UHayao Miyazaki we- umakhelwane wami uTotoro uvame ukugujwa njengenganekwane ejabulisayo yezingane, kodwa ngaphansi kobuso bayo obuthambile kunesisekelo esicebile sefilosofi esisekelwe emcabangweni waseMpumalanga. Lefilimu ayimane nje ibonise ukumangala kobuntwana; ihlanganisa izimiso zobuShinto nobuBuddha, ukwazisa ngokungafani ngobuhlobo babantu nemvelo kanye nemithwalo yemfanelo yokuziphatha evela kuyo. Ngezimo zefilosofi zeSaki neMei, uMiyaki imema izibukeli ezweni lapho iqoqo lemvelo lihambisana khona nemisebenzi engokomoya, lapho izenzo zomusa ngaphandle, nalapho ihlathi ngokwalo likhona liyindawo ephila khona, ehloniphekile. Lesi sihloko sihlola indlela le-filimi, i-mfadio, i-mizaki, i-mfalkstion, iveza umbono wemvelo, futhi i-octive transport.

Umsuka Ongokwefilosofi Wezwe LaseTotoro

Ukuze uqonde amasu ajulile uMnumzane Wami uTotoro, kuyasiza ukuqaphela amasiko angokwesiko nangokomoya ayazisayo. Ifilosofi yaseJapane ilolongwa kakhulu ukuhlangana kwenkolo yobuShinto nobuBuddha, izimiso ezimbili zenkolelo eziye zahlanganisa iminyaka eyinkulungwane. UbuShinto, isiko lomdabu lenkolo, ngokuphathelene nezwe elihlangene ne imi — izidalwa ezihlala ezimweni ezingokwemvelo ezinjengezihlahla zasendulo, amabhodlelo, nezintaba. UbuBuddha, obafika eJapane ngekhulu lesithupha, uzwela, ukuzwela, ukuhlangana kwesimilo, kanye nesimo sobuShinto yezwe.

Miyazaki, nakuba ingeyena umguquleli, uhlanganisa lemibono eyisandabeni yakhe elula. ekwakhekeni [eFLT] nge-BFI, waphawula ukuthi iJapane endala ‘ yayiyizwe lonkulunkulu,” nokuthi ukuphila kwanamuhla kuye kwahlukanisa abantu kulokho kuqonda. Umakhelwane wami uToro angabonwa njengomzamo wakhe wokuvuselela lowomuzwa wokuvela kwefilimu. Ifilimu — indawo yasemaphandleni ka-1950 — i-Japane — iba umkhuba ophilayo, ofihlekile nokuhlakanipha. Lokhu kuvumela amafilosofi ukuba abonakale njengemfundiso engokwemvelo, kodwa njengendlela yokuphila.

UbuShinto Nokuhlala Kuyo

UbuShinto bufundisa ukuthi imvelo ayiyona into engavamile, kodwa iwumphakathi wemimoya abantu abamelwe baphile kuyo. Le nkolelo ixhunywe olimini lwefilimu olubonisa indawo ekhona. [[FTL:0] Isihlahla esikhulu esimboza iKhankabe somkhaya omusha sichazwa ngokushesha njengenqaba: imbonakalo yayo enkulu, esontekile iboshwe nge-shimenawa, intambo engcwele ephawula indawo lapho kuhlala khona i-kami. [isiko lomkhaya omusha], izihlahla ezinjalo zivame ukuhlonishwa njenge [[FLT:] [FLT] [FLT] [F:2], futhi iminikelo yenziwa ukuze kuhloniswe umoya phakathi. [uGran, itshe lesihlahla esikhulu], itshela amantombazane ukuthi “isihlahla esikhulu, iwumoya sanamuhla.

