Indawo Yonke Yokuziphatha Yokwaziswa Okuphathelene Nokufa: Lapho Ubulungisa Buba Izikhali

Uchungechunge oluncane lwe-amime luye lwabangela impikiswano engapheli yefilosofi enjengokuthi Tsubu Ohba noTakeshi Obata's Isaziso sokufa . Kusukela ekuhlabeni kwayo, lendaba iye yadlula ezicini zayo ezivusa amadlingozi ukuze ibe umfuziselo wanamuhla wobulungisa, amandla, nokuhluleka kobuntu. Ingqondo ilula ngokukhohlisa: umfundi ophambili kodwa odumele, Light Yagami, ukhubeka phezu kwencwadi yezandla ezinamandla angaphezu kwamandla engazibulala noma ubani owaziwayo nobuso bakhe. Yini eqala ngokushesha njengombangobungendawo ebhekene nobubi obungafinyele kakhulu, ngokushesha iqala ukupheka ngendlela engokwengqondo edingayo kokubili amabutho nezilaleli ukuba zibhekane nezinhluphene. Izenzo zobulungisa zikhohliswa ngokususa ububi, noma isenzo sokubulala, noma isiphi isenzo esiwuveza ngokulunga nakahle? Icebo esingenayo esiphekayo?

IWorld of Death Noint: I - Narrative Frames Yokuhlola Ukuziphatha

Ibekwe ezweni elibonakalayo lamanje, lendaba iveza isici esivamile .Death meodie isthrome division esnant product. Ishinigami Ryuk ifaka incwajana ebhalwe phansi kubantu ngenxa yesithukuthezi, inikeza uKwehlo lwendlela yokuba umahluleli, ijaji, nembulali. Ukukhanya, umfundi oyisibonelo ohlukanisiwe nokunganaki nokungakhohlakali, oqaphela ukuthi uzungeze yena, wamukela isifebe esithi “Kira” futhi uqala ngokulandela izelelo olunobudlova. Ukusabela kwezwe kushesha futhi kunciphe i-kelele: okuningi kukaKira njengomsindisi, kuyilapho umthetho wezizwe zonke, uholwa yizingcweti ezizimele, ukuhloma ukuba amise lokho akubona embulele umbulali. Lesisimo esiphakathi somphakathini. [5]

Ngokungafani nezindaba ezivamile zokusesha zekati nemouse, Isaziso sokufa siveza ukuxabana kwangaphandle kokuziphatha. Zonke izindlela zoKwesibani zisebenzisa, zonke i-autempt ngo L, ziyinkulumo yezimiso zokuziphatha. Ngokufaka amandla angaphezu kwamandla emvelo enqubeni yamaphoyisa yangempela nasebuhlungwini, i-Ohba ne-Obata zisiphoqesha ukuba sicabangele ukuthi izivumelo zethu zomphakathi zinshwana kanjani ngempela uma zibhekene nento engazidlula ngokuphelele.

Ukwahlulela Ngobulungisa: Ukukhanya Okuwusuku Lwaphezulu Nokungabi Nanzuzo KoMthetho

Ingxenye eyinhloko yaloluchungechunge ingqubuzana okuyisisekelo phakathi kwezibonelo ezimbili zobulungisa: indlela yokusakaza, cishe ehlanganisa nemfundiso yenkolo ehlanganiswe uKwesibani, nesimiso esisekelwe kumalungelo esivikelwe uL. Ifilosofi yokukhanya ekuqaleni iyenga ngenxa yokuthi ibonakala ixazulula inkinga yobulungisa yokungafezeki. Izigebengu ezingathi ziphumele ezigwebweni ezingokomthetho zisuswa ngokushaya ipeni. Engqondweni yokukhanya, akabulali; uveza ukuncishiswa kobubi okudingekile, uvulela umphakathi onokuthula ayoba unkulunkulu wawo.

