IMakoto Shinnai ka Igama lakho (KIMI no Na wa) livame ukugujwa njengothando olugcwele, kodwa enhliziyweni iqukethe ukufingqiwe okukhulu kwenganekwane yasezulwini nenkolo yobuShinto. Lefilimu ayisebenzisi nje i-methisting kanye nokushona kokukhanya njengemibukiso engabonakali; ithatha ngokujulile emasikweni angokomoya aseJapane ukuze ihlanganise ukulandisa lapho onkulunkulu, ukudalelwa, nokulangazelela komuntu kuba yizinhlanganisela khona. Ngokuhlola izincazelo ezifihlekile zezidalwa zayo zasezulwini nezimpawu zenganekwane, siveza indaba edlula uthando olulula futhi sibe yimibukiso yokuzindla ngokuxhumana, isikhathi, nemicu engabonakali esihlanganisayo komunye.

I - cometic Framework: Comet Tiamat Nezimpande Zenganekwane

Inkanyezi enomsila enqamula esibhakabhakeni Igama lakho aliyona isenzakalo esingokwemvelo. ibizwa ngokuthi iTiamat ngemva kwesiphithiphithi sezinganekwane zase Mesopotamia, inkanyezi inezingqimba zobunzima obungokomfanekiso. Endalweni yendalo yaseBabiloni, iTiamat imelela amanzi anosawoti nesiphithiphithiphithi, i-Tiat imele unkulunkulu Marduk ukuze akhe izulu nomhlaba. Lokhu kukhetha kwegama kusikisela amandla endalo nembubhikishini. Ukuhambela kwe-comet kuphula ukuzola kokuthula kwe-Imori, uklubala isikhathi somuzi nokuphoqelela abantu ukuba bahlangane nezikhathi ezihlukene. [INkakhulu] [Fom]

Kusukela kudala ama-comet abonwa njengemihlola, ngokuvamile ememezela ushintsho olukhulu noma inhlekelele. Ifilimu incike kule nqubo yenkolelo, yenza ingxenye kaTiamat ibe yisici esingokoqobo sokudalelwa. Kodwa iShimpai i-omen: iba yisici esibangela ukubonakaliswa kwentando yomuntu okujulile, njengoba uTaki noMitsuha bedebesela isikhathi sokuguqula inhlekelele enqunyiwe. Ngakho umzimba wasezulwini ulusongo futhi uyisithunywa `a isikhumbuzo sokuthi imbulunga ayisebenzi ngaphandle komzwelo womuntu kodwa ihambisana nayo.

UbuShinto NeKami: Ukuwohloka Kwendawo

Phakathi kwenganekwane yefilimu kungumqondo wobuShinto kami].

Isiko lekuchikamizake, lapho uMitsuha ehlafuna irayisi ukuze ayenze iminikelo, lingesinye isenzo esinzima senganekwane. Loluhlobo lokuhlobana komzimba .Ingxenye yakhe ifakwa emhlatshelweni, kamuva evumela uTaki ukuba enze ukuhlangana phakathi kwesikhathi nendawo lapho ephuza egoshintatayi. Lokhu kwenza ukuba umugqa phakathi komuntu nokami, njengoba isiqu sakhe siba yisigungu sokuxhumana kwaphezulu. Lefilimu isikisela ukuthi onkulunkulu ngokwabo abakude; bafinyelelwa ngokunikela okuqotho, umhlatshelo wesihle nangokuvuma imijikelezo yemvelo.

Musubi: Umcu Oxhumanisayo Wasikhathi Sikhona

Uma umqondo othile umi uhlaka lwayo yonke i-palgs Igama lakho , umusubi. Lichazwa ngugogo kaMitsuha, i-hitoha, i-mupubi yindlela endala yokubiza unkulunkulu wendawo, kodwa incazelo yayo iveza njengentambo eqinile: ibopha abantu, ukugeleza kwesikhathi, nesenzo sokwenza ukuxhumana. Ugogo uxhumana kuxhumekanisa inte, ilayisi, ubuhlobo babantu, ngisho nokukhanya kokukhanya. Lencazelo embozweyo iveza konke okungaphakathi: umzimba ngokwawo umi uqobo. Ukuveza i-munei, i-mune, i-mura, i-octive. I-Thira ewufaka i-octive. I-tum engabonakali kakhulu, i-microuni ephakathi kwemicrobo. I-Thim, iveza i-octive, i-oct.