ITotoro NjengoGuardian Kami

Umdlali wesihloko, uTotoro, uqondwa kangcono njengokubonakaliswa kwalendawo yobuShinto. Akasona isidalwa esiyisigebengu noma esivamile esinemifanekiso enkenenezayo; ungumoya wasendle, ngokunokwenzeka uyinhlanganisela yonkulunkulu bemvelo abahlukahlukene noma yōkai[ kusuka kumthetho wamaJapane]. Indima kaTotoro iyisikhuseli esivikelayo sehlathi, umdondoshiyaba othambile olala emini futhi obhebhebhezelayo ukuze athuthukise imicikilisho yokukhula nokuvuselelwa. Lapho uSatsuki noMei beqala ukuhlangana naye, benza kanjalo ngaphansi kwesihlahla se-kampare — isikhala esibonisa indawo phakathi kwezwe lomuntu. Inkathi ephathwayo, i-Mei, futhi ayibonisa ukwesaba umntwana ngokuthungabonwa ngokushesha.

I - catbus Nemvelo Evivinyayo

I-Catbus iqhubeka inweba imicabango yefilimu yokukholelwa emoyeni. Ihlonipha, isilwane esinejubane elinzima lokuhamba ngamehlo nebhodi eliyifikelayo elibekwe ebunzini laso, ikhipha ukuhlaziywa kwemiqondo yamandla angaphezu kwamandla emvelo. Nokho ukuziphatha kwayo kuvumelana ngokuphelele nobuShinto: iyisici esikwazi ukuhlanganisa ijubane eliwubunsuntshí nejubane elingakholeki, elihamba ngokushelela phakathi kwesilinganiso esingokomzimba nesingokomoya. Ikhono lika-Catbus lokuthwala abagibeli abamsulwa benhliziyo — njengodade — lisikisela ukuthi ukufinyelela umoya akuyona into ethinta amandla kodwa ukuhleleka kokuziphatha. [FOLD] Inter [5] kodwa intenesmos, intente eyinte engathi intene. [intengonyama] Intethelela engathi inte, kodwa intethelela intethelele, njengoba nje ishoshosho ukuthi intente eyinte eyinqaba. [Fozi:]

  • Izindawo eziqinile: Isihlahla se-camphor sisebenza njengesakhiwo esingcwele sobuShinto ngaphakathi kwendaba, indawo yenhlanganyelo nokwelapha.
  • [ Iminikelo: Ifilimu iveza ngobuqili izenzo ezibonisa umkhuba wobuShinto, njengodade abatshala imbewu noTotoro futhi badansa ukuze bahlume — umongo wemikhuba yasendulo yokulima.
  • Isu lokubheka i-Coexistence: Lapho umkhaya uhamba ungena emaphandleni, kumelwe baqaphele ama-soot sprites (suswatari) ahlala e-atting; ikhambi alikho ukuqeda kodwa ukukholisa kodwa ukukholisa kanye nesenzo sobungane, okubonisa isimiso sobuShinto sokuhlala kanye nezinye izidalwa.

UbuBuddha Nezici Zokuziphatha

Lapho i-Shinto inikeza khona umqondo wefilimu wendawo yonke egcwele umoya, ubuBuddha busekela isimo sayo sokuziphatha. Izimiso zokuziphatha zobuBuddha eziphakathi ziwumqondo we karuā [[1]] (i-application) nokuqonda ukuthi zonke izidalwa ezisemhlabeni ziboshelwe ndawonye ngokuncika kobungane. Lokhu kubonakala ku- umakhelwane Wazo Toro

Ububele Njengomkhuba Wansuku Zonke

Satsuki noMei babonisa umusa ngokungaguquguquki ngalé kwebanga lomuntu. Uma iMei iqala ukulandela izidalwa ezincane, ezikhanyisayo ehlathini futhi iwela e-Totoro elele, ayikhali noma ibaleke; iyasivala isisu sayo futhi ekugcineni igobe eduze kwayo. Kamuva, phakathi nesiphepho, odade balinda ebhasini futhi baqaphele ukuthi uTotoro uyamanzisa. Satsuki umnikeza isambulela sikababa — isenzo esingase sibonakale sincane kodwa sithwele ubunzima obungokophawuleka kakhulu. Lento elula yobuchwepheshe babantu, iba yibhulo phakathi kwezinhlobo zezindawo. Ukuduma okujabulisayo nemfutho yembewu ebuyayo. [Fro, kodwa ingenzeka, kodwa ibonakale ngokuvuseleleka komusa, futhi intengo egcwele emkhathini wonke, kodwa iyakuveza isimiso sobuBuddha (i-genespine). [[0]

