u-Barikamon ububanzi obungaphezulu kakhulu kulokhu okungaqondakali kohlu lwezingxenye zokuphila okungahlobene ne-comiter edingiselwe esiqhingini esikude. Kuwumsebenzi wobungcweti obuthambile ohlanganisa uhleko-lukhulu lwezikhathi zokuxhumana kwabantu ezisheshayo. Kusukela ngo-2014, uchungechunge luye luba indingazelele kunoma ubani ofuna indaba yokuphinde uphinde ujabule, uphulukise umphakathi, futhi ulungise, inqubo enhle yokukhula. Kungakhathaliseki ukuthi uyisidlakela esisalelwe isikhathi eside noma umangaza kakhulu ukuthi kungani lokhu kuhlala kuthandwa kangaka, ukubhukuda kuveza kahle kakhulu isikhathi sako esijabulisayo nehlekisayo ukuthi yini eyenza [FLD:2] [FT] [FT] [FON] [5] [5] Lendlela ekhethekile yokuqondisa, inqubo ehamba ngezigcabuze ngezimo ezithinta izihloko ezithinta imizwelo emhlabeni wonke.

Ikhothamo Elifudumezayo LikaBarakamon: Aliwona Nje Indlala Yokuphila

Ekubukeni kokuqala, SEIShuu Handa indaba ilula. Umfana, onesiphiwo esikhulu kakhulu, umbhali we-cordier waseTokyo ushaya umqondisi we-reader obiza umklomelo wakhe ngokuthi “okwakuqala.” Uthunywe nguyise eGoto Islands ukuphola nokucanulisa, uHanda ufika eshubile, ekhukhumele, futhi aphume ngokuphelele esingeni sakhe. Okulandelayo kulandelana kwento ehamba kancane, ethambile, lapho izakhamuzi ezithobekile zesiqhingi zithanda khona, ikakhulukazi intombazane eneminyaka eyisikhombisa-inkulu eyaziwa . [aish] [effect2], ingekho indlela elula kakhulu yokubona.[5]

Lapho Udonga LwaseNaru Luqala Ukuhlasela

Esinye sezehlakalo ezijabulisayo zokuqala neziningi ezibonisa injabulo zenzeka esenzeka ekuqaleni kakhulu. UHanda, ofakwe endlini yakhe entsha, uthuswa uNaru egxuma emnyango otshebelezayo njengesiphepho esincane. Umemezela ngokumomotheka okukhangayo kanye nomfula wesiqhingi, ephatha intukuthelo yakhe njengesimemo sokudlala. Uzama ukumkhipha ngokumbhaxamputha, kodwa ufaka ikhanda lakhe ngaphandle, umhudula, futhi afune ukuba abambe izilo. Lokhu kungena okungamenyiwe, okungadlalwa nje i - comedy, kuthatha umoya ofudumele kakhulu. UNaru uthatha imingcele yakhe egcwele futhi uthembele kuye isibuko esingakholeki esincane. Umntwana ovamile ubonise ukuhlanzeka kwakhe. Uvele aqale azizwe embonweni wakhe obuncane ngenxa yobuntwana wakhe ovamile, kodwa ubonise ukukhohliswa kwakhe okungaqinile. Umfana ovamile uqala ukubuswa yibhoko, futhi ekugcineni uqala ukubukwane. Uqala ukuveza ibhukwane, umphaso wakhe, umphane, umpha wakhe onamandla ovamile, ngenxa yomuntu wakhe, u

Ukuhlola kwangaphandle kuvame ukuqokomisa lokhu okunamandla njengokukhanga kakhulu kochungechunge. Njengoba kuphawulwe ekujuleni okujulile ku-Anime News Bured Troup yohlu lweMagugu , ubuhle baloluchungechunge buvela kakhulu “kukukusondelana okungaphoqelelwe” kanye nendlela uNaru asebenza ngayo njengenxusa elingokomzwelo lesiqhingi. Ukubuka iHamba isuka ekuthatheleni iqhaza eliqinile kuya ekuthatheni iqhaza emidlalweni yakhe kuyisigaba esiphambili ekuthuthukiseni kobuntu obuthambile.

