifundisa ukuthi kami [imimoya] ihlala emhlabeni wonke, futhi ikhona ngenkani, futhi i-TYUTHA, ikhona kwezinye izindikimba zomhlaba ngezindlela eziphoqelelwe ukuba ibone ukuthi izenze izibona zingasebenzi. Le filimu isebenza ngendlela engcono kakhulu.

Okukhulu kulokhu umqondo [[FLT: 0]mubi, ifilimu enyukela kulolohlelo lwe-profesfes. I-Musubi, njengoba ichazwa ngugogo uMitsuha’Hitoha, yigama lasendulo lokubopha imicu, i-phonots, kanye nokuhamba kwesikhathi. Ibhekisela ekuxhumaneni okungabonakali okuhlanganisa abantu, izindawo, nemizuzu ndawonye. Intambo ezihlukene ([[FLT]]]] [intambo ekhayi-imfijojoo[[FLTL:3]]]) ebonakala kuyo yonke lendaba izwakala iwuphawu oluphathekayo. [FLTY:] Kmimi] [FF [FFM]] [FT], [FTY5], iwumfanekiso wemicrobe, njengoba nje kufana nentambo yocingo, futhi kusebenza i-Thin.

UMono Akaqaphelanga Futhi Ubuhle Bokushintsha Izwe

Uma i-musubi iyi-spinal yokwakha ifilimu, khona - ke engenakho ukuqaphela inhliziyo yayo engokomzwelo. Ngokuvamile ihunyushwa ngokuthi “izici zezinto” noma“ uzwela ngezinto,” [ ungenalwazi ukudabuka okuthambile] lapho umuntu ebona ubuhle obumfushane bokuphila, imbali ephuka, amahlamvu ekwindla, ukudlula kwesikhathi okungenakugwenywa. [[FTLT:] Igama lakho [FLT:]] alifaki lokhu kuhlupho; ikubeka kuyo yonke inhlansi elandisayo.

I-comet Tiamat iwuphawu oluvelele kakhulu lwenhlekelele. Umsila wayo okhanyayo, ochazwa ngokuthi “umbukiso wokukhanya,” umelela umbukwane owake wabekwa ngaphakathi kwemilengi eyinkulungwane emangalisa ngempela ngenxa yokuthi idlula. Kodwa ifilimu ichitha ukuhlatshwa kwesithunzi ngokuhlanganisa ubuhle basezulwini obuseduze nenhlekelele. Ingxenye ehlukanisayo futhi ibhubhise idolobha lase-Itomori. Lendalo embaxa-mbili, lapho uvalo nokubhujiswa kuhlangana khona, iveza ubuhlobo obungokomlando nendalo: ubuhle beNtaba iFiji ihambisana nokuqhuma kwayo; ukuphelela kolwazi lokuthi izohlakazeka ezinsukwini. Okunjalo kugcwele kakhulu emkhakheni wezincwadi, nezincwadi, nezindlela zokuphila zansuku zonke. [FFF]: [1]

Ukuphatha kwefilimu inkumbulo kuqinisa lesihloko. Ngemva kokuba umzimba unqanyuliwe, bobabili uMitsuha noTaki baqala ukukhohlwa amagama, ubuso, ngisho nokuhlangenwe nakho ababenakho. Amanothi ocingo anyamalala njenge ink exebuka emanzini. Lenshuwale ayiso isijeziso kodwa ukubonakala kokungaqapheli okubonakalayo: ukuxhumana okuyigugu kakhulu yilawo angenakubanjwa phakade. Isihloko ngokwaso siba ingobo yokukhala − [1] umzamo ophikelelayo wokubambelela ‘ egameni lomunye ’ njengesibonakaliso sokugcina kophawu lobuhlobo nobuhlobo, njengoba nje sihamba kude.

Umlando Wamasiko Nowanamuhla

Izwe laseJapane livame ukuchazwa ukushukuma kwemizimba phakathi kwamaphandle nasemadolobheni, ngokomoya nangaphandle, iqoqo kanye nomuntu ngamunye. Igama Lakho libalase lokhu kushayisana ngokuqondile kumaprogathesi amabili, esebenzisa ukulandisa kwezinto ezihamba umzimba njengethuluzi lokuhlanganisa ukwahlukana. UMitsuha Miyazu ufaka isiko: uhlala edolobheni lasemathekwini lasechibini lase-Itomori, uhlanganyela emikhosini engcwele yobuShinto, futhi uthwele isisindo semisebenzi yomkhaya wakhe. Ukhungathekiswa yijubane lokuphila kwezwe, ulangazelela i-flam yaseTokyo. Kwesinye isenzakalo, uyakhala “ethule, ungithanda i-Touman ento ebukekayo eyaziwa kakhulu esithombeni esivamile sesithombeni esivamile.

