UHayao Miyazaki’s Washova [[FLT: 1] (2001]]) (ikhona njengenye yamafilimu athandwa kakhulu emlandweni we-movie, kodwa ukuceba kwayo kudlulela kude kakhulu kunesithunzi esibonakalayo nokulandisa. Ifilimu icwiliswe kakhulu endaweni engokomoya yaseJapan, idweba izimpawu zayo, imicikilisho, nezimiso zokuziphatha [kusukela SANTO[[FLT]], ukholo lwendabuko lweqoqo lesiqhingi. Nakuba izibukeli eziningi zijabulela indaba yentombaza ebhanjeni yemimoya, imibhalo emincane iveza ukuzindla, ukuma kokuzindla, ukuma kokuziphatha okusendaweni ezungezile, kanye nobuhlobo obupholile phakathi kwesiko. [Fka] [5]

ICosmos YamaShinto: IKami, Imvelo, Nesimo Esingabonakali

Ukuqonda [[FLT: 0] Kude [[FLT:] , umuntu kumelwe aqale aqonde ukwakheka kobuShinto obungcwele. UbuShinto abuncikile kunkulunkulu oyedwa noma embhalweni oyisisekelo; kunalokho buqaphela uhide olungenamkhawulo lwe [ kami — ukuba khona kwaphezulu okuhlala izenzakalo zemvelo, okhokhokho, izindawo ezithile, ngisho nezimfanelo ezingabonakali. Izintaba, imifula, izihlahla, umoya, namadwala konke kungaba yi-[[FLT:] kami[FLD:], , futhi ubuhlobo phakathi kwabantu nalemimoya bubulawulwa ukuhloniphana nobumsulwa. Umoya ovezwayo, uvezwa phakathi kwe-filimi ne-minerali, futhi udedede, kodwa ungahlukanisiwe i-paki, kodwa ububanzi obungabonakali phakathi kwezwe elivamile naleli zwe.

Ukungena kwe-Chihiro endaweni yomoya kuveza indlela efana ngayo neyabantu [[FLT: 0]] kakakakushi, noma “ukukhipha ifilimu” (isihloko sefilimu yamaJapane singu []]] iNceda eChihikakushi [[[FULT:2]]] izakudlula [iSikanka] [[FLT]]]. [[FLT]] ichaza izindaba lapho umuntu, ikakhulukazi umntwana, evele avele ngezindaba zakhe zamandla angaphezu kwawe.] IMiyaki yenza umbono wanamuhla: [[Fro:]

Uhambo Olungokomoya LukaChihiro Njengendawo Yokuhambela AmaShinto

Iqophelo likaChihiro lilandela indlela yokuhamba esekelwe emkhosini wobuShinto. Ungena endaweni ye-liminal, ubhekana nezilingo ezisusa ukuma kwakhe, afunde izimpawu zezwe lemimoya, futhi avele eguqukile. Izazi zenkolo eziqhathanisiweyo ziye zaphawula ukuthi Shinto slaves ngokuvamile ihilela ukuhlanjululwa okungokomzimba nokungokomfanekiso, ukuhlangana nezidalwa ezingcwele, nokubuyela ezweni elinombono omusha.

Lapho efika endlini yokugeza, uChihiro uphoqelelwa ukuba asebenzele uYuba, umthakathi olawula isakhiwo. Ingxenye yesivumelwano sakhe ihlanganisa ukunikezela abalingiswa begama lakhe — “Chiro” kuba yi-“Nsini” eShinto, amagama anezici ezinamandla kakhulu ezingokomoya; angaba izitsha zokuzichaza nokuhlobana kwaphezulu. U-Yuba akusona nje isisetshenziswa esiwucelo kodwa isenzo sokubusa okungokomoya. Ngokulawula uSen, u-Yubaba uzama ukumsusa esikhathini sakhe esidlule nomuntu wakhe ongokoqobo. UChihiro ukhumbula kancane kancane kancane igama lakhe eliphelele, elihambisana nenkumbulo kaHaku kaKokiku River, uba isihluthulelo sokukhululwa kwakhe. Lokhu kugcizelela kwemfanelo yobushinto emsulwa.

