Lapho uHayao Miyazaki umakhelwane wami ukhululiwe ngo- 1988, wangenisa izilaleli zembulunga yonke ezweni elimnene lapho umngcele phakathi kwento evamile nengokomoya unciphile njengononwayi womoya. Isihenqo sefilimu asinciki endodeni engokwesiko noma ephezulu efuna ukuzwa; kunalokho, ithola umlingo wayo lapho imimoya yasehlathini iveza izinkolelo eziyisisekelo zezinkolelo zenkolo yobuShinto, imimoya yemvelo, nemifanekiso ebukekayo ephakamisa ukusukela endabeni elula yokuzindla ngobuhlobo bemvelo.

Isisekelo SobuShinto NesikaKami

UbuShinto, obuvame ukuchazwa njengengokomoya lomdabu laseJapane, abuyona indlela ebumbene kakhulu yokuqonda nokusebenzelana nezwe. Busekelwe ekusebenziseni i-amism, buphethe ukuthi ububanzi baphezulu busekhona, ikakhulukazi ebudalweni. Igama elithi Shinto uqobo lusho “indlela ye kami,” futhi ukuqonda kami kubaluleke ekuvuleni izingqimba zencazelo umakhelwane wami uToro. [unkulunkulu ababona onkulunkulu ngomqondo waseNtshonalanga; bayizinto ezingcwele ezihlala ebhodleleni eliphakeme, ebholeni eliphakemeyo, edwansikeni, edwayidwala lasendulo, noma empungeni ephansi, noma emakhaya, kodwa bangaba ngabathandiwe, kodwa bahlonipha njalo, noma behloniphe, kodwa bangaba nolimi oluhle.

Isimiso sesisekelo sobuShinto mubi, i-generative, amandla ahlanganisa zonke izinto eziphilayo. Lomqondo unciphisa umngcele onzima phakathi kwabantu nongebona abantu, ophilayo nongaphili. Kuleyo filimu, lolu lwembu lokuxhumana luzwa lapho uSatsuki noMei behlangana ne-Totoro phakathi kwesihlahla esikhulu. Isiqu esisodwa siba yindawo yokukhomba, indawo engcwele lapho izwe lithinta khona okungabonakali. Ukuze kungenelwe kahle iShinto, abafundi bangahlola [[FLT:] iziqondiso ze-Japanian ezibonisa izinkolelo nemikhuba eyisisekelo.

Ukulandisa KukaHayao Miyazaki Okungokomoya

Umsebenzi kaMiyazaki ugcwele izihloko zesayensi yezinto eziphilayo nengokomoya, kodwa umakhelwane Wami Totoro uhlukene ngenxa yokungaxabani kwakhe okungaphezulu. Umqondisi uye wakhuluma kaningi ngesifo sikanina esinde, nokuxhumana kwakhe okujulile nezindawo zasemaphandleni ezizungeze iTokolawa eSaitama Prefecture, lapho indaba ibekwe khona. Kunokuba aboleke i-ftware engokwenkolo ngokuqondile, ususa umShinto odumile emkhathini wefilimu. Njengoba uMiyazaki aphawule engxoxweni, wayefuna ukwenza umsebenzi ofana nowogogo owezweyo, angase asho, okunye okuxekile engqondweni yakhe. Ukubukeka kwakhe eduze nokuphila kwakhe, [Flopective], [Foce Britannica]

IStudio Ghibli kaMiyazaki idwetshwe ngokungaguquki emidwebweni yobuShinto: onkulunkulu basehlathini iPrincess Monoke, imimoya yendlu yokugeza ye ithulelwe kude[[[[FLT:], nenqaba enyakazayo efana nonkulunkulu ojikelezayo. Nakuba ku umakhelwane wami Toro[[FLT:]], imimoya ayichazelwanga noma ithethelelwe; imane nje [[[FLT:]] ingu [FLT]] [FLT] [i] [i]. Lokhu kuveza ngokuthula umbono weShinto ongabonakali kodwa ohlukile, oweqiniso elivamile kubantwana abavamile.

UTotoro: I - Composite Kami Yasehlathini

Uphawu lukaTotoro luye lwaba uphawu lwezizwe zonke, nokho umklamo wakhe nokuziphatha kuvela ngokuqondile emasikweni omoya wamaJapane. Igama lakhe kuthiwa liyiphutha lezindaba ze-. Impela, i-Tororu”, igama elithi Mei liyi enziwayo, kodwa futhi liveza igama elithi [ umqulu [ kusukela ezinganekwaneni zaseNtshonalanga.

