Umsuka eChaos: Ukuzalwa Kwezindophi ZaseKyoto

Inhloko - dolobha yasendulo yase-Kyoto eJapan ekuqaleni konyaka ka-1860 kwakuyidolobha eligcwele ukwesaba nobuqili. Ukufika kwemikhumbi emnyama kaKhommodore Matthew Perry ngo-1853 kwaqeda ngokushesha amakhulu amabili eminyaka esizwe sihlukanisiwe, futhi ama - scawhwaves ayesalokhu ehamba kuwo wonke amazinga omphakathi waseJapane. ITokugawa sunhogunate, eyayiphethe ngensimbi kusukela ekuqaleni konyaka ka-600, ngokushesha yabonakala ibuthakathaka futhi ibambenemizwa. Abalawuli bempi eqinile, basekela umthetho [[FLT] Jan ōi [[FLT] [FLD1] .""" [1] Umbusi, u-Exvelbadrobirds", i-Kroptards, izinkemba zabo ezibukhalile. Njengoba abakhokhisayo baqala ukudubula; i-ssin yaba ngumlilo omiswe yisigloglog.

Ekuphenduleni kulenkinga, iTokugawa bacufu egunyaziswe nguLord Matsuda Katamori, i-daimyō yase-Aizu, ukuze iphakamise amandla akhethekile e-ronin(inkosi yomnin(ukugawula) ukuqapha imigwaqo futhi ivuselele ukuhleleka. Ngo-1863, [[FULT:0]] uRhoshimi[[FULT]] [[FOLT]] [1] wakhiwa, iqembu elihlangene cishe lamagola amalunga namakhulu amabili amadoda. Kodwa leli qembu lathika cishe laziwa ngokushesha lapho umlawuli walo, uKiyoka Hachirōrō, wavezwa ukuba abe ngumbusi othembekile. [uFoffaton, imfuyofu, imfuthofu eyaziwa kakhulu:] imfuyo, imfuyo, imfuyo eyaziwa kakhulukazini.[udun.[i Fun.]

Umthetho Wensimbi: Isiyalo Nokuzinikela

Okwenza i Shinsengumi ngempela ihluke kakhulu kwakungelona ikhono layo lokulwa kodwa futhi kwakuwumthetho wokuziphatha oqinile, ongenakugwenywa owawulawula zonke izici zokuphila kwayo. I-Vice-Manener Hijikata Toshizō, owayengumthengi wepulazi nezokwelapha owayeye waphaka ngendlela yakhe, waqamba iZiphakamiso ezinhlanu zeShinsengumi. Lemithetho yayingesiwukusikisela, futhi yayisho ukufa:

  • Awusoze waphambuka endleleni yesamurayi. Indlela yeqhawe yayiphelele; noma ikuphi ukuphambuka kwakuwukulahla isici somuntu.
  • Ungalokothi ulahle amakhops. i Shinsengumi yayiwumkhaya, ibutho, nezwe kuhlangane. Ukushiya kwakuwubugebengu obukhulu kakhulu.
  • Ungayiqongeleli imali ngasese. Yonke ingcebo yayiyiyo yeqembu. Ingcebo yangasese yayiyimbewu yokonakala nokwehlukana.
  • Akwenzeki ukuba ubambeke ezimpikiswaneni zomthetho zabanye. Amakhopi ayekhona ngaphezu kwezingxabano ezincane zabathengisi nezakhamuzi. Ukufaka umbango engozini yokusebenzisa i-octal ekuxhaphazeni ngaphandle.
  • [ Ungahileleki ezimpini zangasese. Ubudlova babuyithuluzi lomsebenzi, hhayi inkanuko yomuntu siqu. i-eventestas yasongela ubunye bamandla.

