Umphakathi wembulunga yonke wesifo sokubulala izinambuzane uthanda ukuthandwa kwemilingane yaseJapane, kodwa uhlale uphikisana nombuzo obalulekile: uqalaphi ukwazisa okungokwesiko futhi ukuveza amasiko aqala kanjani? Njengoba abalandeli begubha uchungechunge lwabo oluthandwayo ngokudlala imidlalo ephambili, ubuciko bokudlala, nolimi, umehluko phakathi kokuhlonipha inhlonipho nokuboleka izimali okuthathelwanayo ungafiphaza, ngokuvamile kube nemiphumela engalindelekile. Ukuqonda lomehluko awuphathelene nenjabulo yamaphoyisa; uphathelene nokwakha i - actrom lapho isungulo ehambisana nenhlonipho, nalapho le mikhuba yokuzala ihlonishwa khona, futhi lapho le mibono ingenayo incazelo.

Umsuka Wokusikisela Nokwazisa Kwesiko

Phakathi nendawo, i-alphalture areaption ivela lapho amalungu eqembu eliphethe ethatha izakhi zenkambo ephansi ngaphandle kokuqonda, ukuvuma, noma ukuhlonipha umongo walo wokuqala. Lokhu kuqinisa ukungalingani kwamandla, kunciphisa amasiko angcwele ukuba akhulume ngemfashini, futhi kuvumela iqembu elihlobayo ukuba lizuze noma lizuze inhloko yezenhlalo kuyilapho imithombo yeqembu isakwazi ukubhekana nokucwaswa yileyo mikhuba efanayo. Ukwazisa okungokoqobo [, ngesinye isandla, kuhilela umzamo wangempela wokufunda, ukuqonda, nokuhlonipha esinye isiko. Kubonakala ngokufuna imvume, ukukhokhwazwa kwemizwa kwemizwa, nokuzihambelana kwemizwayo.

Kuyi-ayime dindom, lemisebenzi yamandla idlalwa njalo. i-Anime ngokwayo iwumkhiqizo wesimo sempucuko saseJapane, igcwele izikhombo ezikhuluma ngemikhuba yobuShinto, izenzakalo ezingokomlando, ukuhlukahluka kolimi, nezikhulu zezenhlalo. Uma isiphephethane esingaphandle kuleyomongo sihlobana nalezizici, indlela yokuxhumana inquma ukuthi iba ukwazisa noma i-athopring.

Umlando Wenguquko Yempucuko E - Anime

Awuzange uphume emsukeni wesikhala. Ulimi lwawo olubonakalayo lwamaJapane lwakha ubuciko obuvamile obufana ne-ukiyo-e, kuyilapho ukulandisa kwalo kuvame ukuhlanganisa amafilosofi obuBuddha namaShinto. Ngokuphandle, abakhi baseJapane baye bathatha isikhathi eside ezincwadini zaseNtshonalanga, izinganekwane, nendabuko (ukucabanga ngo-"FLT:0] uGeneon Genesis Evangelion [[]] i-flogiography yenkolo noma i-actrack ngeTitan[FLT] isakhiwo esinencazelo engokwenyukela eYurophu. Lokhu kunqamleza kuwumkhuba owe ngokomthetho, kodwa amandla. Lapho isiko esibusayo embuluko esibanzi njengaseNtshonalanga sithatha emkhubeni ongaphandle noma ongaphandle, ohlukene kakhulu, ohlukene kwemizwa ezindaweni ezingaphandle.

Ngemva kweMpi Yezwe II, ukuthunyelwa kwezindawo zamasiko eJapane ngokuvamile kwakuhlelwa nge-lens e-odical eNtshonalanga. Njengoba i-amime yathola ukuthandwa okukhulu kuma 1990 nakuma 2000, abathandi bayo ngezinye izikhathi babeyidla ngaphandle kokuhileleka empucukweni yaseJapane yangempela, ukukhetha okubonakala kupholile noma kuyimfihlakalo. Umlando wokubhala ngokuphihliza wabeka isisekelo sezindaba eziningi zanamuhla.

Izindlela Ezivamile Zokudweba Ngesiko Esangweni Le - Animime

Ukuqaphela lezi zindlela kuyisinyathelo sokuqala sokuhlanganyela ngokunakekela ngokwengeziwe.

