esethulweni: Izinsika ezimbili zeStudio Ghibli Canon

Phakathi komtapo omkhulu nothandekayo weStudio Ghibli, amabhayisikobho ambalwa afana kakhulu Athenwa Adeded Awade (2001] ne Princes Monoke [] (1997). Zombili izifemu eziwubuciko ezivela kumqondisi uHayao Miyaza, zisebenza ngamandla, zisebenza ngokunamandla kakhulu, zinezicubu ezihlola ubudlelwane obuqinile besintu nemvelo, ukuchaza, nokulahlekelwa ubumsulwa. Ifilimu eyodwa ifihla umyalezo wayo eswini elisabekayo, iziphungubo zendlu zomoya; ezinye ziveza izinhlobonhlobo zempi engokwemvelo, izihlahla zemvelo. Nokho, zombili zisebenza ngokuhlola inguquko yomuntu siqu, ukuguqula inguquko, noma ukuvuleka kwemibuko ye-okanye, imibuzo engokomhlaba, eveza izihloko zayo eziyisisekelo, kanye nemibuzo, ezivumelanayo, ngemibuzo engoko elivamile, ngemibuzo, eveza intenye ezindaweni yethu, engokwemvelo.

Ubuntu Nemvelo: Imibono Emibili Yobuhlobo Bendawo Ezungezile

Isibopho esiphakathi kwabantu nendawo ezungezile simi kokubili, kodwa amafilimu asondela kuyo ngezindlela ezihlukene kakhulu. [Ku-[FLT]] uMoya Ongekho , imvelo ibonakala ingenjengehlane elihlanzekile kodwa njengento ekhohlakele, eyonakeleyo, futhi engcolile. Indawo yokugeza isendaweni lapho imimoya ye-liminal yendawo, imfucumfucu, unkulunkulu we-radish, unkulunkulu we-"atritus. Isenzakalo esiyinhloko lapho uChihiro esiza khona “umoya ovuthukayo” wembula ukuthi empeleni unkulunkulu onamandla, ominyaniswe ibhayisekile, imfucucu, imfucucu, imfucumfu. Lo mzu, ukonakalisa, [FLT:] ukungcola okuceliwe futhi ukungcola okungakhozwayo kuphela, kodwa kudinga ukukhohlakala komuntu.

iNkosazana iMonoke isebenzisa ukuveza okungaphezulu kakhulu. Ihlathi lasendulo leDeer Nkulunkulu linezinsumo nge-kami/(ibhoar unkulunkulu wempisi u-Okkoto, unkulunkulukazi wempisi uMoro, ne-Primoridial Nightyy. Lena ayimimoya ethambile; ihlala imelwa ngamazinyo nangamaphiko. Ngokumelene nawo iNkosazana Eboshi’i - Irontow, inqaba yokukhiqiza izikhali ezidla imithombo yehlathi. Impikiswa yindawo ezungezile engekhona, i-payindleka. [[2] Impimbathi ephakeme, iphenyaza inzuzo engokwemvelo.[Fea.][4]

Ukulahlekelwa Yiziphazamiso Nokuvinjelwa Kwenhlangano

Zombili amabhayisikobho alandela uhambo olusuka ekungabini nalwazi kuya ekuqapheleni okubuhlungu, kodwa ahlukile ngokushaya indiva nangephimbo. Igebe likaChihiro elise-Atle Liqala ngokusebenza kuye njengengane ekhatheleyo, eyesabayo, engafuni ukushiya ukuphila kwakhe okudala. Uma abazali bakhe beguqulwa ekubeni yizingulube, isijeziso sokudla nokudla kwabo. Umhlaba kumelwe asebenze ebhabhabha, indawo elawulwa isivumelwano, ukukhathala, futhi usongo oluqhubekayo lokulahlekelwa igama lakhe. Ubumsulwa bakhe abususwanga ngokukhubazeka okukodwa kodwa ngokuzinzisayo kodwa ngokulahlekelwa okungapheli komthwalo wemfanelo. Ufunda ukuma eYuba, uNoba, futhi uthembe isithunzi sakhe. Kodwa usuke esaba umbukeli ongcono kodwa aphelelwe amandla ophansi, kodwa avuthene amandla ozwela kakhulu.