Isijeziso sokwephula noma isiphi salezizihloko sasiyi isijeziso sokukhothama kwakhe. Kwakungesona isipho sokuzikhulula. Isimiso sasenza ukwethembeka okunganqamukiyo, kodwa futhi saveza umoya wokuqapha nokusola. Amadoda ayebukana, azi ukuthi ukuphambuka kwakhe kungaletha isikhotha esitheni esiphansi ezintanyeni zawo. Lesimiso sasingagwebi kakhulu, sasingesona isipho sokukhulula. Isimiso sasenza ukwethembeka okunganqamukiyo, kodwa futhi saveza umoya wokuqashelwa njalo nokusola.

Izithombe Zesicathulo: Amadoda Alolonga Izidumbu

Indaba kaShinsengumi ayihlukani ebuntwini babaholi bayo. Amadoda amane, ikakhulukazi, achaza icebo lawo ngamandla ahlukanisayo.

U - Isiami Kondō: Umlimi Owafisa Ukuhleleka

Kondō Isami wakhula esuka emzalweni ophansi. Wazalelwa emkhayeni wabalimi eSifundazweni saseMusashi, watholwa emkhayeni weKondō futhi waqeqeshwa ngendlela yenkemba yaseTennen Rishin-ryū, ekugcineni waba inkosi. Indlela yakhe yokuhola yayingeyona eqinile, kodwa ikhondō yayingenakuphikiswa. Ikhondō yayala ngenkani ngokwesaba kodwa ngomuzwa ojulile wobuqotho bukababa. Wakhuluma namadoda akhe njengabafowabo, wahlanganyela ubunzima babo, futhi wakhuthaza ukuzinikela okudlulele ngalé komsebenzi. Iphupho lakhe laliwukubuyisela ukuthula ngaphansi komgwalayezo, futhi wayilandela ngokuthula, ngokuthula, ngokungaxegijimi. Njengoba imibuso yayivale futhi ibhiyo emhlabeni, futhi ingagwebi. I-Kondmodeli yayigwetshwa ngokugwetshwa ngokufa kwakhe, futhi iphethe isithunzi kwakhe ngokukhuluma ngenhlansi yenkambo ekhuluma ngokuthula.

UToshizō Hijikata: Idemoni Elathwala Incwadi Yezimpondo

Uma uKondō ayeyinhliziyo, uHijikata Toshizō wayeyi-mouse. Wayaziwa emhlabeni wonke ngokuthi "u-Demon Vice-Comper," uHijikata waqamba ikhodi elingenasihe futhi waliphoqa ngokubanda, wabala ngokunembile okwamenza waze wakwazi kokubili ukwesaba nokuhlonipha. Isizinda sakhe njengomthengisi wokwelapha ngomkhaya samenza wathola induduzo, angawufuni ubuthakathaka bezwe. Phakathi nempi ye-Boshin, wayeyiqhawe elinamandla, futhi eyindoda elwayo eqinile, futhi waphatha incwadi encane abhala kuyo izicelo eziwile. I-hikatha ayizange ishade, ayizange ifune induduzo, futhi ayivumele isikhashana sobuthakathaka. Phakathi nonyaka wakhe weSithanga, wahola insali ye-Hogminmi, lapho emelwa inqaba yokugcina yenqaba yakhe. UGokahn, waze wathatha imvume yokukhothoba yakhe. Uyinqaba yakhe emhlane. Uyindlu wakhe waphinde ashoshoshoshole. Ude. Ude. Ude ude. Ude ude ude

ISōji Okita: IProdigy Eyalala Njengekheri

Izibalo ezimbalwa emlandweni we-murai zivusa isithakazelo sothando njengo-Okita Sōji. Ungqondongqondo wesihlungu, waphakama waba yisikhundla sikakaputeni omkhulu wengxenye yokuqala lapho esaqala ukuzalwa. Ukusetshenziswa kwezikhali zakhe kwachazwa njengokuseduze kakhulu − − amajaji abonakala efika ngokushesha kakhulu ngaphambi kokuba kuqale ukunyakaza. Noma kunjalo, u-Okita waziwa njengomnene, odlala nezingane, futhi oshesha ukumamatheka. Waveza indida: iqhawe elibulalayo elinomphefumulo omnene. Kodwa ishwa likade lalethwale isandla esinonya. Isifo esimhlophe senkathi, saqala ukuqeda amaphaphu akhe emigqeni yakhe yaphakathi kwemijinga. Wasuka ezindaweni ezingaphambili ngemva kokuwa kwe-sgun, wafa epulazini yepulazini lakhe kuphela, wahlukanisa i-Krobon, kodwa wabulala u-24 kuphela ubuhle bakhe obubomvu. Wayesenelele umfana oyisigele.