Taki Tachibana, ngokuphikisanayo, imelela ukulangazelela kwasemadolobheni okushukumisa intsha yamanje. Izinsuku zakhe zigcwele isikole, umsebenzi wengxenye, nokuzifaka edolobheni. Ubuntu bakhe buyi-brash futhi busekelwe emgomweni, bubonisa umphakathi oyazisa umzamo nokuziphakamisa. Kodwa iTaki Tokyo ayivezwa njengezwe elingenalutho lomthengi; idwetshwe ngokucebile, ngezizinda zeShinjuku neYoya ezigubha ubuhle obuyinkimbinkimbi bokuphila kwasedolobheni. Ngokuthi lezimpathi ezimbili zihambe ngokoqobo ezicathulweni zomunye, iShiki ikhuthaza ukubuyisana kwalezi zikhungo zamasiko. NgokwamaTaki, Mihatsu, uMihah wakhulula izitho zedolobha; uMiha uMiha, ufunda nge-Tichism, i-mage ephethe i-mface yomphakathi.

Isiko, Isitayezi Nomzimba Njengesitsha

Akukho kuhlaziywa kwegama lakho [[FLT: 0]. Imikhosi ebaluleke kakhulu ihlanganisa ukwenza [izenzo ezingokomoya eziqhuba loluhlelo. Umkhaya wakwaMiyamizu usebenza njenge-miko (intombikazi) esendaweni yobuShinto, lapho yenza khona imikhosi efiphaza imigqa phakathi kwezwe nonkulunkulu. Imikhosi ephawulekayo ihlanganisa ukwenza ukukamikakakakabe [, intengo engcwele edalwe ngokuhlafuna irayisi bese ibilisa ingxube ngamathe. Efilimini, uMitsuha nodadewabo bayenza lesenzo phakathi nomkhosi wasobala, umzuzwana ababukeli abangase bawuthole ububanzi obuyinqaba. Kodwa umzimba ongokomfanekiso. Ebushinto ehlaneke kakhulu, umzimba awuyona; i-Kami isebenza ngesenzo sokwenziwa konkulunkulu futhi ukwenziwa kombuso ongokomoya.

Lapho kamuva uTaki ephuza i-kuchikamizake eyayilungiselele uMitsuha eminyakeni edlule, umzuzu usebenza njengenkathi yokushintsha koMthendeleko. Yisenzo sokudla esiphula umngcele wesikhashana ngokoqobo. Intengiselwano imelela ingxenye yomphefumulo kaMitsuha’s . Intambo iphakamisa umkhuba wesiko elivamile lokuphefumula, umongo wayo ngokuwudla, iTaki ayimane nje inambithe izinto zesikhathi esidlule kodwa izenze ngaphakathi. Ifilimu iwukushintshanisa okungcwele okulawula ukushwabana komzimba futhi ikwenze umjaho wokugcina isikhathi. Lokhu kuveza kuphakamisa umkhuba wesiko wokumelela izindlela zenkumbulo nokuhlobana kugcinwe ngomkhuba, ngisho nalapho ingqondo ikhohlwa ikhohlwa.

Inkanyezi, Ukuzamazama Komhlaba, Nengcuba Eqoqiwe

Ikhululwe ngo-2016, Igama lakho lafika eminyakeni emihlanu nje ngemva kwe [FTL:] ukuzamazama komhlaba okukhulu kwaseMpumalanga Japan kanye ne-tsunami ka-2011, inhlekelele eyabulala abantu abacishe babe ngu-200,000 futhi yabangela inhlekelele yenuzi. Nakuba i-Shinnicais iye yathi akaphumanga ukuze enze ifilimu yenhlekelele, isithunzi sika-3/11 silenga kakhulu edabeni. Imiphumela ye-met eItori",a eyinhlekelele ebulala wonke umphakathi ebusuku obubodwa njengendlela yokubaleka kwaleyo nhlekelele. I-Pholmholm, manje igcwele amanzi, ifana namadolobha asogwini. I-omfori, iqoqo lenani lomhlaba eligcwele i-injini, futhi igcwele i-injini egcwele i-injini, i-injini egcwele kakhulu, futhi i-injini egcwele i-tsune.