I - Ethos YaseKira Eyi - Utilithaliyu

Ukucabanga kokukhanya kuhambisana nokungalingani komthetho: inkolelo yokuthi inzuzo yokuziphatha inqunywa ngengxenye yayo yenjabulo iyonke. Ngokususa umenzi wesigebengu oyingozi, uKight uphikisa ngokuthi, izisulu ezingenakubalwa ezingase zilondolozwe. Lokhu kuqonda kudlulela ngalé komuntu; ucabanga ngezwe lapho amazinga obugebengu entengo entengantengayo, lapho abantu behlala ngaphandle kokwesaba, nalapho indima yakhe ekugcineni iba engadingekile njengengxenye yesijeziso saphezulu. Nokho, izihloko eziwuqeda ngokushesha lokhu kuqondana. Ukukhanya kuhlanganisa izele ngaphandle kokwenza noma yiziphi izigebengu eziqinile kodwa futhi ziphikisa lezo ezimphikisayo, futhi ngisho nezigebethwane. Isilinganiso sokufa “zishintsha kwabantu ukuba bafe. Nokho, izihloko eziwuhlakaze ngokushela ngokushela ngokushekileyo.

Umcabango wobuzwe ongokoqobo, njengoba uhlolwa izazi zefilosofi njengoJohn Stuart Mill, uhlukanisa phakathi kwesenzo kanye nokubusa, futhi ufuna ukucabangela okukhulu imiphumela yesibili. Uhlobo lokukhanya olusemgwaqweni lushaye indiva umonakalo osungulwe: ukuncishiswa kokuthembela emthethweni, ithonya elicaphukisayo ekucabangeni ngokukhululekile, nokwesaba okungokwengqondo ukuphila ngaphansi kosongo olungapheli, olungabonakali. Ngaleyondlela loluchungechunge luba yisifundo esicwaninga ukuthi kungani ubulungisa, ngisho nobulungisa obungaphelele, kumelwe kuthathwe ekusebenzeni, ukuba sobala, nokuba nokwenzeka kokulungisa.

Umthetho Nendawo KaL Yokuphikisa

I-L ihlanganisa enye indlela yokuveza i-procedal. Kusukela enselele yakhe yokuqala ebekwe kuthelevishini, umseshi ukwenza kucace ukuthi izenzo zikaKira “zimbi” nokuthi uhlose ukudalula umbulali esebenzisa ubufakazi, ukuqonda, negunya elingokomthetho. Izindlela ze-L ziwukulawula . Onjiniyela bazama izimo eziphoqelela uKwe ukuba azenze azazise. Kodwa uzama ukuqinisekisa ukuthi akukho simiso esiphathelene nokuba msulwa kuze kube yilapho umuzwa wecala uvunywa ngokuqinisekile. Izenzo zakhe ziwukungakhonzile: izenzo ezithile, njengokubulala, zinephutha kungakhathaliseki imiphumela yazo. L akamane afune ukuzama ukumisa uKira; uzama ukuqinisekisa isimiso sokuthi akukho muntu okufanele abe negunya lokunquma ukuthi ubani ofayo.

Lokhu kuphikisana kubangela ukuba izibukeli zingabaze ukuthi ubulungisa bungake bube khona uma buxhomeke ekubikweni kokuziphatha komuntu ongashadile. Njengoba uL yena ngokwakhe ephawula, “Uma usebenzisa incwajana yokubhala phansi ukubulala abantu ababi, okuwukuphela komuntu onganquma ukuthi yini embi ngawe.” Impi phakathi koKwe Lumiyo no L idlula abantu. I-professol imfanelo yefilosofi phakathi kokunxusa komuntu ophumelelayo, ophakamisayo, obekuwubulungisa obungahambisani nendinisa, ngokuvamile okukhungathekisayo, kodwa okudingekile ukuqashelwa kwalezimiso zomthetho wentando yeningi. Ukuhlola okuqhubekayo, ukuhlaziywa kwezihloko okunikezwe [[FLT:] i-Stanford Encyclopedia of Filosophysiations is emthethwenicreactive [Fography [FOct:1]] inikeza umongo obalulekile endleleni lemibono ekhona phakathi kwamakhulu amaningi amashumi amaningi ekhulu enkulungwaneni.

Ukukhululwa, Umuzwa Wecala, Nekhono Lokubuyela Emuva

Nakuba ubulungisa buqhubekisela phambili injini ye-enjini yohlelo, isihloko semibala yesihlengo cishe yonke i-arcs enkulu. Isaziso sokufa [ akuvamile ukunikeza izindlela ezihlanzekile zokukhipha umlomo; kunalokho, kuveza ukuhlengwa njengokuphelelwa amandla, ngokuvamile okubhuntsha. Izimpawu zifuna ukuhlawulela izono zabo, kodwa izwe lokufa linonya ekwakheni kwalo. Uchungechunge lusikisela ukuthi ukukhululwa akudingi ukuzisola kuphela kodwa ukuguqula okusheshayo okwenza ithonya elibi lamandla libe cishe lingakwazi ukukukho.