Ukuhambela KwesiStudio Esiqoshiwe Nobunzima Befa

Nakuba isiqhingi sinikeza ukwelashwa okungaphandle, inhliziyo igcwala kakhulu lapho [[FLT: 0] iphenduka i-Barakamon ibuyela ngaphakathi emkhayeni. Isenzakalo esibalulekile sithumela uHana eTokyo ukuze avakashele igumbi lokuhlola lobaba lakhe elinobukhazikhazi. Lokhu akuyona indlela yokubuyela ekhaya enqobayo. Isenzakalo esibonakala sithule, sinamahloni, futhi singaqiniseki ngokuma kwakhe, amahlombe akhe acwebile njengoba engena endaweni ehlanzekile, ethulile. Ukuhambela kubuyisela emuva eTokyo ukuze kufike eTokyo ukuze kubonise ukwesaba kwakhe okujulile kobaba odumazayo futhi obizwa ngokuthi umbhali wezithombe. Isenzakalo esisesitejiyeni sithule, sithule, kodwa sigcwele umzwelo.

Inguquko ejabulisayo ngempela ayiveli ekuvumeni ukuthi uthanda kakhulu, kodwa ekudleni kanye nasemagwemeni ahlukene okuvuma. Uyise kaRaka akamthetheleli ngokuqondile; umane nje uqaphela ukuthi u-Handa ushicilelwe ngesandla esihlukile, ukuthi kukhona okuhlukile ekuvimbekeni akuthumela esiqhingini. Lokho kuqaphela . "ukuhlupheka nokuzehlukanisa kuye kwaveza ukukhula kunokunqotshwa." Kuqinisekisa uhambo olude kakhulu. Kuqinisa futhi kuvala indodana ngokuthula ohlwini lwakhe. Ubaba ubeka isandla ephepheni lomsebenzi wamuva we-Handa futhi akabonanga, njengokungathi ukubona indodana yakhe ngesikhathi sokuqala. Lokhu kukhumbuza abantu ukuthi [FLD:] uvame ukufika ngaphandle kwesenzakalo esiphawulekayo.[FFFFF]

Ubusuku Besibhakabhaka Esigcwele Izinkanyezi Nokuthula Okubodwa

Phakathi kochungechunge, uHanda uhamba nezingane zasemaphandleni ohambweni lokulala. Ngemva kosuku olugcwele imidlalo edidayo − ukubhaka izinhlanzi, ukuqoqa izinkuni, nokudla okuphekiwe ngamalangabi avulekile .Izingane zilala enqwabeni ye-futons. Isandla zizithola zihleli eduze kukaHiroshi, umqeqeshi wendawo osebenza njengomzalwane omdala othembekile nothembekile. Ebumnyameni, ngaphansi kwebhande lezinkanyezi ezingabonakali eTokyo, zihlanganyela ingxoxo engakhali kahle ngaphandle kwezinkinga zazo kodwa ngandlela isho konke. Ngokuthula uHiroshi uvuma ukukhathazeka kwakhe ngekusasa, ukuthi uhlala eshiya isiqhingi, uzizwa enomona futhi evikela ukubukeka kwesandla sakhe. Ngaphandle, futhi akakhululeki, futhi akakhanyiswanga. [enyela futhi uyakwazi ukuzwa i-j.]

“ Imvuthuluka ” KaNaru “Yezimpaphe Zasehlathini Nobuhle Bothando Oludukisiwe

Akukho kuxoxisana ngezikhathi ezijabulisayo okungaphelele ngaphandle kokukhuluma ngokuhlala kwe-ga ye-Naru's “ikhona.” Phakathi nalezenzakalo, uletha iminikelo eguquguqukayo kakhulu eHanda ```Ixmod'', amaxoxo ayizinyamakazi amabhungane amakhulu acwebezelayo, izimbali ezidabukile, ngisho nenkalankala ephila enqamula phansi kwakhe okuhlanzekile. Okokuqala, uqala ukushayeka eshaywe umoya, ememeza ngendle. Kodwa njengoba amasonto edlula, ukusabela kwakhe kuyathamba. Ngesikhathi umnika ibhungane ebuka kakhulu egcwele imfiva egcwele impova eqholo egcwele, eqhoshayo, "Lapha!", iHanda ayithanga nje ngokunakekela kodwa ayihlali endlini, ayibukele ngisho nangesasasa. Amagama akhona. Kodwa lapho ebona ilula kakhulu. Kodwa uyakwazi ukubukeka.[5]