Ukubhekana Nokuhlupheka Ngomusa

Isithunzi sokugula kukanina sibhekene nefilimu. Kuleyonkinga, kunikeza isiqalo esimnene semfundiso yobuBuddha ngokuhlupheka (i-abukkha). Odade abavikelekile ekukhathazekeni; babhekana nakho ngokuqondile lapho uMei, ekhungathekile ngezindaba zokululama okungasheshi, ezama ukuhamba aye esibhedlela. Kuleyonkinga, izwe elingokomoya lingenela. I-Toro ibiza i-Cabus, ethola iMei futhi ikhiphela bobabili odade esibhedlela ngokuphephile ukuze babone ukuvuseleka kukanina ebangeni elinokuthula. Lokhu kusindisa akusona isimangaliso esiwumlingo kodwa ukuvuma ukuthi ububele bunamandla kakhulu ezikhathini ezicindezelayo. Ifilimu i-Toro ingenela imimoya yasehlathi njengenxanelo edinga ngobuqotho, ihambisana noMahanyana efuna i-Bhasdaybads alungele ukubonakala kwabanye abantu abafuna ukukhanyiselwa yiyo.

  • Ubuvila ngakuSoot Sprites: Isimo sengqondo sikababa sokunganaki kodwa sobungane — “Masihleke nje futhi siveze umsindo, khona - ke bazohamba” — iqeda ukwesaba futhi ishintshele kubantu abangabaziyo.
  • I-Empathy ka-Moei:[ Isinqumo sentombazane encane sokunikeza u-Totoro umphetho woswidi (into engekho ngokwengane) iyisenzo esimsulwa sokuhlanganyela, sibonakalisa ukugcizelela kobuBuddha enjongweni yemali yezinto ezibonakalayo.
  • Ukuhambela kwesibhedlela: [odade baqaphela buthule inhlalakahle kanina baba ukuzindla ngokwamukelwa, ukuyeka ukukhathazeka ngaphandle kokudinga ukulawula imiphumela.

I - Internet Exhunyiwe Yokuthi Bakhona

Intambo ehlanganisa i-Shinto ne-Buddha iwukugcizelela ukuncintisana. Akukho okukhona ngokuhlukaniswa; zonke izenzo zihambisana nobudlelwane obuhlanganisa izihlahla, izilwane, imimoya, nabantu. UMiyazaki uhumusha lomqondo ngendlela esobala: udwendwe oluvamile oluba phezulu nesizinda, ubeka abantu phakathi kwemifantu engokwemvelo efana nsé lapho izinambuzane, umoya, namaqabunga agundayo kunikezwa khona ukunakekela okufanayo. Umklamo womsindo, futhi ugcizelela ukuhlobana — ukuhlobana kwe-cicada, ukufinyela kwemvula, ukuphefumula okujulile kukaTototo — wonke amazwi engongongongongomuzo zonke ngengoma eyodwa yokuphila.

Ubumuntu-Ubunkungu beKinship

Ifilimu ivala njalo umngcele phakathi komuntu nongebona abantu. UToro nodade baxhumana ngendlela elula, engenamazwi esikisela ubudlelwano obuyisisekelo kakhulu kunolimi. Uma amantombazane etshala imbewu yomlingo ngaphansi kokukhanya kwenyanga, ukukhula okulandelayo — ukuqhuma okumangalisayo kwezihlahla ezinkulu eziguqula indawo okwesikhashana — kungumsebenzi obambisana phakathi kwabantwana nemimoya. Badansa, baphakamisa izingalo zabo, futhi ihlathi lisabela ngokukhula kokuphila. Kuyinkathi yokukhula okumsulwa, kudlala umqondo wobuShinto [[FLT:] [FLT:] [10] [ubi] [u] (umoya ohambisanayo) nombono wokuphila) kanye nowobuBuddha, okuvela kuzo zonke izinto.