UMisa Amane: Ukuzinikela Njengento Ethatha Indawo Yokuzikhathalela

U-Misa’s Disorder noLight, owaziyo njengoKira, umenza ukuba adele ukuphila kwakhe ngokuphindiwe kudlule iso le-shinigami. Ukuzimisela kwakhe ukumbulala akugxilile embonweni kodwa ngesidingo esinzima sokuba abe khona ngemva kokubulawa komkhaya wakhe. EMisa, sibona isibuko sokukhanya esisontekile: naye uyisici sokukhanya, kodwa ukuzimisela kwakhe kungokomuntu siqu kunokusekela u Mesiya. Isemboko yakhe ihlola ukuthi uthando lungathethelela yini. UMisa akalokothi afune ukuvunyelwa ngomqondo olungile ngokuziphatha; uma lokho kuvunyelwa kokukhanya kushintsha ukuxhaphaza kobungane, uMisa uba umuntu odabukisayo onxanela ukuhlengwa kwakhe. Ikhono lokulungisa kwakhe kwangempela, ukuvumelana nesifiso esiqinile.

Ukuzidela: Uthando Olungaphezu Kokubalwa Kokuziphatha

I-shinigami Rem iqala ukubonakala njengengqapheli kodwa iba umhlanganyeli oyinhloko lapho ehlanganisa ukuphila kwakhe ukuze avikele uMisa. umhlatshelo kaRem . [1] Ukubulala uL, isenzo esibiza uRem waso siqu kodwa esithatha indiva ukuthi sibaluleke kangakanani. Njengoshigami, uRem usebenza ngaphandle kwezimiso zabantu, nokho izenzo zakhe zivumelana nombono womuntu wokukhulula ngomhlatshelo ongenabugovu. Akafuni ukuhlawulela isono somuntu siqu kodwa wenza imisebenzi ebaluleke kakhulu. Ukufa kwakhe kuphakamisa umbuzo wokuthi ungenawo umphefumulo ungenza isenzo esibalulekile. Ngokufela u-Missu, uRem ngokungazinzisa noma yikuphi ukucwasa kokukhanya, ngokuhlanganisa noma yikuphi ukufunda okumsulwa njengesenzo esihloniphekile.

Ukuhluleka Kokukhanya Ukwamukela Iphutha Lakhe

Inhlekelele yomlobi we-protagononist iwukuthi akasoze abhekana nesidingo sakhe sokuhlengwa. Ngisho noma elahlekelwa okwesikhashana izinkumbulo zakhe zeSihlokwana sokufa futhi esebenza eduze kweL, uLight ubonisa isibopho sangempela sokubamba iKira, ngalesosikhathi ebonisa ubuqotho nokucaca kokuziphatha. Lenkathi emfushane isikisela ukuthi ngaphandle kwencwadi, uKwesi kungaba amandla azuzisayo. Nokho isikhashana inkumbulo yakhe ibuyela kunkulunkulu wakhe oyinkimbinkimbi, ibheka isiqu sakhe njengethuluzi. Lokhu kulandisa kubonisa ngokucacile ukuthi ukuhlengwa akusona isimo esingakhukhuleka; kufuna ukulahlwa kwamandla achazayo kanye kanye. Ukukhanya ukwenqaba komkhondo, ngisho nezindonga eziseduze, kuyindlela yakhe yokugcina, ukudayisa i-Kira engenakulungiseka.

Ekuhloleni lezi zindawo, Isaziso sokufa sivumelana nenkulumo ebanzi yesiko ekhuluma ngokubuyisela ubulungisa. Njengoba ihlelwe entweni yonke Britannica’s isihloko esikhuluma ngeRecorection Justice , ukukhulula kweqiniso kuvame ukudinga ukulandisa emphakathini, hhayi nje isinqumo sangaphakathi. Izihloko ezibonisa ngokudabukisayo ukuthi kwenzekani uma lesosici somphakathi singekho, sithathelwa indawo isahlulelo esisodwa.