Ukulahlekelwa u-Ashitaka kobumsulwa iNkosazana iMononoke ivele ibhuduke kakhulu futhi inobudlova. Iqalekisiwe idemoni elinobudlabha elingcoliswe inzondo nenhlamvu yensimbi efakwe enyameni yayo, ishiya umuzi wayo i-Emishi wazi ukuthi ukufa kwayo siqu kubhalwe engalweni yayo. Inkolelo yakhe yokuqala yokuthi umenzi wokuthula ongathathi hlangothini “angaboni amehlo ngemfucumfucu, kodwa futhi ufaka uphawu lokufa ngaphandle kwangaphandle, uma engathola ikhambi emahlathini asentshonalanga. Njengoba ehamba, uyabona ulaka lonkulunkulu behlathi kanye nokwehla, uyakwazi ukubulala abantu abahlala e - Singapore futhi ukwamukela okungaphelele. Inkolelo yakhe yokuqala ukuthi ukuthula okungathathiwe nhlobo olulungile ikhona, futhi ingelula futhi ilula ukuphumelela.

Ukulwela Ukuba Umuntu: Amagama, Iziqalekiso, Nomuntu Siqu

UYuba ulawula izisebenzi zakhe ngokuthatha amagama azo, unciphisa iChihiro ukuba athole amafilimu asekelwe kuwo womabili amafilimu, nakuba ebonakala ngokuhlukile. Ufihla inqaba yakhe , isenzo sokuzibiza igama sinamandla. Yubaba ulawula izisebenzi zakhe ngokuthatha amagama azo, unciphisa iChihiro ukuba “San.” Ngaphandle kwegama lakhe leqiniso, uzifaka engozini yokukhohlwa isikhathi sakhe esidlule nokuba sendlu yokugeza phakade. Kungendlela kuphela ekwakhe inkumbulo abambelele kuyo i-“Chiro,” isihluthulelo esimvezayo. Amafolomu efilimu aziveza kalula njengento enciphile kalula, encishwa umoya wakhe olahlekela umuntu. Haku uhloba umoya wakhe owelayo uveza ukuthi usunguliwe futhi uyakwazi ukukhumbula igugu. Kodwa angayigcini igugu entweni egcwele.

INkosazana iNanoke inzima ukuzibonakalisa ngabazali bayo abangabantu futhi ikhuliswe nguMoro; i-Ashitaka iyinkosi yokugcina yama-Emishi, abantu abase besaqothulwa, futhi isiqalekiso sayo asiyinikezi izimpawu eziphelele zomuntu noma umoya ogcwele. iSan, amakhosana, ashiywe abazali abangabantu futhi akhuliswe nguMoro; ulahla isintu sakhe ngokuphelele, ukhafulela amathe ngomqondo “wentethelelo yomuntu.” Inkosikazi uEboshi, ngesikhathi esifanayo, ayizange iyenze ibonakale njengomholi osebenzela abantu abanochoko nesifebe, aqongelele umphakathi ongaphandle kwehlane. Ukuzinza akuyona indawo ephakathi kwezindawo eziqinile kodwa ephakathi kwezizwe ezilwayo. I-Ashka, njengoba ikhetha ukuthatha i-injini enzile, futhi ingenza umehluko owena, futhi ungaba khona ukwanda kakhulu, futhi ukwakheka kwezindawo eziqinile emhlabeni.

Ukuvikelwa Kwendawo Ezungezile Nokuthuthukiswa Kwezezimboni: Ukuphikisana Okungaqondakali

Nakuba zombili amafilimu ekwazi kahle ukuveza indawo ezungezile, izindlela zawo zisuka ngokuphazima kweso. Athenwa Igolide Igcwele ukuhaha okungalawuliwe. Indlu yokugeza iyibhizinisi elihamba phambili, lapho ngisho nemimoya enamandla kakhulu ikhokha ukuhlanza. Iyuba ikhathazekela igolide nengane yakhe enkulu ethandekayo. I-Suba iveza ukuhaha kwayo okungalawuli. I-okletude, umoya onesizungu oqala ukunikela igolide ukuze kuthengiswe ukunaka nokudla, uba isilo esidlayo lapho idlayo idla isambathane kuphela, kodwa ingenalutho olungokomoya, kodwa incithakaliswa yizisebenzi ezingondlekile. Imishini ayibonisi ukukhandlekaliswa kwabathengi.