Coscole Without Cultural Context

Ikholidi insika ethandekayo ye-aine fandom, kodwa iba yinkinga uma izingubo zezingubo ezivamile ezihamba phambili zizenza izingubo zokugqoka. Ilungu elingelona elaseJapane lifake ikimono noma i-yukita njengempahla “yeshex Geisha” yomhlangano, ngaphandle kokuqonda umlando wengubo, ukubaluleka, noma umkhuba wokuyigqoka, kungalimaza. Lokhu kusebenza nasekwakheni imishini ephefumlelwe esetshenziswa ngemiklamo yephuzo. Uma lezizinto zigqokwa ngaphandle kolwazi, zithuthukisa inqubo yokubukeka komlando, ziphatha amasiko amasiko aphilayo njengokugqoka.

[ ukucwaninga ngenqubo engokwesiko kubonisa ukuthi umonakalo uyakhuliswa uma umdwebi engabhekene nesijeziso somphakathi, kuyilapho amalungu omphakathi aqala ehlekwa usulu ngenxa yemikhuba efanayo.

Ukusetshenziswa Kabi Kwamathambo Nophawu

Izinhlamvu ze-Kanji, ama-pilognography obuBuddha noma obuShinto, kanye nezinkcwebe zesizwe zivela njalo emidwebweni. Ukudwetshwa komdwebo we-kanji ogamalwayo ogama lakhe elingaqondi kahle liyisibonelo esivelele se-aesthepritiation. Ngokufanayo, ukusebenzisa uphawu olungcwele olunjengo manji [okuthiwa] emasikweni amaningi ase-Asia okusho ukuthula nenhlanhla, ngaphandle kokuqaphela umlando wayo kungaba yisicubungu esikhulu, ikakhulukazi ukufana kwayo nophawu lwe-astastian eNtshonalanga. Ukuqonda nokuhlonipha akunalwazi lapho kuphawula umzimba womuntu ngolimi lwesinye isiko.

3. Ulimi Oluhle Nezikhangiso

Ukulahla izimemezelo zaseJapane ezihloniphekayo njenge- “chan,” noma“-kusama” engxoxweni yesiNgisi ngoba “izwakala i-" noma“isilwane-sa” ingazizwa ingeyokwenziwa futhi ingahloniphi. Lezi zijobelo zinezincazelo ezicacile eziboshelwe kubaphathi bekhulu, ukusondelana, nomongo. Uma zisetshenziswa ngokunganaki yizikhulumi ezingakholisi-Japane ezingaqondisiyo, ulimi luncishiswa ku-asemond ejoke, ukuhlukanisa nokwehlukana nempucuko okulunikeza incazelo. [[FLT:] [FLT]] Imithombo enikeza incazelo ehloniphekile ingasiza abalandeli ukuba bazise ukusetshenziswa kwabo ngendlela efanele kunokuba basebenzise njengezinto zokuzisetshenziswa.

4. Abantu Base - Asia Abahlobisayo Nezinhlobo Zohlobo Lwama - Archeography

Imisebenzi yamehlo ingaqinisa ama-trope alimazayo. “intombazane eyisidlakela yase-Asia,”“ ingcweti endala ehlakaniphile yobuciko bokulwa,” noma “inkosikazi ethathekile” iwuhlobo oluyikhothamo olucandayo olungokwesiko. Uma abalandeli bebhebhethekisa le mibono efijiwe, imidwebo, inezela emlandweni omude wokudambisa ukuma kwemidwebo yaseJapane kunokuba bagubhe ukujula kwezindaba zamaJapane.

Lokho Ukwazisa Kwesiko Okubukekayo

Ukwazisa kuyasebenza, akuyona into engenzi lutho. Kudinga ukudlulela ngalé kokusetshenziswa kwesilinganiso esiphezulu ekuthembiseni izifimbili ezinenjongo namasiko angemva kwe-ayimi.

Ukufunda Ngaphambi Kokuboleka

Ngaphambi kokuba uhlanganise isici sesiko endwangwini, ezithombeni, noma kuyi-internet meta, zinike isikhathi sokuhlola imvelaphi yayo. Kungani imikhono yekimono iwubude obuthile? Yini efanekiselwa yi-omamori (charm) ethile? Ukuhambela ithempeli okuboniswe ngokunenhlonipho kangaka ochungechungeni oluthi alubekiwe lwemizimba? Ukufunda izimpendulo kuguqula isithombe esibolekiwe sibe isiko elihlonishwayo. Iminyuziyamu, imibhalo yemfundo, nezinhlangano zezempucuko kunikeza amaphuzu angcono kakhulu. Isiqondiso seJapani inikeza ukucaciswa okufinyelelwayo kwamasiko namasiko.