Ukuqonda ngokujulile ukuthi izinhlelo zasemaphandleni ze-avime ziwenza abe lula kanjani umbono onjalo, isici se-crunchroll se-ayime izindawo Barakamon[[ phezulu ohlwini, igcizelela ukuthi i-Goto Islands isebenza kanjani njengophawu ngokwalo, ikhulisa ukuzalwa kabusha kancane kancane.

Umbukwane Wamaphutha: Izikhathi Ezijabulisayo ZaseBarakamon

Nakuba u-Barikamon [[FLT: 1] engcono kakhulu ekuthandeni inhliziyo, ikwazi ngokufanayo ukunyakazisa umzimba kanye nobuntu obufanayo. Izikhathi ezihlekisayo zokubonisa azilokothi zincike kunyano noma umoya oshoshoshoneyo. Kunalokho, ukuhleka kusuka ekuphazamisekeni kwemizwa ebanzi yobuntwana, ukuqhosha kwasemaphandleni ngomqondo ovamile, nobuntu obuphawulekayo buka Handa. Ngabunye ubuculi be-medic buzwa busebenza futhi buthandekile, kugcina ukukhanya ngisho nalapho amaza angokomzwelo ejule kakhulu ngaphansi. Isiqhingi ngokwaso siba isigaba sezinkulungwane zamabhobhisi amancane, ngalinye likhipha isandla sasemaphandleni, futhi ngalinye likhipha igobo elivamile.

Umbhalo KaNaru Wokwaziswa “Wokumelana” Nokubhujiswa Kobuze

Inqubo yobuciko ye-Handa ivame ukuba yedwa futhi icabange. Nokho esiqhingini, ukuba wedwa kuyinto eyivelakancane. Enye yezingcezu ze-winiest ihilela u-Naru ngentshiseko “ukumsiza” nge-lalligraphy ink nephepha. Uzothatha ibhulashi lakhe elisanda kucasha elinamatheliswayo ukuze adwebe amade, amabhulashi axegayo, abangela ukungcola okungathandeki okungathandekiyo, noma ngokuqhosha anikeze inqwaba yephepha elipholile alilungisele “odrako enzile” futhi alikhohlile ngokulandelana kwesithombe se-cronictoon. Kwesinye i-othonictoon, uNaru uzama ukufulela i-Handa’s nebhulatpie, okuphumela ekudlekeni okune futhi kugcwele ingcezwane. Eminye imidweni ekhanga kakhulu yemiculu, ekhipha ezinye izingcubu, ekhipha inqwaba yemi ekhanga kakhulu.

Inhlekelele Enkulu YaseMochi

Isiko lalesi siqhingi uNyaka omusha liba indiva engalibaleki yento efakwayo yempama. Handa, ezama ukuveza ukubaluleka kwakhe okungokomzimba, izisebenzi ezivolontiye ukubamba i-mochi ejikijelwayo. Okulandelayo ukulandelana okungokolwazi lokuhluleka okuqhubekayo. Uhambo lwezingane, lufakwa ebusweni ngenhlama yerayisi egobolozelayo, futhi lugcine luphothiwe ngofulawa njengethumbu lapho abantu behleka. Kwelinye iqophelo, umkhulu uphotha imuva lakhe futhi uthi, “Ukwenza okungalungile, uVioti, kodwa uthokozisa kakhulu. Abantu basekhaya, kude kuye kuhlekwe, [FL:] [FLD] ngenka] [FLD] ewuthaka iglomu elivulekayo, ibhutshulwe kakhulu ibhe ngendlela evulekile, ibhucuka kakhulu. [i - FL]

