Izwe le lisebenzisa i-alchemist , i-FLT, i-FLT:1], eyakhiwa nguHiromu Akawa, idlulela kude kakhulu ngalé kobumbo bayo beziyingidi ze-transmituation ne-hommunculi. Indaba esebenzisa i-alchemy ukuze ihlukanise imingcele ejulile yokuziphatha kwabantu, ubuhlungu bokulahlekelwa, nendlela enzima yokuhlenga. Uhambo lwabazalwane u-Edwa no-Alphonse Elric ayikona nje ukufuna ukubuyisela imizimba yabo; iyindaba yomhlaba wonke ngemiphumela yesifiso esingalawulwa ukuhlakanipha, nesidingo somuntu esingapheli sokuthola injongo nokuthethelelwa ekulandeleni isimo esidabukisayo. Lokhu kuhlola kwenhlekelele kusisondeza kithi imingcele yethu siqu futhi kusenza sihlole inzuzo yokuphila.

Inkinga Yomthandi We - Alchemist: Ukufuna Isifiso Nokufuna Imali

Kusukela ekuvulweni, loluchungechunge luveza ukushukuma komnyombo: ukunxanela komuntu ulwazi kungcono kakhulu nanjengoba kuyingozi. I-alchemy ngokwayo yakhiwe ngesimiso sika-Equilient Exchange, umthetho ofuna okuthile okulinganayo ukuze kutholakale okuthile. Inkinga eyingozi engathiwa ukuzama ukuguqula umuntu ukuze avuse umama wakhe iwukwephula ngokuphelele umthetho, ozalwa ungekhona wenzondo kodwa owesithandwa kakhulu nolusizi. Lesenzo sisebenza njengesono sokuqala sendaba, iphutha eliyinhlekelele elihlanganisa u-Edward wemivoss me ne-alphone yakhe yonke umzimba, elibopha umphefumulo wakhe isambatho sesembatho sezikhali zakhe. Umphumela oseduze, owenziweyo wonke umkhosi wabo uyisikhumbuzo esingasoze sinqamle, singazelelwe.

“ Abantu abanakuzuza lutho ngaphandle kokuphana kuqala. Ukuthola, okuthile okunani elilinganayo kumelwe kulahleke. Umthetho wokuqala we-Alchemy ka-Equientent Exchange.” — Alphonse Elric

Ukuvelela kokubhala kuka-Arikawa kuwukuthi lokhu kwehluleka akubachazi abazalwane njengezenzo ezimbi; kubachaza njengobugebengu. Uhambo lwabo olulandelayo alukona ukuphika iphutha labo kodwa ukwamukela icala labo. Ukuphishekela i-Plosoficience’s Stone, i-amplifier edlula i-Equivant Exchange, iba umgomo owethusayo, owehlayo. Baphoqeleka ukubhekana neqiniso elisabekayo lokuthi amandla eLityeni abangelwa imiphefumulo yabantu. Lokhu kwambulelwa kuguqula ukufuna kwabo ukufuna kwabo ikhambi elilula lokufuna ikhambi elikhulu lokuziphatha. Abazalwane kumelwe banqume ukuthi ukubuyisela kwabo siqu umhlatshelo ongenakulinganiswa, ukudidelelwa kwemidaba, ukudideka ukuthi izibuko zangempela zibangelwa intuthuko engokwesayensi. [FL.1] Isithembiso sokugcina icala sesithembiso sokungakhohliswa kokunga kahle, lapho bengazi ukuthi ukukhomba abanye abantu, lapho behluleka khona ukuyeka khona ukukhona nje ukukhona iqiniso, ukuthi ukukhomba amaphutha.

Umhlatshelo Onzima

Nakuba i-Equinonse elinganayo ibusa i-alchemy, umqondo womhlatshelo ulawula inhliziyo yomuntu. Lolu chungechunge luveza ukulahlekelwa okuyinkimbinkimbi, kudlulela ngalé kokwephuka okungokoqobo kwezandla. U-Edward no-Alphonse umhlatshelo wokuqala (ingalo yakhe nomlenze, umzimba wakhe wonke (isenzo sokufuna ukubhekana nesono esibi kakhulu. Kodwa umhlatshelo wabo weqiniso udlula ngokuhamba kwesikhathi, njengoba befaka ukuphila kwabo engozini ngokuphindaphindiwe, idumela labo, nethemba labo elibuthakathaka lokuvikela abanye, izakhamuzi zikaLior ukuya esizweni sase-Ampestris ngokwaso. Lokhu kuzimisele ukuzinikela ngenxa yesono esikhulu, ngaphandle kwesiqinisekiso somvuzomuntu siqu, uchungechunge lwendlobo.