Okuhlukanisa ifilimu ukulandisa kwayo kokululama nokukhululwa. Ngokungafani nenhlekelele yangempela eyenzeka ekuphileni, inhlekelele Igama lakho lingavinjelwa, futhi lingavinjelwa ngemizamo ehlangeneyo kaMitsuha, uTaki, nomphakathi. Ukususwa kwe-Itomori, okubangelwa yisixwayiso esiphuthumayo sikaMitsuha futhi okululazwa abangane bakhe nomkhaya, kuwuhlobo lokugcwalisa izifiso zesifiso. Kunikeza umlando ohlukile lapho inhlekelele ingapheli, futhi okulahlekileyo kungasindiswa uma ukuxhumana okulungile kwenziwa ngesikhathi. Lokhu kuvezwe ngezilaleli eziqhamileyo ngenxa yokulahlekelwa yikho kanye ngenxa yokunikeza inhlekelele yomphakathi futhi kuvuselelwe inhlekelele.

Umcu Obomvu Wenkolelo Yokudalelwa Nesimo Sesikhathi Esivamile

Isikhathi ku Igama lakho alikho esikhombaneni; lihlukene. Ifilimu ihlelwe ngendlela ehlukile, enezici zomzimba ezihamba ngegebe leminyaka emithathu lapho abaqhubi beqala ukungazi, iphoqelela izilaleli ukuba zihlanganyele ekususeni imingcele. Lokhu kunyakaza okuxubile kufana ngqo ne-kumiyo. I-minombos eshwadayo. Incazelo yokuthi “ukuhlanganisa intambo i-musubfish, ihlanganisa abantu i-munfish, ukugela kwesikhathi kubhinqika umehluko phakathi kwenjyu, ukuhlangana kwabantu. Ukuhlelwa kwemibhobho. Ukuhlelwa kwezithombe kuqinisa lemidwelo yemifanekiso eshubile. Ukuhlelwa kwemifanekiso kuqinisa i-mihahahnfilkthi eveza umfanekiso womhlaba wonke.

Isenzakalo sokushona komgodi esiwumvuthwandaba esise-lib-lin'wini yentaba-mlilo (] tawareki noma “ihora lezimangaliso” liyisiphetho salokhu kucabanga okuphiliziwe. KuMagadalene, ukuvuvuka komphambili kuyisikhathi lapho umngcele phakathi kokuphila nomoya uncipha, futhi ifilimu ikwenza kube lula ngokuvumela uMitsuha noTaki ukuba badlulele phambili isikhathi futhi ekugcineni bahlangane nobuso obubhekene nobuso obungaphandle. Umhlangano ubuthakathaka; lapho ukukhanya kunyamalala, ngakho futhi umzuzu. Ukuvimbela ukukhohlwa, bazama ukubhala amagama omunye nomunye ezandleni zabo, kodwa uvimbe i-Taki upheshta inde ngaphandle kwesikhumbuzo sesandla. UMikha ufunda igama elibhalwe phansi, kodwa ufunda incazelo ebanzi.

Imibono Ehlukene Nesici Sengqondo

Umzimba oshintshashintshayo uqonde kakhulu; uyimoto yokuhlola amathemba ezenhlalo ehlalisanayo eJapane. Uma uTaki esemzimbeni kaMitsuha, uphazamisa isimilo sakhe sobuhloni, esikoleni nakuyise, ekhuluma ngokungagunci futhi ebhekene nononya. Ukuziphatha kwakhe kungena ngokunembe kakhulu. Ukuziphatha kwakhe kuhambisana nezindinganiso zobudoda zaseJapane, lapho abesifazane abasha belindeleke ukuba babe nobuntu obuthambile futhi bahlale kahle. UMitsuha, ngesikhathi esemzimbeni zikaTaki, unciphisa ukusebenzelana kwakhe no-Okdestra futhi umsiza ukuba akhe ukuxhumana kothando nomngane wakhe womsebenzi, uletha ukuhlakanipha okungokomzwelo okuntula. Lokhu kuchaza ngokucatshana okukhulu kwemisebenzi yobulili nokushintsha amandla okubona i-smond. I-Titsuhahaha, esikhundleni sokuziveza i-Fili eMpumalanga egcwele, njengoba kuveza ifilosofi egcwele amandla.

