Nakuba ilwa ngokulwa okungokomdlalo]!! Vanguard igujwa ngenxa yamadrama ayo abalulekile, amaketanga aqhumayo, kanye nemiklamo efakwa emihlathini, umphefumulo weqiniso wochungechunge ungaphakathi ngokomzwelo. Ngalé kwenkathi yenyanga ngayinye [1] kusukela ohambweni lokuqala lwe-Aichi Sendoudou kusuka kumadrama anamuhla [amakethe] [] [i-ayimime] ihlobisa i-mediases, inte, ihle, ihlenga, futhi ilula izilaleli ezihlala zihamba isikhathi eside ngemva kokushayela kokugcina. Lezi zikhathi zimane zimane ziwuhlabe amagebengwane; zishaya umsindo wendaba yokuzithola ngekhadi. ” Uma ulandela izibalo ezivamile, cishe zisho ukuthi zishoshone kakhulu ukuthi zisho kanjani ukuthi zishone kangakanani.

Amakhiye Okuthatha Izindawo

  • Izigcawu ezinamandla kakhulu ngokuvamile zibangelwa ukuchayeka buthule, hhayi nje ukulwa okuwumvuthwandaba.
  • Izindawo ezingokomzwelo ziyisisekelo sokwanda kobuntu — — ukuguqula izimbangi, abaluleki ngisho nabahlaseli babe abantu abaqashelwe ngokugcwele.
  • Izikhathi eziningi zokusebenzisa i - shonecletic iyaphindaphindeka phakathi kwama - timel amaningi, abalandeli abanomvuzo abanonoxhaxha lwesikhathi eside benononothi wokubuyela emuva.
  • Ukulahlekelwa nokululama kuyizihloko eziphindaphindwayo ezilwisana nezimpawu zokuphila nokufaneleka.

Ukuphinda uphinde ukhumbule lezi zenzakalo noma nini, ungagobhoza yonke impi yeCalard! Vanguard saga i-Crunchyroll[, noma ukuhlolwa kophawu kujule kakhulu kumthetho [[FLT:] Card idar!!

Ukunqoba Kokuqala Kweqiniso Kuka - Aichi

Lapho u-Aichi ehlala ehlulwa u-Toshiki Kai eCarding, eqala ukuhlukumeza u-Aichi, wahlasela uToshiki Kai eKapital, kodwa wayengamane nje avele avele avele avele avele. Ngaphambi kwalokho, u-Aichi wayengaziboni kahle ukuthi ucabangani. Waboleka izakhiwo zekhethelo, wafihla ngemva kokushaya kwakhe, futhi wavumela abantu abanamandla ukuba bamlawule. Kodwa njengoba uBlaster Blade awelele insimu futhi umonakalo wokugcina wavela, kwakunokuthile okubalulekile. U-Aichi, ingxube yokungakholelwa nenjabulo, walandisa indaba yonke. Lona wayengumfana owayengakaze akholelwe ukuthi umuntu oziphethe kahle angathola ukuthi uqobo, ngesikhathi esisodwa, waphenduka ngokuphelele.

Ukunqoba kwaqala kulo lonke udwendwe, kwamisa isihloko esiyinhloko: amakhadi ayisibungu, futhi indlela olwa ngayo ibonisa indlela ophila ngayo. Uhambo luka-Aichi ukusuka kumboni ukuya kumpetha lwaqala kuleyositolo samakhadi anyinyekile, futhi zonke izinhlolo zamuva wabhekana nazo , ehlukanisiwe, ngisho nobumnyama bakhe siqu − lwase lubekelwe indawo ebekelwe kahle ngenxa yokuthi wayesezibonele ukuthi ubalulekile. Kuyisikhumbuzo esithulile sokuthi impumelelo yethu yokuqala ivame ukusisindisa.

Iqophelo elinqamukile Isixhumanisi somsizi

I-Toshiki Kai's's Arc phakathi ne- Ixhumanisa uJoker ukuhlasela kunguhlelo oluphambili lokubhubhisa okungokomzwelo. Ukuvikela izwe, uKai wamukela amandla ka- “kujikeleza,” evala ukufudumala kwakhe nozwela ngegobolondo elinoqhwa. Uba umxube wabangane bakhe abesaba, ngokwendlela elimaza imimoya yalabo abamethemba kakhulu. Ukusikeka okunonya kakhulu kuvela lapho ebhekene no-Aichich ngokubanda, ibala i-irths (igama ngalinye elisho ukumjikela) ukumkalisa. Kodwa iqoka yangempela ifika lapho ijika.