Ukuziphatha Okuhle Nenkinga Yesibukeli

Enye yezinto ezikhathaza kakhulu ezifezwe yi- Incwajana yokufa iyindlela ehlanganisa ngayo umbuki ekudumazekeni kwakhe kokuziphatha. Ngokubeka Ukukhanya njengohlobo lokuqala lokubuka, lendaba ikhuthaza izinga lozwela lomsebenzi wakhe. Izilaleli eziningi, okungenani ekuqaleni, impande yokukhanya ukuya ekuphumeni iL, kodwa kamuva ihlolwe ngokuqaphela ukuthi bezilokhu zihalalisa umbulali oyisidlali. Lokhu kungenzanga ngengozi; kuyicebo lenhloso ukuphoqa unyawo lwezilaleli.

Ihero Elimelene Nempi Nesilingo SoMbuso

Ukukhanya kuxhomeke ebuhlakanini bakhe obukhethekile nasemgomweni wakhe oshiwoyo wokuthula. Endaweni yezindaba egcwele ukulandisa okuqashelwayo, kusukela ku- “Batman” kuya ku-“Mphangi,” izilaleli zihloselwe ukwamukela ubudlova obusemthethweni lapho isimiso somthetho sehluleka. Isaziso sokubulala siguqula lempi ngokususa ukubukeka kwesibindi sobuqhawe. Ukukhanya akujezisi izigebengu nje; uthatha izigebengu, abalandeli, futhi ekugcineni ucabange ukubulala abantu abamane bevilapha noma abangenalutho. Ngaleyo yindlela yokukhohlisa yeziphetho ezithethelela izindlela, kusikhumbuza ukuthi izigebenga eziyingozi kakhulu yilabo abakholelwa ngobuqotho.

Impi Yama - whit Njengomdlalo We - Chessboard

Indaba elandisayo .A. inqubo ewunyakazo ebangela ukuguquguquka kokuhlakanipha, ihlela ukuhlupheka kwabantu. Uma uKwenyela kubulala ama-FBI noma abangane beL, izilaleli zivame ukugxila endleleni lokhu kuqhubekela ngayo umdlalo kunokuba zisebenzise inhlekelele yokuziphatha. Ngokuhlakanipha izihloko ezibonisa ukunyakazisa kokukhanya ngokomzwelo. Nokho, izindleko zomuntu zinqwabelane: Soichiro Yagami, ukukhukhuleka komkhaya wokukhanya, ukuphila okushaqelelwe yilabo abathemba uKira. Ngesiphetho, i-witcheartbo ics icrip esss is epans, futhi imboni ishiywa ngenani labo abafuna ukuhlangana. Ukucabanga okunga okungahluzekile, ukuhluphayo, ukuhlupha kwemibono engokokuziphatha, [FFFF] [3] [3]

Izingxenye Ezijulile Zobuntu: Imiklamo Yempi Yokuziphatha

Nakuba ukungqubuzana kwemibono kuyingqondo, ithonya layo libangelwa abantu abakhangwa ngokucebile.

Ukukhanya KweYagami: Ukwakheka Okuyinkimbinkimbi KukaNkulunkulu

Ukukhanya kuqala njengomfundi othembisayo, kodwa ongesona esisabekayo. Umzuzu anquma ukuhlola i-Death Nots kumboni othunjiwe, unqamula umnyango kumboni. Loluchungechunge lubhekisa izihloko zecala lakhe ngokucophelela: kusukela ekuhlaseleni izigebengu ezisabekayo kuphela, ekubulaleni umseshi ozenza “L...ipheli” ephila ithelevishini ngenxa nje yokuthi umuntu umbize ngokuthi mubi, ekusebenziseni izinhlelo eziyinkimbinkimbi eziqeda noma ubani osongelayo ukuthi ungubani. Ukuguqulwa kwakhe akusheshisi kodwa kuhambisana nomthetho owenziwe ngomthetho owedlule, umfanekiso ophelele ‘ wokucwenga.'''''.' ukubhidlika okugcinayo, ukudumaza, ukukhiphihliza okunjengomntwana, ukukhipha unkulunkulu ofana nenqaba angenakukwazi ukuzuza amandla okungakho ukulunga kuphela, kodwa uKight uveza ukulalela okungakho okunga okuthiwenzi kahle ngonya.

