I-Shinsengumi .Ncodwa, i-Shinsengumi yaseJapan edumile yamuva kwesikhathi se-Edo, iye yaba isici esivamile sempucuko ethandwayo, esivela kumabhayisikobho amaningi, amanoveli, kanye ne-amime. Nokho, uchungechunge olumbalwa, luye lwahlanganisa ukuba khona kwalo nemininingwane ejulile nenhlansi kaNobuhiro Watsuki [[FLD:0] I-Murouni Kenshin[. Ngezinsinsi ezimfa ze-stic Sajitō Hajime nefishbackssss of Hikashiz shtoshitz ne-Okitass, izindleko zobuni lenguquko phakathi kwensummo yomuntu, izindleko zensupypy.

I - Shinsengumi Engokomlando: Izinyoni ZaseMibu

Ukuze uqonde isisindo se-Shinsengumi sokubukeka Rouronini Kenshin, umuntu kumelwe aqale aqonde umsuka wabo nemithetho yabo enonya. Uma eqala ngo-1863 ngaphansi kwe-partime yase-Aizu, leliqembu laqala njenge-Mibu Rōshimi, iqoqo le-rōshimi ye-rōnin eqoqwe ukuqasha i-shosholoza i-sholobolwa ukuqasha i-shobolobon phakathi nokuhambela e-Ototo. Lapho umsebenzi ulwelwelwelwelwe, ingaphakathi lamadoda angu-959 athathwe ngu-Kondō, i-Hikashitsoō, futhi kamuva i-Oki-Sturourose ngaphansi kwenhloko-nhloko yezwe futhi yabuye yahlanganiswa futhi yahlanganiswa futhi yahlanganiswa nge-Aizu.[4] Ngegama lika-FTrune] [[3] [iv]] [ulvedrop], futhi u-Frome) owethu.[od.

Ikhodi labo lemithetho, i- Kyokuchuhto Hatto, yafuna ukulalelwa okuphelele: noma ikuphi ukuphambuka ezimisweni zesihlahla se-suthido kungajeziswa nge-seppuku. Izihloko ezinhlanu zanqabela ukuyeka, ukuxosha imali, ukubulalana kwabantu ngabanye, ngisho nokuhlangana nezinye izingxenye. Le dragoan yasungula amandla aphakeme, kodwa futhi yatshala imbewu ye-partimeous. Phakathi kuka-18644 kanye no-Meiji Reformation ngo-1868, i-Shingumi yazihlanza izigaba zabo, yabulala izinhloli, futhi yabulala labo abaphuma ngaphandle kwe-kakhulu kakhulu, i-Serma, eyasongela ukuqina kwayo. Impi enziwayo i-Bhin. I-Bhin-Genegame, i-enon yaze yafa kakade, i-m. Kwasempi yaze yaphuma kakade, futhi yaphuma isihluthulelo sompi, i-Ededede.

I - Shinsengumi Ehlatshwe Ngesihlabathi SaseRurouni Kenshin

UWatsuki uveza u-Rurouni Kenshin , omiswe ngonyaka weshumi nanye wenkathi yeMeiji (1878), akasho ukuthi i-Shinsengumi iyinhlangano esebenzayo. Kunalokho, ivusa izinhloso zazo nezipoki zayo ngezindlela ezimbili eziyinhloko: ukuba khona okusebenzayo Saitō Hame [[[FLT]], uHajiji [[FTT]], ngaphambili ukaputeni wengxenye yesithathu, futhi ukulandelelana okucacile uKenhin Himhin njengomlando kaShinshiri. uSahohop usebenza njenge-mfaza ekhethekile ngaphansi kwe-Fentar Gor, kodwa u-earn-earn jhen u-enor u-enor, u-enyomi ka-T. u-Shin u-chen u-Srim, useke u-Saho, u-ekhokhokhokhole umkhumbi owe, umkhumbi, u-ode kakade, kodwa u

Ukuphatha komlando i-Hijikata ne-Okita kuyinto ebaluleke kakhulu. Zibonakala kakhulu ezinkumbulweni nasezingxoxweni, izimpawu zenkathi yakudala. Enkathini ebuyayo yeBakumatsu, iKenshin ibhekene neShinsengumi njengezitha, futhi lezi zimo zibaluleke kakhulu: zibonisa ukuguquguquka kwemibono phakathi kwabaxhaphazi bezinkemba abanobudoda nabavukeli benguquko. Kodwa uWatsuki ugwema isiphithi. Kunalokho, abalingi beShimsengumi banikezwa ngesithunzi esidabukisayo kokubili esitshelwayo futhi sixabana nesifungo sikaKenshin sokungaphinde babulale.