Ubuntu bukaMaes Hughes bunikeza isiqinisekiso esibhubhisayo. Umhlatshelo wakhe awukhethwanga ngesikhathi esikhulu kodwa uthathwa ngobudlova lapho embula uzungu lwempi. Ukufa kwakhe, nosizi olulubangelayo emkhayeni wakhe nakubangane, kubonisa ukuthi umhlatshelo ngokuvamile awusizi futhi awubonisi, ushiya abasindi bethwele umthwalo wenjongo. Ngokuphambene, uhambo lweqhawe lika-Ishvalan Scar lusuka endaweni yokubhujiswa ngokuphindisela luye kowomhlatshelo ongokwenzuzo. Ekuqaleni luqedwa ngesidingo sokubulala ulwembukwanelo lwabantu bakhe, iScar’s besooths behlanekezelwe yimpi nalabo abavikela ngaphandle kwenzondo. Ish, futhi ekugcineni isinqumo sakhe sokunikela ngesifiso sakhe sokuziphindisela i-Ish, sithathelwe ekuqedeni icebo lokuzihlenga lokubulala abantu bakhe.

Ngalé Komuntu Othile: Opha Ngethule

Uchungechunge lusekela futhi ukuzidela okuthulile, kwansuku zonke kwabalingiswa abaphakathi. UWinry Rockbell udela ukuphila okuvamile, unikezela ubuchule bakhe bobunjiniyela nokwelapha ukuze asekele ama-Elric, ubuhlungu bakhe siqu ngenxa yokubulawa kwabazali bakhe ngokuqhuba ukuzinikela kwakhe ekuphulukiseni kunokuzonda. Ngokufanayo, u-Alphonse Elric owenziwe ngezikhali uveza isimo esiyingqayizivele somhlatshelo; ngaphandle komzimba, akakwazi ukulala, ukudla, noma ukuzwa imfudumalo, nokhombathi ehlala imizwelo nenkampasi eqinile. Umbano nombuzo wokuthi izinkumbulo zakhe nomphefumulo wakhe ziwumhlatshelo oqinisekile yini ngempela, wenza umusa wakhe ube nesenzo esiqinile sesibindi. Lokhu kuveza impikiswano yokuthi amandla omhlatshelo awukho ngezenzo ezinhle kodwa awunayo, kodwa uhlala ungcono, ulwelwe lwezi oluhle lwenkululeko.

Isithunzi Eside Sesono Nokukhanya Kokukhululwa

Ukukhululwa Awukho umzabalazo owenziwe ngamandla kunawo wonke [u-Alchemist]. Izandla zakhe, ngokoqobo, zingcoliswe igazi le-Ishval, indima ephoqelelwa ukuba iqashelwe ngokugcwele ngobugebengu bomuntu kanye nomzamo oqhubekayo wokulungisa. Akukho mzabalazo ohlanganisa lombango ngamandla amakhulu kuno-Roy Mustang, i-Alchemist. Izandla zakhe, ngokoqobo, zingcoliswe igazi le-Ishvaltan, indima yakhe yaphoqwala njengesosha. Ikhono lika-Mustang lokufuna ukuba ube yi-Führer", isigqubuthelo senhloso yakhe yeqiniso: ukuhlawulela izono zakhe ngokususa isizwe futhi aqiniseke ukuthi uyakwazi ukuvala wonke amandla akhe. Ubheka ukuthi akakwazi ukukhohlwa ngokuphelele isimiso sakhe sokuzinza asebenze ngendlela efanayo.

Umeluleki wakhe uthatha inguquko enonya lapho ephoqeleka ukuba abhekane neqiniso lokuthi indlela yakhe eya ekuhlengeni, ebekwe ngezinhloso ezinhle, usathembele ebudloveni abulahla. Isilingo sokusebenzisa itshe lesazi sefilosofi ukuze abonise ikhambi lakhe siqu, lokuphindisela ubulungisa entweni ehomunuculus umona siwuvivinyo olunzima. Kumelwe anqume ukuthi ukuba abe isigebengu sokujezisa isigebengu, isenzo esingasoze sakonakalisa phakade ukufuna kwakhe izwe elinobulungisa. Lempi yangaphakathi iqokomisa isihloko esibalulekile: intelekiso ayifiki ngokulinganisela i-spercurever eholayo eholayo yezenzo ezinhle nezimbiso. Kumelwe ukuba isimo esingapheli sokuzinikela komuntu ngokwakhe futhi azinikele ekuzijezeleni, ngisho noma umuntu onecala lakhe lingasoze lisuswe ngokuphelele. Lokhu kuqokomisa incazelo efilosofini [FFFOL] [1]