Ukusekela OMdali Abayimithombo Yomphakathi

Ukwazisa kweqiniso kuhlanganisa ukungakhethi ngokwezomnotho. Kunokuba uthenge ingubo eshibhile, evezwe ngobuningi “i-kimono” evela kumthengisi ngokunokwenzeka ofanela umklamo, funa izinto ezingokoqobo ezivela kuchwepheshe bamaJapane noma ezitolo ezilandelayo. Ukusekela abadwebi bamaJapani, abaklami be-doujin, nemisebenzi yefa lesizwe. Uma amalungu akuqala elawula ukulandisa futhi evuna izinzuzo, ukuhwebelana kuba wusizo kunokuba kusungulwe.

Ukulalela Izwi Lalesi Siko

Abukho ukucwaninga komuntu siqu okungathatha indawo yokuqonda kwalabo abaphila ngempucuko. Qaphela lokho abalandeli bamaJapane, izazi, nabaholi bomphakathi abakushoyo ngokusetshenziswa kwamasiko abo. Uma umkhomi waseJapane esho ukuthi umfanekiso othile uyacasula, okufanele ube nobunzima. Amapulatifomu angaphakathi anjengo-Twitter no-Tik Tok akhuliswe lamazwi; ukuwafuna nokuwakhulisa kuwuhlobo lokwazisa ngokwako.

Izindawo Ezimpunga: Lapho Ukwanda Okungalawuleki Nokuthinta

Umngcele phakathi kokudweba nokwazisa awucacile ngaso sonke isikhathi, uholela ezimpikiswaneni zentshiseko phakathi kwesasasa. Izici eziningana zinezela kule nkinga engacacile.

Ukuzicabangela Kuphambene Nombono

Isiphephetha-moya singafaka iyukata emkhosini wehlobo ohlotshiswe ngobuqotho, kodwa sitshelwe ukuthi uyisifebe. Ukulahla leyo mpendulo ngenxa yokuthi “angisho lutho olulimazayo” akunandaba yiqiniso elidlula inhloso. Ukwazisa kudinga ukuvuma ukuthi izenzo zomuntu zikhona phakathi komongo wezenhlalo wamandla nomlando. Ukulalela nokulungisa akusona isibonakaliso sobuthakathaka; kuyisibonakaliso senhlonipho.

Ushintsho Lwembulunga Yonke Nempucuko

Ezweni elihlangene, amasiko aboleka futhi axubane njalo. Abanye baphikisa ngokuthi ukuvala isango kuvimbela ukusungula nobuhlobo obuphakathi. Nokho, kukhona isisekelo esiphakathi: ukuhlangana kokwaziswa, ukunconywa, nokuvunyelwana nomphakathi wemithombo, kunokuba kuthathwe esikweni elikude ukuze kuhlotshiswe. Ngokwesibonelo, umklami waseJapane osungula ukuxubana kwekhinomono kanye nemfashini yaseNtshonalanga kuyisenzo senhlangano; inkampani engakhiqizwanga yamajapani i-“Geichic shock" ingekho emgqeni wokuzini wokuzihloba.

Lapho Ukwazisa Kuvuleka

Ukwazisa kungaphumela ekuzwakaliseni lapho kufaka induduzo yangaphandle. Uma “injabulo” yesifekethiso isho ukuthi sinelungelo lokugqoka noma yini, sisho noma sithi sinegunya ngaphandle kolwazi oluhambisana nalesi, baye bawela umugqa. Ukuhlolwa kulula: ingabe lokhu kusetshenziswa kudumisa futhi kuphakamisa isithunzi samasiko akuqala, noma ingabe kukwenza kube yisisulu sokuziphazamiso salabo abamelene nalesi senzakalo?

Indlela Umphakathi Ongahlanganyela Ngayo Ngenhlonipho

Imihlangano emikhulu, imidlalo ye - Internet, amaqembu adlala nge - antimie, anomthwalo wemfanelo wokuhlakulela indawo lapho ukwazisa kuchuma khona.

Basuse Imikhuba Nemfundo Emihlanganweni

Imihlangano emikhulu ye-anomine ingahola ngesibonelo. Iziqondiso zokudlala zingahlanganisa imithombo yezingubo ezizwelayo, futhi amabhodi angaveza abafundisi bezempucuko baseJapane abaxoxa ngezihloko ezifana nomthetho we-camono-menome. Kunokuba bavimbele zonke “izingubo zomklamo” (ezingenakuba nokwenzeka futhi ezingakhiqizi ngokunokwenzeka ) ezingakhuthaza ulwazi, ukudlala ngenhlonipho futhi zinikeze izikhala eziphephile uma kuphakama izingxoxo.