Isimiso Esibomvu Sokudalelwa

Nakuba ivame ukuhlanganiswa nenganekwane yamaShayina, intambo ebomvu yokudalelwa (uNCOM no akai itho) ifakwe kakhulu esikweni nasenganekwaneni ethandwayo yamaJapane. Ithikayi ukuthi abantu ababili abazohlangana baxhumene ngentambo ebomvu engabonakali, eboshelwe eminweni yabo emincane. Igama lakho[FLT[FOLD:1], Shinai reimaginos lentambo njengentambo ka Mitsuhahimo, uTaki ayazigqoka njengentambo eqinile. Intambo ayilokothi iqhephuke, futhi ibahlanganisa kanye isikhathi (itsuhahaha ngo-2016), kanye nomkhathi (Tokkyo ne-Imori). Umzuzu wenkinga ye-Thishai, i-Taki ibuye i-Taki, iphinde ikwazi ukubuyisela i-Taki, futhi i-Tricrice iqala ukuchaza i-spective.

Isikhathi, Inkumbulo, Nokushintshana Komzimba

Ukuhlangenwe nakho komzimba kokubhucunga akuyona nje i-gnuppe kodwa indlela yokubonisa i-mupusi esebenzayo. Uma uTaki no-Mitsuha behlala komunye nomunye, bashiya imikhondo yezimpawu (izithako eziyimfihlo, ezishintshiwe, ukuziphatha okungokomzwelo. Lemikhondo ifihla imingcele yakho, ibonisa ukuthi ukuhlukanisa akuyona into ehlukile kodwa kwakhiwe ngobuhlobo. Ukuhlobana kwasezulwini kobuhlobo (indlela yenkanyezi ebangela ukukhuliswa kwezenzakalo eziyimfihlakalo) kusikisela ukuthi onkulunkulu ngokwabo bayayichaza lento eyenzekayo. Njengoba nje izinkumbulo zomunye amagama akhe ngemva kokuba i-karata-diki ifinyekile, izibopho ezingokomzwelo zihlala, zibonisa ukuthi inkumbulo eyaziwa kakhulu. Le nhlonipho yenkolo [Flamu][10]

IKataware-doki: Ihora Elilula Nezindawo Ezinama - limial

Igama elithi lifana nokufiphaza, inkathi lapho umhlaba wokukhanya nobumnyama uhlangana khona. (i-"%s]), elisetshenziswa nguHitoha, liguqulelwa cishe “ihora lezingxenye zenani elingaphandle” noma“ isikhathi lapho kuhlelwa khona ukuthi cishe kumnyama kumnyama, inkathi lapho umhlaba wokukhanya nobumnyama uhlangana khona. KuJaphani, leli ihora lapho izibonakaliso ezinamandla angaphezu kwamandla emvelo zingenzeka khona `onkulunkulu nemimoya zihamba phakathi kwabantu, futhi umngcele phakathi kwezwe uxeginye. Ifilimu esetshenziswa lelihora elingcwele ekuhlanganeni kwayo okungahlangani okungokomzwelo kakhulu: uTaki noMitsuhaha ekugcineni ibhekene-mfolumthanga. Ukukhetha kuyikho okungavamile, ngaphandle kwe-kdodaywone, i-epane. Ifilimi eqinile ihlala ikhona i-filimi ezindaweni ezihlukene.

Imininingwane ebonakalayo iqinisa lomqondo. Igolide, elikhipha ukukhanya lapho sekuhwalele ngokomfanekiso lisusa imigqa ecacile yangempela, livumela uTaki noMitsuha ukuba baqondene ngokuqondile. Ngisho nokwesaba kwabo − ukuthi bazonyamalala lapho ilanga lishona ($echo i-ephemeral metal yezohlolo. Ngemva kokuwa kobumnyama, ukuhlangana okuphakathi, futhi kumelwe kuncike emgqeni okhuthazayo. Ngakho umhlangano wakusasa uba isibonakaliso sobuncwebengu obuyigugu, obudlulayo, i-athonsic ephakathi kwe-Shinto aestestheticss lapho ubuhle buvame ukutholakala khona empumeni.