Izifundo Ngomthwalo Wemfanelo Wokuziphatha

Kulokhu kuhlangana kuhambisana nesidingo esicacile sokuziphatha: uma siyingxenye yento enkulu, khona - ke indlela esiphatha ngayo ukuthi siphelele kungumphumela oqondile. Ukuthutha komkhaya waseKusakabe ukuya emaphandleni kusho ukubuyela endleleni yokuphila elula, ehlangene kakhulu nendawo ezungezile. Amantombazane ahamba aye esikoleni ehamba ngezindlela ezingcolile, ageza ebhandeni lamapulangwe elidonswa amanzi athathwe emthombo, futhi asize uyise wawo anakekele insimu yezitshalo. Laba abakhombi abakhombi abakwazi ukuphatha imininingwane yezihlahla; baveza indlela yokuphila enciphisa ibanga phakathi kokusetshenziswa komuntu nemvelo. Ngakho ifilimu isebenza njenge-criti ethambileyo yokuhlukaniswa amadolobha, ikhumbuza ababukeli ukuthi ukukhathalela kokuziphatha kuhlanganisa indlela umuntu akhetha ngayo ukuphila ngosuku. Izimpawu zezihlahla ezihlonipha izihlahla ezihlokomayo nokulalela izihlafuzo zezihlahla ukuze zilalele izimo zemvelo.

  • [ Izindawo ezabelanayo: uvulandi womkhaya, indlela yehlathi, kanye nosimende sebhasi konke kuba yizinkundla zokuhlangana phakathi kwabantu nemimoya, kuhlukanisa inkathi yokuzenzela.
  • Ukuhlakanipha kwesizukulwane: UGranny nabanye asebekhulile abakhelwane basebenza njengenkumbulo engokwesiko, badlulisa ukuqonda okungalindelekile kwemijikelezo yendalo isizukulwane esincane esingase silahlekelwe.
  • Ukulinganiswa kwe-Ectic: Ifilimu ebonisa amapulazi, imifula, namahlathi njengesimiso esihlangene ibonakalisa ifilosofi yangempela yezwe ye-sameyama, izindawo zaseJapane ezivamile ezilingana ukusetshenziswa kwabantu nezinhlobonhlobo zezinto eziphilayo.

Ukuphilisa Kwemvelo

Mhlawumbe isihloko esiphindaphindwa kakhulu sezilaleli zamanje amandla emvelo okuvuselela, umqondo ofakwe kakhulu kukho kokubili umcabango wobuShinto nowobuBuddha. EShinto, misogi (imicikilisho yokuvuselela) ngokuvamile ihilela ukucwiliswa emanzini engokwemvelo; ubuBuddha butusa ukuhlaziywa phakathi kwamahlathi nezintaba njengendlela eholela ekukhanyeni kwangaphakathi. Umakhelwane Wako Totoro, imvelo ayisona isici semvelo kodwa isici esisebenzayo sokuphulukisa ngokomzwelo ngisho nokuphilisa ngokomzimba.

Ihlathi Njengendawo Yokuhlala Engcwele

Isihlahla se-camhor kanye nendawo ezungezile kuba isiphephelo kuSatsuki noMei noma nini lapho izinkathazo zokugula kukanina zisondela. Uma uSatsuki, esindwa ukucindezeleka ukuba “udade omkhulu” nokwesaba ukulahlekelwa unina, kusuka izinyembezi, kusehlathini lapho ethola khona induduzo. Ukungaboni muntu wezwi — igxathu elikhulu lihlala ehlombe lakhe — lidlulisa isiqinisekiso esidlula ingqondo. Lokhu kuhambisana nokucwaninga okukhulayo okubonisa ukudabuka kwemvelo, kodwa ukuqonda kwebhayisikobho kudala futhi kungokomoya: ukuzola akufinyeliswa ngokuphuma ekuphileni.