iNkosazana iMonoke, ngokungafani, isigaba sempi esobala phakathi kokwanda kwezezimboni nehlathi eliphakathi kwe-comistle. Irontown iyisimangaliso sokukhiqizwa, inikeza abantu isithunzi nokulondeka okungalinganiyo, kodwa futhi ihlazisa, ibulala onkulunkulu ababodwa, futhi ekugcineni ihlose ukubulala uDeer Nkulunkulu ngokwakhe. I-Miyaka iqonda ukuthi amandla emvelo abhubhisayonakalise iNkosazana Eboshi njengesilwane esisodwa esinelisayo; imboni ekhathalela ngobuqotho umphakathi wayo. Lokhu kuveza ukuthi umehluko wokuziphatha kuyinto eyenza ukuba umyalezo wendawo ezungezile ube namandla kakhulu: [FLT:] uMiyaki uqonda ukuthi amandla abhubhisa imvelo awawona amahle kakhulu kodwa adinga kakhulu ukusetshenziswa kobugqi obuntu nakuhluphayo. [FFome:] Inter.

Ukuyinkimbinkimbi Kokuziphatha: Ukuwohloka Kwezingcezu Zeqiniso

Isici esivelele samabhayisikobho womabili ukwenqaba kwawo ukwenziwa kohlobo oluyikhohlakalo. Athenwa unikeza uYuba, onegunya nohahayo, kodwa uthando lwakhe ngomntwana wakhe nonamathela kwakhe ekubekeni imithetho (ugcina izwi lakhe lapho uChihiro edlula uvivinyo lokugcina) umgoqo. Amandla angempela aphikisayo awumvimbela ekubeni abe mubi kakhulu. Isimiso sokuhaha − amandla adilizayo − amandla afanayo aguqula abazali bakaChihiro abe yingulube futhi avala unkulunkulu ngodoti. I-Gibhili akuwona umuntu; akusigulisi. Ngisho no-shayi-scio, odla izisebenzi zasemakhaya, ekugcineni usuke efuna ukuhlobana okunesithuku, hhayi isilwane esiyingozi kakhulu. I-filimi sisikisela ukuba singene ezindaweni ezizungezile kodwa izakhiwo.

[[FLT: 0] IPrincess Monoke isunduza lobunkimbinkimbi bezimiso zokuziphatha ngokungaphezulu. Imisebenzi yensimbi yeNkosazana uNago ibhubhisa ngokungenakuphikwa, kodwa inikeza amathuba okulahla imfucumfucu. Amasamurai ahlasela i-Iromentown ngenxa yensimbi yawo alukhuni kakhulu, kodwa amane nje amane nje angenye indawo yezindawo yezithakazelo eziphikisanayo. Ngisho nonkulunkulu webhonar Nago ongcolile ubeyisisulu ngaphambi kokuba abe yisithakathako. UDeer Nkulunkulu, isizekele sokuphila nokufa, akathathi hlangothi; imane ikhona, futhi idedela imbubhiso enci epheleleni engenakulawulwa yimimoya. Ukungahambi kobuso obuphelele ukuze abhekane nempi elungile, futhi kuveza ukuhluphana kweminye izikhali.

Uphawu Lwamanzi: Ukutholakala Nokuguquka

Amanzi ageleza kuwo womabili amafilimu njengophawu lokuguqula, ukuhlanza, nomngcele phakathi kwezwe. Acced Nown Devide cishe acwiliswe emfanekisweni wamanzi: idolobha lomoya liphuma kuphela ngemva kokukhukhula umfula, indlu yokugeza isebenza esitimini nasemkhunjini, futhi imvula enkulu ihamba ngezikhathi zokukhulula okungokomzwelo. Isitimela, lapho iSiteshi, lapho indiza ewela khona i-okiro, i-No-spected iwela khona i-slected, iwukuzindla ngoshintsho nangohambo oluya olwazi lwawodwa. Ukuhlanza kwamanzi nokubuyisela uphawu lokuzichaza; ukukhululwa kukaHahiro kuvela lapho uChiro ekhumbula igama lakhe, nomfula ongcolileyo upholishwa khona ngokukhipha udoti. Ifilimu ekhuluma kakhulu i-smotemple.