Serizawa Kamo: Isithunzi Okumelwe Sinqunywe

Ngaphambi kokuba iShinsengumi ibe amandla ahlangene okuyala, kwadingeka ukuba isuse ingxenye yayo emnyama. USerizawa Kamo, umyaleli osebenza kanye noKondō ezinsukwini zakuqala, wayeyindoda enesibindi esikhulu futhi enonya olulinganayo. Isidakwa, umphangi, nombulali ongakhethi, uSerizawa waletha idumela layo lokuqala lokuzihambela kwayo idolobhana, kodwa wasongela ukubhubhisa umsebenzi wayo. Wafaka umlilo enyongweni wenkosini edakiwe, wabulala umjaho wemali emhlane nje, wabulala usuluni ophoxekile, futhi waphanga imali kubathengisi abamesaba kakhulu kunababebebesaba kakhulu. I-Aizu yaze yaqala ukuphelelwa isineke. ISijika yabulala i-Serwa kuphela. USerizwa wabulala nabalandeli bakhe abaqaphile ngokuqaphana kakhulu. Umbiko owe washoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshoshosholo. Kodwa uLeli .

Ubuthi Bobumsulwa: Izingxabano Zangaphakathi Nenkokhelo Yokwethembeka

"AmaWalves of Mibu" ayeyingozi komunye nomunye njengakulezo zitha zawo. Ukuhlangana phakathi kweqembu eliyaliweyo leKondō neHijikata neqembu elinobuhlanya likaSerizawa kwakungazinzi. Ukubulawa kukaSerizawa kwakuxazulula enye inkinga kodwa kwadala enye: idemoni lokusola lalimenywe ngaphakathi. Kusukela ngalowomzuzu, ukuqapha ngaphakathi kwaba indlela yokuphila. Amadoda akhuthazwa ukuba abike komunye nomunye. Ulwelwesi lwezinhlanganisela lobuhlakani lwe-hikata lwalusebenza njenge-web yesicabu, futhi akekho owayaziyo owayengabungabungabunga.

Ikeya Information ka 1864 yaletha udumo lwesizwe saseShinsengumi. Ekuhlaseleni ngesibindi egumbini elingaphansi lezikhulu eziqinile zombuso ezithembekile e-Ikeya inn, i-corps yashaya ngokuhluzekile, yabulala noma yabamba bonke abakhiphi bemidanti. Ukunqoba kwabonisa ukuphumelela kwabo futhi kwaqinisa idumela labo njengesikhali esiyingozi kakhulu. Kodwa ukunqoba akulethanga ubunye. Ngo-18679, isikhulu esidumile esibizwa ngokuthi i-Ishitarō katarō, esasisebenze ngokuhlukanisa, saphunyuka kuShinmimi futhi sakha iqembu elibizwa ngokuthi i-EFoct: [Fom:] [FP] [FP] [Fom] [3]. I-Fogrop] futhi sakholelwa kakhulu kulokhu kuvika i-Kokahn, inqaba futhi kuvela empeleni yezikhali zakhe.

Lezingxabano zangaphakathi zazingezona izimpawu zobuthakathaka; zaziwumphumela onengqondo wesimiso esakhelwe ekuthembekeni okuphelele. Uma i-code efuna ukuzinikela okuphelele, noma yikuphi ukuphambuka kuba usongo olukhona. Ukuphikelela kukaShinsengumi kwabaphoqelela ukuba baphendukele ngaphakathi, ukususa ukungavumelani nonya olufanayo ababeluletha ezitheni zangaphandle. Lokhu kuyindida eyinhlekelele esezinhliziyweni zabo: ukwethembeka kanye okubahlanganisayo nabo futhi kwabaphoqelela ukuba babhubhise.

