Studio Ghibli, isikhungo sokuthwebula imishini esidumile samaJapane esakhiwa ngu-Hayao Miyazaki, u-Isao Takahata, noToshio Suzuki, siyindawo yembulunga yonke. Amafilimu aso ahlonishwa kakhulu hhayi nje ngenxa yokudweba kwawo nokudweba kwezandla kuphela kodwa futhi ngenxa yokujula okujulile kwefilosofi. Ngaphansi kwezakhiwo ezinde, imimoya yasehlathi, nonkulunkulu bendlu yokugeza kunesimo somhlaba wonke esibunjwe kakhulu ubuBuddha nobuBuddha nama-aesthetics amasiko angokwesiko eJapane. La mathonya awakho ngokweze kakhulu noma awenziwa ngokuthule; aphezulu njengezinto ezikhuthaza izibukeli ukuba zihambe kancane kancane, zingangeni, zithatheli futhi zithole inhlonipho ekuphileni kwansuku zonke. Lesi sihloko sihlola indlela ifilosofi ebonakala ngayo i-Zen nobuGhiestheccond.

Izimiso Eziqinile Zomqondo WeZen NeyaseJapane

Ukuze uqonde isicubu sefilosofi yamafilimu e-Ghibli, kusiza ukuveza imiqondo eyisihluthulelo ethathwe kuZen nasezweni elibanzi elingokomoya lesiJapane. UbuBuddha beZen, obaqala eJapane phakathi nenkathi yeKamatura, bugxile kolwazi oluqondile embhalweni, ukuzindla njengendlela yokuphaphama, nokusondelana okukhulu nomzuzu wamanje. Buhlanganyela indawo [FLT] , isimiso senkolelo yomdabuzwe esiqaphela [FT]][FLT:] [FT] [3] [oct:] [i] [imimoya] ezenzeka], futhi ngokuvumelana kwalezinto ezivamile, futhi ngezindlela ezihlanganisa izichazamazwi ezicacile ezihlanganisa izisekelo ezihlanganisa izisekelo zefilosofi.[FLT][5] [FT] [flective] [flect:[6] kanye nalezing.[5], ubumba oluthambileyodwayodwayodwayokunye, kanye nezin, izakhi zezinto ezithambileyodwa

Ngokungafani nokulandisa kwaseNtshonalanga okuvame ukugxila empikiswaneni nasenqubeni, izindaba zeGhibli zivumela ukungaqondakali, ukungafiki, nokuguquguquki okungokomzwelo. Izici azivamile ukuba zinhle noma zibe zimbi; abathakathi bangashintsha ngokuqonda kunokuba banqotshwe. Lokhu kuhambisana nokugcizelela kwe-Zen ngo-on nolwenualism nenkolelo yokuthi ukuhlupheka kuvela ngokuhlangana nokuhlukanisa okuqinile. Amafilimu abuye aphinde aphinde aphinde aqonde umqondo weJapane [] [] [ukwehlisa ikhefu noma indawo engakhi] enika izilaleli indawo yokuphefumula nokubonisa ikhelimumumu kusuka engohlangothini olulandelayo.

Imvelo Iwumthunzi, Akuyona Ingcebo

Enye yezignogno eyabonakala kakhulu yeGhibli iwukuhlonipha imvelo. Kumakhelwane Wayo uTotoro, umoya omkhulu wasehlathini iTotoro awulona usongo noma umnakekeli owenzelwe ukulungisa inkinga; umane nje ukhona, ukubonakaliswa kwesihlahla sasendulo se-kampar kanye nomakhelwane othulile kudade ababili abathuthele emaphandleni. Izithombe eziningi zebhayisikobho azikho ezaba khona ezimpikiswayo kodwa zihamba kancane, zihlanganyela okuhlangenwe nakho: ukulinda ebhasini lokumisa imvula, izimbewu ezikhulayo, futhi zindizela emoyeni. Le veza i-Zeka ewumfa yodwa indawo ezungezile futhi ezungezile ezungezile futhi engabonakali njengendlela ezungezile.