Ku iPrincess Monoke, amanzi abonakala kakhulu echibini elingcwele leDeer Nkulunkulu, elizinyathelayo ezihambayo ngokuphila bese zibuna. Imifula nezimvula zasehlathi ziyimithombo yesibindi, kodwa futhi zingathwala ukonakala, njengalapho inzondo kankulunkulu webhonari isakazekela emanzini. Ifilimu ibonisa umzimba kaNkulunkulu ongenakhanda oqhekelele ezweni oketshezini, igagagasi elibulala konke okuthintayo ekugcineni ngaphambi kokubuyisela ukuphila. Lemifanekiso efanayo iphenduphenduka futhi ibuye ivuselele, ibonise ukuphakama kokufa nokuzalwa, ibonakalisa ukuphikisana okungoko okumelwe kuhlangane kodwa okungamukelekelwe ukuphila kohlobo olungokwemvelo. [Foke] [2] [Foke]

Amandla Nesayensi Yabesifazane Kuwo Womabili Amazwe

Zombili amafilimu abeka abesifazane abasebasha phakathi kokulandisa kwawo, kodwa isimo samandla abo sihlukile kakhulu. Amandla kaChihiro avuselelwa ngokubekezela, uzwela, nokudelela okuthule. Akalwi ngezikhali; uyahlanza, uyalalela, wenza umsebenzi obekwe phambi kwakhe. Amandla akhe awekho kanye. .Amandla akhe athola ukwethembeka kwabasizi bakhe njengoLin noHaku ngomusa, hhayi ngenkani. UYuba ngokwakhe uyiqhawe elinamandla, kodwa uChihiro akaveli ekumnqobeni kodwa ekufezeni izimvume zesivumelwano. Lomfanekiso wamandla obufazi uvukelayo: i-heroine ayidingi ukuba yiqhawe.

INkosazana inikeza umbono wokulwa obala kakhulu kwenhlangano yabesifazane. iSan i-falth iyinkosi eyiqhawe elwa nobhedu, ihamba ngezimpisi futhi iphethe umkhonto. Iyawulahla ngokuphelele umphakathi wesintu, iphethe isithunzi sayo njengesidalwa sehlathi. i-Eboshi inamandla alinganayo, kodwa amandla ayo awezezimboni, kodwa amandla ayo anamandla ezezimboni, i-'chester's , ilawula izikothako, futhi ihola umphakathi wayo ngentando yensimbi. Bobabili abesifazane bayayinqaba, kodwa abafinyeleli imigomo yabo: iSan ayinakukwazi ukusindisa ihlathi ekuhlahleni, futhi ayinakugcina imisebenzi yayo yensimbi ngaphandle kwempi. Ifilimu isikisela ukuthi amandla obufazi, akukho lutho olunamandla, futhi ayikwazi ukuxazulula izingxabano ezingokwemvelo phakathi kwemvelo. I-Ashkaka, futhi iyadingeka ukuba ibonakale njengezilwane ezingoko.

Isiphetho: Izindlela Ezimbili, Umbono Omunye

Awekho amakhambi alula, kokubili agcizelela ukuthi indlela yangaphambili idinga ukuthobeka, inkumbulo, nesibindi sokuphumela ngaphandle kwezithakazelo zomuntu. UMiyazaki akanikezi icebo lokusindisa izwe, iphimbo, iphimbo, nobukhulu bokulandisa, kodwa asibonisa imiphumela yesifiso sethu kanye nobuhle obuthambile balokho esimiyo ukulahlekelwa. Noma amanzi okugeza indlu yokugeza noma ukunyakaza kukankulunkulu, uyaqhubeka nomyalezo: isibopho phakathi kwabantu, kodwa uma sithanda ukukhumbula amagama ethu, sibona imiphumela yenhliziyo yethu kanye nobuhle obungathandekiyo.