Kulesosimo esihlasimulisayo, uKai uphelelwa amandla ngenxa yakho konke akwenzayo. Ukuxolisa kwakhe akukuhle; izingcezu zempi eqhoshayo aziluhlaza, zinamalimi zincishiswe ekuceleni intethelelo. Isikhathi afinyelela ngaso − ngokwezwi nezwi ngokomzwelo. [1] u-Aichi, evuma ukuthi wayesaba ukulahlekelwa ngokuphelele, kufana nokumemeza ngokuthule. Kuwukuveza ngokucacile ukuthi inhlekelele ingayijikijela kanjani inhliziyo eqinile, futhi indlela ukudabuka okuqotho ngayo ekuphulukiseni. UKai akamhlengi nje ngaphambili. − kumenza ukuba azizwe njengokumemeza ngokuthuleza kwakhe.

Ukuhlengwa Kwesihlengo SikaRen

Ukuwa kukaRen Suzugamori nokuphakama kungokunye kokulandisa okugxile kakhulu ngokomzwelo kwaloluchungechunge. Isithembiso sikaPsyqualia sokuthola amandla aphelele, uRen uguqula umngane onamandla abe umdlali ononya obheka abantu njengezingcezu nje ebhodini. Ukuwohloka kwakhe kuphumela ekunqotshweni okunzima lapho eqaphela ukuthi uhlukanisiwe yibo bonke abake bamkhathalela. Nokho kuyisikhathi ngemva kobumnyama buphakamisa lokho okuhambisana ngempela nezibukeli.

Lapho u-Aichi (*) ekhungathekile, ekhathele, kodwa eqinile (unikela isandla sakhe), ubiza uRen abe umngane, amazwi akhe asuka ekuzithembeni kokuqhosha aphele ekulahleni ukuqabuleka. Akukho macebo alula; uRen akabeki ngomlingo ukuba ngusanta. Kunalokho, lesi senzakalo siveza okuthile okunamandla kakhulu: ukukhululwa kwangempela kuyalimaza, akuqinile, futhi kudinga othile ozimisele ukubona umuntu owamjwayele. Le ngxoxo ethulile, ibekwa ngokumelene nohlelo lwekhadi, ithatha umnyombozo wochungechunge. I-Theary bethi short projectal projective short onamandla kakhulu; kwakukhumbuza uRen ukuthi akakaze ngempela abe yedwa. Indlela yakhe yokubuyela emuva eqenjini elithembekile, elinakelezayo.

Usizi LukaMisaki Oluthule

UMisaki Tokura ngokuvamile uyinqaba engokomzwelo yochungechunge lokuqala, kodwa ubuhlungu bakhe abuvezi ngokuphazima kweso, kodwa bubonakala ngokuma kancane nje ngokuthula nangokubheka ngokulangazela. Ukulahlekelwa abazali bakhe kulenga phezu kwakhe konke ukuhamba, ikakhulukazi njalo lapho ethatha i-Mbonic System Tank device eyashiywa ngemuva. Uhambo lwakhe ekhadini likaKadirpita lungavezi ukuba yiqhawe futhi lufunde ukubhekana nosizi ngaphandle kokumchoboza.

Esinye sezenzakalo ezibhubhisa kakhulu senzeka lapho ekugcineni ehluleka ngemva kokunqoba u-Asaka Narumi. Okokuqala, intombazane ehlinzekayo, ngokuvamile ivumela izinyembezi ukuba ziwe − hhayi ngoba iphumelele, kodwa ngenxa yokuthi ekugcineni izizwa ifanelwe ifa abazali bayo abayinike lona. Lokho kukhululwa, okungaqinile nokungalawuleki, kuyintuthuko ekwenza ukuba ukhululeke ngokuphelele ukubanda kwayo kwasekuqaleni. Kwakungahambisani nokuthula kwayo; kwakusinda. Indaba kaMisaki iyisici sekhono elithule lalabo abadabulela ngasese futhi kancane kancane babuyele emuva ngemicikilisho yekhadi ababeke bahlobana nabathandekayo babo manje. Ukhuluma ngokukhala okukhulu kakhulu. Ukusekela kwakhe ekuvezeni kwakhe omunye umbukiso ocebile kakhulu.