Ukwethembeka Nobuzalwane Ngalé Kwenkundla Yempi

I- Shinsengumi iyaziwa kakhulu, futhi uRurouni Kenshin uhamba ngalesibopho ngobuhlobo phakathi kwe-Hijikata ne-Okita. Ngokwengqophande, womabili lamadoda ayezinikele kuKondō Isami, ayewabheka njengomfowenu nomphathi, kodwa uchungechunge lugxile ekuthandeni umkhosi wensimbi owenziwe ngensimbi nowezinkemba ezimnene. Ezezigcabeni eziyinhloko, uHikata uboniswa njengomholi oqhuba amadoda akhe ngokushaya unyawo, kodwa u-Okita ukwethembeka komuntu okugcwele ukuqina. U-Okita u-Abeybertual (ulbel, i-18659) ambula i-Khanthen'empern'empeam. [umpeamsson, u-Fhopsin u-Foffa, u-Em]

Ukwethembeka kukaSaitō kuyindlela ehlanganisa umkhosi womphakathi owenzelwe ukuvikela inkathi engokomlando iShinsengumi. EKyoto Arc, isivumelwano sakhe noKenshin noShishio Makoto asizalwanga ngokusondelana kodwa ngokubheka ngokungenamdlandla kobulungisa: Shishio usongela uhlelo lomphakathi oluthi iShinsengumi yafunga ukuvikela. Isiqubulo esidumile sikaSaitō, [[FLT: 0]] Uku Soku Zan[FT] [[FULT] [1] (“ukufa ngokungenangqondo kububi”), luyindlela yokugcina umthetho wezwelo Shingumi iwu. Uhlala eyimpisi. Kodwa manje ugcina esimisweni sikahulumeni. Lokhu kudala ubuzalwane obungathandeki [1] UGinmunyuke, uHinmismus, uqobo, uveza ubungane obuthi obuwukayo. Uma ulandela uchungechunge lwesihloko sobuqotho: uma isithi: ingubo.

Imithwalo Yokuhola: Ifa LikaHijikata Ezweni Elishintshayo

UHijikata Toshizō uvame ukubizwa ngokuthi “ummeli-demon myali-” wokumisa imithetho eqinile eyagcina i-Shinsengumi iselayinini. u-Rurounini Kenshin[ akawenqeni amandla angokokuziphatha kwaleyo ndima. Ngengxoxo nenhlansi, izilaleli zizwa izindleko zesinqumo sakhe, futhi zizwa ukuthi ukubulala kwakhe kuyaleza, amadoda awanikela ukuze alondoloze ubuqotho beqembu. Isikhathi esisodwa esizolile siyenzeka lapho uSaitō elandisa izinsuku zokugcina zeShingumi. Uchaza iHikata ehlasela empini eHakata ephethe ngespowensi eqinile. Emfuthombo ezindaweni ezilinganayo. Emfundweni, uSato isho ukukhunjula inkumbulo, isikhumbuza ukuthi umholi weSahson uqobo uqobo uqobo uqobo alindele ukuba aphile.

Lelifa lobuholi liyinkimbinkimbi ngumongo we-Meiji. UKenshin, owake waba yithuluzi lombuso othembekile, manje uzula njenge-rurouni ehlawulelayo; uSaitō, owake waba umgcini we-shogunate, manje uqinisa imithetho yombuso owabulala abaphathi bakhe. Lolu chungechunge luphakamisa umbuzo ongajabulisi: yini eyenziwa umholi lapho izwe ayekhonza lingasekho futhi lingasalwi, kodwa uSaitō wakhetha ukusekela, ukuhwebelana inkundla yempi yempi ye-Acqualvebureau. Lomehluko phakathi kobuqotho bokufa no-Pragmatic ungomunye wezihloko ezicashicile kakhulu nezingaqondisiwe kubantu abadala?