Umthwalo Wemfanelo Wokwenza Ifoliji

Ama-website anjenge-DeviltArthur, Tumbr, ne-Reddit angakhuthaza okuqukethwe yimfundo nemisebenzi elinganiselayo efanelekile engokomfanekiso ongcwele. Uma kwenziwa umbiko, abaqondisi abaqonda umongo wesiko bangavimbela ukuxoshwa okukhulu kokuzivikela. Ukuhlobanisela ukuqondisa, njenge Inzuzo edluliselwe phambili engxoxweni yezesiko [, inika abasebenzisi amandla okuzivikela.

Ukubiza, Ukungakhamuki

Uma omunye umsizi engenela ekushayeleni, umgomo kufanele kube imfundo, hhayi ukuhlazeka. umyalezo womuntu siqu ochaza ukuthi kungani ukugqoka ingubo ethile kuyingozi, kuhambisana namaxhumela okufunda okwengeziwe, ngokuvamile uphumelela kakhulu kunokunyenyisa umphakathi okwenza umuntu avikele. Ukuxoxa ngesineke nokuzimisela ukubona umbono womunye, kodwa uqine ngokulimaza, kwakha umphakathi oqinile.

Ukudlala: Isiqondiso Esiwusizo

Ikholidi lihlala liyindawo ehlukanisa kakhulu ukwazisa nokubonisana. Nansi indlela yokulifinyelela ngokucabangela.

Isinyathelo Sokuqala: Hlaziya Umthombo Wezinto Ezikuyo

Ingabe umklamo womdlali ususwe ngokuqondile esikweni elingokoqobo? Abalingiswa abaningi be-ayimie bafaka izingubo ezishukunyiswa amaShayina, amaNdiya, noma ama-mon aseMpumalanga Ephakathi. Ngaphambi kokuba badlale, babuze: Ingabe ngikulungele ukumelela lelisiko ngokunembile nangenhlonipho? Uma umklamo uyisiqalo sephupho (njengeyunifomu ye-Shinigami), uzwela lwesiko lungase lungacindezeli kakhulu, kodwa uma lusekelwe ngokucacile entweni yangempela noma engutsheni yamasiko, kubalulekile ukunakekelwa okwengeziwe.

Isinyathelo 2: Funa okungenisiweyo ngaphambi kokukhuza

Faka amapulani ezingubo zakho eqenjini lemidlalo ehlukahlukene yamasiko futhi ucele impendulo. Uma umuntu waleyondawo esikisela ushintsho, lalela. Ngokwesibonelo, i-hijab akufanele isetshenziswe njenge-eddy yemfashini exoxiwe; uma imvunulo ifuna, qonda ukubaluleka okungokwenkolo futhi mhlawumbe uvumelanisa umklamo ukuba ungayidlulisi ngaphandle kokuba ungene kuleyonkolo.

Isinyathelo 3: Ukuthola Udumo Nezinto Ezikuzungezile

Uma ufaka izithombe zecossel, faka amazwi achaza isizinda samasiko kanye nenqubo yakho yokucwaninga. Lokhu akubonisi ukwazisa kuphela kodwa futhi kufundisa izilaleli zakho. Incwajana elula efana nethi, “Ukimono engiyigqokile iyi-yukita yasehlobo, igqokwa ngokwesiko emikhosini, futhi ibolekelwe ngomusa ngumngane eKyoto,” iguqula isithombe ekusebenziseni izinto ngokunganaki ukuze sihlanganyele nabanye.

Indima Yokuthi Ungubani Namandla Inamandla

Ukuqamba akuzange kuphele endaweni engenalutho. Kuboshelwe ngokungenakuhlukaniswa kophethe amandla. Impucuko yaseJapane, nakuba ithonya lembulunga yonke, ayigonyelwe imibono eguquguqukayo epenta iJapane ngesikhathi esifanayo nangokwesiko. Uma abalandeli abangewona ama-Asiya bethatha izimpawu zamasiko amaJapane, bangenza kanjalo ngaphandle kokubhekana nobandlululo lobuhlanga abantu baseJapane abaye balubekezelela emazweni aseNtshonalanga. Ummi wase-Asia owayeqine kakhulu ngokuletha i-apigiri esikoleni ubhekene neqiniso elihlukile kunelodwa elibalwayo elimhlophe elidunyiswayo ngenxa “yobu - antificity". Ukuqaphela lamandla ahlukene kubalulekile ukuqonda ukuthi kungani abantu baseJapane bekhuthazelele ukuzwa ngaphandle kokuqaphela.