Ukuhlangana NeKami Njengeziqondiso Zokuziphatha Nezomoya

Indlu yokugeza isebenza njengendlela yokuhlukanisa zonke izinhlobo ze kami, ngayinye iletha imithwalo nezifundo zayo. Ukusebenzelana kweChihiro nazo akukona nje ukuthatha uhambo lwe-episodic; kusebenza njengezilingo eziveza ukuqonda kwakhe kokuziphatha. Okuphawulekayo kakhulu “umoya opholile” — umoya ongcolile, owenziwe nge-slidecle, owenziwe wonke umuntu agweme. uChihiro wabelwe ukumgeza, futhi ngokwenza kanjalo wathola iva elifakwe ohlangothini lwakhe. Njengoba edonsa, umfula wezibi nebhayisekile okuthuthwayo, owambule umoya ongcolileyo [FFOLD [2] [F] [5] kuphela, owenziwayo, owenziwe ngomoya wokwemvelo.[F] [F] [F]

Eminye imimoya ihlola ububele bakhe nokuthobeka. Uma iqala ukubangela umonakalo, igeza ikhundla lokugeza ngegolide eliphenduka udaka, ukwenqaba kukaChihiro ukuyengwa ngengcebo yezinto ezibonakalayo kubonisa ubuqotho bakhe. Ukubheka kwakhe ngokwakhe kungumbono ongaqondakali: i-visa yakhe engasho lutho nesifiso esinganeliseki sibonisa kami [isimo sokuzibamba] [isimo sokuzihlupha], ukulamba ngenxa yokuzigobeka. EShinto, imimoya enganakiwe noma ehlazisayo ingaba yi-javolent (umqondo ohlobene [ne] nemfutho [[FLT]2]] [[FLT]]] [FLD]]] [ict:3], nesenzo somusa se-Chiro] esigcina ukumhola ekuzinyuseni, ukubulawa nokunikela kwakhe ngendlu yamuva kanye ne-ebabushiba. — i-eroba i-eroba i-eroba awergiclet.

Indlu Yokugezela Njengendawo Engcwele Yokuthenga

Indlu yokugeza i-Abula ayiyona indawo ephezulu; iyindawo ebanzi yemfundo yendawo yonke yamaShinto. Ukubhabha eJapane kunencazelo ejulile engokomoya, inemithombo eshisayo engokwemvelo ngokuvamile ibhekwa njengezindawo lapho kuhlangana khona abantu nabaphezulu. Indlu yokugeza isebenza njenge imi[FLT] isibhedlela, indawo lapho imimoya iza khona ukuhlanzwa kokungcola okunqwabelene endaweni yomuntu. Yonke imininingwane — umkhuba ophambili wokukha amanzi, amakhambiza amakhambi, ukubhuza okushelela okushelela — kubonisa ukuhlambela kobushinto yobumsulwa ([[FLDFLD:]2]]]] [FLTYD]]]] [FLTY:1]]] [ip]]] [ikhinyu]]] [iiii, indawo enkulu, ehlanganiswe kakhulu egumbini elifukuvundliwe, egumbini lokubilisa igumbi elifukuvungula i-ka i-kayinjini yemifiji elifule lifule liyishisiwe ezindaweni elivuke kakhulu, i-ka kakhulu,

Isigaba sabefundisi futhi siveza izakhiwo zendlu yokugeza zezindawo zobuShinto. Yuba usebenza njengompristikazi omkhulu, uqinisa izivumelwano futhi uqondisa umnotho ongcwele. Izisebenzi, ngokuvamile ezishintsha izilwane noma imimoya emincane, zenza imisebenzi efana neyozodwa. Ngisho nokucwiliswa kwama-sot surrites ( uswatari ) ophatha amalahle amelela imimoya ephansi kakhulu kodwa esebalulekile yezindawo zokwenzelwa kuzo — isikhumbuzo sokuthi eShinto, ngisho nasekhoneni eliphansi kakhulu lokuphila kulelizwe elingabonakali. uChihiro upho uphoko lumbangela ukuba afunde imithetho yesiko: ukukhothamisa, ukubonga, ukubonga, nokuqaphela izinga lenkonzo.