Unguwokuqala nomkhulu [[FLT: 0] akawona kami, umoya wehlathi. Isimo sakhe esikhulu, esiyindilinga sisikisela uhambo lwegquma noma i-boulder, nophawu olukhulu esiswini sakhe lufana ne-stal [[FLT:] imagatamama] [[FLT:] itshe elingcwele [[FLT]], uphawu lwenqaba, uphawu lwasendulo lwesivikelo nobungqabavu. Intambo ibona kahle ingaphakathi kwesihlahla se-camhor, iqashelwe [[FLT] u-inwa] [[FLT] [[FLD:5]] [intambo engcwele ebonakalisa umngcele wendawo ehlanzekile noma indawo yokuhlala ye-kami. Intambo iyabonakala kahle phakathi kwe-filimi, iyabonakala kahle esithombeni esese esendaweni engcwele.

Izipho zikaTotoro kuSatsuki noMei ziphinde zimphakamisele isikhundla sokuba unkulunkulu ongumnakekeli. Uma eletha inqwaba yezimbewu futhi, ngokubhonga kwemikhosi futhi ngokubhonga okuhamba kancane, ngamabomu, zibangela ukuba zihlume zingene emthini ophakeme, ukulandelana kwazo kufana nemikhuba yokutshala iShinto kanye ne tacalasobi [ [insimu] [ingadisimu] ifeza isivuno esiningi. Isenzakalo siyisipho esimangalisayo nesifundo: ukulandelana kokutshala izakhiwo kufana nenhlonipho eqotho lapho abantu bebonisa inhlonipho.

ICatbus: Ukuthula Nokushintsha

Uma uTotoro emelela isici esizinzile, esigxilile sehlathi, i-Catbus iwuhlobo lwayo lokunyakazisa i-liminal. Lesi sidalwa (‘partline, imoto eyingxenye,"avela lapho umngcele phakathi komhlaba unothi oluncane. Amehlo aso acwebezelayo asebenza njengezibani zasekhanda, umzimba waso unganwebeka noma ufinyele, futhi sihamba emoyeni, sihamba ngocingo, futhi amasimu athambile. EShinto, i-fuleanfranalsss ivame ukusebenza njengo [[[FLT: 0]] shigami noma izithunywa ze-kami, sivulela amagemfelo, sishaya umoya avamile, sithatha uMei noSatsuki ekhaya, njengendlela yokuvikela isihawuthi senhliziyo, kunokuba sivuselele imimoya.

Ingaphakathi le-Catbus, igumbi elinoboya elinemibalabala lapho abagibeli bengena khona emfudumalo othambile, futhi lihlanganisa yūgen [1] umusa ocashile, ojulile owenziwe wacashe kakhulu kodwa okunzima ukuwuchaza kahle. Yimoto ehambayo engakhathazeki kodwa edinga okungokomzwelo, efaka khona kanye lapho amantombazane ecindezelekile. Lokhu kusabela ekudabukeni usizi lwenkolelo yobuShinto eshukunyiswa umthandazo oqotho nozwela lweqiniso.

Izidumbu Nemimoya Yasekhaya

Ngaphambi kokuba umkhaya ungene endlini yawo entsha, uhlala uqoqa uthuli kodwa futhi uhlale khona. Ama-sot sprites amancane amnyama abangela ukuba ahlakazeke lapho ukukhanya kuwakhanya. Kuyi-Shinto-ranisia, yonke indawo inomoya wayo, futhi izindlu zishiya izindlu ziqoqa hhayi nje kuphela uthuli kodwa futhi zibuye zibe khona. Ama-suprite, kamuva enziwa adumile acekelwe kude [[[#FLT:3], awananzondo; angenalutho emkhathini ontuthule futhi kumelwe axoshwe ngomsebenzi womuntu nokuhleka. UGrany, umakhelwane, uchaza izinto ezikhona ngonyakanyaka ka-6665, ngendlela engokwemvelo, njengoba kusebenza ngokulandelana komoya.

Emakhaya amaningi amaShinto, kamidana [indawo yokukhulekela yasekhaya] isendaweni eqondile lapho ukuphila kwansuku zonke kuhlangana khona nokwaphezulu. Ngokuvula ikhaya labo futhi baligcwalise ngomsindo ojabulisayo, umkhaya waseKusakabe uhlanza indawo ngokuphumelelayo, umema isivikelo kunemimoya ekhathazayo. Ushintsho olusuka ebumnyameni, olugcwele ezindaweni zelanga lubonisa inani leShinto , noma ukuhlanjululwa, olungafinyelelwanga ngemfundiso kodwa ngokuphila okuqotho.