iPrincess Monoke iqhubekela phambili ngokumisa impi phakathi kwesifiso sokuvelela kwezezimboni nonkulunkulu bamahlathi njengempi ebhubhisayo lapho kungekho ukunqoba okuphelele. UDeer , umuntu onikeza ukuphila okulinganayo nokuthatha ukuphila okulinganayo, uhlanganisa ukuqonda kobuBuddha womjikelezo wokufa nokuzalwa kabusha. Isinqumo asibuyiseli ihlane elimhlophe, eliqalekiswe yidemoni elingubo elingcoliswe ubudlova babantu ngokwalo, elifuna ukubona “ngamehlo angafinyezwanga yinzondo, inkulumo eveza ukucasuka ekucaceni, okungahluleki. Isinqumo asibuyiseli ihlane; kunalokho sibonisa ukuvuselelwa kwephuzo kodwa ukukho okunethemba eliqinile [Fla] [2]

Ngisho namafilimu amancane anjenge [[FLT: 0] i-Pomeko (nakuba umsebenzi kaTakahata, isebenzisa i-tudio ethos) i- tanuki shifters ukulilela ukulahleka kwendawo engokwemvelo, kuyilapho Nausicaä weSigodi seWind (wavela ngokomthetho uGhibli wakhiwa kodwa waba nesisekelo seMiyazaki’s mbono) unikeza izwe elivelayo lapho ihlathi elinoshevu enyameni lihlanza khona umhlaba. Kuzo zonke lezizindaba, abantu abangeyona inkosi kodwa abayingxenye yokuphila ebanzi ye-Dishmallns (iat) kanye nemifula emhlophe, nezilwane ezingcwele, nezilwane.

UMono Akaqaphelanga Futhi Ubuhle Bokushintsha Izwe

AmaJapane aveza ukubukeka kobuhle bawo akaqapheli. ngokwezwi nezwi] “ukunyakaza kwezinto eziningi” kungudabuka oluthambile lapho kudlula zonke izinto, kuhlangene nokwazisa ngobuhle bawo [ ngoba kuyadlula. Kuhamba njengokugeleza okuthulile cishe kuyo yonke ifilimu yeGhibli. Kuyindawo eqhelelene nobuhle bawo [ kuzuzwe ukusuka ebuntwaneni kuya ebuntwaneni, isikhathi esigcwele ukulahlekelwa ukujwa. Imfutho, isitimela esinqamula amanzi, ukuphuma okusheshayo, [[FLT] eholth' ehoba, lapho kungena khona, kungena abazali bephunguvuvu, njengoba kungenza ukuqanda, ukuswe nokuhaha kobubhishoza.

ITale of the Princes Kaguya mhlawumbe iyisibonakaliso esithinta inhliziyo kakhulu sika-Monown ongaqapheliyo kulo lonke uhlu. Idwetshwe ngoketshezi, uketshezi olufana nolwesithako ngokwalo olusikisela ukungalungi, ifilimu i-Kaguya, i-Premoney’s kaya, i-Prince, nentokozo yakhe yokuphila (ukuhamba kwenyanga) emasimini, ukuzwa uthando, ukuzwa i - famulaby //is shavs transketting ukusuka osizini lwayo. Ifilimu igoma ukunikeza induduzo engamanga, esikhundleni sokushiya imboni ngenhliziyo egcwele ukuthi ithatha ngokuphelele imfundo yobuBuddha ehlanganisa zonke izinto.

Ngisho namafilimu alula, njengaye ’Kki’s Rereation Service, ahileleke ekuthatheni i-transience. Ukulahlekelwa kukaKiki ngokungazelele kwekhono lakhe lokundiza nekhono lakhe lokukhuluma noJiji, ikati lakhe, kufanekisela umsuka ngaphandle kokumangaliswa ebuntwaneni. Lendaba ayikuphenduli lokhu kulahlekelwa; iyakwamukela njengesigaba esingokwemvelo sokukhula. Umyalezo we-Zenréntalohify awukho ukuvuselela okudlulile kodwa ukuthola i-erobox entsha ekhona manje.