Ubumsulwa, Ukungcola, Nokubukeka Kokuziphatha

IShinto yenza umehluko omkhulu phakathi [[[FLT: 0] [umboniso ongcwele, omsulwa] kanye no-ke [[FLT]] [[unyaka]], kanye nobumsulwa ([[[FLT:]4]]] [isisibhakamo]] ) nokungcola ([FLT: 6] kegaga [[FT]][FTY]] [[FLT]]]. Ifilimu iveza lemibukiso ecacile. Umoya ihlelwe kahle, ihlelekile, futhi igcwele ukuphila lapho isebenza kahle; ukugxabana komuntu, ukuhaha, ukunganaki, ukunganaki, ukukhohlakala, [[10] kungukukhomba ukukhomba kwakhe phakathi nezinyobo ezinswe izinyobo ezinswe izinyobo.[12] [uhlu] [umpe:]

Abukho Ubuso Futhi Buyinhlekelele Yesifiso Esingagcwaliseki

Akukho buso obuyikho obungadingi ukuchazwa kakhulu ku- Obengabhekiswe eMfisweni , futhi entweni yobuShinto uhlanganisa i- kami yokulangazelela nokungabi nalutho. Imbonakalo yakhe — ubumnyama, ububanzi bomzimba obungaphumiyo obunesifihla - buthuntu — isikisela umoya ongakafinyeleli isici esiqinile. Uqala njengento ebhabhaka, ecishe ibene kakhulu ngaphandle kwendlu yokugeza, enxanela. Ngesinye isikhathi, usebenzisa ukuhaha nokungcola okumzungezile, akhulisa lezoziciko. Unika zona ngokwengeziwe, ezidla kakhulu, aze abe yinyama engapheli. Lokhu kubonakalisa ukuqhosha kobuswa nokuqhosha kobushinto. Lento efuna ukuqhoshayo futhi ibonise ukuqhosha ngokuzigobeka kubantu, futhi ilula, lapho idla nangasa.

Impendulo kaChihiro iyafundisa. Uyala igolide lakhe futhi umnika into ephilisayo — umjovo wokwelapha onikezwa yena ngasemfuleni kami. Lesi senzo sisusa uNobuso bendle enqwabelene, futhi intukuthelo yakhe iyaphela. Isigcawu siwukukhipha isidaka esincane esiwumkhuba: ukuhlanza okukhishela ngaphandle kuhlanganisa izisebenzi zasendlu yokugeza kanye ne-varace, ukubuyisela uNo- Face ku-aper, isifunda esisongela kakhulu. Kamuva, uChihiro uthatha uhambo lokuya eZeniba’spart, uhambo olubonisa umciko wokwenza umcimbi wobushi [FLD [FOLD2] [FLAN] [F3] [FLAN] [FLAN] [i] ukunciphisa indleko lomoya, ususa indleko olungokomoya kuye. Ngokucwenza isakhiwo esisendaweni esizungezile sombhishoshoshoshoshosho ofanele, njengoba evuma ingu, njengoba ethola inguboniso, evumelana nenza isekela ingubo

Isayensi Yomoya Womfula Engokomoya Nengokwesiko

Akukho sithombe esibonisa ukuhlangana kwemfundiso yenkolo yobuShinto nokuhlaziya indawo ezungezile ngamandla kunalokhu kuhlanzwa komoya womfula. Lapho umoya onukayo ufika kuqala, indlu yokugeza ilungiselela inselele enzima; iphunga liyasha, futhi ukushiya umzila we-sldudge. uChihiro, owabelwe umsebenzi, uthola “itshe elinomhlongante” eliyinsimbi elisuka ohlangothini lomoya. Njengoba likhipha, umbhoshongo wemfucu womuntu — imiphongolo, amasondo, insimbi ekhuni, nebhayisekile — liphuma liveza ukubonakala komoya okuyiqiniso njengonkulunkulu owenziwe ngodaka. Lomnyaka ubhekisela ngokuqondile ekungcoliseni kwangempela kwemifula phakathi nesikhathi esiphambili sempi yempi. Miya, izingxoxo zakhe zaphawula ukuthi emfuleni ohlisiwe, emfuleni ovela ezindaweni ezihlanzekile.