UYise we-Chrono Wembula [Uchungechunge]

Ukwazi kwakhe konke kuxhomeke ekungabini nalutho, kodwa kungokokuphela kwento eyimfihlo kayise, Rive Shindou. Ingxenye enkulu ye G, uhamba entweni eyize ezimisele kakhulu, kodwa i-bravado yakhe ifihla inxeba elijulile. Uma ekugcineni iqiniso livele − ukuthi uyise uphilile kodwa wazifihla ngamabomu ukuze avikele izwe emandleni empikiswano ye Gear Chronicle. [ithi ishaya njengegagasi elinobuhle; isambulo asiyimpingi yokulahlwa, ithemba, nokukhaphela.

Ubuso bukaChrono bulokhu bubhekene nokungakholelwa, ukuthukuthela, nesidingo esinzima sokuboshwa njengoba ebhekene nobaba wakhe ekhala iminyaka eminingi. Ubuhlungu bukaRheve, obubambene phakathi komsebenzi nothando, buthululela lapho bobabili abalingiswa bekhala futhi bememeza ngenxa yomsindo wesikhathi esilahlekile. Isigcawu sishaba esijulile ngoba singafuni ukwenza lula. Akukho bugebengu, abantu ababili kuphela abakhungathekiswe yizimo. Ubuhlungu bukaChrono ekugcineni bamukela () ukuvuleka kwamazinyo akhe futhi bakhethe ukungalwi noyise kodwa ukulwa nekusasa lapho imihlatshelo enjalo idingeka khona. Sibonisa ngokushesha indlela elulaza ngayo, futhi ukuqonda okungasichaza kahle ngendlela engcono kakhulu njengoba iphilisa.

I-evince ku-[QUE:0] ugada phezu kwama-Dress

Ubuhlobo buka-Yu-yu Kondo noDanji Momeyama buyinhliziyo eshaqisayo ye- i-Dress. UDanji uthatha u-Yu-yu ekuphileni okungenanjongo futhi umnika umkhaya, injongo, umdlalo kaVanguard ngokwawo. Ngakho uma uDanji ekugcineni ethatha i-eat ukusuka eqenjini, ukuvalelisa akuyona inhlansi ephawulekayo, kulokhu kuphikisana okuphazamisayo phakathi kwabantu ababili abaye baba abazalwane. Yu-yu, owaqala uchungechunge olungakwazi ukubheka abantu emehlweni, manje kumelwe ukuba ume njengomholi ngaphandle komuntu ofundisa yonke into.

Umzwelo ukhona ekuthuleni: indlela u-Juji aphelelwa ngayo amandla avamile, indlela u-yuyu abheka ngayo ibhokisi lakhe lomgangatho ngamandla amhlophe. Ukudlula kwentuthu evumayo ukuthi umeluleki ungaba uqeqeshi okwaziyo nokubuhlungu. UDanjis Yu-yu uthembele kuye ukuba angaqhubeki nje umdlalo, kodwa umoya weqembu elakhekayo. Lokho kunikeza ngaphandle kwe-livere, isipho esikhulu kakhulu angasinika. Ababukeli abaye balandela uhambo lwabo besuka endaweni yokugcina impahla eshiywe bayazi ukuthi zombili izinsika zishintshwa phakade, futhi umphimbo wazo ufana nje uma bemile eduze kwabo.

Ukuma KukaTokoha Ukuze Azi ukuthi Ungubani

UTokoha Anjou uchitha isikhathi esiningi encintisana nesithunzi: umfowabo omdala uMamoru, umlwi oyinganekwane. UKora, abaphikisi, ngisho nabangane abangcono bahlala bemlinganisa ngefa lakhe. Inkathi yokuphenduka ifika kuwe emncintiswaneni, kodwa phakathi nethuba elijulile lapho ekugcineni echaza iphupho lakhe. Izinyembezi, uthi akafuni ukuba “udadewabo omncane kaMamoru” noma“ uMamoru olandelayo” ufuna ukuba nguToka.

Lolomzuzu uyinto ebangela amandla anzima. Ukuqiniseka kwezwi lakhe, okuhambisana nomfanekiso weqembu lakhe elifuna ukudlulisa intando yakhe, kungenye yezimo eziphambili zemizwelo eshubile. Kuyinto ezwakalayo kunoma ubani owake wazizwa ebambeke ngenxa yokuzilindelela. Uhambo lukaTokoha lubonisa ukuthi ukuthatha indlela yakho akusho ukwenqaba izimpande zakho, kusho ukuzidumisa kuyilapho utshala izinyawo zakho ngokuqinile enhlabathini yakho. Ukudubula kokugcina kwamehlo akhe amile aqinile, asesekho, akulibaleki.