Izinxushunxushu Zangaphakathi Nezici Eziyingozi

Nakuba i-Shinsengumi ye [[FLT: 0] i-Rurouni Kenshin ivezwa njengehlangene phakathi kwezitha zangaphandle, umlando wabo wangempela ugcwele ngemifantu yangaphakathi. Uchungechunge luvuma lokhu. Ubuthangu bukaSaitō, ukuzimisela kwakhe ukuhamba yedwa, nokulwa kwakhe nesigaba samaphoyisa eMeiji ehlangene nempi yangaphandle yempi yempi yempi yempi yempi futhi ibuye iphikise impikiswano yomuntu siqu eyahluphaza i-corpji. Emlandweni ongokomlando, amafisuntslo okufana nokuphambuka kuka-Itarō kunyakatho luka-18679, [1] i-Culcetle yabangela ukunciphisana kwempi yenkasa. I-injini enziwayo egcwele ukubulala imfucuko.

Uchungechunge lwangaphakathi lunesiyaluyalu sangaphakathi esihlelwe kahle kakhulu esimweni sikaShishio Mako. Uyisibuko esimnyama seShinsengumi: i-tabokiri yangaphambili ye-Ishin Shishi, eyakhanyulwa futhi yashiswa uhulumeni owasiza ekumiseni, wakha ibutho elisha lomuntu siqu ukuze awise isifundazwe sase-Meiji. Ukuvukela kwakhe kuwumsindo osontekile weShinsengumi emele abagcini benkosi, ngaphandle kokuba manje izindima zishiwe zishiywe. USaitō ubheka uShishio njengosongo lwamanje kuphela kodwa njengobufakazi bokuthi iSingumi eyake yalwa kanye kanye kanye. Umthetho ocacile wokuziphatha uwehla phansi. Umsindo wangaphakathi awusekho phakathi kwesizwe esisodwa kodwa ububanzi, futhi ububanzi obubanzi, [RFUnic] [0]

Ukuvelela Komuntu Siqu: Inkemba YeSamurai Ebekwe Kabili

Isifiso somuntu siqu asidingi ukuxoxwa ngokukhululekile ngokomongo weShinsengumi, onesimo sakhe somphakathi sasisekelwe ekukhonzeni kokuzidela. Nokho loluchungechunge lubhekene nekhanda lakhe eliphambili. Saitō Hajime uyaqhubeka ekhona njenge “Fujita Gorō” iyisenzo sokuzifunela ukuvelela komuntu siqu [1] hhayi ingcebo noma amandla, kodwa ukulondolozwa kohlobo lwakhe lobulungisa. Ungenele embusweni omusha ngaphandle kokulahla isisekelo sakhe, isenzo esidinga ubuqili kakhulu kunanoma iyiphi indlela yenkemba. Ukuxabana kwakhe noKenshin kuhambisana nale nqubo. USahith Ken ubona isifungo sikaFanhin sokungabulali njengenjabulo, isifiso sakhe sokuhlanza unembeza wakhe siqu, kuyilapho yena ngokwakhe emukela indlela egcwele ngenxa yokufuna igazi lakhe.

Ngakolunye uhlangothi ku-Okita, ondaba yakhe eyenzeka ngaphandle komlando nochungechunge iyinhlekelele yetalenta efingqiwe. Emaphusheni, ikhono lakhe elingavamile − u-Sandanzuki (isigqizo sesithathu) u-Okita, uhambisana kuphela nobumnene bakhe ngaphandle kokulwa. Akazange abeke inhloso enkulu ngaphandle kokukhonza iHijikata neKondō, kodwa uchungechunge lwakhe lwalunamandla amakhulu. Izihloko zisebenzisa ukufa kwakhe kwasekuqaleni njengentambo: ngezinye izikhathi izibani ezigqamile azicishwanga ukuvelela kodwa ngonya olulula. Lendida ikhuthaza indaba, ikhumbuza abafundi ukuthi i-Shinsmi’sme ayidlali ngendlela elula kodwa imidlalo elula kodwa impumelelo, inselele, inselele, inselele, inselele.