EShinto, imifula ibaluleke kakhulu njengezindawo zokuhlambulula. Umkhuba we migi ngokuvamile uhlanganisa ukuma ngaphansi kwempophoma noma ukuzicwilisa emfuleni ogelezayo ukuze ususe ukungcola. Umoya ongcolileyo uwukwephula inqubo engokwemvelo — ukucinaniswa kobuwula bomuntu. Isenzo sikaChihiro siyisenzo esiwujuqu sokuphulukisa indawo ezungezile. Umoya, lapho usuhlanziwe, wembula ubuso obuhle, obunjengodrako, usuka ngokuduma kwenjabulo, ushiya ingcebo yothuli. Igolide alikho umvuzo ngomqondo wokuhaha kodwa uphawu lokubonga, ukubonga okudumisa kahle [[FLDF:] [FF] [2] [FLT]

Ukuchazwa Kwesiko Phakathi Komdala Nomusha

Ithengwa kakhulu indawo egcwele izakhiwo zakudala, imidanti, nemikhosi. Ipaki eliyisihloko elisesangweni se-Japane njengoba liyikhomba intombazane. Umhubhe wesiphamba somkhaya wakwaChihiro uholela kusuka kusikhungo sanamuhla, esihlanekezekile sekhonkrithi nezitolo ezigcwele indawo egcwele izakhiwo zemvelo, izinganekwane, nesiko. I-paki ewudume esekhaya emnyango, eklanywe ngendlela yemakethengi yethempeli leShinto, isikisela ishwada yefa lapho incishisiwe futhi ilahliwe. IMiyazaki engcolile idinga ukuhlawulwa kwezindawo ezingcwele, izikhungo ezingcwele, ezihlukanisa emizini yazo. Ukugeza ngokwako, lapho kuphiwa, kuphiwe indawo yokuhweba, [[FLT] [2] [3] ukuze kuhlanzwe ezohwebela ezentengo zezentengo.

Ibhanoni lihlanganisa ukuphatha i-pinel i-jan memory ye-Chihiro enjengeminingi. Ugogo kaZeniba, uhlala endlini ephansi esemaphandleni, ulwa futhi wenza imilingo ethulile. Izwe lakhe limelela i-agrian, ngaphambi kwezwe laseJapan lapho i-Rehon yayihlala khona kunokuba ifundwe. Isitimela sinqamula indawo egcwele amanzi, nabagibeli abafana nemimoya elahlekileyo yabafileyo, siveza umfanekiso wemiphefumulo eshiyekile ehamba iya kwelinye izwe, simelela umbono weShinto yeShinto neyamaBuddha eyaziwa nge-Dafrestry. Haku’s bakhumbula ukuthi umfula wakhe wawuklanywe ukuze wenze isakhiwo esiphambili — ukuliliswa kwemifula ephakeme kakhulu. Inguquko engokwemvelo iSikomu. [FLT] [1]

Imikhuba Yokuxhumana: Iminikelo, Ukubonga, Nenkonzo

Yonke indlu yokugeza isebenza ngesigqi sokushintshana kwemicikilisho. Izidlo zinikezwa imimoya ngemikhosi enemicikilisho eminingi; izitsha, izitsha, nezinsalela ziphathwa ngokucophelela. Izimpawu zokubhabha kanye nezindlela zokulungisa amakhambi zilandela ulwazi olungokwesiko oludluliselwe ezizulwini. Ukuhlangana kwe-Chihiro okuphumelelayo kuxhomeke ekufundeni lemithetho: kumelwe aguqe kuYuba, abonge indoda ebilayo, kanye nokucela ngesizo esiphansi. Le zimpawu aziyona nje intelezi kodwa zibonakalisa isimiso sobuShinto [[FLT: 0] [[FLT:]] [FLT] [FLT:]] [2] [FLT]] [FLT]] [FLT]]