Uphawu Lwezikhonkwane Ezibolile

Intambo kaMitsuha ingaphezu nje kokwenza i-fashoni noma i-parele. Embonini yamaJaphan, izintambo ezilukiwe ngokuvamile zisebenza imisebenzi engcwele, ukuhlobisa ama-altare ethempeli noma ukuhlanganisa imibhalo engcwele. Inqubo yokuziluka iveza ukuvumelana kokudalelwa: imicu eminingi, lapho ike yahlukana, idonswa ukuze yakhe umucu owodwa, oqinile. I-Hitoha ichaza ngokucacile ukuthi isenzo sokuphotha singumunini /", ihlanganisa abantu, ihlanganisa isikhathi. Intambo enikwa uTaki ngo-2013 iba isikhathi esibonakalayo: lapho ilahlekelwa ngemva kokuwa kwento, iphawula isikhashana sokukhulumisana kwabo ngokuqondile. Kamuva, iphethe intambo esandleni sakhe embotsheni yakhe ivumela ukuba ime phakathi kwenkumbulo, intambo eboshwe i - breding. Intambo eqinile ingumedia.

Izidalwa Zasezulwini Ezibhakabhakeni Ebusuku: Izinkanyezi, Izinkanyezi Ezinomsila, NezikaNkulunkulu

Kuyi-Shinto ukucwaninga ngembulunga yonke, isibhakabhaka sigcwele i-kami engenakubalwa: ilanga (amaterasu), inyanga (Tsukuyomi), izinkanyezi, ngisho nezenzakalo zemvelo ezinjengemvula kanye nokuduma kubhekwa njengokwaphezulu. Igama lakho[ linweba lombono ngokuveza inkanyezi njengohlobo lwenkanyezi ebhabhazelayo ye-kami, into ezungezayo esemhlabeni ethwala imiyalezo. Inhlekelele elethwa yi-agnonce kodwa umphumela ongenakugwenywa wendalo yayo; okunjengesivunguvunguvu, kumelwe ihloniswe futhi iphile. I-Mitsuhahah ikhuluma ngomjikelezo we-1-200 yeminyaka, ihlanganisa umkhaya weMiyzami ewundlu ende.

Izinkanyezi ngokwazo zakha umphetho lapho idrama yomuntu iveza khona. Esigcawini esingalibaleki lapho inkanyezi enomsila ihlukana khona nezingcezu, isibhakabhaka siba inkundla yempi yokukhanya, umfanekiso obonakalayo wokuqhekeka kwaphezulu ezweni. Ukuhlolwa okwengeziwe nge kami ngenganekwane yaseJapane, kubhekisela BC Culture: Isibhakathi sobusuku saseJapane [.

IChomet’s Fragment: Imbubhiso Nokuzalwa Kabusha

Uqhezu lweTiamat oluwela e-Itomori lubulala idolobha, kodwa ukulandisa kwembula lokhu kwakungesona isiphelo. UMitsuha wabhekana nomzimba ngokushintshana kwamenza waxwayisa abantu bendawo, okwaholela ekuthuthweni ngokuyisimangaliso. EShinto, imbubhiso nokuzalwa kabusha ngokuvamile kuyizinhlangothi ezimbili zesenzakalo esifanayo esingcwele. Le ndawo ephenduka iChibi i-Itomori iyisibazi ezweni futhi ngesikhathi esifanayo isikhumbuzo samandla aphezulu nokuzimela komuntu. IMiyamizu nemikhosi yayo cishe yamiswa ukuze kukhunjulwe futhi kukhunjulwe lolu songo oluhlaza oluhlanekelelweyo, iguqule isisekelo senhlekelele sokukhulekela. Le mikhosi yangempela yaseJapane lapho izinhlekelele zemvelo zivame ukukhunjulwa khona emikhosini yendawo, ixube ukudaniswa nosizi lwemikhosi yemvelo.

Ukusabela Komuntu Njengokubonakaliswa Kwasezulwini

Enye yezinto ezifinyelelwe kakhulu ezicashile kakhulu iShikai ukwenza umzwelo womuntu nezenzakalo zasezulwini zesinye nesinye. Isifiso sikaTaki noMitsuha sizwa − umqondo wokufuna okuthile abangenakukuqamba ngamagama − uzwa i-comet ende, ehamba yedwa emkhathini. Ukuhlukana kwabo ngesikhathi kuwukwehlukana okungokomkhathi, futhi ucezu lwenkanyezi luyizimpawu ezingokoqobo zalelo gebengu. Lapho uTaki eveza idolobha ngenkumbulo, uzama ukuthatha indawo, kuye, ikhona kuphela endaweni yephupho, indawo phakathi komhlaba, ifana nendawo yonkulunkulu. I-Emot ayiqophiwe ngokwengqondo; iqoshwa emoswn, izinkanyezi, futhi yenza isimo sezulu, kodwa ingezona izibukeli ezingabantu abahilelekile.