Kubazalwane base-Elric, ukuhlengwa kuhlobene kakhulu nesono sabo sokuqala. Ukuzimisela kwabo ukubuyisela umzimba ka-Alphonse ngaphandle kokusebenzisa itshe lesazi sefilosofi akukona ukuchitha isikhathi esidlule kodwa ukudumisa ukuphila abakuthinte endleleni. Baqonda ukuthi iphutha labo lokuqala libanike amandla akhethekile okusiza abanye ababanjwayo ekuhluphekeni okufanayo. Wonke umuntu ukulondoloza, wonke amasu awo angcolile awasebenzisi, futhi wonke umsebenzi womusa uba yitshe elibekwe endleleni yabo siqu. Isenzo sabo sokugcina, ngokungenabugovu, ukunikela ngeSango lakhe siqu leQiniso, ikhono lakhe lokufeza ubuchwepheshe bakhe, ngoba umfowabo uqobo lwakhe. Isipho asisona isipho kodwa sibonisa ukuthi ukuphila kuyinto engenakulinganiswa negunya kodwa alikho.

Ukungcwele Kokuphila Nezinsalela Zendalo

Isisekelo sefilosofi yochungechunge siqukethe ukuphenywa okungapheli kokuthi kusho ukuthini ukuba umuntu nokuthi kungani ukuphila kubaluleke kakhulu. I-homhunculi, i-astanonsist, iwukuthatha izakhi zomzimba zalombuzo. Ngamunye ngokuzalwa kokukhanya komuntu okungaphumelelanga, bahamba izono ezizalwe ezifisweni ezijulile nasemaphutha abadali babo. Banamandla amakhulu, ukuhlakanipha, nobuntu obuhlukile, yisimo esimnyama somzwelo womuntu, kodwa nje kuphelele. Isifiso sabo, ngokuvamile esinobudlova, ukuzama ukuba abantu ngokugcwele ngokususa imiphefumulo yabantu noma ukuthola itshe lempisindo elijulile: amandla okwakha ukuphila akunalutho olubalulekile.

Uphawu lokuziphatha lokuhahela umbango wendaba uwukuthi indaba ikhuluma kakhulu ngayo. Ngokungafani nezingane zakubo, ezichazwa ngezindlela ezibhubhisayo njenge Lust, umona, noma uHawu, ukuhaha, ukufisa ngempela izinhlobonhlobo zolwazi lomuntu: abangane, ukwethembeka, nomphefumulo. Ukukhululwa kwakhe kuqala lapho ehlala emzimbeni kaLing Yao futhi akha isibopho esiqotho naye. Ngokuhamba kwesikhathi, incazelo kabugovu yalokho okubalulekile ekutheni ingcebo isuka kubantu ababiza ngokuthi abangane. Isenzo sakhe sokugcina, ukuzidela ukuze avikele abangane bakhe kuBaba, kuwubufakazi obuphelele bokuthi isintu esiqotho asisona isimo sokuba nobuhlobo naye kodwa asisona esiwuthando olungenabugovu. Akudingi ukuzalwa ukhethele isintu; ukubhekana nozwela, futhi ulwe nanoma yiliphi icala elinamandla.

Uhambo lwabazalwane base-Eltric luqinisa leli qiniso elisuka kwenye indawo. Ibhulashi labo ngeSango leQiniso, umthombo walo lonke ulwazi lwamakhemikhali, alibanikezi ukukhanyiselwa kodwa ukuqonda okubuhlungu kokungalawuleki kwabantu. Bafunda ukuthi umphefumulo womuntu awuyona indida yokuxazululwa [ kodwa imfihlakalo yokuzama ukuhlonipha uNkulunkulu, kodwa ayisona isibonakaliso samandla kodwa ukungabikho kokungazi okukhulu okungokomoya. U-Edward uqaphele ukuthi umane nje ungumuntu ongenakukwazi ukuwela ishwana ngothando lomfazi wakhe kodwa ukunqoba kwakhe, ukwamukela kwakhe, isintu esithobekile. Ukubaluleka kokuphila, akuyona into esobala; u-ququaliotayo, asikwazi ukuxhumana nathi.