Esinye sezikhathi ezithinta kakhulu esingokwesiko silapho uChihiro ehamba eya endlini encane kaZeniba futhi enikezwa ibhande lezinwele zomlingo elenziwe yimimoya yabangane bakhe. Ibhande lezinwele, elilukiwe ngokukhanya nangenhloso, laba yisivikelo. KuShinto, omari [[FLT] [iii] [ii-ambuleti] [i] [i-applet] [i] ne [FLT] i-oflave [[FLT] [imen] [i] [i] [i] [ibhandeksi] [i] [i] iqhelekile, ikholelwa ukuthi iqukethe amandla [[FLT] [[FLT:] [4] noma indawo engcwele. Le , edalwe yi-spetro, futhi iveza i-empero, njengoba iveza, i-heethero, iwuhlu eliqotho kuye, iphinde ibuye ibuye ilungele ngisho nakulungise, ilungele ukuvume, ibuyele umoya wakhe, njengoba i

Ukubuya Nokungaziwa

Uvivinyo lokugcina lukaChihiro — ukuveza abazali bakhe phakathi komhlambi wezingulube — luvame ukuchazwa njengomzuzwana weqiniso lokuzimela. Yuba ufaka isivumelwano phambi kwakhe, futhi uChihiro kumelwe akhethe ngaphandle kophawu lwangaphandle. Ukugomela kwakhe ukuthi akukho noyedwa wezingulube ongumzali wakhe oveza okungaphezu kokuhlakanipha; kubonisa ukuthi uye wafaka ukukhanya okungokomoya okuzuzwe endlini yokugeza. Akasaboni ngamehlo anamuhla, abathengi kodwa ngenhliziyo ([[FLT:]]]] [FLTY]]]) eveza okungcono ngomkhuba wesiko nozwela. Ukubuye kwathola igama lakhe futhi kwasiza uHakukhumbula, ubuye wabuyisela izixhumeka zakhe, ubuye wabuyisela izixhuzulelo zakhe emhlabeni wakhe, kodwa nemvelo.

Uma umkhaya uphuma emhubheni, izwe libonakala lingashintshi. Imoto isalokhu igcwele uthuli namaqabunga, njengokungathi akudlulanga sikhathi, isisetshenziswa esiveza isikhathi sokusontwa kwezwe kakakakushi[. Kodwa uChihiro uguqukile. Uhamba ngokuthula, ugqoka ngokuthula. Izinwele zicwebezela, futhi izilaleli ziyazi ukuthi ziphethe inkumbulo yendawo yomoya ngaphakathi kwakhe. Lesi siphetho sihambisana nokugcizelela koShinto [[FLT:][FLT:] [FLT] [FL:3], amandla ayimfihlo okuxhumana nokukhula. Uhambo lwakhe lwalungeluphumile kodwa lugcwele ubuhlobo bakhe. [FT] [4] Ufunda ulimi: [FT], futhi ukhohlwa u-FTY, uqobo lwakhe.

Isiphetho: Isibuko Esingokomoya SaseJapane Esesikhathini Esizayo

Ithengwa kakhulu futhi ayibekezeli nje njengendlela yokuzijabulisa kodwa njengencwadi engokwesiko nengokomoya. Ngamehlo kaChihiro, izilaleli zimenywa ukuba zibone izwe njengoba amaShinto ebona: ethonywe yimimoya engenakubalwa, eklanywe ngemicikilisho yokubonga nokuhlambulula, futhi esongelwa ukunganaki kwabantu. Ifilimu ayinikezi mpendulo elula engxabanweni ephakathi kwesiko nokwesiko, kodwa igcizelela ukubaluleka kokukhumbula — ukukhumbula igama lomuntu, imifula, okhokhokho, nobungcwele bezenzo ezivamile zomusa. Abafundi nabafundisi abahlola ifilimu, abaqala izingxoxo zayo ezimnandi ngesiko, isayensi, kanye nokuzinyoba phakathi kwezenkolo ephakeme. Njengoba iMiya ngokwayo, indawo yokugeza, lapho umsebenzi omkhulu, futhi iveza khona umusa.

Ukuhlola okwengeziwe, abafundi bangahlola imithombo enjenge yaseJapan ukuhlolwa kwegama le-Shinto noma i-Studio Ghibli's ikhasi eliyi-Ayamism [[[FLT:]] le-Ayazaki ye-Ayimmond[[[FLT:]] ngo-E. Napi (etholakala eyunivesithi eningi) inikeza ukujula okwengeziwe esithombeni sezenkolo. Ukunxusa okuqhubekayo [FLT:] [FLT:][FLT]