Ma: Amandla Okuthula Nokuthula

Ithuluzi elisobala kodwa elibaluleke ngokulinganayo i-Zenûrevedived bhayisikobho lingu-ma , ukusetshenziswa ngenhloso kwendawo engenalutho noma ukuthula. Ezweni lamaJapane ("calligraphy, umklamo wengadi, inkundla yemidlalo yaseshashalazini") i-Noh itshe eliyinzuzo njengesimo. I-Ghibli iyaziwa ngalokho okungase kubizwa ngokuthi “isifuthofu se-pisholo” noma ukuhlanganisa lapho kungekho lutho oluphawulekayo: uphawu olubopha isicathulo, igebhu ebophelayo, ivutha umoya ovuthuzayo. Lezikhathi aziyona indawo eklanywe ngotshani.

Miyazaki uye wakhuluma ngokubaluleka kwalokhu kunqamuka, ephawula ukuthi igama lesiJapane elithi ‘ma’ lisho kokubili isikhathi nendawo engenalutho. Umakhelwane Wami Totoro, izigcawu ezinde zamantombazane ahlola indlu yawo entsha noma ahlala evulandini phakathi nehlobo ntambama yenza izilaleli zikwazi ukuhlala emaphandleni. Umakhelwane Wazo u-Tolton uthatha isitimela esiya eSibanini esiphansi njengohambo olude, oluthulile olusabona izibuko ze-Chihiro zisekhona ngaphakathi. Lezizinqiwu zimema izikhala ukuba zihlale zihlelile ingqondo yombukwayo. [[FLT] futhi zihambisa i-FLTroewn enyakaza ngokuzinzinyana.

Lokhu kuhlangana kokungabi nalutho kudlulela emklamweni womsindo. Ukulandelana okuningi kuxhomeke emsindweni owehlayo(i-ambucadas, amanzi, umoya-okanye , umculo owenziwe ngomsindo, owengeziwe, oqinisa ukuba khona kwendawo ezungezile okubonakala kungcwele. Ukusetshenziswa okuqondile kokuqonda kwe-Zen okuhlala kuqinile, hhayi ukushukumisa njalo, kuletha ukukhanya.

Izimpawu Ezinjengezici Ezivelele Zezimfanelo Zezen

IGhibli protagonons ayivamile ukulingana nesimo seqhawe laseNtshonalanga eliqala ukubulala udrako noma ukuwina umklomelo. Kunalokho, ngokuvamile, izimfanelo zomzimba ezisemqoka ekusebenziseni iZen: ingqondo yokuqala, ukuzimela, uzwela, nokungabikho kobugovu. uSitho Sidede [[[FLT:]] uqala njengomntwana owesabekayo, owesatshwayo, kodwa ngokukhonza abanye endlini yokugeza aqala ukubekezela nokuba khona. Umsebenzi wakhe .[1] Ukuhlanza umoya ongcolileyo emfuleni, ukubuyisela uphawu lwemisebenzi yesikhathi sonke eboniswa yi-Zenibahmmoslislet zenza imisebenzi ewuphawulekayo elula eyenzekayo. Akafuni neze ukubusa umoya; umane ahambe ngokuzihluphanga, futhi akwenze, futhi akwenze, akwenze, azizwele, futhi akwenze, azenze.

Ngokufanayo, i-Ashitaka e ichazwa ngemithetho yakhe yokuzibamba nokuzimisela ukubona zonke izinhlangothi. Ibamba inzondo kuzo zombili i-Iron Town kanye nehlathi ngaphandle kokuyibuyisela, isenzo esingakholeki esisikisela ukuthi i-bodshiattva inhloso yokuhlala emhlabeni ukuze inciphise ukuhlupheka. [FLT:] [FLT] i-Wind Ries , uJiro Horshi uphishekela iphupho lakhe lokudala izindiza ezinhle naphezu kolwazi oluzosetshenziswa empini. Ifilimu ayimbonisi ngokuthatha kwakhe okunjengokwamukeleka kwakhe kokuziphatha okuhle, ephila ezweni elimsulwa.

Ngisho nabalingiswa abasekelayo basebenza njengemibukiso ye-Zen ewuhlobo oluphansi. I-Totoro ethokomele ayifuni lutho, ayifundisi lutho olucacile, kodwa ihlanganisa ukuvumelana okujulile nemvelo. I-No àckan ] Ihlotshiswe [[ iyisibuko sesifiso nesizungu, ekugcineni ithola ukuthula kumuntu omdala, othotshisiwe noZeniba [“ukudamba okungafihliwe ngesandla, qhaza, imvume yokususa ukuqhosha, ukuvuma kwakhe ngenkululeko nangesandla. Lezi zikhomba ezibonisa ukudambisa ukunxanela. iSophie iNSton’s Hostlyst [ iguqula ingqondo yakhe endala ingabi isiqalekiso kodwa njengethuba lokukhipha ukuqhosha, imvume yokunikela. Lezi ziveza kalula; baveza indlela, futhi basikisela ukuba basebenzise ingqondo.