UMbuso Wezilwane WalesiQhingi

INaru’s shay shory shond system ayinalwazi lokuphatha izilwane zasendle zalesi siqhingi, futhi izihloko ezilandelanayo zihlala zigcwele ukuhlangana nezimbuzi, izinkukhu, kanye nophawu lwezimo ezisabekayo "ubulungisa” olwenziwa yizinxulumane zikaNaru zohlobo oluhle kakhulu. Ukulandelana okuhlekisayo kuhilela ukuzama kukaHana ukubamba inkukhu eshiyileyo elahlekileyo ebhabhabhadulayo egudlele egumbini lakhe. Uyifaka ngobukhulu bempondolo yempondo yempondo yebho, akhiphe i-hobon ehlo ngemibhozo yakhe, kuphela ukuthatha uhambo phezu kwe-fu futhi athumele kuyo yonke indawo. Inkukhu, egcwele impondo egcwele ukudayo. Impondo ephambili ivela lapho impompoza imposa, futhi inikeza impondo engcono kakhulu impondo empompini.

I - radio Calisthenics Ne - Reluctant Dici

Njalo ekuseni, umphakathi wesiqhingi uqoqa isilinganiso somsakazo sobukhazikhazi bezwe lasemaphandleni. Izingane zidonsa uHana embhedeni ngesikhathi sokungamesabi uNkulunkulu, zimyalela ukuba ahlanganyele ekuthatheni i-ruply pajamas yakhe ewubucwazi, ihlonga, i-groggy, izama ukulondoloza isithunzi lapho ibambe ibhola lerayisi linikeza ukubukeka okungapheli okungakaze kukhule. Injabulo iyenzeka lapho uHanda, esese elele, ezama ukuhola imithambo “njengemfudumalo ofudumele,” ngokunyakaza okungavamile okubonakala ngokushesha lapho izingane ziveza ngokushesha ngentshiseko okusabekayo. Umemeza, “Umoya wakho omkhulu uphinde usebenzise yonke imfutho lwakho!” ngesikhathi uhambisa izikhali zakhe ezifana nenkopheni, futhi uzama ukulingisa umzila wezingane ezincane.

Kulabo abafuna amaphandle afanayo agcwele izimpindo ezisuka enhliziyweni, I-Barakamon Press yekhasi ihlanganisa izahluko ezibonisa indlela i-Satsuki Yoshino yakuqala eshaya ngayo le misebe, ngokuvamile incike kakhulu ngisho naku-methamo ongokoqobo.

Iqoqo Lezimpawu Ezikhumbulekayo: Indlela Yilowo Namunye Ajulisa Ngayo Impepho

Idolobhana laseNanatsutake ligcwele uphahla olubonakala lufana nolwamakhompuyutha futhi lufana nomakhelwane abangokoqobo. Ubuntu ngabunye, kungakhathaliseki ukuthi buncane kangakanani, bunezela amahlaya nasengxenyeni enkulu yaloluchungechunge. Ithonya labo liguqula uhambo lukaHanda lomuntu siqu lube ukunqoba komphakathi, okufakazela ukuthi ukwanda kwenzeka kangcono uma uzungezwe abantu abenqaba ukukuvuma ukuba uthathe izinto ngokungathi sína.

Naru Kotoishi: ISiphepho Sokwethembeka Seminyaka Engu - 7

Naru imfanelo engangathí sina yombukiso. Amandla akhe angenamkhawulo, ukuzwakala kwesiqhingi sakhe esiwugqinsi, nokungabi nalutho kohluzo kwenza zonke izinto angazazi. Uqoqa zonke izibungu, agibele izihlahla, futhi akhulume noHana njengolinganayo, akalokothi amphathe njengomuntu omdala. Kodwa ngalé kwe-comedy, uNaru usebenza njengento enyakazayo engokomzwelo, futhi uzwa ukudabuka okusheshayo kunanoma yimuphi umuntu omdala futhi amelane nayo ngezenzo, hhayi ngamagama. Ukuthi umphandle noma nje uhlala eduze kwakhe ngokuthula njengoba ebuka iphepha elingenalutho, ukuba khona kwakhe kuhlale kukhumbuza njalo ukuthi [FLD:] izenzo ezimfafazi. [Flam]