Ukukhanya Kwama - wolve: Ukuwela Emlilweni Negazi

I-Meiji Resolution ayizange imane inqobe iShinsengumi − yaziqeda ngokulandelana kwezenzo ezinzima, zokuvikela emuva ezazifundeka njengesaga yamaqhawe anqunyiweyo. Ngo-January 1868, e iBattle yaseToba-Fushimi[, iShinsengumi yazithola ibhekene namabutho anamuhla ombuso ohlome ngezibhamu nezikhali. I-corps yalwa nempi yayo eyizigebengu, kodwa izinkemba zazingahambisani nento ebhamu. Koōnd yadulwa ehlombeni. Ingxenye yeqhwa negazi, ilahlekelwa umfanekiso wayo eluhlaza okwesibhakabhaka i-hairhori yokunqotshwa.

Baphinde balwa futhi e- Battle yaseKōshū-Katsuma, kodwa baphinde bashabalaliswe. Kondō, olimele futhi ekhathele, ezinikele ngaphansi kwezimpawu zamanga, enethemba lokuphathwa njengesosha elivamile. Wakhashelwa isikhulu sangaphambili esingumngane futhi wadalulwa. Wabulawa ngokunqunywa ngo-pha ngo-April 1868, ekhomba ikhanda lakhe endaweni yokubulala umphakathi njengesixwayiso kubo bonke ababesamelana. Inkondlo yakhe yokufa yakhuluma ngonya lokudalelwa nangenhliziyo yakhe.

I-hijikata, manje ehola abasinda abacishe babe amashumi amahlanu, yenqaba ukuhola. Wahola izinsali zeSinsengumi enyakatho, ejoyina amabutho aseRepublic of Ezo esiqhingini saseHokaidō. Lapho, enqabeni efana nenkanyezi yaseGoryōkaku eHakodai, zamisa okokugcina. Ezinsukwini zokugcina ze-Boshin War, uHikata wahola impi yamahhashi elwa nempi yemfudla yombuso. Wathatha inhlamvu emfudlana, kodwa akazange ayeke ukumemeza. Wafela odakeni, wabheka esitheni. Ekufeni kwakhe, iShingumi yayeka ukuba ilwiwe.

Abanye baba amaphoyisa esifunda esisha saseMeiji, izinkemba zabo zathathelwa indawo amalulwane, abalimi, noma abakhukhuli. Isigaba sempi ababesiphethe saqedwa kanye nesikhulu esasisifele. Izwe ababelwele ukusindisa lashabalala phakade.

Ibhankile Yaphakade: Indlela IShinsengumi Eyayinqoba Ngayo Imicabango Yanamuhla

Ekunqotshweni, i-Shinsengumi yathola uhlobo lokungafi olungasoze lwanikezwa. Cishe ngemva nje kokubuyiselwa kukaMeiji, indaba yabo yaqala ukuthandwa. Incwadi yokuqala enkulu yezindaba eziqanjiwe ngabo, iKan Shimozawa's Shinsengu Keppūproku [, yavela ngo-1920] futhi yathatha umbono womphakathi ngencazelo yayo yamaqhawe asabekayo abanjwe phakathi kwezikhathi ezithile. Inkathi ye-past - World War II yabona ukuqhuma kwamabhayisikobho namanoveli aqinile: iqhawe eliqhoshayo, iqhawe elimnene elilwayo ngenxa yesizathu esilahlwayo, idemoni elinomyali ngencwadi yenkondlo, iphini elifuye iphini.