Amasiko Okuvuselela

Ifilimu ihambisana nemikhuba emincane eqinisa isibopho samagama nemvelo futhi, kamuva, ilula ukumelana nayo. Ukutshala imbewu ngoTotoro nokuyibukela kuvuthulula ihlathi elikhanyiswe ngenyanga kufana nephupho lokuzalwa nethemba. Ukugeza kodade ebusuku, ukudla okuvamile, ngisho nendlela abavula ngayo iminyango yendlu eshelelayo ukuze bavumele zonke izenzo zokuhlanza zezezentengiselwano — ukwenza ikhaya libe isikhala esivulekelwe unkulunkulu. Lezikhathi ngaphandle kokushumayela: ukuphulukisa akutholakali emifanekisweni emikhulu kodwa ekuboneni kosuku nokwenza iqhawe ekuphileni okuseduze kwakho.

  • [ Induduzo Enkingeni:[ Ukuba khona kwe-Totoro kuguqula isenzakalo sengane esilahlekile sibe isiqinisekiso sokunakekela komphakathi, njengoba imimoya, izilwane, nabantu besebenzela ukutakula kanye.
  • Umsindo noThule: Inqaku likaJoe Hisaishi kanye nomsindo ongokwemvelo owenziwe nge-amblitime zenza umoya owehlisa izinga lenhliziyo, umema isibonisi ukuba sibe sesimweni esicatshangelwe.
  • Ukungalawuleki kwamanzi: Imvula, imifula, kanye nomthombo kufana nezimpawu eziphindaphindwayo, ezimelela ukuhlanzwa, ukugeleza, nokuphela kwesithiyo esingokomzwelo.

Ukuziphatha Okuhlala Kukhona Ehlathini

Umakhelwane Wami uTotoro akaphethi ngokuhlengwa okuphawulekayo noma ukuxabana kokugcina; kumane kubonisa umama ebuyela ekhaya njengoba odade belinda ngaphansi kwesihlahla se-camhor. Lelizwi lobumnene ngokwalo liyinkulumo yefilosofi: ukuphila akunqunyiwe ekupheleni okungcono; kuyaqhubeka njengomjikelezo wothando, ukulahlekelwa, nokuvuselelwa. Umfanekiso wokugcina webhayisikobho, nodade abadlala egcekeni ngesikhathi iTotoro nabangane bakhe bebuka egatsheni eliphezulu, kuqinisa umqondo wokuthi umoya ubheka phezu kwalabo abaphila ngomusa nokuqaphela.

Umbono wokuziphatha okuhle webhayisikobho, othonywe inhlonipho yobuShinto ngemvelo nangezimiso zobuBuddha zozwela, unikeza inselele ethulile ezimisweni zanamuhla. Ubuza ukuthi intuthuko kumelwe ifike yini ngezindleko zokuhlukaniswa nezwe eliphilayo, futhi usikisela ukuthi ukuvuthwa kwangempela kuhlanganisa ikhono lokumangala. uSatsuki noMei akudingeki unqobe noma isiphi isitha; kudingeka kuphela bavule izinhliziyo zabo kulokho osekukhona kakade — ihlathi eligcwele imimoya, insimu ekhula ngokunakekela okuncane, ubuhlobo obuphakathi kwabantu abangenabuntu obusekelwe ekuhloniphekeni.

Miyazaki wake waphawula ukuthi wenza umakhelwane Wami uTotoro ukuba “abonise abantwana ukuthi izwe ligcwele izinto ezithakazelisayo.” Ngaphansi kwaleyo nkulumo elula iqukethe inhloso ejulile yemfundo: ukuhlakulela imicabango yokuziphatha engabheki indalo njengesisekelo sedrama yabantu kodwa njengeqembu labantu abafanele ukunakekelwa. Kubafundi nabafundi abafundayo abaphila ukuphila konke, le filimu ihlala iyincwadi ecebile yokuhlola indlela amafilosofi aseMpumalanga angenza ngayo futhi athole umthwalo wemfanelo ngayo ngeplanethi nenye. Ngesikhathi sokukhathazeka ngemvelo nokuxoxisana okungokomoya, izifundo zomoya wobumnene behlathi azikaze ziphuthuma.