Ithonya Lamasiko Namasiko AseJapane

Shinai uveza izikhombo eziningana ezidumile zezindaba zamaJapane. Umqondo womuntu oshintsha izidumbu ngesitshalo noma into uvela ngokwenganekwane, njengenganekwane ye Urashima Taro nokuguquguquka kwesikhathi. Umjondolo wesikhathi. I- amnesia owehlela iTaki neMitsuha ngemva komhlangano wabo we-kawawawawa-doki ufana nokubheka emuva noma ukukhumbula ezinye izimpikiswano zezwe (njengasendabeni ye-Izagi ne-Izazani). Ucingo lokudalelwa, unkulunkulu ongcwele utholakala ku-FLT [FLD:] [FTPNT] [5] futhi u-FTYP] u-FT [5] ku-Flum] uNThom] owena. [ume]

Ngaphezu kwalokho, isimiso sokushukuma komzimba sezinsuku asiqapheli lutho `ukudabuka okumcaba kwezinto] . `i-cherry iveza ifilimu. Imbali efana nokushintsha komsila we-comet, i-att edlulayo, ukufinyela komzimba, nokulahlekelwa kancane kancane kwenkumbulo yomunye konke kubangela lokhu kuzwela okuthinta inhliziyo ekungalawuleki. Kulemongo, akuzinzi izinto ezikhona kodwa izinkulumo zokushintsha, zikhumbuza isintu ukuba siqonde ukuxhumana kwamanje ngaphambi kokuba kuphele.

Umbono Omusha Ngokuphela Nendima KaNkulunkulu

Le filimu iphetha ngokuthi uTaki noMitsuha badlulana ezitebhisini eTokyo, izinhliziyo zabo zishukunyiswa ukuqaphela. Ngezinye izikhathi abagxeki bathi lokhu kuyinto ejabulisayo eyenzekayo, kodwa ngokombono wenganekwane, kuyisisho samandla ahlala njalo ka-musubini. Onkulunkulu . "Izidalwa zasezulwini] ezihlanganiswe umklamo, ithempeli, nentambo ye-‘ifigual'sss', kufeze indima yabo njengabaxhumanisi. Isiphetho esiphothiwayo sisaphila inkumbulo. Lokho kushintshana kothando okungagcini nje ukuvuleka kothando; kungukuvuma komuntu komklamo waphezulu, ubufakazi bokuthi lokho i-kami ehlanganisa isikhathi, isikhathi nebanga eliphakathi. Ukuqhekezayo, ukugqashuka, ukuhlanganisa izibuko, ukuvuvuka kokukhanya okugcwele, futhi manje kusikisela ukuthi ukuvundluka kosuku olungcwele.

Ifa Elihlala Njalo Lokungahambisani Nezinto Zasezulwini

Ngokufaka indaba yothando lwayo enhlabathini ecebile yenganekwane yaseJapane, Igama lakho liphakamisa ukuhlobana komuntu siqu nesilinganiso somkhathi. Izidalwa zasemkhathini ``inkanyezi', imimoya yentaba, imimoya ye-kami ye-sperth, ayikho imihlobiso kodwa amandla asebenzayo abumba ibala ingaphakathi layo. Ababukeli bashiya ifilimu hhayi nje kuphela ukukholelwa enkundleni ebomvu kodwa umuzwa wokudonsa kwayo. Ifilimu imema ukuphinde ihlole ukuphila komuntu siqu kwansuku zonke: izimanga ezihlelwayo, abantu abahlangana njengokungathi baklanywa ngomklamo, futhi ukusola okuthule ngokuthula ukuthi intambo ye-munculva ihamba phakathi nokuphila kwethu. Kulendlela, i-Skin isho ukuthi inganekwane ekhona ngesikhathi esiphila, kodwa isikhumbuza ukuthi ikhona, kodwa sisho into ekhona yonke izinkanyezi.

Kulabo abamagange ukuhlola ngokwengeziwe umdlalo ophakathi kwamasiko angokomoya angokomoya afanayo nawamaJapane, umboniso we-Nippon.com ophathelene noShinto noLuhlu lwePop unikeza umongo owengeziwe.