Isihlahla Esingcwele Se - camper Ne - Shimenawa

Isihlahla esikhulu se-camper esiphakathi nehlathi siyisifanekiso sobuShinto esinamandla kakhulu. Ngezimpande zaso ezinwetshiwe, igxolo elifuzukile, kanye nompheme omkhulu, sikhumbula i- hinboku izihlahla ezingcwele ezivame ukutholakala emagcekeni ezindawo ezingcwele zobuShinto, ezizungezwe izintambo zobushinto ezinamacangcisi futhi zilengiswe ngephepha elimhlophe i-zig [[FLTLT:2]] ukuchaza ukuba khona kwe kami. Ebhayisikobho, i-shinwa ibonakala ngokucacile eduze nesiqu, nakuba kungakhulunywa neze ngengxoxo. Lokhu kuthungatshekwa kuboniswa ukukhomba kwezilaleli ezibuka uphawu oluthayo olubanzi, njengophawu olungcwele, lungahlanganye olungahlanganeyo olungaqondaneyo olugcwele ehlathini olungcwele.

Isihlahla se-camhor asiyona nje indawo yokuhlala kaTotoro; yindawo yokuphila. Izimpande zaso ziqinisa inhlabathi, amaqabunga aso aphefumulayo, nemisebenzi yaso engaphakathi enjengesibeletho lapho uSatsuki noMei ziqala ukuhlangana khona nezwe lemimoya. Indima yalesi sihlahla. Ingxenye ebili `ihange nesango elingokomoya'i-elthromes' isikhumbuzo esithambile sokuthi ngokuvamile i-ocrated lifihlekile imithi yasendulo , njengoba ikhona i-yorishororror[[, izinto ezikwaziyo ukukhanga i-kami. Ezandla zikaMiyazaki, i-kampay iba yisikhumbuzo esithambile sokuthi ngokuvamile i-ocralm ithuucle ifihla i-eaf, ilindele ingane ukuba ithole.

UMei noSatsuki: Ukuvala Izindawo Ezingabantu Nemimoya

Izingane zinendima ekhethekile ekulandiseni kwamaShinto. Ngenxa yokuthi abakawatholi amasu aqinile enkathi yobudala, kucatshangwa ukuthi bayakwazi ukubona lokho abantu abadala abakushaya indiva. UMei, udade omncane, ungowokuqala ukubona izidalwa ezincane ezihamba ngeTotoronafu ezihamba phakathi kwemithonjeni, futhi ekugcineni uTotoro ngokwakhe. Ulandela ngaphandle kokwesaba, eshukunyiswa yisimangaliso esiphelele. USatsuki, omdala kakhulu, ekuqaleni uyavuma ukuthi naye uyayibona imimoya, kodwa ekupheleni kwefilimu, naye uye wamukela ngokugcwele izwe elingabonakali njengomthombo wenduduzo nesiqondiso.

Indawo edumile yemvula ebizwa ngokuthi ibhasi jwayezi, lapho uSatsuki enikeza uTotoro isambulela esibolekiwe, igcwele ebucikweni bamaShinto. Kumthetho wenkolo, iminikelo emincane ``rice', ngenxa yalokho, i-stag of saki(i) inikezwa ekami ilindele izibusiso eziphindwe kane. I-Satsuki inikeza iTotoro indawo yokukhosela emvuleni, futhi ibuye ibuye ivikele amantombazane kodwa futhi ifune i-Catbus ukuthola iMei elahlekile. Intengiselwano ithembekile, futhi ayinasivumelwano. Isamba sodwa ngokwaso siba isakhiwo esiwuphahla esincane, uphahla lwesikhashana esingaphansi kwendawo umuntu ahlala kuyo, ulalele isigqi esincane sikawoyela.

Ukuphulukisa Nekhambi Elingokomoya

Ifilimu ibhekene nokugula okungokomzwelo okuthatha isikhathi eside kukanina wamantombazane, ohlala esibhedlela esiseduze. EShinto Worldview, ngezinye izikhathi izifo ezingokomzimba zihlobene nokungalingani ngokomoya noma kegare. Nakuba ifilimu ingasho ngokuqondile ukuthi imimoya iyaphilisa, ukungenela komkhaya ukunciphisa ngokuqondile ukuhlupheka. Ngemva kokubaleka ukuletha indlebe entsha yommbila (ukuthatha) itshebe lokuphilisa [[FLT] unina, Toro noCatbasisbas basho ukuthi iyakwazi ukupholisa isibhedlela, lapho amantombazane ebona khona ukuhleka nokuphunyuka. Ummbila, ukutshala kwemilimo engcwele yezolimo, imisebenzi yokulima, kokubili ukunikela intetheko yomthandazo ewubuqili. Kodwa umbiko ongokomoya ungabasekela futhi umzamo ongokomoya.