UHiroshi Kido: ISullen Anchor

Ekuqaleni, uHiroshi ubonakala njengosemusha oweve eshumini elinambili owehlulekayo ukumelana nomthetho we-stario. Kodwa ngomzuku wakhe oyimfihlo, umona wakhe oyimfihlo wenkanuko kaHanda, kanye nokuhlakanipha kwakhe okungokomzwelo kumenza abe yisikhawu esinzima. Uhumusha ulimi lukaNaru olusheshayo lwe-Handa, ngokuvamile unezela amazwi anzima ashintsha izimo ezishintsha zibe ezezobulili. Kuwodwa, utshela uHanka, “Uthi ubukeka njengowenaban,” ngaphandle komkhondo wokumomotheka. Kodwa ukuveza kwakhe kufihla isithakazelo esijulile. Ingxoxo yokuhlala kanye nokuzimisela kwakhe ukuvikela iNdoba encane enhlebini yakhe siqu yesikhathi esizayo. UHiroshi uveza ukushuba kobusha (8) ukushuba nokwesaba ukushiya isibopho sobudala.

UMiwa Yamamura NoTama: I - Chaotic Duo

Abafundi ababili abaphakathi, uMiwa noTama, banezela ungqimba lwezinxushunxushu zesifo segazi, i-fujoshi-skip. Bahlola eHanda, bafaka amaphutha akhe ezincwadini zezincwadi ezenziwe ngezandla, futhi baqunga ngokucabanga ukuthi “BL" izimo phakathi kwakhe noHiroshi. Ukuthambekela kwabo ekuqondeni ngokungeyikho kuHana njengendawo yokudlala yothando nemizamo yabo yokusiza edolobhaneni ukunikeza ezinye zemisebenzi ye-awarus engcono kakhulu ephepheni. Nokho ukwethembeka kwabo okungantengi phakathi kwe-Handa, kuvezwe ngokuhlola, ukugxazulula, nokuvikela okuqinile nganoma yimuphi umuntu odukile obiza ucingo ongaziwa, uveza iphikongongongosi. Abadumeli abadlala ngaphakathi kwendaba, nombukiso yokuzibo.

Abadala BaseDolobheni: Ukuhlakanipha Kubanjiwe Emibhoshongweni

Amadoda nabesifazane abadala balesi siqhingi abahlobisi nje isizinda. Inkosi yalelidolobhana ivula amasha ngemisebenzi evamile ekhanya, abesifazane abakhulile abanomusa banikeza iseluleko esingaceliwe kanye nemifino emisha, futhi abadobi ababolile bahleka uHana ngokungabi namsebenzi ekuqaleni ngaphambi kokuba bamfundise ukubhoboza inhlanzi. Ukuma okuhlekisayo nokuthintana kwento enziwayo kuyindlela abadala abangafuni ngayo ukuphatha iHanka njenge-cebragrapher; bamane nje bambiza ngokuthi “Sensei” futhi bame ngokuphatha izinto ezinzima noma ukukhuhla ingaphakathi lomphakathi. Lokho kukuma kwesikhundla kuphilisa kakhulu indoda eyabeka zonke izitho zayo zezobuciko. Umusa wabo umphatho wayo, bamane bamane bame bemmenzela into engavamile, bamenzela yona ithene futhi bame ihozelele noma itebhungane.

Okwenza Ukubukeka Okungokomzwelo Kuhlale Kukhona

Ukukhanya kwe uBarikamon akukho esenzekweni esisodwa esiwumvuthwandaba kodwa ekuzimiseleni kwakho ukuveza ukukhula njengochungechunge lwezinyathelo ezincane, ngokuvamile eziwubuwula. Isiboniso siqonda ukuthi ushintsho lweqiniso lomuntu siqu aluvamile lungalingani. I-hanka uguquko, i-hffs, futhi isabela ngokuphazima kweso, kodwa isiqhingi asiyeki ukumenzela emuva. Lokho kungenza ukuba isikhashana esijabulisayo sisebenze. Uma ekugcineni eveza i-adinggcul ezuza umklomelo ophezulu, owenziwe ngenkululeko engakavuthwa, efunda eNaru nasesiqhingini, futhi izilaleli zizwa ubunzima obuhambisanayo, ukutshiseka, nokuthula kwazo zonke izinkanyezi. Ibhuloshalo lokugcina alisho nje ukuthi ziwuphumele.