Imikhuba Yansuku Zonke Nokungcwele Kokudla

Uma iZen ithola ukukhanya kwento evamile, khona - ke amafilimu eGhibli angamasuntswana athuthukisa ukuphila kwansuku zonke. Ukulungiselela nokudla kunikezwa ngokunakekela okucishe kube ngu-66lithi. Izitsha ezikhipha isitimu ze-anten Ponyo[[, idili eliguqulayo lisekhona [[[FLT]]] idilini eligcwele amehlo [[[[FLT:]]], izikhumbuzo ezidliwayo, njengephunga, ziyithuba lokucabanga. [[FLT] [FLT] [ivot:] [i Folt:] [5]] [i] [i] lemifanekiso egcwele ukubukisa okudla imingcele yenhlonipho. Ayikuhle; zikhumbuza okudla, njengokuphefumulayo, njengethuba lokuphefumula. [Foclet]

Lokhu kunaka kudlulela kuzo zonke izinhlobo zomsebenzi wezandla. Pazu ku eZukwini[ usebenza emayini; iSophie e i-Howl’s Moving Castle [ ihlanza ngokungakhathali; odade [ku-[FLT:] ku-Toro [[FLT]]] umakhelwane wami [[] ukhuhla indlu futhi umpompontsho amanzi. Imisebenzi enjalo ayivezwa njengendlela ekhatheleyo kodwa njengemicimbi exhuma izimpawu zendawo ezungezile nenye. Isibopho sokuhamba “izinkuni, amanzi athola inhlandla, ebukekayo, nale yezindawo ezihambayo, noma iveza i-pane, i-scrome, isikisela i-evelve, i-evel ehamba i-eggn, i-eved produr, i-sss, i-ediediedie, isikisela i-

Ukubekezela, Ukungasabeli, Nethemba

Nakuba amafilimu e-Ghibli engabuthithi ukuwa okungalawuleki , impi, ukulahlekelwa ngabathandekayo, njalo kuyisibonelo esisekelwe kuyifilosofi ye-Zen neyamaJapane: avuma ukuhlupheka, avume ushintsho, futhi aqhubeke ephila ngobuhle. I-fluet fly [, nakuba ingesona ifilimu yaseMuyazaki, iyisibonelo esilimaza kakhulu; nokho nalapha, isikhashana sobuhle obusavuthayo, ibhamu lezithelo lihla ngesisa elingenaluzwayo eliguqula usizi lube yisififane esikhulu, isintu esinabantu.

Ku i-Kiki’s Rerevory Service, lapho uKiki engasakwazi ukundiza futhi uJiji engasakhulumi, umdwebi u-Ursula utshela ukuthi umoya wothakathi uwela ekudineni lapho ezizwa ebambekile. Ikhambi alikho ukuphoqelela umlingo kodwa ukuphumula, upende, bese ubuye uwubuye uwuthole futhi ubuye uvuse ngokudingeka, lapho u-Tombo esengozini. Lokhu kubonisa ukuqonda kwe-Zen u-Ursula okungenakukwazi ukukwazi ukukwazi ukukwazi ukubhekana nakho; kuvela ngokwemvelo lapho uzenza umenzeke. uPon] [FLT] [FLT]] uveza isikhukhula esishintshayo sezwe esishintshayo esishintshayo esigcina siyinto ebangela ukuhlangana, njengoba ingeke ingenzeka.

Umfana noHeron [2023], ifilimu kaMiyazaki edlula zonke, ilwa ngokuqondile nosizi, ifa, nokwamukela izwe elingaphelele. Umntwana we-protagonst Mahito kumelwe ahambe ezweni elimnyama elifana nephupho ukuze asindise umbuso kodwa athathe imvume yokufa kukanina. Ekupheleni, ukhetha iqiniso elihlanganisa ubuhlungu nokulahlekelwa epharadesi elikhiqiziweyo. Lokho kukhetha [1] Ukuhamba kwezwe eliphukile njengeliyi-Quismoscrin, ihamba ibheke ekuvukeni, ngaphandle kokukhohliseka.