Indaba Eyimfihlo Kamui Ne - Emi

Ngaphakathi, ukuthatheka kukaKamui Katsuragi e-Emi Sendau kungumfana ohambayo onomsindo, ojikijela phezulu ezungeza udadewabo omncane ka-Aichi. Kodwa ngaphansi kwenkaba, imbewu ye-aine iwuhlobo oluthambile kakhulu ngokomzwelo. Ukuvikela kukaKamui e-Emi kancane kancane kusuka ekuthatheni ihlazo olujulile, olungenabugovu. Ngezikhathi zengozi, akanqikaze abeke phakathi kwakhe futhi alimaze, hhayi ngenxa yenkazimulo kodwa ngenxa yenjabulo yakhe eqotho kuye.

Isigcawu esithinta inhliziyo kakhulu phakathi kwazo asisona isivumo sokuvuma izono; siyisikhathi esithulile lapho iKamui, ngemva kokulahlekelwa ngonya, isaqinisekisa khona ukuthi u-Emi uphephile futhi akakholeki njengokungathi akukho okwenzeka. Leso senzo esithule siveza incazelo yamandla abo: inhlonipho, ukwethembeka, nohlobo lothando olufuna omunye umuntu achume ngisho nakude. Sinezela ukujula okuqotho kubo bobabili abalingiswa, sikhumbuza izilaleli ukuthi ngezinye izikhathi izibopho ezijulile kakhulu azinakubekwa ngokuphelele ngamazwi.

Ukuzihlukanisa Nokuguquka Kuka - Ibuki

Ibuki Kourin ufika njengendida (a stoic, onjengonkulunkulu ovalelwe umsebenzi wakhe wokuvikela izwe ngokuvala izinqolobane eziyingozi nezinkumbulo. Kodwa ubuthane bakhe buyinqaba eyakhelwe isizungu esikhulu. Njengoba indaba yakhe ichaza, sifunda ukuthi wonke umngane wakhe wake wabekwa uphawu noma waphendulelwa. Ukulwa kuka - Ibuki ngaphakathi kuyinhlekelele eshaqisayo: ukholelwa ukuthi ukuphela kwendlela yokusindisa wonke umuntu kumelwe ahlale enesizungu, kodwa ukuba ahlale engonkomzwana naye kancane.

Umvuthwandaba ongokomzwelo ufika lapho ekugcineni, ecela usizo, ngokunqikaza. Ukusuka ku- “Kumelwe ngilwe lokhu kuphela” ukuba“ ngilwe nami” kungukuzamazama. Izwi lakhe liyaqhekeka, nezindonga zakhe ziqhephuka njengoba ebeka isandla kulabo ake waxosha. Kuyisikhathi esilula ukuveza wonke ubuntu bakhe obubandayo kodwa isibonelo esibuhlungu sendlela ukwesaba okungenza ngayo sikhiphe abantu esibadinga kakhulu. Ibuki iwumyalezo onamandla ngesibindi esithatha isikhathi eside, futhi unamandla amakhulu kakhulu.

Isinqumo Senhliziyo Ka - Aichi Esishukumisayo: Ukuqoqa Izinsimbi Zakhe

Phakathi noMathe woMphini woButhano [uMane] owenziwe ngalawomakhadi, u-Aichi ubhekene nento engenakwenzeka. Ukuze avimbele ukubhujiswa okuyinhlekelele, kumelwe abophe ngokuzithandela asuse abangane bakhe abathandekayo [1]Blaster Blade naso sonke iRoyal Paladin with à shoth. Kumfana owathola ukuthi ungubani ngalawomakhadi, lokhu kuwukufa kwakhe. Indawo lapho athi, intende yesandla yacindezela idebende, njengokungathi ishaya indiza yokugcina, kufana nokwehlaza okudabukisayo.

U-Aichi akakhali noma alwe; umane uhlebeza ngokuxolisa, akhumbule impi yonke, ukunqoba, nawo wonke amakhadi amelelwayo. I-maki athatha kancane, ibhekise ekukhanyeni okuthambileyo emakhadini, futhi ukuthula kuvala izindlebe. Lokhu akubangelwa ukugodla ngeqhawe, qhawe, kungokokunikela kwenjabulo yakhe siqu ukuvikela abanye. Kuwumfanekiso oluhlaza, omuhle wokulahlekelwa ohlala kuwe, ngoba akuyona impoqo noma imfanelo; kungenxa yokuyeka into ekwenza uphile.