Izici Ezibonakalayo Ezisekelwe Ebudwebeni BobuShinto

Ifulegi ngayinye ye- Yami u-Totoro iveza ifilosofi ethandekayo ehlangene namanani obuShinto. Izizinda zipendwe ngokunakekela okucophelelayo emniningwaneni yenkathi yonyaka(imvula), izihlahla zerayisi zegolide ekupheleni kwehlobo, umhlaba ocebile ngemva kwesiphepho. Imibala ithanda ama-mostyle oluhlaza okotshani, insundu eluhlaza okwenhlabathi, kanye nebhlosi elithambile lesibhakabhaka esinomswakama. Lelizwe liyizwe lapho ukukhanya ngokwako kuzizwa khona kuphila, kuhlungwa ngamahlamvu ezindlela ezishintshashintshashintshashintsha njalo.

Lo mdlali ugcizelela futhi ukuqhubeka kunokuhlukaniswa. Uboya bakhe buxubana ngaphandle komthungo ehlathini; uboya bakhe bunesimo se-mos, futhi ukunyakaza kwakhe okuhamba kancane, kubonakalisa ngamabomu isigqi esihlabayo sezihlahla zasendulo ezihamba emoyeni. Akukho mbombo ezibukhali, akukho mandla ahambayo. Konke kuzwakala kuzungezwe, kukhishwe, kufakwe indwangu, kufakwe ibhanothi. Uma ifilimu yonke iphefumula. Lokhu kubonisa ukuthi indalo ayisona isisekelo sesenzo somuntu kodwa ingumthathi wendaba, ifanelekele ukubukwa yizilaleli.

Ukuvumelana Kwesayensi Yemvelo Njengomkhuba Ongokomoya

Ngalé kwezikhombo zayo zenganekwane, Umakhelwane Wami uTotoro uveza isimiso sokuhlalisana okunamandla esikhathini senhlekelele yendawo ezungezile. Ukuhamba komkhaya ukuya emaphandleni akusona isiphunyuko sokuya ehlane eliqinile; ukubuyela endaweni lapho abantu, izilwane, nemimoya kuhlanganyela indawo. Ifilimu igubha izenzo ezincane, zansuku zonke zokuxhumana, itshale imbewu, ikhiqize umpheme, inike umakhelwane osanda kuvuna imifino, njengoba izitini zokwakha ukuphila okungaphindiwe. Ngalokhu, amalungu amaShinto awahloni awahlonikazi kodwa asekelwe khona. Akhuluma ukuthi yonke imithi, yonke imiphephophozo, ngisho nothuli endlini endala ehloniphekile.

Umvuthwandaba, lapho uTotoro nodade bendiza khona emasimini bephotha amasimu, bahlobanisa injabulo nemisuka. Bakhuphuka kakhulu ukuze babone ibala elivalekile lefolishi namahlathi, nokho ukundiza kwabo akusoze kwaphela. Babuyela emhlabathini, bevuselelwe futhi benamathelwe kakhulu. Umfanekiso usebenza njengesingathekiso somjikelezo womkhosi wamaShinto uluri[, lapho umphakathi uthatha khona isikhathi esivamile ukugubha i-kami, uphindela ubuyele ekuphileni okuncane kwansuku zonke ukuze uphathe ingxenye encane yemikhosi engcwele kanye nabo.

Ifa LobuShinto Esicikweni Sanamuhla

Amashumi eminyaka ngemva kokukhululwa kwayo, Umakhelwane Wami uTotoro ulokhu eyindinganiso hhayi nje kubalandeli bezithomo kodwa nanoma ubani onesithakazelo ekutheni izimiso zezinkolelo zasendulo zingabuye zifinyelelwe kanjani izilaleli zamanje. Le filimu ifakazela ukuthi indaba ayidingi izimpi ezinkulu ukuze ithwale ubunzima; ukuhlangana okulula phakathi komntwana nomoya wasehlathini, okunikezwa ngobuqotho, kungavusa imizwelo yokuthi izenzakalo ezinkulu zezehlakanizo ezivamile zingafinyelelwa. Lamandla anokuthula ayifa eliqondile elivela eShinto engathiwa, okubalulekile, ukusikisela okungaqondakali, nokuba khona komuntu ongabonwangabonwanga.

Iwebhusayithi esemthethweni kaStudio Ghibli ngezikhathi ezithile inemidwebo kanye nokukhulumela okuveza izimpande zamasiko amabhayisikobho ayo, nokuhlola okujulile kokuxhumana noThotoro kobuShinto kungatholakala ezincwadini ezinjengethi Nippon.com’s ukuhlolwa [[. Lemithombo iqinisekisa lokho izilaleli eziye zakuzwa isikhathi eside: umakhelwane Wazo Toroto ayiyona nje indaba ekhuluma ngabangane abacatshangelwayo, kodwa isimemo sokuphindaphindela ubungako bezwe lemvelo. Ngokuphatha amaqabunga ngalinye, imvula, nethunzi ngalinye elingcwele, ifilimu efana ne-Reuplue, i-facten, eyi-hea prote, eyi-Shinto.