Imisindo Ebonakalayo Yendawo Engenalutho

Ingxenye evame ukuqashelwa Igama lakho liyindlela elisetshenziswa ngayo 'ama] .(indawo engabonakali, engenalutho, ikhefu, ikhefu. EJapane i-anesthetics, maton, i-other; inkathi enamandla eyenza kube nokwakheka nokubaluleka. I-shadi ligcwaliswe ngesibhakabhaka esikhulu, isitimela esithulile, izakhiwo ezithulile, isikhashana ngemva kokunyakaza komzimba kunyama. Lezikhathi zokuthula nokungabina, zivumela izilaleli ukuba zihlale ngokulangazelela nokunyakaza kwazo. Zibuye zikwazi ukuveza izitho zemisebenzi ethile. Zibuye zikwazi ukwenza izimpawu ezivamile. Zidalwe futhi ziveze izimo zemvelo, izimoto ezinyakazayo, noma imizuzwana enyakaza phakathi kwesikhashana.

Umphakathi, Imisebenzi, Nenzuzo Yokuhlanganisa

Umvuthwandaba we Igama lakho alixhomekile emaqhaweni awedwa kodwa nasenzweni somphakathi. Nakuba uTaki esebenza ukufika eMitsuha, abangane bakaMitsuha, ngu-Tassie noSayaka] osebenzisa icebo lokubangela amandla futhi asakaze ukuqapha okungamanga. UMitsuha ophambukiweyo, ekugcineni ulalela indodakazi yakhe futhi ayale ukuba i-Turda, athembele esixwayisweni esingokomoya phezu kwe-braucatic inriantia. Ifilimu iveza inani eliyindilinga: ukusinda kweqembu ngenxa yokuzihlenga komuntu siqu. Ukuhlengwa komuntu siqu, ukuhlengwa, indikimba ehambisana nezindawo zokuzibandakanya, imikhosi yomphakathi, ihlelwe embuthandweni.

Ukuzimelela Kwembulunga Yonke Kusekelwe Ekucacini Okuqondile

Igama lakho laba yinto yomhlaba wonke ngenxa yokuthi alilulazanga ukuchaza kwayo impucuko. Ifilimu inikeza uhlelo oluphambili lwezindaba zendawo ngendlela ezinamandla ngayo ngokuhlala zithembekile emisukeni yazo. Lemicikilisho eyinkimbinkimbi, ukucindezela kwasemaphandleni, ukudabuka kwe-lone noyedwa, okungokomthetho, okungaqapheliyo kwe-(none) okungajabulisi kodwa injini efanayo yokulandisa. Audiess asabela kakhulu emzweni onamandla wokulahlekelwa nokulangazelela, ngisho noma ingawabhali amashinto noma ama-filofiya. Lokhu kusikisela ukuthi izindaba zasekhaya, lapho zinikezwa ngobuqotho, zikhuluma ngesimo esisodwa somuntu.

Umthandazo Onesizotha Wokuxhumana

Kusukela ezikhathini zokugcina, Igama lakho lishiya izilaleli zinombuzo: Lithini inani lokuxhumana okungenakukhunjulwa? Mitsuha noTaki, manje abantu abadala, badlulana ezitebhisini ezihambisanayo eTokyo, bezwa ukudonsa okuthile okulibalekayo. Ukubuza kwabo kanye kanye kanye ``igama lakho...?'” Kuveza i-filosofi. Kuyi-Mitsuha ne-Taki ukuphenya igama kuphela kodwa ingqikithi yokuphila komunye umuntu, ngentambo eboshelwa yize i-anneia, ibanga, isikhathi. I-filimi iphendula ukuthi ucingo ngokwalo luyilo, ngisho nalapho singenakukwazi ukuthatha indlela yayo. Ezweni elidlulayo, i-ston i-ston i-ston ismoney isho into ehambisana nethemba ukuthi ikhona, futhi iveza yini ingxenye yayo.

Ngokuhlanganisa izifanekiso, isiko, kanye nezigqi zemvelo ezithule, Igama lakho linikeza okungaphezu kwendaba yothando. Linikeza ibalazwe elingokwesiko lezindinganiso zamaJapane(-sréelience, uzwela, ukuhlonipha i-epheral, namandla ahlala njalo e-musubi. Izibukeli ezizimisele ukubheka ngalé komfanekiso okhazimulayo, ifilimu iba ukuzindla ngendlela umphakathi okhumbula ngayo, indlela ophilisa ngayo, nendlela ophatha ngayo amagama ezinto ezithandwa kakhulu.