Uphawu Lwe - aesthetic Ne - Zen

Ngisho nolimi olubonakalayo lwe-Ghibli lunesilinganiso sefilosofi. Ukusetshenziswa njalo kwesibhakabhaka esibanzi, amahlathi ajulile, kanye namanzi avezayo kukhuthaza umuzwa wokungashendeki ofana nomqondo weZen we- ingqondo engenalutho[. Isandla ēnglecnetic, nobuthakathaka baso obuncane, kuhlanganisa i-wibibonesbiabi. Ukugwema ukufinyela okuqinile kwemisebe yezinga kulondoloza ukuthinta komuntu okuzwa kuphila nokufinyela. Isizinda ngokuvamile siningi kakhulu kunezimpawu, sibeka imifanekiso yabantu ngokuzithoba ezimweni zemvelo, ukuhlelwa okubonisa umbono wezinga lokuzidla njengengxenye encane yezinga lokuzidla.

Imimoya nezidalwa ziklanywe ngendlela engavamile kodwa engavamile, ngokuvamile ixubanisa ubuhle nokungaqondakali. Umoya woMfula ufushaniswe usuka kude [, ekuqaleni kucatshangwa ukuthi “umoya ovunguzayo,” uyisici esiwukungcola esiwuthuli lwezwe oluyimpicabadala. Ngokufanayo, i-soot spragraw frogs buso obufana nobe-'u-afro" u-"a u-ukhuhlanekezela ukungcola okunqwabelene okubuyisela indalo yasekuqaleni. [FFF:] [5], imvelo ebalulekile ibhekwa njengothuli lwemizwa ewufivayo. Ngokufana nento ethoko isholo, isholoze ngisho nomoya ophansi.[FLD]

Amanzi nawo asebenza njengomfanekiso ophindwayo: isitimela sihamba endaweni ecwilile, imvula ehlanzayo ku- umakhelwane Waso Totoro, ulwandle oluphakamayo luphinde luncibilike . Amanzi afanekisela kokubili ukungalungi nokuhlanzwa, izihloko eziyinhloko emcabangweni wobuBuddha. Ngokuluka lezi zimpawu endwangwini ebonakalayo, amafilimu amema indlela yokubona lokho kuyinto kanye kanye eyenzekayo nangokomoya.

Ukukhula Ngaphandle Kokushumayela

Inza ukuba ukuthembisa kukaGhibli iphumelele kakhulu ukuhlangana kwayo okungenamnatha. Akukho mikhosi engokwenkolo esobala noma izingxoxo ezicacile zemfundiso yobuBuddha. Kunalokho, amabhayisikobho asebenza njengalokho isiko leZen lingakubiza ngokuthi “intambo enyangeni” (indlela enekhono yokuqondisa amaqiniso angenakubanjwa ngamazwi. Umbuki akafundiswa; kunalokho, ucwiliswa ezweni lapho indalo iphila khona, isikhathi sihamba ngokuthula, futhi ukukhula kobuntu kuyenzeka ngokuthula, ngokushintshashintsha-shintshana. Lokhu kuveza ukuthi i-Zen Shin-risco: kufana nokulandisa, ukuphakamisa kunokuba achaze.

Izibukeli zomhlaba wonke zingaqala ukukhangwa yizinto ezikhangayo ezibonwayo noma ukufika kwezindawo zonke, kodwa zivame ukuvela ngomuzwa wokuhlangana nokunye okujulile − ukondliwa okuthule okungokomoya. Ukuthandwa kwezithombe ze-Ghibli emhlabeni wonke kusikisela ukuthi i-Zenpéinvolute displate mayelana nokungaqondi, ukuxhumana, nokungafinyeleli kunamathezeko angcono empucuko yanamuhla esivinini nesithikame. Enkathini yokulandisa nokuphuthuma okuqhubekayo, ifilimu iGhibli icela ukuba sibuyele esithembisweni esiphambili nesinesihawuzayo emhlabeni wonke.

Ukufunda Okwengeziwe