Kulwazi olungokwesayensi, izibalo ezilandelanayo ziyindlela enempilo yokubhekana nokutubeka nokwakha. Psychology Today iphawula ukuthi ukusuka endaweni ezungezile ecindezelayo ecindezelayo nokudlala ngokungenayo kuyikhambi eliqinile lokuqeda ukukhubazeka komzimba. Isiqhingi saseHanda sihlala, sigcwele ihlazo elinenjongo, ngokuyinhloko sisebenza njengesikhathi esinzima (uma kuzenzakade) sobuciko. Izikhathi ezijabulisayo nezihlekisayozijabulisa; zibuye zivuselelwe ngomzimba, ngenxa yezilaleli. Izilaleli zisikhumbuza ukuthi ngezinye izikhathi indlela engcono kakhulu yokuzithola ungazilahlekela ngokuphelele phakathi kwembuzi kanye nezingane.

Ukufakwa Kwenjabulo Nokucabanga Ngendlela Ephelele

Ezweni lezokuxhumana ngokuvamile kugcwele izingxabano eziphakeme nokugxeka, Barakamon uhlala umqondiso wethemba omnene kodwa ophikelelayo. Izenzakalo zayo ezijabulisayo zisifundisa ukuthi umphakathi awutholakali kodwa wakhiwa ngokubekezela, ngokudla okuhlanganyelwa, nangokuzimisele ukuhleka. Izikhathi zayo ezimnandi zisikhumbuza ukuthi ubuciko obukhulu kakhulu ngezinye izikhathi buvela ku-inki nomochi onamathekayo, futhi bungalinganiswa kakhulu uma buqhathaniswa nokuxhumana kweqiniso. Izimpawu, kusukela ekuhalaleni okungenamkhawulo kuya ekuthuleni kuka-Hiroshi, zifakwa enkumbulweni ephelele: ukungalingani, nokungagxunyezwani kwabantu.

Kungakhathaliseki ukuthi ubheka ukuphambana okujulile okungokomzwelo noma injabulo enkulu engokomuntu omdala ophikisana nenkukhu, ubalakamon unikeza okuhlangenwe nakho okungaphelelwa isikhathi. Ubuhle bayo abugcini enzweni esisheshayo; busekelwe emizabalazweni yendalo, ukuhlangana, nokuzigqamisa. Njengoba iHanka ngokwayo ingase ekugcineni ibhale ngokuqinile, ngokungaphelele: izingxenye ze-flity zisendaweni lapho ubuhle buhlala khona. Lento ibonisa ukuthi awushiyishiyanga ngokuziphatha okuhle okucocekile, kodwa ngokufudumala komuzi owavula izinga lawo lomphakathi oziqhelileyo, ngokwenza kanjalo, sikhumbuza ukuthi uthando olufana nolwezwezwe ngokungafani.

  • Amaphuzu avelele avelele: isibopho esihlanganisayo sika-Hanka no-Naru, ukubuyisana okuthulile noyise, ubunye obuthule bohambo lokumisa izinkanyezi, kanye nesipho esilula segciwane esashintsha yonke into.
  • Izikhathi ezigcwele kakhulu: i-mochi fiasco, i-calligraphy “abasizi” bechitha iphepha lakhe, izinhlekelele zokucasha inkukhu, imbuzi eyeba imbadada yayo, kanye neziyaluyalu eziqhubekayo.
  • Ukhiye: Barakamon ufakazela ukuthi ukwelapha nokuhleka akunakuhlangana, nokuthi uthando olungenabugocilo lwengane lungaqala futhi inhliziyo yengcweti.

Ukuze uthole ukutusa okujabulisayo, ungahlola MYANIMEList’s Barakamon ikhasi futhi ufune izibukezo ezibonisa ukuthi ingxube eyingqayizivele ye-metay ne-meam. Ukufunda i-manga yokuqala futhi ubhekane nezinto ezingabonakali kakhulu, vakashela indawo ye-injansor yaseNgilandi yen Press.