L: Umgadi Onesizungu Wesimiso Sokungapheleli

Ubuntu bukaL buchazwa ngokuba kwakhe wedwa okujulile, umphumela ongokwemvelo wokuzinikezela kwakhe ngokungayekethisi eqinisweni. Uvezwa njengowehlakele ngokwenhlalo, ogobile ngokomzimba, futhi njalo edla amaswidi aluhlaza ngokugqamile − umehluko oqinile nokuphelela kokukhanya okucwebezelayo. Lokhu kugcizelela indima yakhe njengempunga ngomqondo oqinile: inceku engakwaziyo ukumelana nezimiso zobulungisa, kodwa engakwazi ukumelana nezimiso zobulungisa. Izimiso zeLus ayiyona inkohliso kodwa inezimiso eziqinile. Akakho ngaphezu kokukhohlisa noma ukuyekelela, kodwa udonsa umugqa ocacile ekuthatheni ukuphila. Phakathi kochungechunge lwakhe luyinkosi, ibonisa ukuthi ukuzinikezela okumsulwa kungaqedwa ngisho nokungazenzi. Engxenyeni yezimiso zokuziphatha, uveza ukushiyeka, u-Jelhn, kodwa uyaqhubeka nokungakhomba kwakhe okuncane.

Ngaphandle Kwamaprothessor: Ifa Eliyifa Eliseduze NelaseMello

Eduze noMello, abangase bathathe isikhundla esiqinile, bamelela ukuqhekeka kwendlela ebumbene yomseshi. UMello uhlanganisa ukushelela kwezandla zakhe, ukuthatha isinyathelo esiyingozi, ukuzimisela ukuphula umthetho futhi usebenzelane nezigebengu ukuze ufeze okuhle kokumisa iKira. Maduze, ngokungafani okukhulu, uncike ekukhandleni, ukuhlaziywa nokuncishiswa okuhleliwe, ukwenqaba ukungcolisa izandla zakhe ngokuqondile. Ukuveza impikiswano ephakathi yobulungisa ngesilinganiso esincane: kuyamukeleka yini ukugoba noma ukwephula imithetho yokubamba isilwane esingunxantathu? Ukubambisana kwabo okungathandeki nokuhlangana neqiniso eqinisweni kusikisela ukuthi akukho ukuma okungoko ngokokuziphatha okwanele; ukwahlulela kudinga ukuxubana kokuhlaziya nokungenela okunesibindi. Ngalezi zimpawu, [FLD [F:] isaziso se-MP. [FPT] [F1]

Ukuqhakaza Kwezenhlalo Nohlobo Lwe - Astrone Ezweni Lanamuhla

Isaziso sokufa asikho endaweni engenalutho; saqala ngesikhathi sokukhathazeka okukhulu kwembulunga yonke ngobugebengu, ubuphekula, nokuqapha kukahulumeni. Ukusabela komphakathi kuKira phakathi nochungechunge", ukuhlonishwa kwezindawo zokudlala, ukuzimisela ukungazinaki inqubo efanelekile", izigebengu zangempela zezwe ezisekela izinhlangano ezinamandla, izibalo ezithembisa ukuvala i-glackboy yezeziquat. UKira uba umdwebo wembulunga yonke, itshebe lembulunga yonke, ime yethemba, futhi uchungechunge lubonisa indlela imithombo yezindaba eveza ngayo ithonya lakhe ngesikhathi esisodwa lapho icindezela ukulondeka kwakhe.

Ukukhohlisa Kwemithombo Yezindaba Nombono Womphakathi

I- “Kira” iqamba kakhulu ngokusakazwa kwethelevishini nakuyi-Internet. Ukukhanya kulungisa ngokucophelela isithombe sakhe, kuthumela imiyalezo ezindaweni zemithombo yezindaba nakufa kokugcina isahlulelo saphezulu. Umbukiso udalula ubuhlobo obudidanayo phakathi kwemidiyamu emikhulu nokwesaba: ukuhlanganisa okuvusa inkanuko egcizelela amandla kaKira, kuyilapho izenzo zikaKira zinikeza okunokukhuliswa okukhuliswayo okukhuliswayo. Umbono womphakathi ushintshashintsha ngobudlova − ukusekela iKira isikhashana esisodwa, umesaba indlela ikhampasi yokuziphatha okungathuthwa kalula ngayo ngembulo. Lokhu kulandisa kuhlala kubaluleke kakhulu enkathini yokukhohlakazwa amagebe, i-victus, i-pal, ne-gallery, lapho ukulandisa komphakathi kugcwele ukuqulwa kwemibono phakathi kobushelwayo nokuqand'i.