Ukubuya KukaKai Nokubaluleka Kwenkumbulo

Ekuqaleni kwe [[FLT: 0] UMani woMphini woMphicothi , uKai uphinde avele ngemva kokulahleka. Ukuhlangana akuhluli; kuyangabaza, kubekelwe ebuhlungwini bezenzo zakhe zesikhathi esidlule njengempi ebuyayo. Uma uKai noAichi ekugcineni bebhekene, umoya ugcwele ukuxolisa okungasho lutho kanye nesipoki somngane kaKai saba khona intethelelo esheshayo. U-Aichichi cishe waba khona ngaphandle kwemibandela noma ukucasuka ezindaweni ezisaleleyo.

Ukushayana okungokomzwelo kusekuqapheleni kukaKai ukuthi usafunwa. Isikhathi eside, wayekholelwa ukuthi wayengakhululeki, kodwa lapha kumi umuntu amzwisa ubuhlungu obukhulu, enikeza idekhi nokumomotheka. Isigcawu siwukuqinisekisa okuthule ukuthi inkumbulo akudingeki ibe yijele. Kungokuthi ukudabuka okuqotho, kanye nobungane obungenamingcele, kungavuselela ngisho nesibopho esikhungatheki kakhulu. Ukubuka uKai ngokuqapha wamukela lokho kuhlengwa, ukuqhosha kwakhe okuvamile kuthathelwe indawo ithemba elintekentekenteke, kuyisikhumbuzo esicacile sokuthi ukubuya ebumnyameni ngokuvamile kunzima kakhulu kunokuwela kulo.

Ukulwa Kokugcina Ohlwini Lwakuqala

Ngemva kwamakhulu ezigigaba, izimpi ezingabalwayo, kanye nokukhula okungokomzwelo, u-Aichi noKai kukho konke ukuphila kwabo, bahlangana ngesinye isikhathi sokugcina belingana. Akukho kushintsha kwe-aura, izigxobo zendawo yonke − abangane ababili kuphela abaxazulula uhambo lwabo ngomdlalo owazakhayo. I-accoral iwumsebenzi ophambili wokubuyela emuva, yonke iyunithi necebo elivumelanayo. Futhi uma umonakalo wokugcina wehla, ungasaphathwa. Kunalokho, babhekana ngenhlonipho ejulile, eqinile.

Izibhamu zokuvala, njengoba zihamba ngapha nangapha kuya kusihlwa okungasho lutho, ziyi-captong emoyeni wokuqala. Akusho ukuthi ubani ophumelele; kucishe kube izinkulungwane zezikhathi zokungabaza, injabulo, nokuphulukisa okuziletha kuleyondlela. Isigcawu sigcwele ukucwebezela okubabazayo: indaba ayipheli ngempela; ihlala ngokuthula okunethezekile, okuhlala njalo. Lokho kuyaya. Ngokuvalelisa, kuthulelwé kakhulu, kuthule, kuveza uhlobo lokuvaleka okungokomzwelo okushiya umomothezelele ngezinyembezi, kuthande inhliziyo [FLD:]!! VanFLD [FLD:].[FLD]

Ukunwila juqu phakathi kwazo zonke izikhomba ezishiwo lapha, i-[FLT] Card mest!! Vanguard Wiki igugu leziqondiso zezenzakalo kanye nokuqhekeka okungacebisa noma isiphi i-reatch.

Okwenza Kube Nendaba Ukuthi Ziyakwenzeka Yini Lezi Zinkathi

Kuyi-francching eyakhelwe imidlalo yamakhadi, kuyoba lula ukuthatha izimpawu ezithinta inhliziyo ngokwazo. Kodwa i-Card idar!! Vander iyaqhubeka ngoba iqonda ukuthi umdlalo ngamunye uyingxoxo, futhi wonke amakhadi abonisa imizwelo. Izenzakalo ezinyakazayo . /asemetations", ukudaleka okuthulile, ukuhlangana okuthulile, ukuvalanisa, , , kanye nokubonisa ukuthi ngemuva kwezindlela zonke kungumuntu ozama ukufakazela okuthile, ukuphindelalisa omunye, noma ukupholisa. Lezikhathi zidlula umdlalo; ziba izibuko ezibonisa izimpi zethu siqu ezilahlekileyo, isicimo esidinga ukulahlekelwa, isisulu. Okubangela ukuba zithwale iminyaka eminingi, futhi zibonise ukuthi kungani ziqhubeka ukuwina.