Ukucindezela Kwangaphandle: Ukubuyiselwa KweMeiji Njengomkhuhlane

Akukho kuxoxisana nge-Shinsengumi uRurouni Kenshin uphelele ngaphandle kokuvuma ukucindezela okukhulu kwangaphandle okubangela izingxabano zangaphakathi cishe ezingabalulekile. IMeiji Resolution yayiwukuzamazama komhlaba okwahlela zonke izici zokuphila kwamaJapane. KuyiSinsengumi, owayefungele ukusekela iTokuwa shogunate, ukuvuselelwa kwakuyinhlekelele ekhona. Izihloko zangaphakathi zaziyiveza ngokumangalisayo lempikiswa emsebenzini ongaphansi komfihleko: manje uhlola labo, njengaleyo iShingumi eyake yayenza, yalahla uhulumeni omusha. Ukucwaninga kwakhe kuShishishishi wathatha isizumbululo esimnyama ngaphansi kwe-injini yanamuhla, i-munnermu, ormun, ohnsss.

Ngokomlando, i-Shinsengumi yalwa nezenzo zobugada eToba·Fushimi, Kōshū-Katsunuma, futhi ekugcineni enqabani yaseGoryōkaku e-Ezo, lapho iHijikata yawa khona. Uchungechunge lukhuluma ngalendawo lapho iSaitō ikhuluma ngokufushana ngokusinda kwakhe kweMpi yeBoshin, iphawula ukuthi izihlobo zakhe eziningi “ziwukufa okukhazimulayo.” Kodwa iphimbo lakhe alizisoli; liyi-alytage. Izwe lanamuhla, lisikisela ukuthi, alinandawo yokuhlala yenkazimulo yangaphambili. Lokhu kuthinteka phakathi kwempi yothando yakudala neyamanje ihamba phakathi kwe-Kyonthyan kanye ne-Jinsquin, kodwa akwenze amajin amaqanda abalulekile asempumalanga.

Ifa Nokushintsha Kwesiko

I-Shinsengumi iphila isikhathi eside idlula isilinganiso esifushane somlando. Namuhla ayifiki eManga, ifunda ngomlando , imidlalo yasesiteji, ngisho nezobuka amazwe eHino, indawo ezalwayo yeKondō Isami. I-Ruroninin Kenshin [ ayifaka isandla kulobumpumafa ngokwenza amakhop ngaphandle kokusula amaphutha ayo. I-Saitō Hame ihlala ingeyena ye-am-roe ethandwa kakhulu ngoba inqaba ngempela ukufaneleka kahle ngesimonyo. Ayiyona i-Frian ephenduke futhi ayiphenduki njenge-ennispin; iveza isimo esingokoqobo njenge-enciogle; i-encious, njengoba iqaphela kakhulu ukukhuthazela okudlula isikhathi esidlule esidlulile.

Kubafundi bomlando naku-amimi ngokufanayo, ukuveza kukaShinsengumi [[FLT: 0] uRurounin Kenshin unikeza ukuhlolwa kwezendaba okusongwe ngamagqubu. Izihloko zokwethembeka, umholi, nokungahleleki ngaphakathi akuzona nje izinqubo ezichaza izingqinamba ezingokomlando; babonisa izingqinano eziqotho ezingokomlando. Ikhops zilondoloza kanjani isiyalo lapho uhulumeni ewohloka? Umholi ukhuthaza kanjani amadoda azi imbangela yawo? Futhi yini ngalabo abasindayo lapho ibhanile ibhanile? Uchungechunge aluphenduli lemibuzo ngezinkulumo; iphendula ngokuthula kweSaitō ekhanyisa ugwayidi, isipo sikaHika hai, nowonkelo luka-Ok.

Ekugcineni, indaba yeShinsengumi uRurouni Kenshin usikhumbuza ukuthi ukwethembeka akunakukusindisa njalo lokho esikuthandayo, futhi ukuhola ngokuvamile kuyisenzo sodwa kakhulu senkonzo. Isiyaluyalu sangaphakathi esihlukanisa iqembu sibonakalisa ukuwohloka okukhulu kwesigaba se-Samurai, kodwa imicabango ephelele iyaqhubeka ikhona. Ezweni elifuna ukuba sikhethe phakathi kwakudala namanje, lezimpisi zeMibu zisifundisa ukuthi kusekhona izindlela zokuhamba phambili ngaphandle kokulahla thina esasikhona.