Izingozi Zegunya Elingalawulwa

Isixwayiso sokugcina se Isaziso soFayafa siwukuthi akukho muntu oyedwa, kungakhathaliseki ukuthi uhlakaniphe noma uhloniswe kahle kangakanani, okufanele abe namandla aphelele ekuphileni nasekufeni. Umbuso wokukhanya awudali iphupho eliqaphile; udala impucuko yembulunga yonke yokwesaba, ivimbela ukungavumelani, futhi isheshisa ukonakala. Ngisho nabalandeli bakhe siqu, njengoTeru Mikami, ubonakalisa indlela igunya elingalawuliwe. Ukuzinikela kokukhanya okungenangqondo ku- “Kira” kumenza abulale ngokungakhethi, akholelwe ukuthi wenza intando yaphezulu. Ngaleyondlela uchungechunge uba yingozi enamandla yezingozi zempatho yempala, ukubonisa ukuthi uma ukwahlulela kunciphelwe ikhampasi yomuntu. [Foctive] [2]

Ithonya Elihlala Njalo Nokuzivumelanisa Nesikhathi Esizayo

Ngaphezu kweshumi leminyaka ngemva kwesiphetho sayo, Isaziso sokufa siyaqhubeka sigcwele imbulunga yonke yempucuko yePopt nenkulumo yemfundo. Siye sashintshwa sasetshenziswa kumafilimu aphilayo athathayo, uchungechunge lwe-Netflix, imidlalo yesiteji, nemicu, ukuchaza kabusha isisekelo sawo sokuziphatha esisezingeni elisha. Emakilasini aseyunivesithi, i-aimane isetshenziselwa ukufundisa izimiso zokusungula, ifilosofi yezombangazwe, nezifundo zezezindaba, ngenxa yokuthi isimo sayo siveza ngokucacile kakhulu izinkolelo ezifihlwayo. Imibuzo iphakamisa mayelana nemingcele yesijeziso, ukusebenza kwamandla, kanye nesimo sobubi, kanye nemvelo yobuchwepheshe obusangulukisa abantu ngokwezinga eliphansi. [Foctive]

Ngaphezu kwalokho, uchungechunge luye lwabangela ukuhlaziywa okukhulu komphakathi nokuhlaziywa okugxekayo. Iphephandaba lezemfundo eliphawulekayo, “ Ubulungisa, ukufa, kanye nencazelo yobuntu Incwajana yokufa [.[[FLT] kuJSTOR], ihlola i-athomo enamandla angokwemvelo nezici zayo zenhlangano yokuziphatha. Izazi ezinjalo ziqinisekisa ukuthi [[FLT:] iSigqi [[FLT:] ayiyona nje into yokuzijabulisa kodwa into efanelekile yokuhlola kwefilosofi.

Isiphetho: Ingxoxo Engashwabadelanga

Isiphetho sokufa siphela ngokufa kokukhanya nezwe elishiywe likhululekile futhi lingasahluki. Nokho, uDeath mey ayipheli; ihlala ikhona, uphawu lokuthi isilingo sokudlala unkulunkulu sihlala sikhona. Izibalo ziyayeka ukunikeza isinqumo sokuziphatha okuhle, ngoba impikiswano idinga ukuthobeka nesibindi. IJaji, ayisho ukuthi indawo ehlala ikhona kodwa inqubo eqhubekayo. Ukukhululwa akuwona umvuzo ozuzwayo kodwa isibopho okumelwe sivuselelwe nakanjani. Futhi ukucaca kokuziphatha okuhle, kude kakhulu kusuka ekubeni onikezwayo, kudinga kokubili ukuthobeka nesibindi sombuzo othile. Kule nkathi ephambili, i-Obat ayibonakali nje inqubo engokwemvelo ewumsebenzini.