Umphumela Wamabopho Omuntu

I-alchemy ingaba isayensi yokuqeda nokulungisa izinto, kodwa amandla angempela aguqulayo kulendaba ayinqaba ebuhlotsheni babantu. Loluchungechunge lubonisa njalo ukuthi akukho kunqoba kokuziphatha okungake kwazuzwa ngokuhlukaniswa. Abazalwane base-Elric babeyobhujiswa ngomthwalo wabo kudala ngaphandle kokusekelwa okungantengi kwemifelandawo yabo.

Winrybell uyihange ekhaya, umakhenikha weposi onolwazi omsebenzi wakhe wokwakha nokulungisa uphikisana ngokuqondile nembubhiso abazalwane abawubonayo. Uthando lwakhe olungenamibandela, oluboniswa ngobuciko bakhe, lunika u-Edward amandla angokomzimba nangokomzwelo okuqhubeka elwa. Isibopho esiqinile uRiza Hawkey sifeza indima ebaluleke ngokufanayo kuRoy Mustang, hhayi njengomvikeli kodwa njengonembeza wakhe. Isithembiso sakhe esiqotho sokumdubula emuva uma ephambuka endleleni elungile siwuphawu olucaphucayo lomthwalo wabo wemfanelo, isibopho esakhelwe ekuthembeni kwabo ngokuphelele nasekubophekeni kobulungisa. Lobubuhlobo abuyona nje indima ebaluleke kakhulu kuRoy Macard, kodwa buyiyo ekwakhelwa ngonembeza; asisekela izivumelwano ezisemfashinini wokuziphatha.

Uchungechunge luhlola futhi amandla okwelapha omkhaya otholakele phakathi kwezitha zakhe. Ukubambisana okusheshayo, okubuhlungu phakathi kwe-Scar namasosha ake wawazingela, noma ubuhlobo obakheka phakathi kwe-Alphonse namachimera-salders athunyelwa ekuqaleni ukuba ambambe, abonisa isihloko esiyisisekelo: uzwela luyisikhali esinamandla kakhulu kunanoma yisiphi isibhamu. Ngokuhlanganyela ukudla, ukuvikelana, nokuqaphela ubuhlungu bomunye nomunye, basusa izigaba zokwenziwa “ezika-” kanye“ nezitha.” Lo dwendwendwe lwezi ludala ulwembuku lokulandisa nokuthethelela okuhluke kakhulu kulokhu okungasodwa, ukuphila koBaba okuphuma kuye kuphela. Ukufuna kwakhe unkulunkulu akuyimpumelelo, kodwa ngokulwa kweqhawenye kuphela, kodwa ngokulwa nomunye umuntu oyedwa kuphela.

Isiphetho: Ukubeka Umthetho Wokuziphatha Komuntu Siqu

I-Alchemist Yenqaba ukunikeza izilaleli zayo incwadi elula nenesizotha yezimiso zokuziphatha. Akukho ndlela yendawo yonke yokukhulula, akukho udwebo lwesayensi yezokwenziwa komhlatshelo ophelele, futhi akukho tshe lesazi sefilosofi lokususa isono. Kunalokho, ngegazi, izinyembezi, nokuzimisela okungapheli kophawu lwaso, loluchungechunge lwakha indawo ethembekile neyinselele. Ifundisa ukuthi ukuphila kokuziphatha kungukuphila kombono ongapheli, lapho izinhloso zihlala zilinganiswa nemiphumela, futhi lapho indlela engaphambili iyodwa ifanele ukwamukela ukuphakama okuphelele kwezenzo zomuntu ngesikhathi esisodwa ukuzama ukwenza kangcono.

UEd no-Al bathatha uhambo olujulile lokuthola imizimba yabo ekugcineni baba umgomo owehlukile ekutholeni isintu sabo siqu. Ukunqoba kwabo kwangempela akukona ukubuyiselwa kwesitho noma umzimba, kodwa ukudalwa kokuphila okugcwele izibopho ezijulile, ezingenakwephulwa, inhlonipho ejulile ngazo zonke izinto eziphilayo, nokuhlakanipha okunzima kokuthi ulwazi olungenalo uthando luwubuthi. Isigijimi sokugcina sendaba sinokuthula kodwa esihlukile: isilinganiso somuntu asitholakali emandleni abo, izono zabo zangaphambili, noma imigomo yabo emikhulu. Sitholakala esisibindini sabo sansuku zonke sokuthanda, sokunikela, nokuqhubeka behamba phambili, kanyekanye, isinyathelo esisodwa ngesikhathi esisodwa. Ezweni ngokuvamile esilawulwa imithetho efanayo, indaba ehambisana nenye ingatholakali ngempela: impumelelo yenhliziyo neyo.