Namuhla, i- Shinsengumi's stom print iyakumangalisa. Umlando Shingumi Museum eKyoto [[FLT:] Kyoto Shinsengumi Museum [[ ukhanga izinkulungwane zezivakashi ngonyaka, eziningi ezifake i-athomu ye-haori, i-katarabo eboshwe ebhandeni lazo. Imikhosi yasethempelini iletha izixuku ezizomela amathuna amathuna ewayo. [[Fog][3][FF][3] Inte] i-fut , njengoba kuvela i-HanFM [FM] ebanzi.[3]

Kulabo abafuna ukufinyela kakhulu ekunembeni okungokomlando, incwadi [FLT] Shingumi: iSamurai Lamva nguRomuls Hillsbough enikeza ukulandisa kwezazi eziningi. Ibonisa ukuphakama nokuwa kwamakhopthi ngokucophelela emithonjeni eyinhloko, inikeza umbono ocacile womaqhawe abo nonya lwabo. Omunye umthombo omuhle yi-Rolus Hillsbought [[FLD] [FLT] [FLT] [FLD:] [FOLT] [FLT] [FFLD] [5] isihloko se-FFFFLT] [FLT] [5] [5] [5] [ixmond] [ieme] [icing B] egcwele i-Finimin

Kodwa kungani lendaba ihlala njalo? Ingxenye yokunxusa isesimweni sayo sokungayekethisi. IShinsengumi inikeza ukulandisa okubuhlungu ezweni lanamuhla labampunga abanokuziphatha okuhle: ukwethembeka okuphelele, ngisho nasemzamweni olahlekile; isiyalo esiphelele, ngisho nasekufeni; futhi umthetho ongavumeli ukuphambuka, ngisho nalapho kusho ukuvulela umngane. Kukhona isikhathi sokuyekethisa okungapheli, kunobuhle obukhulu kulolohlobo lobumsulwa. Ibhanile elinombala oluhlaza okwenaye imakoto uyaqhubeka nokundiza enhliziyweni yomuntu, isikhumbuzo sokuthi amanye amaqiniso afanelwe ukufa ngenxa ye-$ kanye nokuthi amanye amaqiniso angakubhubhisa.

Isifundo Esinganembile: Lokho Amagquma Kamibu Asasifundisa Khona

Uhambo lukaShinsengumi ukusuka eqenjini labaqaphi elinogada kuya ku-"Wolves of Mibu" ayiyona nje imfuno yomlando. Kuyisifundo esinzulu sezindleko zokwethembeka, ukungabi nanhlonipho lapho kuvivinywa isimo esingokoqobo sezombangazwe, nemiphumela esabekayo yesimiso esilandelwa yikho konke okunengqondo. Laba babengasanta noma amademoni. Babengamadoda, amadodana angochwepheshe, ama - samurai, abantwana abancane abangenafa, abakhetha ukuphila futhi bafe ngekhampasi engekho ukuzamazama komhlaba okungabuyisela inzuzo.

Izingxabano zabo zangaphakathi zisifundisa ukuthi ngisho namaqembu ahlangene kakhulu anemikhakha eyingozi. Ukuphishekela ubumsulwa kungaba ubuthi lapho kudinga igazi labafowabo. Ukugcinwa kokwethembeka kungabangela ukusola futhi kuqede zona kanye izibopho ezifunwa yikho ukuvikela. Kodwa ukuzinikezela kwawo okungantengi, kungakhathaliseki ukuthi kuyingozi kangakanani, kubekela inselele izwe elivame ukubukelwa kakhulu ukuvumelana nezimo. IZinsengumi isikhumbuza ukuthi izindinganiso ezithile zifanele ukubambelela ngokuqinile, ngisho nalapho igagasi limelene nawe. Impikiswano abayishiyayo ayikho ukuthi ukwethembeka kuyacaca ukuthi kuyenzeka kanjani. Kodwa indlela yokuzikhonza ngaphandle kokuzilahla ngokwakho. Izinkemba zabo ithule manje, amajazi abo aluhlaza ashekile, kodwa isifundo sihlala sikhalile njengakuqala.