Ukutadisha Indaba: Izingxoxo Zempi ZaseKimono

Phakathi neminyaka, izenzakalo ezifana ne “Kimono Wesithathu” eBoston Museum of Fine Arts, lapho izivakashi zamenywa khona ukuba zizame ukulingisa ikimono efanayo, zabangela ukubhikisha kwabashisekeli baseMelika base-Asia abathi iwuhlobo lokuthatheka kohlanga. Lomnyuziyamu ekugcineni washintsha uhlelo ukuze luhlanganise izici zemfundo eziholwa ochwepheshe bezempucuko baseJapane. Lokhu kugcizelela ukuthi ukuba khona komuntu waseJapan noma ukubukeka kombukiso wesiko akuzenzeli isenzo sokwazisa; kuyindlela yokuziqhayisa, igunya, nenhlonipho. Ngokuqondene nonyakazo olufanayo, ukuqhuma okufanayo lapho umhlangano wezezezomthetho waseJapane uveza phambi “kweSigelengwe-Japani” isakhiwo esingenawombo, ukunciphisa isiko esingokwesiko esiwubala.

Ukwazisa Ngolimi: Ngalé KweKawaii NoSugoi

Abafundi bolimi bayazi ukuthi ukwazisa kweqiniso kudlulela ngalé kokukhuluma no- “kawaii” noma“sougoi.” Ukufunda isiJapane ngenxa yesifiso sangempela sokuqonda i-ainhehe ngaphandle kwamagama angezansi, ukufunda i-manga yokuqala, noma ukuxhumana nezikhulumi zamaJapane kuwuhlobo olunamandla lokwazisa. Nokho, uma ulimi lusetshenziselwa ukudlala indima “ukudlala isiJapane” noma ukuhlakulela umuntu othanda impucuko, kuphumela ekusebenziseni i-aroprip. Umehluko ukhona ngokuthi ulimi lusebenza njengebhuloho lokuqonda noma ingubo lokuzama ukulizama.

Ukwakha Umkhuba Wokwazisa Osekelayo

Ukuze i - amydom ikhule ibe umphakathi womhlaba wonke ngempela, onenhlonipho, kudingeka ushintsho lokwakha.

Ukusekela Ukuzinza Kwesiko

Ukwazisa kuhlanganisa ukusekela ukugcinwa kwawo kanye amasiko agujwa. Ukunikela ezinhlanganweni ezigcina izindawo ezingcwele ezingokomlando, imisebenzi yobuciko engokwesiko, noma ukuthuthukisa imfundo engokwesiko engokomdabu eJapane kwamanye amazwe kuyisinyathelo esiqinile. Kyoto Traditional Arts & Docks Initificity [ kusebenza ukugcina amakhono angokwesiko ephila, futhi abalandeli banganezela emizamweni enjalo kunokuqeda nje umkhiqizo wesitho.

Ubungane Nemfundo Yontanga

Abalandeli bama-Vertera bangasiza abasanda kufika, bangahlanganyela hhayi nje kuphela uchungechunge abaluthandayo kodwa nolwazi lwabo lwezomdabu. Izindawo zokusebenzela ezibhalwe ngo-Fan short ezithi “Indlela Yokudlala Imidlalo Engacaciwe Ezindaweni Ezingcwele” noma“ Izincazelo Ezicashile Ezisezigcawini” zingaba yizinto eziyinhloko emihlanganweni emincane. Ukufunda kontanga kuya kunciphisa amathuba okusabela kokuzivikela.

Isiphetho: Inhlonipho Njengesisekelo Sesaphupho

I-anomiferomu ichuma ngenkanuko, ukusungula izinto, nokuhlangana okunganqamuki. Ukuveza ukuyinkimbinkimbi kokuhlanganisa kwesiko nokwazisa akukona ukumisa izithiyo; kungokuqinisekisa ukuthi uthando lwe-amine lunwebela kubantu namasiko adala. Ukwazisa kweqiniso kusho ukusuka ekusebenziseni impumelelo, ekufundiseni, ekufundeni, nasekuthembiseni ngenhlonipho. Kudinga ukuthobeka − ukuqaphela lokho esingakwaziyo, kanye nokuzimisela ukulungiswa. Ngokwakha umphakathi lapho izingxoxo zinconywa khona, lapho imithombo yempucuko inconywa futhi isekelwa khona, nalapho ithanda khona isilinganiso esiphakeme sokufunda, i-dom ngeke nje ibe indawo yokuzijabulisa, kodwa isibonelo esinenzuzo yezentethelo. Ekupheleni kobuciko, sifanelwe uthando olugcwele, futhi sithanda lonke umlando, futhi sithanda wonke.